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No Excuse for Violence Against Women – Mohamed M. Fall

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No Excuse for Violence Against Women – Mohamed M. Fall

By: Michael Mike

No cultural practice, tradition, economic, or social pressure can justify the suffering endured by millions of women and girls. Our role is to challenge these harmful narratives.

Gender inequality and violence against women remain among the greatest challenges to sustainable development, not just in Nigeria but globally. According to UN Women, globally, an estimated 736 million women, almost one in three have been subjected to physical and, or sexual intimate partner violence, non-partner sexual violence, or both at least once in their life, which represents 30 per cent of women aged 15 and older. This figure does not include sexual harassment.
Violence against women and girls is a violation of human rights. It undermines the principles of equality, dignity, and respect. This violence takes many forms—physical, emotional, sexual, and economic; and occurs in every part of the world, including Nigeria. From intimate partner violence to harmful traditional practices such as female genital mutilation, trafficking, exploitation, sexual harassment, and assault, the pervasive nature of gender-based violence reflects deep-rooted societal inequalities.
Reports have also established that women who have experienced violence are more likely to suffer from depression, and anxiety disorders with long-lasting dire consequences. The United Nations further captured the situation of gender-based violence globally: “For at least 51,100 women in 2023, the cycle of gender-based violence ended with one final and brutal act—their murder by partners and family members. That means a woman was killed every 10 minutes.”
In Nigeria, violence and harmful practices against women and girls happen every day, and most of the time they are not reported. The Nigerian Demographic and Health Survey in 2018 found that 9 percent of women aged 15 to 49 had suffered sexual assault at least once in their lifetime and 31% had experienced physical violence. Restrictions and implications from the COVID-19 pandemic exacerbated the gender-based violence (GBV) in the nation.
One of the global initiatives that consistently puts a spotlight on the issue of gender-based violence is the 16 Days of Activism against gender-based violence which starts on 25 November, the International Day For The Elimination Of Violence Against Women and ends on 10 December, the Human Rights Day. This period serves as a crucial platform to raise awareness, mobilize action, and demand an end to all forms of violence against women and girls.
During these 16 Days of Activism, let us not only reflect on the stories of pain but also celebrate the strength, resilience, and courage of women and girls in Nigeria and the rest of the world. Let us honor their voices and commit to a future free from violence. It is a time to reflect on our progress and acknowledge the work that still lies ahead.
“No Excuse. UNiTE to End Violence against Women” is this year’s theme, and according to the UN Secretary-General Antonio Guterres, it means standing with activists around the world who are calling for change and supporting survivors of violence. It is a powerful call to action. It asserts our collective responsibility to ensure that no woman, or girl is subjected to violence in their homes, communities, or workplaces. Violence in any form is never justified, acceptable, or excusable.
It is critical that we unite in our efforts to eliminate violence in all its forms. We must collaborate with governments, civil society, international organizations, and the private sector, to address the root causes of violence. We need to confront the harmful attitudes, stereotypes, and discriminatory norms that perpetuate a culture of violence. It is essential to break the silence and ensure that survivors receive the support and protection they need to rebuild their lives.
There is no excuse for violence against women. No cultural practice, tradition, economic, or social pressure can justify the suffering endured by millions of women and girls. Our role is to challenge these harmful narratives. It is our collective responsibility to ensure that every woman and girl can live free from fear of violence and discrimination. We must create safer environments where women and girls can access education, work, health services, and lead fulfilling lives without fear.
As Nigeria joins the rest of the world to observe the 16 Days of Activism Against Gender-Based Violence, I stand with the global community in declaring an urgent truth: There is no excuse for violence against women and girls. This is not a matter for debate; it is a call to immediate action. The United Nations in Nigeria stands firmly against violence in all its forms. We are resolute in our commitment to supporting the Nigerian government and all stakeholders to end gender-based violence.
Our work in Nigeria focuses on strengthening legal frameworks, improving access to justice, and creating awareness to change mindsets and behaviours.
But we cannot do this alone. We need support from everyone: community leaders, religious institutions, educators, and individuals. It is vital to engage men and boys as partners in this fight, encouraging them to speak out against violence, challenge harmful gender norms, and foster respect and equality in their homes and communities.
We must also ensure that survivors of violence have access to the services and resources they need to heal and rebuild their lives. This includes healthcare, legal aid, and counseling services. It is essential to create spaces where survivors can share their stories without fear of retaliation and where their dignity is preserved.
Together, we can unlock the full potential of every Nigerian and build a future where gender equality is not just an aspiration but a reality.
There is no excuse for violence against women. Together, we can make a difference. Together, we can create a world free from violence and discrimination. A world where women can live with diginity and respect.
Mohammed M. Fall, is the United Nations Resident and Humanitarian Coordinator in Nigeria. He writes from Abuja.

