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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Zulum Allaocates New Site for Permanent NYSC Orientation Camp in Maiduguri

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Zulum Allaocates New Site for Permanent NYSC Orientation Camp in Maiduguri

By: Our Reporter

Governor of Borno State, Professor Babagana Umara Zulum, has proposed the relocation of the National Youth Service Corps (NYSC) permanent orientation camp from its current site within the city center to Government Secondary School, Auno.

Governor Zulum identified sustainability, security, and future expansion as critical factors in his proposal.

Speaking during an inspection of the facility alongside the Director General of NYSC, Brigadier General Olakunle Oluseye Nafiu, and other management staff of the Corps, Zulum, on Friday, said the decision was driven by long-term planning rather than short-term convenience.

“One of the key reasons I am proposing this location for the NYSC permanent orientation camp is sustainability. In the next one or two years, we may be hosting between 3,000 and 5,000 corps members. Keeping such a population within the town will create pressure on infrastructure,” Zulum stated.

The governor noted that the ongoing construction of a bypass located about two to 2.5 kilometres from the site would enhance accessibility, while the Teaching Hospital—expected to be commissioned within the next two to three months—and the State University along the same axis further underscore the area’s strategic importance.

“This corridor is fast becoming a major institutional and development hub. If we are serious about long-term planning, we must move to a more spacious and strategic location,” he added.

According to him, the facility includes two hostels with eight dormitories, a dining hall and kitchen, 26 classrooms with attached offices, seven laboratories, and 12 additional rooms, an overhead water tank and a functional solar-powered borehole. He added that the classrooms alone can accommodate between 1,300 and 1,500 corps members at a time.

On security, the governor assured that the location can be effectively fortified, noting the proximity of security formations and a military checkpoint in the area.

“If this place is deemed suitable after your assessment, we will strengthen the perimeter fence, improve security architecture, and install modern technological gadgets to prevent intrusion. Once properly secured, this location will be ideal,”

He further pledged to provide accommodation for NYSC officials, including the possible acquisition of additional housing within the Federal Mass Housing Estate.

“As governor, I would rather invest public resources in a location that guarantees sustainability, expansion, and long-term value—not one that will soon become congested and inadequate,” he stressed.

In a remark, the Director-General of National Youth Service Corps (NYSC), Brigadier General Olakunle Oluseye Nafiu, commended Governor Babagana Umara Zulum, for what he described as a rare and forward-looking proposal to establish a permanent orientation camp in the state.

“His Excellency’s offering is uncommon. It is futuristic and shows he is thinking far ahead of where we currently are. That is exactly where this scheme is growing into,” Nafiu said.

He noted that the Federal Government has, in recent years, increased the number of corps members mobilised annually, from 300,000 to 350,000, then 400,000, and now 450,000 in 2026.

The Director-General emphasized that security remains a critical factor in the deployment of corps members nationwide. He lauded Governor Zulum for inviting the Garrison Commander and Theatre Intelligence Commander to participate in the assessment of the proposed site.

“His Excellency has graciously asked security commanders to join us in inspecting this land so they can properly advise on safety and other requirements,” he added.

Secretary to Borno State government, Hon. Bukar Tijani, explained that Borno State Government developed the structure but it was never put into operation, adding that the facility is fully fenced, with portions of the perimeter wall having collapsed due to animal intrusion and lack of use.

Zulum Allaocates New Site for Permanent NYSC Orientation Camp in Maiduguri

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Rising Tensions in Plateau Demand Urgent, Coordinated Intervention

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Rising Tensions in Plateau Demand Urgent, Coordinated Intervention

By: Zagazola Makama

Emerging security indicators from Plateau State point to a fragile and potentially volatile situation as tensions between Fulani pastoralists and Berom communities in Barkin Ladi and Riyom Local Government Areas show signs of spreading toward the Jos metropolitan axis.

