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PARENTS : Love , Protection and Social Disorder

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PARENTS : Love , Protection and Social Disorder

By: Balami Lazarus

Little is known of a small town called Hungerford in the outskirt of London before 1987. What happen was caused by one Michael Ryan , it was the biggest human crime in the history of crimes in England. Ryan went on a killing spree , killing 16 people in about two hours including his parents. Let me keep you in suspense for a while.

Let me here acknowledged parents who had given their children time and space to grow and interact with their peers and contemporaries in a given community guided by discipline and punishment age they are found wanting.

Those of us that were privileged to be brought up by such parents who allowed us to interact and socialized with other classes of children of our age group. This has helped us in no small measure to having good street wise and knowledge, which no home or school will give you. 

What informed this write up was my recent interactions with some parents on how some of these parents bring up their children under the condition of over protection in the name of love and care in a confined family environment. 

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Children brought up in an open home and environment are wiser,  tougher and better exposed with street knowledge. These children are conversant with their immediate environment, street, land Marks , elders and other personalities in the community where they live. On like the children brought up in room temperature and within their compound, these children lack proper understanding of their own community. 

They environmentally bankrupt lacking social interaction and knowledge of such community they live in, in fact, they tend to developed social disorder because of their parental overprotection and strictness in the name of love. That was the clear case of Michael Ryan of Hungerford. Most children of such background are found to be involved in drugs, Yahoo and other social vises. Funny enough looking at these children from the unset you will lease expected that they can be engaged in such crimes and social eel’s.

Findings by social psychologist has it that most of these children grow with social disorder and having the personality of fear, timidity and lack confidence. And grow with such traits in them. They are mostly dependent and fall back to their parents for matters they expected to handle or solve. While on the other divide their contemporary had better understanding on how to go about it. 

Take the case of a true Mother and Father Association of Italy  known as (Mafia) . A Mafia family always allow their children to have enough street knowledge of their community or taken to a hard far away uncle from his comfort zone these are applicable to all those that came from the clan in respect of class. All is an attempt to exposed such a child to having adequate street knowledge which further his understanding of his locality making him feel the reality of life challenges. 

In the old wild wild west a smart cowboy knows when to enter a town and when to leave, such cowboy must have a good gun with a fast draw skills, fast horse all these are knowledge taught to cowboys in his community and on the street. 

* Balami, Publisher/ Columnist

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Kashim Shettima: The oratorical voice of the North

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Vice President, Kashim Shettima

Kashim Shettima: The oratorical voice of the North

By: Dr. James Bwala

We have witnessed the rise of many influential figures in Nigeria’s political landscape, but few have captivated audiences quite like the vice president, Kashim Shettima. With a commanding presence and eloquent speech, Shettima has consistently used his oratorical skills to bridge divides and foster dialogue across the diverse cultural spectrum of the nation.

The VPs speeches, which are frequently laced with historical context and cultural references, strike a chord with listeners from all walks of life, making him a unifying figure in an age of disintegration. His ability to construct narratives that represent both the hopes and hardships of the northern area has not only increased his visibility but also drawn attention to the particular concerns confronting this section of Nigeria.

Through his words, Shettima has become a beacon of hope, advocating for progress and unity while addressing the pressing socio-economic challenges that affect the northern communities. In doing so, he has not only elevated the discourse surrounding regional development but also inspired a new generation of leaders to engage in meaningful and transformative dialogue. 

His talks frequently go beyond hyperbole, acting as a catalyst for genuine change and motivating parties to work together. Shettima has outlined a strategy for harnessing the potential of the North while encouraging diversity and resilience by continuously emphasizing the importance of education, infrastructure, and economic development. Recognizing the power of words to motivate and organize, Shettima has skillfully used his platform to advocate for joint endeavors across ethnic and religious lines. In this way, his oratorical skills have not only bridged gaps but also built a sense of common purpose and identity among Nigeria’s different peoples.

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Shettima’s ability to articulate the region’s needs and promise has established him as a key voice in national conversations. Shettima’s ability to weave cultural history into modern goals has cemented his position as a transformative leader who values both tradition and innovation.

