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My binoculars: Posthumouscelebration of Principal Akinwale Obafunso Beckley at 94

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My binoculars: Posthumous
celebration of Principal Akinwale Obafunso Beckley at 94

By: Bodunrin Kayode

If he was still alive he would be 94 today having been born in February 18th 1931. He would obviously be involved in his passion of playing the organ as long as his fingers and dexterity of age can carry him. But he may not be able to stand for long before a class to teach mathematics which was his best subject. He may have completed his proposed mathematics text books which he was trying to arrange from handouts he created while teaching the subject in Freetown, Sierra Leone. It was over there he cut his teeth in the education sector as a maths and physics teacher in several schools including the Rokel, Colligate and the Freetown Secondary School for Girls FSSG where he was the Vice Principal. Born Akinwale Obafunso Beckley in the railway quarters Yaba Lagos, my father had a sound command of the English and latin languages. He was a polyglot who could speak almost all the major Nigerian languages most of which he picked while traversing the country with his father a railway clerk. His stay in Wusasa Zaria during holidays gave him and all of his siblings the opportunity to converse freely in Hausa which was the second language at home , whenever they were with themselves.

He actually traveled to the Fourah Bay College (FBC) to study after his sixth form in Ibadan Grammar school but while there he got another admission letter to study medicine at the University of Ibadan (UI) but he turned it down and held on to his sojourn in Freetown where he graduated with a double honors in maths and physics. Back then his certificate was affiliated to the University of Durham in England. FBC he told me once was affiliated with Durham University in England from 1876 to 1967. So some of his supervisors actually came down from England to see them in Freetown. But the institution is now a constituent College of the University of Sierra Leone. He met my mum in the faculty of education where he was studying and they got married and started their life’s journey by having me and seven younger ones.

On return to Nigeria in 1979, he continued his passion which was teaching. He was also a humanist and an active member of the All Nigeria Confederation of Principals of Secondary Schools (ANCOPSS). A professional organization in Nigeria made up of principals of post-primary schools in Nigeria. And that made him a Comrade among older principals who he sat within usual congress meetings in Abeokuta. He was a fighter for what was right amongst teachers and his colleagues Principals then and did his best for their welfare. Some of his colleagues used to visit the principal’s house where we lived then with him and my mum growing up and concentrating on our studies. Teachers were poorly rewarded in those days but that was his calling so he was not perturbed and rather continued unhindered adding farming to put food on our table. He had a loyal partner in my mum who was also a teacher who spurred him on in their calling which was about imparting knowledge.

Contribution to MPHS and Yewaland

Baba Akinwale Obafunso Beckley was an exceptional educationist who believed in the progress of all those who passed through him. He was a fighter for education to penetrate Yewaland the way it had in egba and ijebu senatorial zones of Ogun State. And that was why he fought against the way young people were dropping out of schools due to several vices including encouraged teenage pregnancies and some parents looked helplessly.

I recall he was once commended by the then “Olokeodan of Oke Odan” who said in a commendation letter that his advent to Yewaland was a devine one and that he must keep the good work. This was because he was quite meticulous with his reforms in the young Muslim Progressive High School (MPHS) where he was posted. And this resulted in a lot of rebellion from some sections of the parents teachers association (PTA) members who were not too comfortable with some of his policies. But he kept on pushing because what he was doing was in line with the free education policy of Chief Obafemi Awolowo. The late sage who introduced free education in western Nigeria then warned against truancy and Baba picked up truants on the road if he catches any one. As a matter of fact this was one of the policies he used to announce himself at the MPHS when working with Baba Amousofi as Principal.

