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My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria

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My Binoculars: Of partisan politicians, defection, lack of consultations and the pending rebellion of young people against the present unproductive political order

My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria

By: Sam Kayode

There is no crime in dreaming in this world. The only disadvantage of some dreams is that it could get you into big trouble if you tok am to the “wrong person” . Out of inexperience Joseph in the Good book started dreaming and before you know ‘wetin dey’ happen, his brothers got offended and threw him up for sale after God’s wisdom prevailed. He was taken to Egypt and we all know how the dreamer boy became number two man in the land of the Pharaohs. That too was due to God’s interference because he was to become a savior to his people years after when he became a political figure.

Mere talking about number one and two in Nigeria today may equally offend some people who see themselves as godfathers in politics of the two major parties now All Progressive Congress APC and Peoples Democratic Party PDP insulting us now with wrong doings and high class pervasiveness. This is because the politics of the so-called two parties have never been able to give us even 30 percent of the dividends of democracy we are entitled to. Both parties have always stolen the 70 percent meant for the masses by their masters. They appoint cronies who know nothing about service to humanity and assume life will go on just like that. How many states have been able to supply clean drinking water to their people since 1999? How many Nigerians have been able to take breakfast today? Not to talk of school kids. They talk about school feeding programs? But their methodology is spiced with forensic corruption. How many school kids benefit from that food, even one egg daily? We are praying that petroleum products return to less than 100 naira per litre yet the NNPC boss is talking about over N300 per litre for PMS in 2022. And these are loyalists to the present ruling party. Look at the dreams they had to put down insurgency when they campaigned for the presidency yet all was cut short after a while of General Buratai reversing the gains if the terrorists. If the Boko Haram was supposed to have been silenced, it should have happened when a daring officer lt col Abu Ali was in the field and was the delight of any chief because he went after the insurgents instead of waiting for them to come and rubbish his men as they did in Gudumbali and Metele after his demise. Even the doctrine and system of recruitment into the military is faulty and must be tampered with if they must defeat the insurgents.

My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria

When the opposition to PDP was in power, it was the same story. Security failures all over the country by the political leaders and the commander in chief choosing the wrong generals as ministers. Or even refusing to appeal to big countries to fight a war bigger than the capacity of the soldiers we see on ground in the theatre.  Both parties have failed Nigerians. They don’t even understand the people they are ruling. They treat the people like putrid specimens inside political burettes in their political laboratories. It’s so sad that the majority of the people are yet to understand the wickedness of some of these party chieftains which they achieve most times using the opium of the same masses “religion”. So people vote only for empty vessels without the capacity for righting any wrong.

Also Read: FG Shuts Down Operations at Santa Barbara Oilfields 

Why Nigerians kill themselves over religion

Of the over 1000 religions in the world today, only two are considered when it comes to who gets what in Nigeria. Many residents are holding their rosaries looking up to heaven as I pound my keyboard and meditating that God should consider someone who practices their religion when it comes to the next Commander in chief. But of a truth Bahai nor go get am, Hindu Nigerian President? God forbid. He will be dropped during primaries, he can only win in India. Confucianism mixed with Maoism in Aso rock? red card. Even Judaism will not be allowed to scale primaries because they will not tolerate a synagogue being built inside Aso Rock not to talk of a Nigerian Buddhist temple beside the church when the new Tenant gets in.  Satanism? well since some of them de cult and go to the church of Satan, who knows this time around, they may be tolerated. But will the confused two big religious groups fighting each other allow a temple of Satan there when the fellow bares his fangs? The answer is no. It is very common for people to vote on religious basis in Nigeria but the same country will never tolerate the freedom of other religious groups to even pay for their forms to contest. Each group is allowed to win more converts yet when it comes to politics they seem to have a common umbrella or broom to sweep. After all it’s only the two religious groups that have structures of worship in Aso Rock so  let the satanic party continue.

My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria

Why most partisan political figures lie a lot

I interviewed a powerful man of God name withheld who told me that he would rather sleep and tolerate the cold radiating from the skin of a big python rubbing on him in the same bed than sleep in the same room with a dangerous lie-lie lying partisan politician in Nigeria. They are the destroyers of the polity anywhere using any weapon including “religion” to divide and rule the people. The ruling party came in and told us they will end insecurity but almost at the end of their second term they are still struggling to end anything including banditry. 

