Opinions
My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria
My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria
By: Sam Kayode
There is no crime in dreaming in this world. The only disadvantage of some dreams is that it could get you into big trouble if you tok am to the “wrong person” . Out of inexperience Joseph in the Good book started dreaming and before you know ‘wetin dey’ happen, his brothers got offended and threw him up for sale after God’s wisdom prevailed. He was taken to Egypt and we all know how the dreamer boy became number two man in the land of the Pharaohs. That too was due to God’s interference because he was to become a savior to his people years after when he became a political figure.
Mere talking about number one and two in Nigeria today may equally offend some people who see themselves as godfathers in politics of the two major parties now All Progressive Congress APC and Peoples Democratic Party PDP insulting us now with wrong doings and high class pervasiveness. This is because the politics of the so-called two parties have never been able to give us even 30 percent of the dividends of democracy we are entitled to. Both parties have always stolen the 70 percent meant for the masses by their masters. They appoint cronies who know nothing about service to humanity and assume life will go on just like that. How many states have been able to supply clean drinking water to their people since 1999? How many Nigerians have been able to take breakfast today? Not to talk of school kids. They talk about school feeding programs? But their methodology is spiced with forensic corruption. How many school kids benefit from that food, even one egg daily? We are praying that petroleum products return to less than 100 naira per litre yet the NNPC boss is talking about over N300 per litre for PMS in 2022. And these are loyalists to the present ruling party. Look at the dreams they had to put down insurgency when they campaigned for the presidency yet all was cut short after a while of General Buratai reversing the gains if the terrorists. If the Boko Haram was supposed to have been silenced, it should have happened when a daring officer lt col Abu Ali was in the field and was the delight of any chief because he went after the insurgents instead of waiting for them to come and rubbish his men as they did in Gudumbali and Metele after his demise. Even the doctrine and system of recruitment into the military is faulty and must be tampered with if they must defeat the insurgents.

When the opposition to PDP was in power, it was the same story. Security failures all over the country by the political leaders and the commander in chief choosing the wrong generals as ministers. Or even refusing to appeal to big countries to fight a war bigger than the capacity of the soldiers we see on ground in the theatre. Both parties have failed Nigerians. They don’t even understand the people they are ruling. They treat the people like putrid specimens inside political burettes in their political laboratories. It’s so sad that the majority of the people are yet to understand the wickedness of some of these party chieftains which they achieve most times using the opium of the same masses “religion”. So people vote only for empty vessels without the capacity for righting any wrong.
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Why Nigerians kill themselves over religion
Of the over 1000 religions in the world today, only two are considered when it comes to who gets what in Nigeria. Many residents are holding their rosaries looking up to heaven as I pound my keyboard and meditating that God should consider someone who practices their religion when it comes to the next Commander in chief. But of a truth Bahai nor go get am, Hindu Nigerian President? God forbid. He will be dropped during primaries, he can only win in India. Confucianism mixed with Maoism in Aso rock? red card. Even Judaism will not be allowed to scale primaries because they will not tolerate a synagogue being built inside Aso Rock not to talk of a Nigerian Buddhist temple beside the church when the new Tenant gets in. Satanism? well since some of them de cult and go to the church of Satan, who knows this time around, they may be tolerated. But will the confused two big religious groups fighting each other allow a temple of Satan there when the fellow bares his fangs? The answer is no. It is very common for people to vote on religious basis in Nigeria but the same country will never tolerate the freedom of other religious groups to even pay for their forms to contest. Each group is allowed to win more converts yet when it comes to politics they seem to have a common umbrella or broom to sweep. After all it’s only the two religious groups that have structures of worship in Aso Rock so let the satanic party continue.

Why most partisan political figures lie a lot
I interviewed a powerful man of God name withheld who told me that he would rather sleep and tolerate the cold radiating from the skin of a big python rubbing on him in the same bed than sleep in the same room with a dangerous lie-lie lying partisan politician in Nigeria. They are the destroyers of the polity anywhere using any weapon including “religion” to divide and rule the people. The ruling party came in and told us they will end insecurity but almost at the end of their second term they are still struggling to end anything including banditry.
They told us they will fix the economy yet since they came the naira has become worse. The Nigerian politician politicizes anything in this world including the underwater of his spouse. If not because the previous commander in chief was PDP and the then Governor Kashim Shettima was APC , he would not have waited for 22 days before calling the Governor to confirm that 276 girls were taken from government girls secondary school Chibok. He would have been there the same day. His wife committed one of the greatest abominations in the world by summoning the principal of the Chibok School publicly to shame her yet the helpless President could not stop her from such dangerous wrong doing.
