News
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.
The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.
The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.
A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.
The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.
The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.
Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.
For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.
It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.
The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.
The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.
The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
News
Nigeria’s North Poised for Transformation as New Analysis Shows Investing in Girls Could Yield Massive Returns
Nigeria’s North Poised for Transformation as New Analysis Shows Investing in Girls Could Yield Massive Returns
By: Michael Mike
A groundbreaking new policy brief has revealed that investing in adolescent girls in Northern Nigeria could deliver life-changing gains for young women and multibillion-dollar returns for the country.
The latest findings support what experts have long argued: that educating girls is not just a social imperative but one of the highest-yielding economic investments Nigeria can make.
According to the new analysis, scaling up proven programmes in Kano and Kaduna States with an investment of US$ 114 million over four years would reach 1.1 million adolescent girls and generates 3.9 million additional years of schooling averts 327,000 child marriages, prevents 383,000 adolescent pregnancies, saves 3,651 adolescent mothers’ lives, reduces 35,675 under-five deaths and delivers an astonishing 21-to-1 return on investment, valued at $2.5 billion
Policymakers are calling the findings a “wake-up call” for national and state governments and an opportunity Nigeria cannot afford to miss.
Despite progress in some parts of the country, millions of Nigerian girls especially in the North still face interrupted education. More than 7.6 million girls are out of school, half of them in the Northwest and Northeast. And while the national secondary school completion rate hovers at 34%, it is just 28% in the Northwest.
The consequences are immediate and generational. Girls without schooling face earlier marriage (median age 16.6 with no education vs. 21.7 for those completing secondary school), higher risk of intimate partner violence, reduced decision-making power Increased risk of maternal complications and death, a greater likelihood of having stunted or malnourished children
Unfortunately, these outcomes reverberate through communities, reinforcing cycles of poverty, poor health, and limited opportunity.
But fortunately, Northern Nigeria is not starting from scratch. The Centre for Girls’ Education (CGE) in Kaduna has spent over a decade pioneering targeted, evidence-backed models that are now informing national policy.
The Executive Director of the Centre for Girls’ Education (CGE), Habiba Mohammed, delivered an urgent call for Nigeria to expand opportunities for every girl—whether in school, out of school, married, young, or facing barriers to further education.
She said educating girls is the foundation for safer communities, stronger families, and a more prosperous nation.
Speaking to policymakers, development partners, teachers, and community members, Mohammed outlined CGE’s comprehensive approach to supporting girls aged 4 to 24, emphasizing that the organization “works with girls at every stage” from preschoolers to married adolescents, from girls seeking vocational skills to those aiming for careers in STEM.
CGE’s model blends literacy, numeracy, life skills, vocational training, and mentorship in safe spaces across communities and schools.
She said: “We train teachers to become mentors. This gives us ripple effects indirect beneficiaries who carry forward the skills and knowledge.”
The organisation works hand-in-hand with community leaders, religious leaders, parents, husbands of married adolescents, school heads, and government officials, ensuring interventions align with local realities.
CGE also collaborates closely with local government education authorities to secure school placements for girls returning to the classroom and to ensure smooth transitions from one level of schooling to the next.
“We don’t want a situation where girls drop out. When girls learn, the possibility of them being retained in school is very high,” she said.
Mohammed highlighted the story of Sakina, a CGE beneficiary who used her voice to spark policy change.
During an advocacy visit supported by the Malala Fund, Sakina told the former governor of Kaduna State:
“I have achieved something, but I have sisters out there who need the same opportunity. School fees are stopping many girls.”
Her plea moved the governor to scrap school fees for all children girls and boys from primary through senior secondary school. The reform became reality, opening classrooms to thousands of learners.
“The voice of the girl was powerful,” Mohammed said. “When we get the right stakeholders, no girl will be left behind.”At CGE, girls are not passive recipients they are activists.
“We believe in the slogan: nothing for us without us,” Mohammed said. “We train our girls to use their voices to speak to policymakers.”
Girls supported by CGE appear on radio and TV, advocate in Hausa and English, and speak publicly about why they want education and why it is a fundamental right.
Addressing the barriers faced by married adolescents, Mohammed shared her own story of completing university while raising three children:
“I was eight months pregnant with my first child when I started university… and before I graduated, I had three children. It did not stop me.”
She stressed that married girls can thrive academically if given supportive environments including child care options, mentorship, and encouragement from family members.
“Our mothers-in-law, co-wives, and extended families can help us continue,” she said. “The issue is understanding not control.”
According to her, girls trained in CGE safe spaces develop the life skills to navigate complex family dynamics. “When you see them, everybody wants to be like them.”
Security threats from community clashes to insurgency remain a challenge. While CGE cannot enforce security, Mohammed said community partnerships are critical.
“Our focal persons inform us immediately if there is a conflict. The safety of mentors, staff, and girls is a priority.”
