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Nigeria to receive over 50% of global water fund to West African countries

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Nigeria to receive over 50% of global water fund to West African countries

By: Michael Mike

The Economic Community of West African States (ECOWAS), has said Nigeria will get at least 55 percent of the global water fund coming to member states of the regional bloc.

ECOWAS Commissioner for infrastructure, Energy and Digitization, Sediko Douka, disclosed this at the 5th ordinary session of the Ministerial Monitoring Committee (MMC), meeting for a Framework for coordination and monitoring of Integrated Water Resources Management, IWRM, in Abuja.

He said Nigeria’s share is based on her large population and contribution to the regional bloc’s levy.

Douka who explained that West African states have been committed to the integrated water management leading to an action plan in 2000 and frame work in 2001 stressed the need for a new form of water management to tackle water related problems.

The ECOWAS commissioner stated that the essence of the ministerial monitoring committee meeting was to revitalise cooperation and implementation of the regional water policies for development of the region.

Nigeria’s Minister of Water Resources and Sanitation, Professor Terlumun Utsev, while declaring the meeting open, called for unity among member states for the development of the water sector.

He said. “To truly see growth in the sub-region, we need to be united and work as a team, especially when it comes to the management of our water resources, both surface and underground.”

Utsev, who stressed that the subregion is blessed with great potential, added that it is only through collaboration and partnership that the region could overcome the present economic situation.

“The sub-region has a great amount of potential, and through working together, we can foster a region that can solve its challenges – from climate change, poverty, unemployment, inequality, and more,” the Minister noted.

The meeting by members of the Technical Advisory Committee (TAC), comprising water resources experts from Member States and West African basin organisations held from June 25-27, 2024, for the 11th ordinary session of the technical expert committee of the Permanent Framework for Coordination and Monitoring of Integrated Water Resources Management (IWRM) in West Africa.

The meeting aimed to revitalise the regional IWRM process by reviewing the implementation of resolutions from the 4th Ordinary Session.

Key resolutions to be produced include promoting new transboundary basin organisations, structural reform and capacity building of water resources management centres (WRMC), regular PCMF meetings, and establishing a regional consultation mechanism on integrated ecosystem management.

The TEC meeting will be followed by the 5th Ordinary Session of the Ministerial Monitoring Committee of IWRM in West Africa, on Friday, 28th June 2024.

This session will consider reports and recommendations from the experts’ meeting, including the draft ECOWAS-WRMC Strategic Plan 2020-2030, the Draft Directive on the Development of Water Infrastructure in West Africa, the draft guideline on the management of shared water resources in West Africa, the revival of the program for promoting new transboundary basin organisations in West Africa, and the operationalisation of the Regional Water Observatory.

Nigeria to receive over 50% of global water fund to West African countries

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26 kidnapped victims regain freedom in Katsina under peace initiative

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26 kidnapped victims regain freedom in Katsina under peace initiative

By: Zagazola Makama

Twenty-six kidnapped victims, including men and women, have regained their freedom in Katsina State under the ongoing peace accord initiative facilitated through Operation Safe Corridor.

The victims were released on Oct. 19, 2025, at about 2:30 p.m. following sustained dialogue and reconciliation efforts between local leaders and armed groups operating in the area.

A delegation from the Faskari Local Government Area received the freed victims, who were immediately taken to the Primary Health Care Centre, Faskari, for medical evaluation and treatment.

After medical checks, the victims were reunited with their families amid emotional scenes of relief and gratitude.

Officials said the development was part of ongoing confidence-building efforts aimed at deepening peace and restoring normalcy across communities affected by banditry and kidnapping in the state.

They added that the situation remains under close observation as stakeholders continue to consolidate the gains of the peace process.