It is now obvious that the salvation of this nation according to fiery preacher Prophet El Buba is in the hands of God and not within PDP or APC. A new Nigeria can only be fixed if the majority of young people create a third force and refuse to do things the same failed way. The Nigerian electorates know those who are mere dreamers according to Pastor Tunde Bakare and they will surely punish them at the fullness of time. It is time to dream of a new party for the formation of a new Nigeria where most corrupt political figures will be punished for taking everyone for granted. If there is punishment in heaven why not punish these dangerous politicians here before they go to hell?
My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria
Opinions
Opinion Editorial: Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
Opinion Editorial
Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
By: Oluwafisayo Aransiola Fakayode (Human Rights Lawyer & Gender Justice Advocate)
fisayoaransiola@gmail.com
Nigeria stands at a critical juncture in its democratic evolution. In few days, the National Assembly will cast a decisive vote on the Reserved/Special Seats Bill -a landmark bill that could reshape the country’s democratic landscape. The bill proposes creating temporary additional legislative seats that would be contested exclusively by women in Nigeria’s National and State Assemblies to address the country’s low rate of female political representation. At its core, this bill is not merely about increasing the number of women in legislative chambers, it is about affirming democracy’s most fundamental promise: equity.
For decades, Nigerian women have remained underrepresented in governance, their voices muffled in spaces where laws and policies are made and futures are decided. Women make up nearly half of Nigeria’s population, yet they hold less than 5% of seats in the National Assembly. This stark underrepresentation is not just a statistical anomaly; it is a democratic deficit. The bill seeks to correct this imbalance by guaranteeing women a minimum presence in parliament, thereby dismantling systemic barriers that have long excluded half of the nation’s population from meaningful political participation.
The bill is more than a political goal, it is a constitutional and human rights obligation hinged on the principles of substantive equality and affirmative action. This human rights obligation stems from Nigeria’s ratification of several relevant international and regional human rights treaties including the United Nations Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (Maputo Protocol). These instruments place obligation on the country to eliminate barriers to women’s participation in political and public life.
Article 7 of CEDAW obligates States including Nigeria to take all appropriate measures to eliminate discrimination against women in the political and public life of the country, ensure women on equal terms with men have the right to vote in all elections, are eligible for election to all publicly elected bodies, participate in the formulation and implementation of government policy and are able to hold public office and perform all public functions at all levels of government. Similarly, Article 9 of the Maputo Protocol places obligation on States Parties to take specific positive actions to promote participative governance and the equal participation of women in the political life of their countries through affirmative action, enabling national legislation and other measures to ensure that women participate without any discrimination in all elections, women are represented equally at all levels with men in all electoral processes and women are equal partners with men at all levels of development and implementation of State policies. States shall also ensure increased and effective representation and participation of women at all levels of decision-making.
Critics of the Reserved/Special Seats Bill often argue that it undermines meritocracy. However, this critique confuses formal equality with substantive equality. While formal equality insists that men and women should be treated the same, substantive equality recognizes that identical treatment does not always produce fair outcomes when historical and structural disadvantages exist. In a society where patriarchal norms, economic disparities, systemic bias and discrimination within political structures hinder women’s access to political participation, substantive equality demands proactive measures. By adopting the bill, Nigeria would be practicing substantive equality: ensuring that women are not only formally entitled to participate but are actually empowered and equipped with a level playing ground to do so. This approach transforms equality from a theoretical promise into a lived reality, creating a legislature that reflects the diversity of the nation.
The bill is not about giving women an unfair advantage, it is about dismantling the barriers that have marginalized them for decades. It is a corrective measure to restore balance in a system that has historically excluded half of the population from political life. The temporary nature of the bill through including provision for a review to take place after four general election cycles (16 years) ensures that it serves as a transitional mechanism, not a permanent measure. It allows women to build political capital, networks, and experience that will enable them to compete on equal terms in the future. Article 4 of CEDAW explicitly permits temporary special measures to accelerate equality, acknowledging that without corrective action, women will remain marginalized.
The forthcoming National Assembly vote on the Reserved/Special Seats Bill is a defining test of Nigeria’s democratic conscience. Lawmakers must recognize that passing this bill is not an act of charity toward women, but a constitutional duty and a human rights obligation to uphold equity and women’s rights. By enshrining guaranteed representation, the National Assembly would be sending a powerful message that Nigeria is ready to build a democracy that reflects the full breadth of its people’s voices. The bill is more than legislation, it is a moral compass pointing toward a fairer, stronger, and more inclusive Nigeria. A democracy that sidelines women cannot claim to be inclusive, just, or truly representative.
