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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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“It Is Obvious the Video Is Fake” Gov. Mutfwang Dismisses Viral Plateau Burial Attack Video as Fake, Warns Against Rumour-Mongering

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“It Is Obvious the Video Is Fake” Gov. Mutfwang Dismisses Viral Plateau Burial Attack Video as Fake, Warns Against Rumour-Mongering

By Zagazola Makama

Governor Caleb Mutfwang has dismissed the viral video circulated by Plateau- based activist Masara Kim Usman alleging a “jihadist attack” during a burial ceremony in Barkin Ladi, describing the footage as fake and deliberately designed to cause panic.

The governor made the remarks during a recent Security Council meeting while addressing the growing security issues and the spread of unverified security reports and sensational narratives on social media concerning the security situation in Plateau State.

“It is obvious that the video is fake,” Mutfwang said while reacting to the controversial footage that had been widely circulated online and featured in international interviews.

The video had claimed that armed Fulani attackers stormed a burial ground during funeral rites, allegedly opening fire on mourners from surrounding hills with sophisticated weapons.

However, The Nigerian Police Force who provided security at the scene of the burial and other relevant security agencies in the state found no confirmed casualty, injury or medical record linked to the alleged attack.

The governor’s comments came barely two days after he cautioned social media activists, media, bloggers and online champions against spreading rumours and unverified reports capable of inflaming tensions and damaging the image of the state.

“We are not saying that every incident should be swept under the carpet. We keep accurate data of all accounts of incidents,” the governor said.

“We are not saying that there is no attacks but many of you that are in the hurry to put it on social media, you are destroying the state.”

He warned that the reckless dissemination of rumours and unverified information could endanger lives and worsen the fragile security atmosphere in affected communities.

“And sometimes you put on social media what you heard as a rumour. You dont know the lives you put in danger sometimes with what you put on social media. We need to be careful,” he added.

Mutfwang further alleged that there were deliberate efforts by certain actors to portray Plateau negatively before the international community through exaggerated and misleading narratives.

“There is a deliberate plan to demarket Plateau State and to tell the world that Plateau state is not anywhere that anyone should visit,” the governor said.

“But let me reassure Nigerians and the world that Plateau State remain the home of peace and tourism nobody will take that from us.”said the Governor.

According to the activist’s dramatic narration, heavily armed “Fulani jihadists” surrounded a burial ground, opened fire from nearby hills with sophisticated rifles and sniper weapons, and forced terrified mourners to flee while abandoning corpses in shallow graves.

The scene was presented to international audiences as evidence of an ongoing Islamic terrorist extermination campaign against Christians in Plateau State and Nigeria.

Yet after all the cinematic shouting, breathless commentary and social media outrage, one stubborn problem refused to disappear:
Nobody died, nobody was injured, no hospital treated victims, no corpse emerged from the supposed attack, no security report confirmed casualties, no family identified anybody allegedly shot during the incident. Which raises a very uncomfortable question for the propagandists:

What exactly were the “snipers” shooting at?
Because for an alleged coordinated jihadist ambush involving sophisticated weapons against a crowded funeral gathering, the complete absence of casualties is not merely suspicious, it is devastating to the credibility of the entire narrative.

Even more remarkable was the extraordinary professionalism displayed by the supposed victim while “escaping.” Apparently, modern sniper attacks now allow enough time for stable camera angles, American accents and commentary while maintaining uninterrupted narration and carefully managed video framing.

At different points, the narrator claimed he ran two kilometres. Later, it became five kilometres. He was we was in the middle of God knows where when houses were clearly seeing behind him.

Yet somehow throughout the entire footage, there was no exhaustion, no panic, no disorientation, no visible trauma and not even the shaky breathing expected from somebody allegedly escaping death under sustained gunfire. He even took his time to mount his microphone to avoid background noises.

One almost expected background music and movie credits to appear. But perhaps the most embarrassing part of the production was hidden in plain sight inside the video itself.

While viewers were being told that heavily armed jihadists were actively attacking mourners, some women in the background were calmly walking around without panic. Others appeared unconcerned while some youths suddenly being prompted to run during portions of the recording.

Ironically, the only visible armed individuals in sections of the footage were local armed Berom youths. That small detail completely shattered the carefully packaged “helpless civilians under jihadist siege” narrative being exported to foreign audiences.

Governor Mutfwang’s intervention therefore matters because it represents something increasingly rare in today’s toxic information environment: An admission that propaganda itself has become part of Plateau’s security problem.

The Plateau crisis is already painful enough without staged documentaries pretending to be genocide evidence.

If peace is ever to return fully to Plateau, it will require honesty from all sides not scripted panic, selective outrage and propaganda disguised as activism.

Because eventually, reality catches up. And when even the governor says, “It is obvious that the video is fake,” the performance begins to collapse under its own weight.

“It Is Obvious the Video Is Fake” Gov. Mutfwang Dismisses Viral Plateau Burial Attack Video as Fake, Warns Against Rumour-Mongering

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Security, Economic Pressures Mount in Mali as Tensions Rise Around Aguelhok and Anefis

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Security, Economic Pressures Mount in Mali as Tensions Rise Around Aguelhok and Anefis

By: Zagazola Makama

Growing uncertainty surrounding the security situation in northern Mali, particularly around Aguelhok and Anefis, is fueling concerns over mounting military, economic and humanitarian pressures facing the country.

Security sources say the situation around the two northern positions remains tense since the coordinated attacks launched on April 25, with reports indicating troop movements, defensive fortifications and increasing logistical difficulties for Malian forces and their Russian allies.