Security observers warn that without swift and carefully calibrated intervention, the current pattern of killings and reprisal attacks could degenerate into a broader ethno-religious crisis reminiscent of past upheavals that once paralysed the state and reverberated across parts of Northern Nigeria.

For years, rural communities in Riyom and Barkin Ladi have experienced recurrent clashes linked to grazing routes, land use disputes and cycles of retaliation. However, recent developments suggest that the tension is no longer confined to agrarian flash zones.

Jos North and Jos South Local Government Areas , historically sensitive due to longstanding disputes over indigeneship, political representation and religious identity, are now recording heightened anxiety linked to incidents in the hinterlands.

Particularly concerning are reports of killings involving youths from Jos North while transiting through Barkin Ladi. Such incidents risk reframing what had been largely rural land-use conflicts into a broader ethno-religious confrontation within the Jos township, long regarded as a symbolic and demographic fault line.

Jos’ strategic location in the North-Central corridor further raises the stakes. Historically, major unrest in Plateau has had spillover effects into neighbouring states, including Kaduna, Bauchi and Kano, where sectarian sensitivities remain latent but potent.

Recent intelligence point to the crystallisation of hardline positions among youth groups on both sides. Berom youth elements have reportedly issued ultimatums prohibiting grazing activities in parts of Barkin Ladi, citing recent killings as justification. Conversely, Fulani youth groups are said to have rejected such demands and pledged to sustain established grazing patterns.

Zagazola warn that ultimatums of this nature are structurally incompatible and tend to narrow the space for negotiation. Left unaddressed, they create an environment in which symbolic defiance becomes more important than compromise, increasing the likelihood of confrontation.

Religious and traditional leaders across affected communities retain significant grassroots influence. Yet it was noted that structured, proactive mobilisation of these actors toward de-escalation has not reached the intensity required by the moment.

Plateau’s past recovery from large-scale violence was partly driven by interfaith dialogue platforms and the moral authority of respected community figures who framed peace as a shared survival imperative. A similar mobilisation is urgently required.

Equally important is the posture of the state. In polarised environments, perceptions often carry as much weight as actions. Confidence-building measures that visibly demonstrate neutrality and inclusiveness are considered critical to preventing narratives of bias from taking root.

Another emerging concern relates to allegations of unprofessional conduct by some security personnel in affected areas. Though such claims remain under review, experts caution that even isolated incidents can erode public trust and complicate stabilisation efforts.

Effective counter-conflict operations require not only tactical capability but also legitimacy. Maintaining discipline, transparency and accountability within security deployments is therefore essential to preserving operational credibility.

Beyond immediate containment, emphasise should be taken that Plateau’s recurrent crises are deeply rooted in structural issues: land tenure ambiguity, demographic pressure, youth unemployment, historical grievances and politicisation of identity.

A purely reactive security response, while necessary in the short term, cannot substitute for sustained political engagement, institutional reform and economic inclusion.

The current moment presents both danger and opportunity. Danger, because escalating rhetoric and retaliatory cycles could rapidly overwhelm existing security architecture. Opportunity, because early, coordinated intervention can prevent escalation and reinforce lessons learned from past crises.

Urgent synchronised engagement across Riyom, Barkin Ladi, Jos North and Jos South LGAs is essential to prevent displacement of conflict from rural to urban centres. De-escalation efforts must be simultaneous and inclusive to avoid creating vacuums that hostile actors could exploit.

Dialogue with youth leaders, activation of religious and traditional networks, reinforcement of neutral security posture and strategic communication to counter inflammatory narratives are widely viewed as immediate priorities.

Plateau’s stability remains central not only to its residents but also to the wider North-Central geopolitical zone. The trajectory of events in the coming days will likely determine whether the state consolidates its fragile calm or slides back into a cycle of confrontation.