As the National Assembly prepares to vote, the question before Nigeria is not whether women deserve a seat at the table, but whether the nation is ready to honor its democratic ideals by ensuring that everyone, regardless of gender, has the power to shape the country’s destiny. This is a litmus test for Nigeria’s commitment to women’s rights, equity, and democratic integrity. To oppose this bill is to endorse the status quo of gender imbalance. To support it is to affirm that democracy must reflect the diversity of its people. Nigeria cannot claim to be a true democracy while half its population remains politically invisible.
It is time to pass the Reserved/Special Seats Bill not as a favor to women, but as fulfillment of Nigeria’s human rights obligations.
Opinion Editorial:
Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
Opinions
Voices Unbroken: Ending Digital Violence Against Women and Girls
Voices Unbroken: Ending Digital Violence Against Women and Girls
By Mohamed M. Fall,
United Nations Resident and Humanitarian Coordinator in Nigeria
Women face walls every day. Walls built by history, culture, and fear. They face them in schools, offices, homes, streets, and now, in the digital world. Globally, women are still denied full access to power, education, and safety. They are underrepresented in political spaces, earn less, speak less, and lead less.
Nigeria has made strides. More women are entering politics, business, and leadership.
Opportunities are growing. Yet barriers remain. Only a small fraction of elected positions are held by women. There is work to do. The path to equality is not yet complete.
Violence is still part of many women’s lives. In Nigeria, the 2024 Demographic and Health Survey shows that 21 percent of women aged 15–49 have experienced physical or sexual violence. That is one in five women. But there is progress. Physical violence has dropped from 31 to 19 percent, sexual violence from 9 to 5 percent. Numbers alone cannot measure the pain or fear. But they do show that change is possible.
While physical violence may be slowly declining, a new threat rises. Technology-facilitated gender-based violence hides behind screens, strikes in private messages, spreads on social media, and silences women online. It blocks voices in politics. It interrupts education. It threatens livelihoods. It can even trigger harm offline.
Across Nigeria, women journalists are attacked online for asking questions. Politicians face threats for standing up. Students are shamed and humiliated. Activists are trolled and impersonated. Women at home are stalked and coerced. Cyberstalking, image-based sexual abuse, sextortion, impersonation, hate speech—all have become weapons. These are not just stories in the news. They are daily realities. Behind every number is a woman whose rights are being challenged.
Globally, 16 to 58 percent of women report experiencing digital abuse. Emerging technologies make it worse. Artificial intelligence can create deepfake pornography, identity theft, and coordinated harassment. Studies show that 90 to 95 percent of deepfake content targets women. Technology should connect us, empower us, and innovate. Instead, it is sometimes misused to deepen inequality and fear.
Even as Nigeria embraces technology, gaps remain. Cyberlaws need stronger enforcement. Digital literacy can improve. Gender biases persist. Survivors often find little recourse. Stigma, impunity, and limited justice remain challenges. Yet, positive steps exist. The Violence Against Persons (Prohibition) Act of 2015 is a foundation. Advocacy flourishes. Nigeria is building systems that protect women.
We cannot wait. Ending digital violence requires every hand, every voice, every mind.
The government must continue its leadership. Strengthen the Cybercrimes Act. Address the borderless reach of online gender-based violence. Train law enforcement to respond to digital harm. Adopt a national framework on online safety. Invest in prevention. Teach digital literacy. Include healthy online behavior in life skills education. Support community action. These measures can protect and empower women and girls.
Technology companies must also act. Make online spaces safer. Improve moderation. Be transparent. Support local languages. Adopt Safety-by-Design. Collaborate with governments and civil society. Online platforms must empower, not oppress.
Civil society, media, traditional and religious leaders, parents, and teachers all have roles.
Advocate. Raise awareness. Support survivors. Challenge harmful norms. Promote respect, consent, and digital responsibility. Young people can lead by example, modeling safe and respectful online behavior.
Every one of us can make a difference. Pause before you share. Challenge online hate. Stand up for the targeted. Speak for the silenced. Together, we can transform Nigeria’s digital spaces into places where women and girls can speak, learn, lead, and thrive.
This year’s 16 Days of Activism theme—“UNiTE! End Digital Violence against All Women and Girls”—demands action. It reminds us that online abuse is not a private problem. It is a societal challenge. Ending it is a shared responsibility. Technology must lift us, not harm us. Rights must be protected. Voices must be heard.
We know the challenges are real. Gender inequality persists. Women are underrepresented in politics. Cyberviolence is rising. But hope is real. Change is possible. Courage exists in every girl who logs on to learn. Strength exists in every woman who speaks her mind online. Resilience exists in every survivor who refuses to be silenced.
