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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Berom militia kill another Fulani herder in Riyom, as community vow to attack soldiers for arresting 2 suspects

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PICS OF 2 X BEROM MILITIA ARRESTED BY TPS OF SECT 6 AFTER THEY ATTK HERDER AND CATTLE AT MAKERA VILL IN RIYOM LGA OF PL ST.

Berom militia kill another Fulani herder in Riyom, as community vow to attack soldiers for arresting 2 suspects

By: Zagazola Makama

A Fulani herder has been brutally killed in another round of unprovoked attack by Berom militia in Makera area of Riyom Local Government Area of Plateau State.

The incident, which occurred at about 11:55 a.m. on April 26, also left six cattle dead and about 20 others with gunshot wounds.

The attacks occurred two days after two local hunters were killed and another injured in an attack by suspected armed Fulani bandits in Riyom Local Government Area of Plateau State, which was carried out in retaliation to an earlier attack by the Berom militia on Fulani herders and the rustling of 84 cattle in the same area.

Security sources told Zagazola Makama that troops of Operation ENDURING PEACE responded swiftly to the distress call and deployed to the scene.

“On arrival, troops discovered that one herder had been killed, six cattle were shot dead, while several others sustained gunshot injuries.

“Troops advanced and sighted five suspects fleeing towards Golhoss community. They pursued the suspects and successfully arrested two, while others escaped,” the sources said.

According to the sources, the corpse of the herder was recovered and handed over to the Secretary of the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN).

They added that tension rose shortly after the arrest when women and youths from the community mobilised in large numbers and blocked the road in an attempt to attack soldiers and prevent the troops from taking away the suspects.

“The women and youths tried to obstruct the troops and stop the movement of the arrested suspects. However, the situation was later brought under control following the intervention of the youth leader and other peace-loving members of the community, who ensured the road was cleared,” the sources said.

The sources noted that the arrested suspects are currently in military custody for further investigation, while normalcy has been restored in the area under close military monitoring.

In a related development, another attack was recorded at about 4:00 p.m. the same day at Gero community in Jos South LGA, where suspected Berom militia attacked cattle, killing one cow and injuring three others with gunshot wounds.

Security sources warned that the prevailing situation in Riyom and Jos South LGAs retains the potential to trigger reprisals, given past incidents in the area, adding that troops have since dominated the affected communities and are engaging stakeholders to prevent escalation.

Further checks by Zagazola indicate that the latest incident is part of a growing pattern of attacks on Fulani pastoralists and their livestock in parts of Plateau State.

The attacks, however, followed a series of initial pledges by Barrister Solomon Dalyop Mwantiri, the National President of the Berom Youth Moulders Association (BYM), who vowed to attack any Fulani grazing in any part of the Berom community.

Mr Mwantiri, in a widely circulated video, said that they (Berom youth) cannot guarantee peace and safety on the Plateau if Fulani continue grazing on their land. The warning followed the initial killing of seven persons in Dorowa Babuje village on Feb. 22, after gunmen suspected to be Fulani bandits opened fire on residents at a local relaxation spot.

Since then, every Fulani who comes to cross over into the community has been attacked. In most cases, cattle are rustled and the attackers, with support from community members and traditional rulers, sell off the stolen livestock through their networks in other states.

The back-to-back incidents reflect an entrenched pattern of attacks and reprisals involving Fulani and Berom local militia groups across parts of Plateau State.

At about 5:00 p.m. on April 23, troops of Sector 6 responded to a report of provocative grazing around Tahoos community in Riyom LGA. On arrival, the troops intercepted 34 cattle grazing without a herder within the community. The livestock were moved to the troops’ location for necessary action. Sources noted that the absence of a herder raised suspicions, with concerns that the owner may have either fled or been attacked.

In a related development, troops deployed at Ganawuri also responded at about 11:30 a.m. the same day to a report of destruction of cabbage farms belonging to two residents, Mr Haruna Badung and Mr Elisha Musa, in Bindi community of Riyom LGA.

Similarly, in Mangu Local Government Area, troops of Sector 8 responded at about 12:30 p.m. to a report of injuries to a local resident, Mrs Gift Zaphania, in a confrontation with a Fulani herder while fetching water at a stream in Maijankai village. The victim was found with injuries and was evacuated to a nearby clinic for medical attention. The herder reportedly fled on sighting troops, abandoning 29 cattle, which were taken into custody pending further action.