Baba Beckley earned a lot of enemies among parents because of his big stick policies of “suspension and expulsion” where necessary of students who were completely unruly in school. No student was allowed to disrespect any teacher with impunity. He made us his students to know in the morning school assembly that lateness was a big wrong which he will not tolerate. For these reasons, he was called all sorts of names by rebellious students and sometimes teachers who did not like his style some of which he carried over from good schools he had worked in Freetown. Baba actually spent the remaining of his middle age life in Yewaland contributing in transforming a lot of restless boys and girls into stable adults. He took special liking for so many students who were hard working and the entire football team which gave us balanced entertainment whenever it was time for recreational activities.
Many teachers however supported him like Mr Adeleye who was teaching Yoruba, Mr Adeshina English language and serving as one of his Vice Principals and many others including Ghanians who were in the staff room then.

Journey through the Nigerian schooling system

Education had the same challenges across the west coast of Africa so my father was not a visitor to the system. We his kids were the ones trying to assimilate. All of us his children had to miss one academic year when we returned before he could fix us up in schools after securing a fresh employment from the Ogun State government. We lived in Abeokuta for a while in the house of my uncle Akani Beckley while trying to fuse into our ancestral roots in Abeokuta. We lived with our cousins in one big house. One of them Soji Beckley has taken after him in the education sector as one of the respected Principals in Ogun State today. My kid sisters ‘Tinuke and ‘Dolapo are also teachers and musicians. They decided to teach from scratch following after his pattern. For the rest of us, teaching was a no go area.

We were resting quietly at Abeokuta one day in the house of Uncle Akani at ita Oshin area of Abeokuta when Baba returned home with news that he had been engaged in the then egbado division of the state. And he was to resume in Oke Odan as the Vice Principal of the MPHS. That was in 1981. The school had a low image problem before he resumed. So he was given matching orders by the zonal education officer (ZEO) to go work with the Principal to restore sanity and raise the standards. And that he did raising the bar for excellence very high.
On resumption as the Vice Principal, those of us kids qualified to be in the secondary school were all admitted in that school. I opted for egbado College but he said no. Coincidentally, he became my Principal in that secondary school and at home. It was not easy because we could not be found wanting for anything that was labeled wrong. He was a stickler for discipline and academics. And I was to believe that was why my uncle Akani insisted that my cousin Soji must join us. And another uncle late Pastor Adeyanju also sent his daughter to benefit from the improved standard in the school.

The very backward standard Baba met in the school then was transformed to an enviable standard and by 1983 he became the Principal after the retirement of Mr Amosofi who was from Cotonou and had to return home. “Baba” as he was fondly called resumed management of the school at a time when Yewaland was also the most backward region in the state with young people contented mostly in concentrating on making quick cash through smuggling at the myriads of border loopholes at Alari, Ilase, Tube, idiroko and even Ipokia. There was so much cash in smuggling that young people looked down on education thinking it was boring and tedious. These were his lamentations at home at times when he would spend time talking to us to conform to the right way by studying hard. He applied the same sermons at the assembly grounds. He would spend several hours at the Assembly grounds working on the minds of students to take their education seriously. I was astounded when he made me library perfect because I knew his standards were too high for me. But he talked all the prefects into the rudimentary expectations that went with the task. And became mentors to many who used to visit the house to announce their admissions into higher institutions to study. He was always sad when a student would avoid school due to any reason at all. And would always help out to ensure the student returns.

Baba de-emphasized corporal punishment a bit for seniors to working in the school farm when it was necessary. He made sure that seniors did not bully the junior classes incessantly without justification. As the principal he wanted all to learn under a conducive atmosphere devoid of intimidation which was pervasive before he took charge of the school.

For us his kids, he was Principal in school and at home. Virtually no difference between the two. Baba was compelling when it comes to the differentiation between wrong and right. Always reminding the assembly that he would be out of this world one day and we the students would be left to face the vagaries of the state and country as leaders of tomorrow.

Interactions with his teachers

As far as I could recall, he had a very cordial relationship with his teachers when he was the Principal. Of course there were altercations with one or two renegades whom I would hear him talking to my mum about after the days service to humanity while we were at home. But as an extremely exposed man he surmounted all those challenges until he was transferred to Alari in 1985 to repeat his exploits of building young people through education. He spent only two years as Principal in Alari before leaving this world through a protracted illness. Sadly he answered to the call of eternity in October 1987 at 57. For us, he may have gone to meet his creator like others before him but he lived a good life by leaving indelible marks in the education sector where he was always at his best. Hundreds of students within two countries passed through him during his lifetime and he was always pleased to say that to us at his happy times for banters and serious talks with us.

