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REJOINDER TO THE FEDERAL GOVERNMENT’S MARCHING ORDER TO NORTHERN NIGERIA MINISTERS TO DEFEND THE ADMINISTRATION OF BOLA AHMED TINUBU’S LEADERSHIP.

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REJOINDER TO THE FEDERAL GOVERNMENT’S MARCHING ORDER TO NORTHERN NIGERIA MINISTERS TO DEFEND THE ADMINISTRATION OF BOLA AHMED TINUBU’S LEADERSHIP.

9 February 2025.

The recent directive by the Federal Government to Ministers from Northern Nigeria to defend the administration of President Bola Ahmed Tinubu has raised significant concerns among the people of the 19 Northern states.

The question on the lips of every Northerner is:

Which of these Ministers has the moral standing to face the people and defend the current leadership amidst the overwhelming challenges facing the nation?

Can any of these Ministers, in good conscience, look the people in the eye and claim that the current administration has been a blessing to the North?

Can any of them convincingly argue that the hardships faced by ordinary Nigerians are mere illusions?

Can they tell us that black is white, or that the price of petrol has magically reversed from over ₦1200 per litre to ₦250?

Can they explain why a bag of rice, which once sold for ₦35,000, now costs as much as ₦100,000?

Can they justify why school fees have skyrocketed from ₦15,000 to ₦50,000, or why transport fares from Kaduna to Abuja have doubled from ₦4,000 to ₦9,000?

Can they rationalize why electricity bills have jumped from ₦5,000 to ₦30,000, despite the persistent lack of power supply?

The reality is that the people of Northern Nigeria are suffering under the weight of these economic hardships, and no amount of political rhetoric can erase the pain and frustration they feel daily.

The current leadership has been accused of presiding over one of the most corrupt administrations in Africa, and the people of the North are not blind to these allegations.

They see the nepotism in appointments, where 80% of key positions have been handed to individuals from the South-West, sidelining qualified Northerners.

They hear the dismissive remarks made to their elders, suggesting that the President owes no one an explanation for his actions because he “paid for his elections.”

The people of Northern Nigeria are not fools.

They will not be swayed by empty words or hollow defenses from Ministers who are more interested in preserving their positions than in addressing the real issues affecting their constituents.

The Northern masses are demanding accountability, transparency, and fairness in governance.

They want to see concrete actions to address the rising cost of living, the insecurity plaguing the region, and the blatant marginalization in political appointments.

To the Ministers from the North, we say this:

Do not insult the intelligence of your people by attempting to defend the indefensible.

Instead, use your positions to advocate for the interests of the North and to push for policies that will alleviate the suffering of the masses.

The people of Northern Nigeria are watching, and they will not be silenced or placated by empty promises or political grandstanding.

To put it plainly, the Ministers from the 19 states of the North are not our representatives;

they are merely servants of President Bola Ahmed Tinubu’s leadership.

But, by Allah’s will and guidance, come 2027, Northern Nigeria will rise and ensure justice for all Nigerian citizens across the 36 states and the Federal Capital Territory, Abuja.

We are already sending our prayers to Almighty Allah.
To our people, we say: remain steadfast, confident, and assured that their time is over.

We are simply waiting for the election period.

Starvation, insecurity, excessive taxation, and the lack of good and balanced leadership, as well as biases, will not be forgotten.

In conclusion, the Federal Government and its appointees must understand that the people of Northern Nigeria are not interested in propaganda or political spin.

They want results. They want leaders who will prioritize their welfare and work tirelessly to address the challenges they face.

Until then, no amount of marching orders or rehearsed defenses will convince them that this administration has their best interests at heart.

Our new, exemplary democratic president is on the horizon, and by the will of Allah, he will emerge.

In some states, we will vote based on tangible issues like rice and beans. We hope you understand the message.

Signed,
DSP.Abdullahi Al-Assad Umar Ladan Spy Rtd
Chairman Arewa Integrity Groups 0806 561 6560.

REJOINDER TO THE FEDERAL GOVERNMENT’S MARCHING ORDER TO NORTHERN NIGERIA MINISTERS TO DEFEND THE ADMINISTRATION OF BOLA AHMED TINUBU’S LEADERSHIP.

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Army troops restore calm after farmers, herders clash in Sokoto

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Army troops restore calm after farmers, herders clash in Sokoto

By: Zagazola Makama

The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.

Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.

According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.

The troops swiftly moved to the scene to restore order.

Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.

The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.

Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.

Army troops restore calm after farmers, herders clash in Sokoto

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

By: Michael Mike

The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.

This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.

The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.

The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.

One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.

According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.

He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.

He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.

Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”

“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”

A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.

Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.

However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.

Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.

He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.

Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”

WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

By: Zagazola Makama

Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.

Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.

The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.

The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.

The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.

The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.

Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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