By weaving together narratives of historical significance with forward-thinking strategies, he has effectively positioned himself as a conduit for both preserving the rich cultural legacy of the North and propelling it towards a future marked by growth and unity. His speeches resonate deeply, not only because of their content but also due to the genuine passion and commitment that underpin every word he utters. This passionate delivery not only captivates his audience but also instills a sense of urgency and possibility, urging listeners to envision and work towards a brighter future for the region.

Through this dynamic blend of rhetoric and resolve, Shettima has emerged as a beacon of hope, inspiring both leaders and citizens to actively participate in the region’s development. His eloquence serves as a powerful tool, bridging the gap between diverse communities and fostering a shared vision of progress and harmony. In this way, Shettima’s oratorical prowess transcends mere political discourse, becoming a catalyst for tangible change and collective empowerment. His speeches, therefore, are not just moments of inspiration but are instrumental in mobilizing efforts towards sustainable growth and unity across the Northern states. 

While addressing current concerns with clarity and conviction, Kashim Shettima effectively rallies support for measures aimed at improving education, healthcare, and infrastructure. His ability to combine classic ideals with current concerns connects with a wide range of audiences. His speeches frequently emphasize the value of unity and collaboration, pushing communities to work together toward a common vision of progress and prosperity.

Whenever he speaks, his eloquence not only captivates listeners but also motivates actionable change, instilling a sense of shared duty among disparate groups. As he goes onto the podium, his presence compels attention, crafting a story that speaks to both young and old. His statements echo many people’s ambitions, describing a Northern Nigeria that values inclusivity and creativity.

Through his articulate advocacy, Shettima not only addresses the immediate needs of the region but also lays a foundation for long-term prosperity and resilience. His commitment to bridging divides and nurturing a spirit of cooperation is evident in his consistent efforts to engage with stakeholders from all walks of life, ensuring that every voice is heard and valued in the journey towards a brighter future. His speeches transcend mere rhetoric, becoming a catalyst for tangible transformation as they inspire individuals to take ownership of their roles in society’s advancement. With a keen understanding of the historical and cultural nuances of his audience,

The vice president often crafts messages that are both relatable and motivating. He skillfully incorporates traditional proverbs and local dialects, creating a profound connection with his listeners and reinforcing the authenticity of his message. His ability to seamlessly blend modern ideas with cultural heritage not only strengthens his appeal but also reinforces the importance of preserving identity amidst change. 

In doing so, the VP emerges as a unifying figure, bridging the gap between past traditions and future aspirations while fostering a sense of shared purpose across diverse communities.

In an era where divisive narratives often dominate public discourse, Shettima’s oratory stands out as a beacon of hope and unity. His words resonate deeply, igniting a collective sense of responsibility and inspiring action towards common goals.

The VP’s persuasiveness, therefore, not only captivates but also empowers listeners, encouraging them to overcome personal biases and collaborate for the larger good. Shettima’s talks not only address current challenges but also impart a vision of inclusion and progress based on mutual respect and understanding.

He emphasizes the power of dialogue and collaboration, advocating for solutions that honor diverse perspectives while forging a cohesive path forward. By fostering an environment where diverse voices are not only heard but valued, Shettima paves the way for a more harmonious and progressive society. With each address, he challenges conventional thinking and encourages a reevaluation of societal norms, urging his audience to embrace change while holding steadfast to the values that define their communities.

* Dr. James Bwala, PhD, writes from Abuja.

Kashim Shettima: The oratorical voice of the North

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University Courses: Marketable and Non-Marketable Courses—How True?

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University Courses: Marketable and Non-Marketable Courses—How True?

By: Balami Lazarus

Let me make it clear hereinafter that I am not against any academic course or the role of guidance and counseling for good career choice, provided that our young men and women will be guided properly. Not long ago, I visited a friend who teaches at one of the universities. It was interesting to be with him, having spent years without seeing each other.

My friend and I took time out and had a long discussion on national issues concerning our country in an attempt to proffer verbal solutions that will only end and stop as mere talks, which most Nigerians are good at doing, including this writer.