Dear Papa, it’s been a long time you left and we have not given up on anything as you always taught us. It’s been a long battle with the vagaries and wickedness of this world. But we are tugging on with the Lord Almighty with us. Your footprints are still fresh in the MPHS and all my colleagues send their regards. They are all grown up men and women now baami.

Do enjoy your eternal sleep papa till we meet to part no more. Regards to Mama and Mabinu. By now you already know Mabinu has gone before us. I did my best but God Almighty knows best. Regards to Grandpa Benjamin Akinlawon and all our aunties and uncles we have been privileged to meet before they bowed out. O digba papa. Se mu zo.

I wish you were here for me to say happy birthday as I look at your Cotton wool white hair which started while you were in your fourties. Possibly hug you now that I am a grown up man and say thanks for your investment in us.
Happy birthday anyway Bami.

My binoculars: Posthumous
celebration of Principal Akinwale Obafunso Beckley at 94

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The Blood We Have Normalised

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The Blood We Have Normalised

By U.K. Umar

It happens in many parts of Nigeria, particularly across the North-West and North-Central, but I write this from the perspective of someone who has spent considerable time on the frontlines in Plateau and Benue States. I have walked through communities still smelling of burnt homes. I have spoken with soldiers who had barely returned from operations before heading out again. I have sat with grieving families whose only crime was waking up on the wrong side of an endless cycle of violence. The stories differ only in names and locations. The pain is identical.

Almost every week, another community buries its dead. Men, women and children are killed in attacks and reprisal attacks, many hacked to death in ways that defy human conscience. Yet the official response has become painfully predictable. Government condemns the killings. Officials promise that perpetrators will be brought to justice. Security agencies launch investigations. Then everyone waits until the next massacre. We have repeated this script for years while the cemeteries continue to expand.

What worries me even more is that much of the country seems to have adjusted to this reality. It is as though the killings in Plateau, Benue, Zamfara, Katsina, Sokoto or parts of Kebbi have become distant headlines rather than a national emergency. But all is not well with Nigeria. Not even close. A nation that becomes comfortable with burying dozens of its citizens every other week is a nation slowly losing its collective humanity.

In the past few weeks alone, we have witnessed renewed violence around the National Institute for Policy and Strategic Studies (NIPSS) in Kuru, Plateau State. Security forces have had to repel repeated attacks targeting one of the country’s foremost strategic institutions. Before that came attacks around Vom, deadly assaults on security personnel, and fresh recoveries of military weapons stolen from fallen soldiers. Across the border in Benue State, communities continue to count their dead after successive attacks, with entire settlements displaced and livelihoods destroyed. These are not isolated incidents. They are symptoms of a much deeper crisis.

Having recently visited military formations in both Plateau and Benue States, one truth became impossible to ignore. The Nigerian Armed Forces are carrying a burden that no military alone can solve. I met exhausted officers and soldiers who spend weeks away from their families, operating under difficult terrain and enormous psychological pressure. Many have paid the ultimate price. Others continue to fight despite losing colleagues in brutal ambushes. Their sacrifices deserve recognition, not constant vilification.

But another truth also confronted me.

In community after community, I found fear. I found anger. I found suspicion. Most painfully, I found a hatred that has become deeply entrenched between many indigenous farming communities and Fulani pastoralists. It is a hatred born from years of killings, displacement, cattle rustling, destruction of farms, revenge attacks and mutual distrust. Both sides have suffered losses that cannot simply be measured in statistics. Every family seems to have a story of someone murdered, displaced or permanently scarred.

That reality makes peace infinitely harder.

When grief is inherited from one generation to another, revenge begins to masquerade as justice. Every fresh attack becomes justification for another reprisal. Every funeral plants the seeds for another burial.