No Excuse for Violence Against Women – Mohamed M. Fall

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Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

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Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

By: Zagazola Makama

Troops of Sector 4, Operation Enduring Peace (OPEP), in conjunction with Operation Keystone and Operation Rainbow, have intensified security operations across Barkin Ladi Local Government Area of Plateau State to forestall further violence and maintain public order.

Security sources disclosed that the troops were conducting coordinated show-of-force patrols and dominating strategic flashpoints across the area between 6:00 a.m. and 9:00 a.m. on May 10, 2026.

The operation, according to the sources, is aimed at maintaining vigilance, reassuring residents and denying criminal elements freedom of action amid recent security tensions within parts of Barkin Ladi and adjoining communities.

The authorities said the general security situation within the area of responsibility remained calm but fluid, while offensive operations and surveillance activities were being sustained to prevent any breakdown of law and order.

The troops were also said to have maintained aggressive patrols and monitoring operations across vulnerable communities as part of ongoing efforts to stabilise the area.

Security officials added that troops’ morale and operational readiness remained high as security agencies continued coordinated efforts to contain threats and restore normalcy across affected communities in Plateau State.

Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

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Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

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Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

By: Zagazola Makama

Every time troops recover another locally fabricated rifle from armed youths in Plateau, the same tired explanation immediately follows: “They are only defending themselves.”

Apparently, according to the President of the Berom Youth Moulders-Association (BYM) Barr. Dalyop Solomon Mwantiri, the loudest promoters of dangerous rhetoric that has continued to ignite mass violence across Plateau State.

The people now “defend themselves” with organized militia networks, coordinated night attacks, attack on the Nigerian Army Troops, cattle rustling syndicates, ambushes on highways and while piling up locally fabricated assault weapons hidden inside villages.

Interesting definition of self-defense.
The latest arrest of a Berom militia member in possession of a locally fabricated rifle in Barkin Ladi again exposes a reality many deliberately avoid discussing publicly. The weapon recovered was similar to the same category of fabricated rifles and arms earlier intercepted by troops of Operation Enduring Peace during raids on illegal arms production sites linked to militia activities in Plateau State.

But somehow, every recovery of illegal weapons is quickly rebranded as “community protection.” One almost expects people to believe these rifles manufacture themselves naturally inside village compounds purely for peaceful neighborhood watch activities.

What security reports continue to reveal is far more disturbing. For months now, troops have repeatedly uncovered evidence showing that some armed Berom militia elements are not merely reacting defensively, but are actively involved in coordinated attacks, targeted killings, silent assassinations, cattle rustling operations and armed raids against pastoralist settlements and rival communities. This weapons, sometimes are even sold to Fulani Bandits and other criminal groups who return to attack same communities.

Zagazola Makama has consistently reported incidents where armed youths linked to militia groups attacked herders, rustled cattle, poisoned livestock, opened fire on grazing settlements and carried out reprisals long before counterattacks followed. In most cases, the victims who fall prey to these attackers have nothing to do with the violence.

On April 22, suspected militia members reportedly rustled 84 cattle belonging to Fulani pastoralists around Makera axis in Riyom before troops later recovered the livestock and arrested suspects. On April 26, another Fulani herder was killed while six cows were shot dead and more than 20 others wounded during attacks linked to armed youths in the same axis. At Rafin Bauna in Bassa, armed youths again reportedly opened fire on Fulani settlements before troops intervened.

But strangely, those attacks rarely trend internationally or reported by any Nigerian mainstream media, because dead Fulani herders and stolen cattle apparently do not fit the fashionable “single-victim narrative” many conflict entrepreneurs prefer to market abroad.

The most dangerous part of this crisis is the carefully cultivated illusion that militia violence somehow becomes morally acceptable once wrapped inside ethnic victimhood narratives.

Today, armed groups attack settlements at night, ambush herders, rustle cattle and target isolated communities. Tomorrow, reprisals follow. Then suddenly everyone acts shocked that violence escalated again.