On April 22, troops of Operation ENDURING PEACE arrested three Berom militia members and recovered 84 rustled cattle following an attack on a pastoralist in Riyom LGA. The troops, deployed at Dokku, responded to a report of cattle rustling behind Makera market and tracked the animals to a riverine area, where they were recovered and returned to the owner.

On April 21, 2026, troops of Operation ENDURING PEACE neutralised two suspected armed Fulani bandits and recovered weapons around the Marit general area of Doruwa Babuje in parts of Plateau State, preventing potential attacks.

On April 20, 2026, troops under Sector 6 responded to an isolated attack on two civilians in Sabon Gida village, Riyom Local Government Area of Plateau State by Berom militia. On arrival, the troops discovered the corpse of one of the victims bearing machete injuries, while the second victim was reported to have escaped during the attack.

On April 19, a revenge attack was carried out as a 32-year-old man, identified as Mr Gideon Luka from Mangu but resident in Sabon Gida, was killed by Fulani attackers in an isolated attack along Sabon Gida axis in Gyel District of Plateau State.

On April 19, security operatives in Nasarawa State intercepted 11 cattle allegedly rustled from Bokkos in Plateau State, leading to the arrest of a suspect at Lafia cattle market. Investigations linked the livestock to a larger herd of 57 cattle rustled in May 2025. Acting on the tip-off, detectives swiftly mobilised to the market and arrested one Alhaji Ziya-U Inusa, a resident of Dengi in Plateau State, who was found in possession of eleven cows suspected to have been stolen. During interrogation, the suspect reportedly confessed that he purchased twelve cows from a paramount ruler in Plateau State (name withheld) but transported only eleven due to limited vehicle capacity.

Earlier, on April 16, troops responded to a rustling incident in Mangu LGA, although the suspects fled before the arrival of security forces.

On April 15, troops recovered 48 rustled cattle in Yelwa village, Heipang District of Barkin Ladi LGA, while on April 13, troops foiled an attempted rustling in Bassa LGA, recovering 92 cattle abandoned by fleeing suspects.

Berom militia kill another Fulani herder in Riyom, as community vow to attack soldiers for arresting 2 suspects

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Troops rescue three kidnapped victims in Zamfara

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Troops rescue three kidnapped victims in Zamfara

By: Zagazola Makama

Troops of the Nigerian Army have rescued three kidnapped victims during a fighting patrol in Tsafe Local Government Area of Zamfara State.

Security sources told Zagazola that the operation was conducted on April 25 at about 9:00 p.m. by troops of 1 Brigade in collaboration with hybrid forces deployed at Kulchin Kalgo.

The sources said the troops advanced to Bilbis area following intelligence on the presence of terrorists and made contact with the armed group.

According to the sources, the troops engaged the criminals in a firefight, forcing them to flee and abandon three kidnapped victims in the process.

The rescued victims were subsequently handed over to the district head of Bilbis for safe custody and further reunification with their families.

The sources added that the troops have continued exploitation of the area to track fleeing suspects, while the general security situation remains under close monitoring.

Troops rescue three kidnapped victims in Zamfara

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Troops arrest suspects, rescue kidnap victim in Benue

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Troops arrest suspects, rescue kidnap victim in Benue

By: Zagazola Makama

Troops of Operation Whirl Stroke (OPWS) have arrested two suspected kidnappers and rescued a victim in Gwer East Local Government Area of Benue State.

Security sources said that the incident occurred on April 25 at about 10:30 a.m., when troops deployed at Agidi responded to reports of a kidnap incident in Abenga and Mabur communities.

The sources said the troops swiftly mobilised to the area and made contact with the suspected kidnappers, engaging them during the operation.

According to the sources, the troops overpowered the criminals, leading to the arrest of two suspects and the rescue of one kidnapped victim.

The sources added that the apprehended suspects and the rescued victim have been handed over to the Nigeria Police for further investigation and necessary action.

They assured that security forces will continue to intensify operations to curb kidnapping and other criminal activities in the state.

Troops arrest suspects, rescue kidnap victim in Benue

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