This is why simplistic narratives do not help.

Reducing the crisis to farmers versus herders, Christians versus Muslims, or indigenes versus settlers ignores the complex web of criminality, historical grievances and political failures that sustain the violence. Criminals exploit genuine community fears. Communities, in turn, increasingly shield criminals whom they perceive as protectors of their own people.

Perhaps one of my biggest observations from these visits is the alarming proliferation of arms in civilian hands. There are simply too many sophisticated weapons circulating among non-state actors. These weapons are not manufactured in villages. They arrive through organised trafficking networks and remain hidden within communities.

Unfortunately, many community members know who possesses these arms. They know who participates in attacks. They know who provides logistics and intelligence. Yet they remain silent, often out of fear, ethnic loyalty or expectation of future retaliation. That silence has become one of the greatest obstacles confronting security agencies.

No intelligence operation can succeed where communities refuse to cooperate.

Equally disturbing is the conduct of some political and community leaders whose public utterances sometimes amount to subtle calls to arms. In moments that demand restraint, they choose inflammatory rhetoric. They cast security forces as enemies rather than partners. They reinforce ethnic victimhood while carefully avoiding any condemnation of criminals operating within their own constituencies.

Words matter.

Every careless speech delivered from a podium has consequences in villages where emotions already run dangerously high. Every attempt to delegitimise the military without evidence weakens public confidence and emboldens armed groups.

This is not to suggest that the Armed Forces are infallible. Like every human institution, mistakes occur. Allegations of misconduct should always be investigated transparently and professionally. But there is an important distinction between demanding accountability and deliberately undermining the very institution standing between communities and complete anarchy.

The military can only do so much.

The larger solution sits on the tables of elected leaders—from the President to state governors and local government authorities. They alone possess the constitutional powers to drive coordinated political, economic and social interventions capable of addressing the roots of these conflicts.

Security operations must continue with greater intelligence support and improved inter-agency coordination. But security alone cannot heal communities where trust has collapsed.

Justice must be impartial.

Compensation must not depend on ethnicity.

Prosecution must not depend on political convenience.

Victims deserve equal recognition regardless of whether they are farmers or herders, Christians or Muslims, indigenes or settlers.

Government must reward those who choose peace and punish those who profit from violence without fear or favour. Anything less simply reinforces the perception that violence works.

The country also needs an aggressive programme for arms recovery, community reconciliation, youth engagement and economic revitalisation in the affected areas. Entire generations are growing up knowing nothing except conflict. That should frighten every Nigerian.

Nigeria cannot continue to normalise mass burials.

We cannot continue issuing statements while villages disappear.

We cannot continue allowing children to inherit hatred as though it were family property.

The bloodshed in Plateau and Benue is not just their tragedy. It is Nigeria’s tragedy.

History will not judge us by the number of condolence messages we issued. It will judge us by whether we found the courage to stop the killing while there was still a country united enough to save.

The Blood We Have Normalised

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Building a Developmental State: What Nigeria Can Learn from China’s Revolutionary Journey

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Building a Developmental State: What Nigeria Can Learn from China’s Revolutionary Journey

By Raymond Na’anlep Delmut

Dongfang Scholar, Peking University, China
Nigerian Diplomat, Policy Analyst, and Author

Development is often measured by economic statistics, towering skylines, high-speed railways, and technological breakthroughs. Yet beneath every enduring national transformation lies something far more fundamental, strong institutions, visionary leadership, disciplined governance, and a society united around a long-term national purpose. These are the enduring lessons that emerge from China’s revolutionary history and modernization journey, lessons that hold particular relevance for Nigeria as it seeks to strengthen its institutions and accelerate national development.

Much of the global conversation on China’s rise begins with the economic reforms introduced in 1978. While those reforms undoubtedly transformed the country into one of the world’s leading economic powers, they tell only part of the story. China’s remarkable achievements were built upon institutional foundations laid decades earlier during one of the most difficult periods in its history. The experiences of the Chinese Soviet Republic, the Long March, and the revolutionary base at Yan’an created a culture of resilience, organizational discipline, strategic planning, and leadership development that would later underpin one of history’s most remarkable modernization projects.