According to several local and security sources, two large military convoys made up of nearly 50 vehicles reportedly departed from Aguelhok toward Anefis and Gao. While a small number of vehicles later returned to Aguelhok, most of the convoy continued southward.

Despite the movements, Malian Armed Forces (FAMa) personnel and some Russian elements are believed to remain stationed in Aguelhok, where defensive preparations have reportedly intensified in recent days.

The digging of trenches, deployment of heavy weapons on elevated positions, reinforcement of security perimeters and the positioning of snipers were observed in strategic locations around the town.

Sources say the measures suggest preparation for a possible defensive confrontation rather than an imminent withdrawal.

The situation has generated speculation within security circles regarding the future of military operations in northern Mali, including whether authorities are considering broader counteroffensive operations toward Kidal or consolidating defensive positions amid growing operational pressure.

Additional questions have emerged following reports that new Russian personnel and military equipment arrived in Bamako earlier this month aboard a cargo aircraft from Libya.

However, sources note that logistical difficulties continue to undermine military operations in northern Mali.

Since the April 25 attacks, sources say supply routes toward Aguelhok have become increasingly insecure, complicating efforts to transport fuel, food, ammunition and reinforcements.

The security situation around Gao and along key transport corridors is also described as highly volatile, making troop movements and logistical support operations increasingly difficult.

Reports from Anefis on May 8 also indicated that another convoy of approximately 55 vehicles, including trucks, heavy weapons and motorcycles, moved southward from the area.

Some sources believe the movements involve a gradual repositioning of Russian Africa Corps contingents from advanced northern positions, while Malian troops continue holding strategic bases.

The developments come as economic pressures intensify in the capital and other urban areas.

Residents and traders in Bamako have reported sharp increases in the prices of food products, fuel and essential commodities amid supply disruptions and insecurity affecting transport routes.

Market prices for rice, millet, sugar, onions, tomatoes, cooking oil, potatoes and meat have risen significantly in recent weeks, according to traders and consumers.

Some residents say worsening shortages and inflation are placing growing pressure on households already affected by years of insecurity and economic hardship.

Fuel scarcity has also become a growing concern, with transport costs and generator expenses increasing for businesses and families.

Meanwhile, insecurity continues to spread in central regions of the country.

Local and security sources reported that suspected fighters linked to Jama’at Nasr al-Islam wal-Muslimin (JNIM) ambushed a convoy of Malian soldiers and Russian personnel near Bélèwèrè in the Niono area on May 8.

The provisional toll, according to local reports, included multiple casualties, destroyed vehicles and the seizure of weapons and ammunition by the attackers.

The incident has renewed concerns over the vulnerability of military supply routes and convoy operations across Mali.

Tensions are also reportedly rising along the Mali-Niger border, where local sources said additional Nigerien military personnel recently arrived in Labzanga to reinforce security positions near Ayorou.

Security sources say the developments reflect broader fears of expanding instability along the Mali-Niger corridor as armed groups continue to exploit weakly controlled border areas.

While Malian authorities continue to maintain that the situation remains under control, sources warn that the combination of mounting insecurity, logistical strain, economic pressure and rising public anxiety is creating an increasingly fragile environment across the country.

Security, Economic Pressures Mount in Mali as Tensions Rise Around Aguelhok and Anefis

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EFCC Receives Petition Alleging $2.98m Fraud Against Senator Cyril Fasuyi, Wife

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EFCC Receives Petition Alleging $2.98m Fraud Against Senator Cyril Fasuyi, Wife

By: Michael Mike

The Economic and Financial Crimes Commission (EFCC) has received a formal petition accusing Senator Cyril Fasuyi, who represents Ekiti North Senatorial District, and his wife, Mrs. Elizabeth Adun Fasuyi, of allegedly being involved in a $2,980,535 fraud linked to foreign business transactions.

The petition was filed by Mr. Nuel Wilson, West Africa Regional Representative of Integrated Packaging Systems FZCO (IPS Ingredis) and its Nigerian subsidiary, IPS Ingredis Integrated Systems Limited. It alleges conspiracy, fraudulent conversion, obtaining by false pretence, and diversion of funds arising from a long-standing commercial relationship.

According to the complaint, the business dealings began in 2015 after the Fasuyis, operating through Legacy Foods Limited, were introduced to the Dubai-based company by a third party. The foreign firm claims the couple presented themselves as credible and capable business partners, leading to multiple supply agreements for raw materials such as corn starch, maltodextrin, maltose syrup, and shortening.

The company stated that goods valued at over $9 million were supplied over the course of the relationship. However, it alleged that after the products were delivered and reportedly sold in Nigeria, an outstanding balance of $2,980,535 was never remitted despite repeated demands.

The petition further claims that investigations by the complainant indicated that proceeds from the sales were diverted for personal use rather than being returned to the supplier as agreed. It described the situation as a deliberate attempt to frustrate foreign investment and exploit trade relationships.

The EFCC, an agency mandated to investigate financial crimes and economic sabotage, reportedly acknowledged receipt of the petition on December 10, 2020, and is expected to review the allegations as part of its investigative process.

Mrs. Fasuyi was also named in the complaint as a co-accused, with the petition alleging her involvement in the transactions. At some point during related proceedings, she was reportedly present but allegedly evaded arrest by anti-graft operatives.

As of now, neither Senator Fasuyi nor his wife has issued a public response to the allegations.

EFCC Receives Petition Alleging $2.98m Fraud Against Senator Cyril Fasuyi, Wife

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