They told us they will fix the economy yet since they came the naira has become worse.  The Nigerian politician politicizes anything in this world including the underwater of his spouse. If not because the previous commander in chief was PDP and the then Governor Kashim Shettima was APC , he would not have waited for 22 days before calling the Governor to confirm that 276 girls were taken from government girls secondary school Chibok. He would have been there the same day. His wife committed one of the greatest abominations in the world by summoning the principal of the Chibok School publicly to shame her yet the helpless President could not stop her from such dangerous wrong doing.

It is now obvious that the salvation of this nation according to fiery preacher Prophet El Buba is in the hands of God and not within PDP or APC. A new Nigeria can only be fixed if the majority of young people create a third force and refuse to do things the same failed way. The Nigerian electorates know those who are mere dreamers according to Pastor Tunde Bakare and they will surely punish them at the fullness of time. It is time to dream of a new party for the formation of a new Nigeria where most corrupt political figures will be punished for taking everyone for granted. If there is punishment in heaven why not punish these dangerous politicians here before they go to hell?

My Binoculars: Politicians dreaming of the coveted prize come 2023 in Nigeria

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My Public Servant Journey

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My Public Servant Journey

By Alhaji Abubakar Alhaji-Abba

Every journey begins with a single step, and mine into public service began on 22nd October 1990, when I took up an appointment at the University of Maiduguri Teaching Hospital (UMTH). At that time, I was a young man—full of ambition and determination—eager to contribute my quota to the growth of my community and my country. What I did not realize then was that this path would not only shape my career, but also mold my character, values, and outlook on life.

The Early Days

The early days were not easy. I started from the basics—handling routine administrative tasks, learning the intricacies of record-keeping, and adapting to the demanding environment of public service. It was a period that taught me patience, discipline, and humility. I quickly learned that in public service, dedication and accountability are not optional—they are the very foundation upon which trust is built.
I recall working long hours to ensure that essential records were accurate and supplies were properly managed. It wasn’t glamorous work, but it was crucial. Hospitals rely heavily on efficiency behind the scenes. Every file I handled and every item I documented could impact the quality of care delivered to patients in need.

As the years passed, I rose through the ranks. Promotions came not just as recognition, but as greater calls to commitment. Moving into supervisory and later managerial roles meant I was no longer responsible only for myself, but also for the performance and welfare of others.

Becoming Head of Department (Stores) was a defining milestone in my journey. I was entrusted with ensuring the availability and proper management of critical medical supplies. This role demanded a careful balance—ensuring accountability, minimizing wastage, and making decisions guided by both policy and ethics. It was during this phase that I fully grasped the weight of stewardship. Public service is about managing resources as if they were your own—because in truth, they belong to the people.

No journey is without its trials. The public sector in UMTH is not without its share of bureaucratic bottlenecks, resource constraints, and slow-moving systems. There were moments of frustration—delayed approvals, limited resources, or a lack of recognition.
But I learned to see these challenges as opportunities for personal and professional growth. They built in me a sense of resilience, resourcefulness, and purpose. Most importantly, they reminded me that true service is not about personal comfort, but about the collective good.

Looking back, I carry with me timeless lessons that have guided every stage of my career:

  • Integrity is priceless. In public service, honesty and transparency are the strongest currencies.
  • Service is sacrifice. It means putting the needs of others above personal convenience.
  • Leadership is responsibility. Being in charge is not about authority, but about accountability and inspiration.
  • Impact is not always visible. The value of one’s work lies in the quiet difference it makes in people’s lives, even when unrecognized.

Now, with 35 years of service behind me, I see this journey as more than just a career—it has been a life of service. A life defined by quiet but meaningful contributions to healthcare delivery, administrative efficiency, and community impact.
It is indeed a remarkable coincidence that on this very date, 22nd October 1990, I began my career in the service of UMTH—and today, 22nd October 2025, I formally retire. Exactly thirty-five (35) years of committed and honorable service.
This symbolic alignment of dates signifies not only the completion of a full circle but also a journey of unwavering dedication, growth, and fulfillment. I am deeply grateful to Almighty Allah (SWT) for His guidance and protection throughout this journey, and for granting me the grace to retire peacefully and honorably.

I am honored and fulfilled by the efforts I made and the contributions I offered—even in the face of challenges. My heartfelt prayers go to those still in service: May Allah (SWT) grant you wisdom, ease, and peace to complete your own journey with honor.
To the Management of UMTH, I offer this parting counsel:

  • Treat every member of staff with justice, fairness, and dignity.
  • Appointments and promotions should be based on merit and seniority—not favoritism, influence, or eye service.
  • Keep your promises and let honesty and transparency guide your decisions.
  • Let every staff member feel valued and motivated, and let patients feel the true presence of government through ethical, heartfelt service. Revive the ethical conduct and professionalism that once defined UMTH—a place where patients receive the best care and staff are proud to serve.