During the PKU Dongfang Scholars Programme at Peking University, scholars from across Africa, Asia, Latin America, and the Middle East examined this historical evolution through lectures, policy dialogues, field visits, and engagements with academics and government institutions. One lesson consistently emerged: sustainable development is rarely accidental. It is built patiently through institutions capable of surviving political transitions, adapting to changing realities, and maintaining a consistent national vision.

China’s transformation illustrates that modernization begins long before economic growth becomes visible. The revolutionary administration established in Jiangxi during the early 1930s experimented with governance despite extreme resource constraints. It developed systems of local administration, public health, taxation, education, agricultural management, and judicial administration while confronting military pressure and political uncertainty. When circumstances forced the revolutionary leadership to embark on the Long March, these institutions were not abandoned. Instead, they were preserved, refined, and strengthened.

The Long March itself has become a symbol not simply of endurance but of institutional survival. It demonstrated the importance of preserving leadership, protecting organizational knowledge, and adapting strategy to changing realities. The subsequent establishment of the revolutionary base at Yan’an transformed the movement into a centre of political education, leadership training, policy experimentation, and governance innovation. Many of the principles later associated with China’s modernization including merit-based leadership development, long-term planning, organizational discipline, and continuous policy learning were cultivated during this formative period.

Nigeria’s own historical trajectory has been markedly different. Since independence in 1960, the country has demonstrated enormous resilience despite periods of political instability, civil conflict, constitutional transitions, and changing development priorities. As Africa’s most populous nation and one of its largest economies, Nigeria possesses exceptional human capital, abundant natural resources, entrepreneurial dynamism, and considerable regional influence. Yet these strengths have not consistently translated into sustained institutional effectiveness or broad-based economic transformation.

The comparison between Nigeria and China is not intended to suggest institutional imitation. The two countries differ profoundly in their political systems, historical experiences, constitutional structures, and social realities. Rather, the value of comparison lies in identifying transferable principles that can strengthen governance within Nigeria’s democratic and federal framework.

Perhaps the most significant lesson concerns long-term strategic planning. China’s successive Five-Year Plans have provided continuity across generations of leadership while remaining aligned with broader national development objectives extending several decades into the future. In contrast, Nigeria has produced numerous ambitious development plans, many of which have been weakened by inconsistent implementation, shifting political priorities, and institutional discontinuity. Development becomes more sustainable when national priorities remain consistent regardless of changes in political leadership.

Leadership development represents another important lesson. China has invested systematically in preparing public officials through specialized institutions dedicated to continuous education, strategic planning, and governance. Nigeria already possesses respected institutions such as the National Institute for Policy and Strategic Studies, the Public Service Institute of Nigeria, the Foreign Service Academy, the National Defence College, and the Administrative Staff College of Nigeria. The challenge is not institutional absence but ensuring that leadership development becomes a continuous, merit-based process fully integrated into national governance.

Equally important is the role of institutional discipline. China’s experience demonstrates that effective governance depends upon accountability, performance evaluation, ethical public service, and administrative coordination. Nigeria has established important institutions to promote transparency and combat corruption, including the Economic and Financial Crimes Commission, the Independent Corrupt Practices and Other Related Offences Commission, and the Code of Conduct Bureau. Continued reforms aimed at strengthening coordination, consistency, and public confidence will remain central to building a more effective state.

Infrastructure also emerges as more than an economic asset. China’s investments in transport networks, logistics corridors, industrial parks, and digital infrastructure have served not only economic purposes but also strengthened national integration and state capacity. Nigeria’s continued investment in roads, railways, ports, power, and digital connectivity can similarly contribute to economic growth while reinforcing national cohesion.