26 kidnapped victims regain freedom in Katsina under peace initiative

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NSCDC Condemns Invasion of Its National Headquarters by Protesters

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NSCDC Condemns Invasion of Its National Headquarters by Protesters

By: Michael Mike

The high command and management of the Nigeria Security and Civil Defence Corps has condemned the invasion of the Corps Headquarters on Monday by some alleged anti-government protesters.

Speaking on the invasion by over 50 protesters at the entrance of the Corps National Headquarters in Abuja on Monday morning; the Corps National Spokesman, Chief Superintendent Afolabi Babawale said the act was totally condemnable as the protesters invaded the entrance of the Corps National Headquarters chanting different protest songs.

Babawale said the NSCDC Commandant General, Prof. Ahmed Audi, had earlier sent a red alert warning across the Corps Commands and Formation on the need to be warry of those protesters who have marked October 20 as a protest day in support of the IPOB leader, Nnamdi Kanu and the need for the operatives to enhance the security and protection of Critical National Assets and Infrastructure in their respective domain.

He said: “Our respective Formations and Commands have been alerted on the need to upscale security in the protection of the nation’s critical infrastructure in order to avert anything form of vandalism by hoodlums and unscrupulous elements who could hijack the protest.

“Intelligence Undercover and Uniform personnel were also deployed across the States and the Federal Capital Territory FCT, Abuja to ensure the security of lives and property as some defiant individuals might turn out for the protest which has already been barred by court.

He added that: “On this note the NSCDC wishes to reiterate its commitment to the discharging of its Statutory mandate in Safeguarding all Critical National Assets and Infrastructure, Disaster Management, Monitoring and Supervision of Private Guard Companies, Protection of Farmers and Crops to enhance Food Security amongst others.

“The NSCDC however will not succumb to any form of threats, disruption of peace, Vandalism of government utilities, activities of economic saboteurs in the oil or mining sectors, attacks of its operatives and destruction of property.

“The Corps reaffirm that as much as the civil populace reserves the right to meaningful gathering and freedom of association; the need to exercise caution and restraint is fundamental especially where court bars any reasonable citizen from such gathering”.

He called upon respective stakeholders to collaborate with the Corps in order to ensure the security of the national assets and infrastructure of the nation, noting that culpable suspects arrested would face the full wrath of the law.

NSCDC Condemns Invasion of Its National Headquarters by Protesters

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The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa

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The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa

By Senator Iroegbu

In an era where falsehoods outpace truth, Nigeria and its Sahel neighbours find themselves on a perilous digital battleground. Disinformation threatens democracy, national security, and social harmony across West Africa. False narratives, amplified by social media and coordinated networks with ties to external powers, undermine elections, stoke ethnic tensions, and corrode public trust in democracy and institutions.

As Nigeria approaches the 2027 elections, this menace has assumed sharper geopolitical contours. External powers and their allies in the Sahel have weaponised information to justify coups, weaken democracies, and polarise opinion. Yet the most potent antidote to this weaponised falsehood may not lie in new laws or sophisticated algorithms—it may reside in the pulpit, the minaret, and the palace.

Last month in Kano, a historic moment unfolded. Sheikh Ibrahim Khalil, Chairman of the Kano State Council of Ulama, declared that spreading fake news is a sin in Islam, equating it with fabricating lies—an act forbidden by the Qur’an. “Islam forbids the fabrication of lies. Therefore, creating and spreading fake news is prohibited,” he said. He made this declaration at a two-day fact-checking workshop organised by Alkalanci, a Hausa-language platform dedicated to countering misinformation. The event, attended by Islamic scholars, imams, and representatives of His Highness, the Emir of Kano, Muhammad Sanusi II, was more than a media literacy session—it was a moral awakening.

Representing the Emir, Alhaji Abbas Dalhatu reminded participants that even Prophet Suleiman verified reports before acting, as recorded in the Qur’an. The message was unmistakable: truth verification is not a Western construct but a divine injunction. This gathering reframes the battle for truth as a moral, civic, and spiritual duty, placing religious and traditional leaders at the heart of national resilience.