In Conclusion

Public service gave me a sense of purpose, pride, and legacy. Service does not end with retirement—it is a lifelong calling. And if I were to begin all over again, I would still choose this noble path.
Because in serving others, we find the truest meaning of life. Thank you.

Comrade Abubakar a distinguished and Meritorious Retiree of the UMTH lives in Maiduguri. He is an Administrative Veteran with Accomplished and legendary Pace setting records.

My Public Servant Journey

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AND WE WILL WIN!

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AND WE WILL WIN!

By: Miguel Díaz-Canel Bermúdez

Fidel Castro Ruz, historic leader and Commander in Chief of the Cuban Revolution, celebrates his 99th birthday today, in the prime of his life.

I write this in the present tense because that’s how I feel and because that’s how the celebration is unfolding for the beginning of a symbolic year for Cuba and for all those around the world who recognize the significance of his revolutionary leadership.

I’m speaking of the centennial or the eternity of a man who remains alive in time, even when the physical, the material, turned to ashes almost a decade ago and he left it clear that he didn’t want statues or monuments in his memory.

What not even he could decree was the impossible, that is, his oblivion. And there he remains, alive and present as only the eternal is. Because that destiny, as history has proven so many times, is not decided by anyone, only by the enduring power of the ideas of those who have guided hundreds, thousands, millions of human beings to achieve their dreams of emancipation and justice.

Fidel is eternal, not by his own choice or by those of us who try to follow in his footsteps and continue his immense work of social justice. He achieved that status by interpreting, synthesizing, and making his own the magnificent accumulation of Cuban, Latin American, Caribbean, and universal pro-independence, anti-colonial, anti-imperialist, and Marxist ideals that preceded him, placing himself at the forefront for all time.

In his intense public speeches or in his long private conversations, he displayed a total command of that infinite wealth of knowledge, dazzling the most diverse audiences from the first word to the last. But what has truly immortalized him is everything he said that he transformed, every action turned into work.

In these markedly Fidel-inspired days, when each of us displays, in books, videos, traditional media, or social media, the Fidel who accompanies us, we are taking credit for that eternity, to our own heartfelt emotion and that of others who feel the same. Or to the hateful denial of those who cannot bear the dazzling vitality of his ideas.

In my case, as you might imagine, Fidel is not just present. He is a constant: a guide and a challenge. An example and a source of sleeplessness.

I feel he remains at the forefront, as in the Sierra or at Girón. Every time threats grow, when necessity compels, when the blockade seems to close all exits, the question arises spontaneously: What would Fidel do?

The good fortune of having known him, of having seen him act, and of having received his guidance many times, makes the answers easier: they are in the people, in their infinite reserves of dignity and talent. And in the indispensable unity of all revolutionary forces around Martí’s ideal of achieving all justice.

He was supported by those certainties that we understand science and innovation as a pillar of government management. And with the talent, the solid material foundation he created, and the audacity of the country’s men and women of science and thought, which he shaped for the future that is now present, we faced and defeated the pandemic and continue to strive to overcome even seemingly insurmountable obstacles like the blockade and our internal inefficiencies.

In Fidel’s history, from his student years to his undeniable presence today, there is an infinite number of lessons, and they all coincide on one point: he never allowed himself to be defeated by circumstances. Even the greatest blows from his adversary only served to elevate his stature as a leader to a higher level.

Examining each of his battles, one can see the deep motivations that this leader, born from his very core, always awakened in this courageous people, turning setbacks into victory. Then we understand the full meaning of the farewell Che Guevara dedicated exclusively to him before leaving for other lands of the world, which the Cuban people made an irrevocable goal: Until victory, always. Never forgetting the Homeland or Death that makes it possible. Nor the optimism in a word: We will win!

Miguel Díaz-Canel Bermúdez
Cuban President, wrote this article on the 99th Posthumous Birthday of Former Cuban President Fidel Castro.

AND WE WILL WIN!

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VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari. 

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VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari. 

VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari. 