Perhaps the most enduring lesson concerns human capital. China’s sustained investment in education, science, technology, engineering, research, and innovation has enabled its transition from labour-intensive manufacturing to a knowledge-driven economy. Nigeria’s greatest strategic resource is not oil, gas, or minerals, but its youthful population. Unlocking that potential will require substantial and sustained investment in education, technical skills, research, entrepreneurship, and digital innovation.

China’s modernization also illustrates the importance of national purpose. Throughout its developmental journey, public institutions have remained broadly aligned around shared national objectives. While democratic societies naturally accommodate political competition and ideological diversity, development itself need not become a partisan issue. Nigeria’s political parties may legitimately differ in policy preferences and governing philosophies, yet education, infrastructure, industrialization, food security, healthcare, technological advancement, and youth development should remain enduring national priorities.

The broader significance of China’s experience extends beyond economics. It demonstrates that modernization is fundamentally a process of building capable institutions, cultivating effective leadership, maintaining policy continuity, and investing in people. These principles are not exclusive to any political ideology. They represent universal foundations of successful state-building.

For Nigeria, the path forward lies not in copying another country’s model but in adapting proven governance principles to its own constitutional, democratic, and cultural realities. The country’s diversity, entrepreneurial energy, diplomatic influence, and youthful population provide immense opportunities for transformation. What remains essential is the sustained commitment to strengthening institutions, promoting accountability, investing in human capital, and maintaining a long-term national development vision.

History reminds us that great nations are rarely built within a single political administration. They are constructed patiently through generations of disciplined leadership, institutional learning, and collective national purpose. China’s revolutionary journey illustrates how resilience, strategic planning, and organizational discipline can eventually produce remarkable modernization. Nigeria possesses the human and material resources to achieve comparable national transformation through its own democratic path.

The future of Nigeria will ultimately depend not on the abundance of its resources but on the strength of its institutions, the quality of its leadership, and the willingness of its citizens to place long-term national development above short-term political interests. The challenge before Nigeria is therefore not simply economic; it is institutional. Building a developmental state begins with building institutions capable of sustaining national progress for generations to come.

Raymond Na’anlep Delmut
is a Nigerian diplomat, policy analyst, Dongfang Scholar Peking University, and author of several books. His research focuses on diplomacy, governance, leadership, modernization, development policy, comparative public administration, and South–South cooperation.

Building a Developmental State: What Nigeria Can Learn from China’s Revolutionary Journey

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Africa and France: From Colonial Shadows to a Partnership of Equals

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Africa and France: From Colonial Shadows to a Partnership of Equals

By: Michael Mike

French Emmanuel Macron and Kenyan William Ruto, recently cohosted the Africa Forward Summit in Nairobi, with the intention of rebuilding relations between France and African countries. Present were many African leaders, Michael Olukayode in this report tries to place what the meeting means to France and Africa, now and in the future

For more than six decades after formal decolonisation, relations between France and Africa have remained among the most complex, controversial and strategically important international relationships in the world. What began as a colonial enterprise evolved into political alliances, military partnerships, economic dependence, cultural exchanges and, increasingly in recent years, bitter disputes over sovereignty and influence.

Today, however, that relationship appears to be entering another turning point.

At the Africa Forward Summit in Nairobi, Kenya, co-hosted by Emmanuel Macron and William Ruto, African and European leaders attempted to redefine the future of Africa-France relations around the language of equality, co-investment, sovereignty and shared prosperity.

The summit was historically symbolic. For the first time, the traditional Africa-France summit was held in a major Anglophone African country rather than a Francophone former French colony. That alone reflected a deliberate shift in France’s African policy.

But beneath the optimistic language of partnership lies a deeper historical question: can France truly build a new relationship with Africa without confronting the enduring legacies of “Françafrique”?

The Burden of History

France’s relationship with Africa cannot be understood without examining colonialism and the post-independence system that followed it.

Following the independence movements of the 1950s and 1960s, France retained enormous political, military and economic influence over many of its former colonies in West and Central Africa. Through military agreements, monetary arrangements such as the CFA franc, strategic resource control, and elite political networks, Paris maintained what became known as “Françafrique” — an informal system of influence that critics described as neo-colonial.