Religious and traditional leaders—imams, pastors, and traditional rulers—wield immense influence across Nigeria and West Africa. When they speak, millions listen. Their voices reach deeper into citizens’ hearts than any government circular or press release could. Harnessing this moral authority to promote truth, critical thinking, and responsible information sharing could be transformative. Imagine Friday sermons and Sunday homilies urging congregants to verify stories before forwarding them. Picture traditional rulers collaborating with fact-checking organisations to dispel rumours before they ignite conflict. This approach fuses cultural authenticity with digital resilience—a uniquely African response to a global problem. By rooting fact-checking in faith and tradition, truth becomes not just a civic virtue but a sacred obligation.

Across the Sahel, disinformation has evolved into a weapon of war. In Mali, Burkina Faso, and Niger, false narratives spread through encrypted platforms and foreign-funded networks have justified coups, vilified democratic institutions, and fostered hostility toward neighbouring states like Nigeria and ECOWAS. These campaigns, often orchestrated by external actors seeking geopolitical leverage, prey on citizens by exploiting anti-Western sentiments, poverty, and religious/ethnic mistrust. Left unchecked, they could destabilise Nigeria’s fragile unity and sow doubt ahead of the 2027 elections. This is not just Nigeria’s problem—it’s regional. A coordinated response based on the Kano Model could combat this epidemic of falsehood and ensure stability across the Sahel.

Nigeria’s most effective response must mobilise faith-based and traditional networks. The Kano initiative offers a blueprint for building collective immunity against falsehood. To protect democracy and stability, Nigeria must replicate the model nationwide by conducting fact-checking and media literacy workshops for clerics, traditional and youth leaders, ensuring that religious and cultural figures become trusted guardians of truth. Media literacy should be institutionalised by integrating digital ethics and information verification into religious education, civic studies, and community training so truth-telling becomes as routine as prayer or civic duty. Collaboration with fact-checking platforms must deepen to debunk falsehoods in local languages, ensuring truth reaches the grassroots. Promoting responsible digital citizenship is equally vital—citizens must learn to pause, verify, and reflect before sharing information online, understanding that misinformation is not only harmful but sinful and unpatriotic.

Our fight against disinformation cannot be a one-time effort, and we must be prepared to adapt our strategies as the threat evolves. We must continuously educate Nigerians on the geopolitical dimensions of disinformation and strengthen independent media. By doing so, we can ensure that our citizens are informed, vigilant, and far harder to manipulate.
The lessons from Kano are not just for Nigeria. They resonate across West Africa, where democracies face similar vulnerabilities. The region’s stability depends on its ability to immunise citizens against the poisons of falsehood. By anchoring truth in spiritual and communal values, Nigeria can lead a regional movement where faith becomes the firewall against foreign propaganda and internal division. This is a battle we must fight together, and the clerics of Kano have shown us the way.

Sheikh Khalil’s pronouncement transforms the fight against fake news from a technical challenge into a moral crusade. When verification becomes worship and fact-checking becomes an act of faith, information warfare meets an adversary it cannot easily defeat: the human conscience guided by truth. The workshop in Kano may have seemed modest—a few dozen clerics gathered for two days—but history often turns on such quiet revolutions. By awakening moral authorities to the dangers of disinformation, it has lit a spark that could protect not only Nigeria’s democracy but also the integrity of the entire Sahel.

As the 2027 elections approach and the Sahel remains unstable, the task before Nigeria’s leaders—political, religious, and traditional—is straightforward. This is not merely about regulating speech or policing the internet; it is about defending truth itself, the foundation upon which democracy, peace, and unity stand. The clerics of Kano have shown the way. The question now is whether the rest of Nigeria—and indeed West Africa—will follow. The battle for truth has found its warriors. May their voices multiply.

Senator Iroegbu is a security, geopolitics and development analyst. Email: Senator.iroegbu@yahoo.co.uk

The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa

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