In furtherance to our discussion, I was very particular about education and how to improve the sector in terms of standards, academic excellence, and skills. I also raised the issue of corruption in the system. In the process I immediately recalled what some parents and guardians are peddling around saying: “There are marketable and non-marketable courses in our universities.

“For me, I know that for hundreds of years, universities are known to be great centers of teaching, learning,learning and research, contributing to arts, science, and technology for the purpose of national development. My friend was quick to add that “the academic corruption is perpetrated by some lecturers and students, monetarily and sexually.”

Having discussed the corruption bug. I asked the university Don if there are any courses as marketable and non-marketable courses in our universities. This one question gave the Don a good laugh. He looked at me and said, “I have spent years as a teacher in the university academic department. I have never heard of any course(s) known as marketable and non-marketable academic disciplines or any faculty/department that run such courses.

As young secondary school students aspiring to go to the university to study courses of our choices where our interest lies and looking forward to becoming either political scientists, engineers, lawyers, historians, or doctors, and so on. In this regard, we had never heard or been told by our teachers or parents that there are marketable and non-marketable academic courses. Therefore, we should study the marketable courses.

The question I always asked myself was, where are these courses? What we have in our universities are courses leading to different human endeavors. Whatever one decided to call these courses, what is obtainable today is the need to have to add skills to your academic training; employers of labor are today skills-oriented for those who are hoping to be employed.

Balami, a Publisher/Columnist, 08036779290

University Courses: Marketable and Non-Marketable Courses—How True?

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With Fury of a Tempest, Alau Dam Flood 

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With Fury of a Tempest, Alau Dam Flood 

By: Balami Lazarus 

Who wants to be a millionaire? a television quiz program anchored by one Frank Idoho, which I hardly missed. I recalled a question once asked: Where is Lake Alau? In the options, there was Borno state among other states. The young man on the hot seat gave a wrong answer. I believe because Lake Alau was then not popular, unlike its cousin, Lake Chad. 

Not much is known about the Lake, Alau, and the dam known and called Lake Alau Dam put together. Let me first start with the lake as a natural geographical feature, a large body of water surrounded by land. However, and to the best of my findings, there is no available written document on the history of this lake in question. But it held that the Lake was there many years traceable to the period of the Kanem- Borno Empire. While the present Alau was a small settlement that emerged during the formative years of Shehu’s dynasty from 1846 to the present day. It later grew into a village with people of Kanuri extraction. 

Alau is today part of the Konduga Local Government Area of Borno state, some few kilometers away from Maiduguri city center. For the purpose of providing portable drinking water and to improve agriculture through irrigation farming and fishing, a dam was constructed by the past administration of the state from 1984 to 1986. The project was tagged as Water for Borno. Thereby, Lake Alau Dam has become part of the people’s lives, for its importance cannot be quantified. 

The recent Alau Dam flood that nearly swept away the city of Maiduguri came with a raging fury of a tempest in September 2024 I will liken to one of the works of William Shakespeare—”The Tempest.”TheTempest”. That of the play was simply and deliberately raised to humble palace traitor Antonio and his co-conspirators, who ousted Duke Prospero, whom they marooned on a deserted island, leaving him to his fate. But ours came with devastating destruction and killing with ravaging effect from head to tail, which has caused unestimated damage. 

The flood was not because of the heavy rainfall experienced last season but from the overflow of the dam and subsequent breakoff of its decks. My last visit to Lake Alau Dam with some friends was years back. What was observed and saw were obsolete facilities that were outdated, old, and weakly decked. There was nothing to show that the dam is being cared for. But while growing up in Zaria as kids, we were so used to seeing Kubani and the University (ABU) dams being opened up to let out large quantities of water to avoid overflow and flooding. Has Alau Dam ever experienced that? Has it been dredged? 

Therefore, the 13-man committee led by Mr. Liman Gana Mustapha, a professional town planner, may wish to consider these questions as an inroad to finding a lasting solution to the flood matter. 

Balami, a Publisher/Columnist. 08036779290

With Fury of a Tempest, Alau Dam Flood 

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