Plateau’s tragedy is that too many people want to discuss only the retaliation while pretending the earlier provocation never happened. Even more alarming is the growing sophistication of local militia operations.

Security agencies have uncovered illegal arms fabrication networks, recovered locally made rifles and intercepted armed youths moving in coordinated groups across flashpoints. Troops have also repeatedly responded to attacks linked to mining routes and remote settlements where armed groups exploit difficult terrain to launch hit-and-run assaults.

Yet each arrest is immediately politicized. protest follows immediately by naked women and youths.

Once security forces arrest armed youths from certain communities, activists begin screaming about “targeting indigenous people.” But when the same armed youths are moving around with fabricated rifles, attacking settlements and resisting arrest, the silence becomes deafening.

Apparently, in Plateau’s modern conflict mathematics, illegal weapons become “cultural artifacts” once found in the hands of the “correct” ethnic bandits militia.

Last week, only one Berom came out to condemned the alleged arrest of five youths reportedly caught manufacturing firearms, describing the act as terrorism and urging communities to refrain from supporting unlawful armed activities.

He said the arrested youths were allegedly found manufacturing guns and assembling ammunition on their own, adding that such actions should not be justified under the guise of community protection. According to him, any claim of self-defence by individuals or groups must be known to community leaders and relevant government authorities, rather than being carried out secretly by a few persons stockpiling arms.

He argued that the development amounted to terrorism and should be treated as such, insisting that the youths involved must be properly investigated to determine who they were producing the weapons for and how they were being used. The speaker also cautioned against ethnic interpretations of the incident, noting that criminal acts should not be defended on communal or religious grounds.

One of the biggest lies repeatedly pushed is that these militias are merely local hunters protecting villages from invaders. If that were true, why are they attacking the Nigerian troops. In Mangu troops came under heavy fire as a result one Senior officer was gunned down. Troops have consistently recovered rustled cattle, fabricated rifles, ammunition and motorcycles abandoned during offensive pursuits?

Why have there been repeated reports of armed mobilization before attacks on Fulani settlements? Why have troops repeatedly come under hostility while attempting to arrest suspects? Why were checkpoints dismantled and troops attacked in communities they were deployed to protect? The same troops were to be blamed when attack happened in the community.

The uncomfortable truth is that some militia networks in Plateau have evolved beyond “community defense.” They now operate as armed ethnic enforcement groups sustaining cycles of retaliation while hiding behind emotional narratives. And unfortunately, every reprisal they provoke creates another reprisal in return.

This does not excuse criminal retaliation by armed Fulani elements. Criminality remains criminality regardless of ethnicity. Fulani militias carrying out revenge attacks are equally responsible for worsening the bloodshed. But honesty demands acknowledging that the violence is not one-sided.

What is happening across Plateau is not a simple movie script of “evil attackers versus innocent victims.” It is a deadly ecosystem of revenge, militia mobilization, cattle rustling, land disputes, ethnic propaganda and retaliatory violence feeding itself endlessly.

Sadly, some community leaders continue radicalizing young men with inflammatory rhetoric while pretending surprise when violence spirals beyond control. And perhaps the greatest irony of all is this: the same people constantly accusing security forces of failure are often the same people resisting arrests, obstructing investigations and defending armed youths caught with illegal weapons.

Then after every reprisal attack, they ask why the violence never ends. A mystery indeed.

Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

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Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

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Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

By: Zagazola Makama

Troops of 144 Battalion (Rear), operating under Operation UDO KA in collaboration with operatives of the 14 Military Intelligence Regiment, Defence Intelligence Agency (DIA), and Department of State Services (DSS), have arrested a suspected gunrunner in Abia State.

Security sources told Zagazola that the suspect was apprehended at about 5:30 a.m. on May 8, 2026, at Mkpa-Ujere in Ndoki community, Ukwa East Local Government Area, following credible intelligence on plans to acquire a firearm.

The sources said troops conducted a targeted operation which led to the arrest of the suspect, who was found in possession of one dane gun.

The suspect is currently in military custody and undergoing further interrogation to determine the extent of his involvement in arms trafficking and possible links to criminal networks.

Military authorities said the operation forms part of ongoing efforts under Operation UDO KA to curb illegal arms proliferation and enhance security across the South-East region.

Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

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