By: Dr. James Bwala

Vice President Kashim Shettima exemplified exceptional leadership stewardship in managing the burial process of former President Muhammadu Buhari. Before the burial, Shettima played a pivotal role in expediting the repatriation of Buhari’s remains from the United Kingdom by waiving the standard five-day protocol, enabling their return within 24 hours. This swift action reflected his diplomatic acumen and coordination with international bodies, including the Nigerian High Commission in London. 

During the funeral proceedings, Shettima led a high-profile delegation alongside President Bola Tinubu to Daura, Katsina State, where they conducted a solemn and respectful ceremony. The inclusion of military honors and adherence to Islamic burial rites underscored his commitment to honoring Buhari’s legacy with dignity and reverence. 

After the burial, Vice President Shettima continued to embody stewardship by ensuring that Buhari’s final wishes for a modest ceremony were fulfilled. His leadership throughout the entire process not only facilitated national unity but also demonstrated respect for cultural and personal values associated with state funerals. 

Vice President Kashim Shettima’s execution of assignments as directed by President Bola Ahmed Tinubu exemplifies a rare form of loyalty that underscores the essence of servant leadership. His unwavering commitment to the president’s vision and collective national welfare highlights his prioritization of service over personal ambition, a hallmark trait of true servant leaders. By maintaining unity within the administration and acting as both mentor and strategist, Shettima demonstrates responsibility and dedication that transcend conventional political roles. This steadfastness not only consolidates the administration’s objectives but also fosters trust among stakeholders.

Shettima’s ability to remain composed amid provocations reveals a deep-seated character marked by resilience and selflessness. Such conduct frustrates detractors while reinforcing his credibility as a leader who serves with humility and loyalty. Ultimately, the vice president’s approach reflects an exemplary model of servant leadership in contemporary governance, where loyalty is intertwined with accountability and genuine concern for the collective good.

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The participation of Vice President Kashim Shettima in the burial process of the late former President Muhammadu Buhari in Daura represents a significant moment of humility and solidarity among Nigeria’s elite. By actively engaging in lowering the remains into the grave, Shettima transcended traditional boundaries often observed by individuals of high status, demonstrating profound respect and unity during a solemn occasion. Such involvement is rare, as prominent figures typically maintain a distance from physically participating in burial rites. However, Shettima’s actions inspired others present to similarly set aside their social ranks and partake collectively in honoring the departed leader.

This event underscores the potential for societal leaders to model empathy and communal values during times of loss. The collective effort at Daura not only paid homage to the former president but also sent a powerful message about national cohesion and shared humanity. It challenges conventional norms regarding status and ritual participation, encouraging greater inclusivity in public mourning practices. Consequently, Shettima’s example may foster broader cultural shifts toward unity across socio-political divides.

At the third day prayers, Vice President Kashim Shettima assumed a distinctly fatherly role that transcended mere political protocol. His engagement with sympathizers was marked by genuine empathy and approachable warmth, fostering a sense of communal solidarity during a period of profound grief. This compassionate demeanor not only comforted attendees but also reinforced social cohesion among mourners who sought solace in shared remembrance.

The Vice President’s interaction with the bereaved family was characterized by carefully chosen words of encouragement and rare personal reflections. These moments provided emotional sustenance and helped to bridge individual sorrow with collective resilience. His address functioned as more than a formal eulogy; it became a sermonic message imbued with wisdom and hope, intended to guide the family through their ongoing journey of mourning.

This paternal engagement by the vice president at such a solemn occasion underscores the vital role of empathetic leadership in times of national loss. The enduring impact of his words is likely to resonate within the family for years to come, serving as both a source of comfort and an ethical compass amid adversity.

Indeed, Vice President Kashim Shettima stands as one of the most exemplary figures in Nigeria’s democratic journey. His leadership is marked by a profound commitment to humanity and an unwavering reverence for ethical governance, qualities that have distinguished him from many of his predecessors. Shettima’s approach reflects a blend of empathy and accountability, fostering trust between the government and the populace. This humane leadership style has been instrumental in addressing socio-political challenges with sensitivity and pragmatism.

Shettima’s governance is deeply rooted in moral principles, often guided by the fear of God, which underpins his decision-making processes. This spiritual foundation enhances his credibility and integrity as a leader who prioritizes national interest over personal gain. Consequently, his tenure will be recorded in history as one characterized by sincere dedication to Nigeria’s progress and stability. Through his exemplary conduct, Vice President Kashim Shettima exemplifies what it means to lead with both compassion and conviction within Nigeria’s democratic experience. 

* James Bwala, PhD, writes from Abuja.

VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari. 

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