Now is the time to act. Build policies that protect. Build systems that empower. Build a society where women and girls are safe online and offline. Where technology amplifies voices instead of hiding them. Where every woman can dream, aspire, and lead without fear.
We can create that future. A future where every woman and girl is free to speak, lead, and thrive. A future where voices are unbroken.
Voices Unbroken: Ending Digital Violence Against Women and Girls
Opinions
My Public Servant Journey
My Public Servant Journey
By Alhaji Abubakar Alhaji-Abba
Every journey begins with a single step, and mine into public service began on 22nd October 1990, when I took up an appointment at the University of Maiduguri Teaching Hospital (UMTH). At that time, I was a young man—full of ambition and determination—eager to contribute my quota to the growth of my community and my country. What I did not realize then was that this path would not only shape my career, but also mold my character, values, and outlook on life.
The Early Days
The early days were not easy. I started from the basics—handling routine administrative tasks, learning the intricacies of record-keeping, and adapting to the demanding environment of public service. It was a period that taught me patience, discipline, and humility. I quickly learned that in public service, dedication and accountability are not optional—they are the very foundation upon which trust is built.
I recall working long hours to ensure that essential records were accurate and supplies were properly managed. It wasn’t glamorous work, but it was crucial. Hospitals rely heavily on efficiency behind the scenes. Every file I handled and every item I documented could impact the quality of care delivered to patients in need.
As the years passed, I rose through the ranks. Promotions came not just as recognition, but as greater calls to commitment. Moving into supervisory and later managerial roles meant I was no longer responsible only for myself, but also for the performance and welfare of others.
Becoming Head of Department (Stores) was a defining milestone in my journey. I was entrusted with ensuring the availability and proper management of critical medical supplies. This role demanded a careful balance—ensuring accountability, minimizing wastage, and making decisions guided by both policy and ethics. It was during this phase that I fully grasped the weight of stewardship. Public service is about managing resources as if they were your own—because in truth, they belong to the people.

No journey is without its trials. The public sector in UMTH is not without its share of bureaucratic bottlenecks, resource constraints, and slow-moving systems. There were moments of frustration—delayed approvals, limited resources, or a lack of recognition.
But I learned to see these challenges as opportunities for personal and professional growth. They built in me a sense of resilience, resourcefulness, and purpose. Most importantly, they reminded me that true service is not about personal comfort, but about the collective good.
Looking back, I carry with me timeless lessons that have guided every stage of my career:
- Integrity is priceless. In public service, honesty and transparency are the strongest currencies.
- Service is sacrifice. It means putting the needs of others above personal convenience.
- Leadership is responsibility. Being in charge is not about authority, but about accountability and inspiration.
- Impact is not always visible. The value of one’s work lies in the quiet difference it makes in people’s lives, even when unrecognized.
Now, with 35 years of service behind me, I see this journey as more than just a career—it has been a life of service. A life defined by quiet but meaningful contributions to healthcare delivery, administrative efficiency, and community impact.
It is indeed a remarkable coincidence that on this very date, 22nd October 1990, I began my career in the service of UMTH—and today, 22nd October 2025, I formally retire. Exactly thirty-five (35) years of committed and honorable service.
This symbolic alignment of dates signifies not only the completion of a full circle but also a journey of unwavering dedication, growth, and fulfillment. I am deeply grateful to Almighty Allah (SWT) for His guidance and protection throughout this journey, and for granting me the grace to retire peacefully and honorably.
I am honored and fulfilled by the efforts I made and the contributions I offered—even in the face of challenges. My heartfelt prayers go to those still in service: May Allah (SWT) grant you wisdom, ease, and peace to complete your own journey with honor.
To the Management of UMTH, I offer this parting counsel:
- Treat every member of staff with justice, fairness, and dignity.
- Appointments and promotions should be based on merit and seniority—not favoritism, influence, or eye service.
- Keep your promises and let honesty and transparency guide your decisions.
- Let every staff member feel valued and motivated, and let patients feel the true presence of government through ethical, heartfelt service. Revive the ethical conduct and professionalism that once defined UMTH—a place where patients receive the best care and staff are proud to serve.
In Conclusion
Public service gave me a sense of purpose, pride, and legacy. Service does not end with retirement—it is a lifelong calling. And if I were to begin all over again, I would still choose this noble path.
Because in serving others, we find the truest meaning of life. Thank you.
Comrade Abubakar a distinguished and Meritorious Retiree of the UMTH lives in Maiduguri. He is an Administrative Veteran with Accomplished and legendary Pace setting records.
My Public Servant Journey
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