Communities themselves provide protection and ensure that programmes continue when conditions are safe.
Mohammed urged state governments to develop concrete policies that allow girls who married early or became pregnant to return to school seamlessly.
“Every girl who wants to go back to school should find the door open,” she said.
She pointed to CGE research showing that transition from primary to secondary school was once only 4% in programme communities. But after just one year of life skills intervention, 82% of girls re-enrolled.
“This shows what can happen when girls gain confidence and support,” she said. “Now it is the responsibility of government to create space for every girl.”
“Issues of early marriage will be history. Issues of girls not going to school will be history. Issues of gender-based violence, Boko Haram, kidnapping all will be history in Nigeria. The only thing we need is to educate the girl child.”
Mohammed emphasized that the goal is not to position education against marriage, but to ensure that girls enter both on their own terms, prepared, informed, and empowered.
“Marriage does not stop education, and education does not stop marriage”
Mohammed challenged the widespread belief that schooling and marriage are mutually exclusive for girls in Northern Nigeria. Instead, she argued that girls should marry “at an appropriate age, when she is ready”and that readiness is most often achieved when they complete secondary education.
“For us, it is not the age, it is the maturity,” she said. “If a girl is able to marry after completion of secondary school, she is ready.”
“A girl who is able to go through a life skills component… will understand that she has a voice. She can use her voice,” she said.
According to her, stigma loses its power when girls develop self-confidence and resilience. “Even if it is there, it will not stop her from achieving her goals.”
CGE’s life skills curriculum includes lessons on self-esteem, communication, goal setting, and managing emotional and psychological challenges such as trauma from gender based violence.
Mohammed also discussed CGE’s innovative approach to literacy, supported by the Jolie-Phoenix phonics component, which transforms learning into an interactive, fun experience.
“It is a fun way of learning. The participants learn between songs,” she explained.
She noted that the approach has yielded success, particularly for girls who previously struggled with literacy, stating that phonics-based lessons enable girls to read and write, adding that local -language numeracy makes mathematics easier to grasp, being able to read signs in hospitals, on the road, or at school motivates girls to stay in school; peer learning allows fast learners to support slower learners, strengthening community bonds and accelerating progress.
Mohammed said: “In Hausa, they want to see the end of that education,” describing the sense of achievement girls feel when they can read independently.
She noted that effective teacher training is absolutely critical and that “no teacher is untrainable.”
From her experience recruiting mentors from public schools, she recounted how educators who initially struggled quickly transformed with the right training:
CGE’s life skills curriculum also includes modules to support survivors of rape, domestic abuse, and other forms of gender-based violence. These sessions help girls rebuild emotional strength and regain control of their lives.
“They can be able to do better with their emotions,” habiba explained. “They can be able to help themselves out of the situation they found themselves in.”
She appeal for collaboration among government agencies, civil society, donors, teachers, traditional leaders, and parents.
“If we put our hands and heads together, not working in silos… we will be able to reach where we want to go about girls’ education,” she said.
CGE’s model continues to demonstrate that when girls are nurtured academically, emotionally, and socially, they thrive regardless of the stigma or barriers around them.
Nigeria’s North Poised for Transformation as New Analysis Shows Investing in Girls Could Yield Massive Returns
News
Lincoln University, Kumo launches admission portal, pledges commitment to quality education
Lincoln University, Kumo launches admission portal, pledges commitment to quality education
Prof. Adamu Sadiq Abubakar, the Vice Chancellor of Lincoln University Kumo, the first foreign university in Nigeria, licensed by the National Universities Commission (NUC) has opened its admission portal for the enrolment of students for the 2025/2026 academic session.
Abubakar, who made the announcement at a news conference at the school premises in Kumo, Akko Local Government Area of Gombe State, described the development as a significant milestone, noting that Lincoln University Kumo is the first institution to operate in Nigeria under the Transnational Education (TNE) model.
He said applications could be completed through the university’s portal, after which qualified applicants will receive admission within five working days and upon graduation, students would earn foreign-certified degrees while studying locally in Nigeria.
According to him, the institution was established through a public-private partnership between the Gombe State Government and Lincoln University Malaysia.
“The university currently operates three faculties Medicine and Allied Health Sciences; Sciences and Computing; and Management and Social Sciences—with programmes including Medicine (MD/MBBS), Nursing, Public Health, Community Health, Radiography and Medical Imaging, Health Information Management, Microbiology, Biochemistry, Biomedical Science, IT, Cybersecurity, Business Administration, Accounting, Oil and Gas Management, and Mass Communication,’’the Vice Chancellor said.
Abubakar lauded Gov. Inuwa Yahaya of Gombe State for providing the enabling environment that facilitated the smooth take-off of the institution.
Speaking via Zoom, the President and Founder of Lincoln University College Malaysia, Professor Amiya Bhaumik, described the launch of admissions as a historic moment for the university.