For decades, France intervened militarily in African states, supported friendly governments, influenced political transitions and protected economic interests. French companies dominated sectors ranging from oil and mining to telecommunications and infrastructure.

To many Africans, particularly younger generations, the relationship increasingly appeared unequal. France was often seen not as a partner but as a guardian of old structures that preserved dependency.

Anti-French sentiment grew sharply across parts of West Africa in recent years, particularly in Mali, Burkina Faso and Niger, where military juntas expelled French troops and questioned France’s long-standing role in regional security.

This changing political mood explains why the Nairobi summit represented more than diplomacy; it was an attempt at political reinvention.

Macron’s Attempt to Redefine France-Africa Relations

President Macron openly acknowledged during the summit that France’s traditional approach to Africa had become unsustainable.

“For too long,” he admitted, “too many people… saw Africa as their back yard. That is over.”

That statement was perhaps one of the most candid acknowledgements ever made by a French president regarding France’s historical posture toward Africa.

Macron’s speeches in Nairobi repeatedly emphasized that Africa no longer wants charity, paternalism or lectures from Europe.

“The African continent does not want us to come along with aid,” he declared. “People in Africa want us to come and invest.”

Throughout the summit, Macron framed the future relationship around four key concepts:

  • equality;
  • co-investment;
  • sovereignty;
  • and mutual strategic interest.

He argued that Europe’s own future prosperity and strategic autonomy are increasingly tied to Africa’s success.

“Supporting your success is a condition of our success,” he said.

This language marked a sharp departure from older diplomatic frameworks in which Africa was often treated primarily as a recipient of aid, humanitarian assistance or security intervention.

Instead, Macron repeatedly described Africa as:

  • “the continent of the present,”
  • a hub of innovation,
  • and a critical partner in technology, energy, industrialisation and artificial intelligence.

The summit also produced concrete economic announcements, including €23 billion in investment pledges for Africa — €14 billion from French firms and €9 billion from African investors.

Why Africa Is No Longer Waiting for Europe

France’s changing tone is not occurring in a vacuum. Africa itself has changed dramatically.

The continent is now the youngest in the world, increasingly urbanised and technologically connected. African governments are diversifying partnerships with China, Turkey, India, Gulf states and Russia. No single external power dominates Africa today.

China’s rise, especially, transformed Africa’s diplomatic landscape. Chinese investment in infrastructure, mining, manufacturing and telecommunications altered the balance of influence that France and other European powers once enjoyed.

Macron himself acknowledged this shift in Nairobi, noting that China, Turkey and the United States had become stronger competitors in Africa because they were often perceived as more commercially aggressive and competitive.

At the same time, African leaders are becoming more assertive in demanding reforms in global governance, financing and trade systems.

This was strongly reflected in the intervention of Bola Tinubu at the summit.

Tinubu’s Intervention: Africa Wants Fairness, Not Charity

President Tinubu’s contribution in Nairobi reflected a broader African frustration with the global economic system.

He argued that Africa’s industrialisation and development are being constrained by unfair financial structures, punitive borrowing costs and weak investment mechanisms.

Tinubu warned that African countries are treated as permanently “high risk” economies, making access to affordable finance extremely difficult.

According to Reuters, Tinubu noted that Nigeria alone is projected to spend $11.6 billion on debt servicing in 2026 — almost half of government revenue.

His intervention aligned closely with the themes raised by Macron and Ruto:

  • reform of the global financial architecture;
  • support for industrialisation;
  • and stronger African economic integration.

Tinubu stressed that Africa must move beyond exporting raw materials toward value-added manufacturing and regional industrialisation.

That position echoed Macron’s own argument that Africa should no longer merely export raw minerals and commodities while industrial processing happens elsewhere.

Tinubu also highlighted Nigeria’s maritime ambitions and offered the country’s Deep Blue maritime security project as a regional platform for Gulf of Guinea cooperation.

