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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Police repel bandits attack, rescue six victims in Katsina

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Police repel bandits attack, rescue six victims in Katsina

By: Zagazola Makama

The Police Command in Katsina, in collaboration with the military and local vigilantes, has repelled a bandits’ attack in Malumfashi Local Government Area of the state.

Sources said that the incident occurred on Wednesday at about 1:20 a.m., when bandits stormed Lamuntani village in Goran Dansaka ward but were engaged in a gun battle by security operatives, forcing them to flee into the bush.

According to sources , six kidnapped victims were rescued unhurt. They include Aisha Rilwanu, 12; Zainab Mansir, 15; Munnir Sani, 19; Salamatu Umar, 19; Asmau Sani, 10; and Jamila Nasiru, 21.

The sources added that while escaping, the bandits attacked nearby Santan Kargo village, where they shot and injured three persons Yusuf Yushau, 30; Ismail Abubakar, 21; and Abdulmumin Sani,who were rushed to Malumfashi General Hospital for treatment.

The sources said two victims were still missing as security forces intensified search-and-rescue operations in the area.

Police repel bandits attack, rescue six victims in Katsina

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Army recovers 164 rustled livestock in Zamfara, Sokoto

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Army recovers 164 rustled livestock in Zamfara, Sokoto

By: Zagazola Makama

Troops of Operation FANSAN YANMA (OPFY) have recovered 164 rustled animals during clearance operations in Zamfara and Sokoto States.

Sources disclosed this on Thursday, saying the recoveries followed ambushes against terrorists moving livestock across communities.

The sources told Zagazola the troops, working with vigilantes, engaged terrorists attempting to move rustled animals from Talata Mafara LGA to Anka axis of Zamfara, recovering 21 sheep.

“Similarly, troops of 8 Division in conjunction with Keystone forces repelled terrorists who attacked Garbe Kanni village in Tureta LGA, Sokoto. A total of 143 sheep were recovered and a terrorist camp destroyed,” the sources said.

The animals have since been handed over to the chairmen of Bakura and Tureta LGAs for onward return to their rightful owners.

Army recovers 164 rustled livestock in Zamfara, Sokoto

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Troops arrest notorious cattle rustlers, recover arms in Plateau

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Troops arrest notorious cattle rustlers, recover arms in Plateau

By: Zagazola Makama

Troops of 3 Division/Joint Task Force Operation Enduring Peace (OPEP) have arrested two notorious cattle rustlers and recovered arms and ammunition in Plateau State.

Sources told Zagazola Makama on Thursday in Jos that the operation followed credible intelligence on the activities of cattle rustlers in Kogul village, Mangu Local Government Area.

According to the sources, the troops raided the hideout of the suspects on Sept. 11 and arrested two of them. Items recovered include one AK-47 rifle, one AK-47 magazine, one fabricated revolver rifle, 10 rounds of 7.62mm (Special) ammunition, one mobile phone and cash.

“The arrested suspects and recovered items are in the custody of the troops for investigation. Follow-up operations are ongoing to apprehend other members of the criminal syndicate,” the sources said.

They added that the arrest was significant in curbing the menace of cattle rustling, which has often triggered crisis in Plateau and adjoining states.

Troops arrest notorious cattle rustlers, recover arms in Plateau

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