Bhaumik assured that the quality of education delivered in Kumo would match what students receive at the university’s headquarters in Malaysia.
He said the university was founded on the belief that everyone has a right to quality education and expressed gratitude to the Gombe State Government for its support.
The institution’s President added that Lincoln University’s programmes were globally recognised, enabling graduates to compete internationally and pursue global entrepreneurship, stressing that Lincoln trains students to become job creators rather than job seekers.
Also speaking, the Vice President and CEO of Lincoln University Nigeria, Dr. Murtadho Alao, highlighted the university’s global rankings and accreditation by the Malaysian Qualifications Agency, Times Higher Education, and QS World Rankings.
He said the TNE model offered Nigerians an affordable alternative to foreign education while still earning an internationally recognised degree.
Alao explained that tuition fees range from ₦100,000 to ₦150,000 per semester, with scholarships of at least 50% for all Nigerians and up to 60% for Gombe indigenes.
He said the institution’s curriculum integrates Practical Class Assessment (PCA) and Practical Skill Application (PSA) to equip students with employability and entrepreneurial skills.
Lincoln University Kumo announced that it will run up to two admission intakes annually and reaffirmed its commitment to expanding access to quality education and building a generation of graduates capable of driving innovation, entrepreneurship, and socio-economic development in Nigeria.
Lincoln University, Kumo launches admission portal, pledges commitment to quality education
News
NHRC Gives Human Rights Media Award to ThisDay Correspondent
NHRC Gives Human Rights Media Award to ThisDay Correspondent
By: Michael Mike
The National Human Rights Commission (NHRC) has given ThisDay correspondent, Michael Olugbode its 2025 Human Rights Media Award.
Also awarded in a special recognition marking its 30th Anniversary are
Falmata Daniel of Premium Times and Emeka Amafor of TV 360. UNHCR and Dorothy Njemanze Foundation were also awarded for their contributions to human rights.
In a citation, Michael Olugbode was described as “a veteran Nigerian journalist whose career spans more than twenty-five years of dedicated service, distinguished reportage, and unwavering commitment to truth and public accountability. A graduate of Business Administration, he began his professional journey with the Nigerian Tribune, where he was employed as a business correspondent.
“His career took a defining turn when he joined ThisDay Newspaper, one of Nigeria’s leading national dailies. Michael was posted to Maiduguri at a time when the Boko Haram insurgency was intensifying, and it was there that he produced some of his most impactful work.
“He covered the insurgency and its devastating humanitarian consequences with rare courage and empathy, bringing national and international attention to the plight of affected communities.
“Following the relative easing of the crisis, Michael was redeployed to Abuja, where he now covers major beats including Foreign Affairs, the Interior Ministry, and several strategic agencies and parastatals. Among these is the National Human Rights Commission (NHRC), where he has distinguished himself as one of the Commission’s most consistent and accurate chroniclers. His reportage on human rights issues is marked by depth, clarity, and an unwavering commitment to factual accuracy.
“Michael is widely respected for his professionalism, consistency, and ethical approach to journalism.
“He is known for syndicating NHRC stories across multiple platforms, ensuring wide visibility and public engagement. His dedication to promptly delivering credible reports, as well as his habit of ensuring his beat is fully covered even in his absence, reflect his exceptional work ethic and sense of responsibility.
A hardworking and principled journalist, Michael Olugbode has contributed immensely to strengthening public awareness on governance, humanitarian issues, institutional accountability, and human rights in Nigeria.”
Michael Olugbode was also described as one of Nigeria’s most respected journalists.
In his speech, the Executive Secretary of NHRC, Tony Ojukwu at the occasion commemorating its 30th anniversary and 2025 International Human Rights Day, said:
“As Nigeria’s National Human Rights Institution, we recommit ourselves today to the mandate that has guided us for 30 years to protect, promote, and enforce the rights of all persons in Nigeria.
“This Year’s event is a special one. It commemorates the 30th anniversary of Nigeria’s National Human Rights Institution. Hence, we proudly celebrate 30 years of service to humanity since our establishment in 1995.”
He explained that International Human Rights Day is celebrated every year on 10 December to commemorate the adoption of the Universal Declaration of Human Rights (UDHR) by the UN General Assembly in 1948.
He added that it serves as a global call to action to uphold everyone’s fundamental rights, dignity, and freedom from discrimination.
This year’s International Human Rights Day is themed ‘Human Rights, Our Everyday Essentials’.
According to the United Nations, the theme is necessary to re-emphasise the values of human rights as a unifying solution to the challenging and uncertain times.
NHRC Gives Human Rights Media Award to ThisDay Correspondent
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News8 months agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
Opinions4 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Opinions2 years agoTinubu,Shettima: The epidemic of economic, insecurity in Nigeria