His broader message was significant: Africa is not asking for sympathy; it is demanding fair participation in the global economy.

That marks a major philosophical shift in Africa’s international diplomacy.

The Central Contradiction: Trust

Despite the optimistic rhetoric in Nairobi, the future of France-Africa relations still faces a fundamental challenge: trust.

Many Africans remain skeptical of France’s intentions.

Online discussions during the summit revealed continuing suspicion about whether France’s new strategy is genuinely different from older patterns of influence. Some commentators accused France of merely shifting its focus from hostile Francophone countries toward more receptive Anglophone states such as Kenya.

Others questioned whether investment-led engagement could simply become a new form of economic dependency rather than genuine partnership.

These concerns are not baseless.

True partnership requires more than speeches and investment announcements. It requires structural change.

Africa’s future relationship with France — and indeed with Europe generally — must therefore be built on several principles.

What the Future Relationship Should Look Like

  1. From Extraction to Industrialisation

Africa can no longer remain primarily an exporter of raw materials.

The continent possesses critical minerals essential for global energy transition, digital technology and manufacturing. Yet much of the value addition still occurs outside Africa.

Future France-Africa relations should focus on:

  • local manufacturing;
  • industrial parks;
  • technology transfer;
  • and African ownership within supply chains.

Macron acknowledged this reality directly when he said Africa should not merely be “where raw materials… are extracted but also where processing occurs.”

That is perhaps the most important economic issue of the next generation.

  1. Financial Justice and Investment Reform

African countries continue to face disproportionately high borrowing costs despite their enormous growth potential.

Tinubu’s call for financial reform highlighted the urgency of this issue.

If France truly wants a new partnership with Africa, it must support:

  • fairer sovereign risk assessments;
  • lower financing barriers;
  • stronger development banks;
  • and African-led financial institutions.

Macron’s support for strengthening the Nairobi-based ATIDI guarantee mechanism may represent one step in that direction.

  1. Respect for Sovereignty

Military interventions and political interference severely damaged France’s image in Africa.

Future relations must be grounded in non-interference, mutual respect and African leadership in security matters.

The Nairobi Declaration strongly emphasized that Africans must remain the principal actors in resolving African conflicts.

That principle is critical.

  1. Youth, Technology and Human Capital

Africa’s greatest resource is not oil, gold or lithium — it is its people.

The summit repeatedly focused on youth, innovation, digital technology, AI, sports and creative industries because both African and European leaders recognize that the continent’s demographic strength could become a global economic engine.

France’s future role should therefore prioritize:

  • education partnerships;
  • research collaboration;
  • digital infrastructure;
  • entrepreneurship financing;
  • and mobility for African students and professionals.
  1. A Relationship Beyond Colonial Memory

History cannot be erased, but it does not have to permanently imprison the future.

France must continue confronting difficult aspects of colonial history honestly, while African governments must also engage pragmatically with new opportunities.

The future cannot be built entirely on resentment, nor can it be built on denial.

What Africa increasingly demands is dignity, reciprocity and respect.

A Defining Transition

The Africa Forward Summit may ultimately be remembered as the moment when France publicly accepted that the old order in Africa had ended.

Macron himself acknowledged this transformation:
“That is over.”

But declarations alone will not redefine the relationship.

The real test will lie in whether:

  • investments become genuine partnerships;
  • financing becomes fairer;
  • African industries become stronger;
  • and sovereignty becomes respected in practice rather than rhetoric.

Africa today is no longer a passive actor in global affairs. It is increasingly confident, assertive and strategic.

France can either adapt to this new Africa as an equal partner — or continue losing influence to countries that understand the changing realities more quickly.

The future of France-Africa relations will therefore not be determined in Paris alone.

It will increasingly be shaped in Nairobi, Abuja, Kigali, Lagos, Dakar, Johannesburg and across a continent that is no longer waiting to be spoken for.

Africa and France: From Colonial Shadows to a Partnership of Equals

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