The window for preventive action remains open but narrowing.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad Region

Rising Tensions in Plateau Demand Urgent, Coordinated Intervention

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Barkin Ladi chairman condemns killing of five Hausa youths, urges restraint reiterate commitment to peace

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Barkin Ladi chairman condemns killing of five Hausa youths, urges restraint reiterate commitment to peace

By: Zagazola Makama

The Chairman of Barkin Ladi Local Government Area, Mr John Kyoro Christopher, has condemned the killing of five innocent Hausa youths by protesting Birom Youths along the Nding axis of the council area, describing the act as barbaric and unacceptable.

Christopher, who addressed journalists in Jos North, said the victims were young men from Jos North Local Government Area Traveling to their various businesses when they were attacked and killed for committing no offence.

Zagazola reports that the incident occurred hours after gunmen suspected to be Fulani bandits allegedly killed seven persons in a reprisal attack in Dorowa Babuje village on Feb. 22.

Following the earlier attack, some irate youths reportedly blocked the road along the Nding axis of Barkin Ladi LGA and began attacking commuters identified as Hausa. Four persons were allegedly selected and killed on the spot, while a fifth later died from injuries sustained during the attack.

The victims were said to be Hausa indigenes of Jos North, a development that heightened tension in parts of the Jos metropolis, including Terminus and Gangare areas. Which Prompted immediately security response from Joint troops of Operation Enduring Peace.

Reacting to the incident, Christopher condemned the action in the strongest terms.

“These were young, promising men travelling to carry out legitimate businesses. They were not armed and did nothing to provoke anyone. Stopping travellers and killing them is not our culture. It is totally unacceptable,” he said.

He described the perpetrators as individuals without conscience, stressing that no one had the right to take another person’s life.

The chairman thanked security forces deployed to the area for their swift intervention, noting that their presence prevented the situation from escalating into a wider crisis.

He commended personnel of the Nigerian Police Force, the military under Operation Enduring Peace, the Nigeria Security and Civil Defence Corps (NSCDC), and the Department of State Services (DSS) for their coordinated response.

According to him, security operatives promptly visited the scene, recovered the remains of the victims and ensured they were buried in accordance with Islamic rites.

Christopher also appreciated community leaders, youth leaders and religious stakeholders in Jos North for showing restraint and working to maintain calm despite the provocation.

“We have worked hard to sustain peace and unity in Jos North and Barkin Ladi, irrespective of religion or ethnicity. We must not allow this painful incident to destroy the progress we have made,” he said.

He appealed to residents, particularly youths, not to take the law into their hands, urging them to remain calm and allow security agencies to investigate the matter.

The chairman called on government and relevant security agencies to fish out the perpetrators and ensure they face the full wrath of the law.

“One of the primary responsibilities of government is the protection of lives and property. Innocent lives have been lost, and the laws are clear. The perpetrators must be identified and brought to justice,” he said.

Christopher reiterated his commitment to peace and peaceful coexistence in the area and urged residents to remain vigilant while cooperating with security agencies to prevent further breakdown of law and order.

The Residents of Jos North Lauded leadership demonstrated by the Chairman of deserves strong commendation.

“At a time when emotions were high and tensions could easily have spiralled out of control, the chairman chose the path of restraint, responsibility and statesmanship. Instead of inflaming passions, he publicly condemned the killing of innocent youths in clear and unequivocal terms. That moral clarity is what leadership demands in moments of crisis.

They equally condemned conduct of Rev. Dachomo and the Birom youths’ Barrister Solomon for declaring war in the state instead of deescalating tension. in the aftermath of the killings.

“It is deeply troubling that Rev. Dachomo reportedly visited the scene of the killings yet failed to clearly and publicly condemn the murder of unarmed young men who were simply on their way to legitimate businesses. At a moment when leadership demanded calm, moral clarity, and empathy for grieving families, silence or selective outrage only deepens division,”they said.

“Even more concerning is the alleged call for war by individuals who are fully aware of what already transpired. When leaders, particularly religious and youth figures, resort to inflammatory rhetoric instead of advocating peace and justice, they risk pouring fuel on an already volatile situation.

“The killing of innocent commuters cannot be justified under any narrative not retaliation, not grievance, not identity politics. If seven people were killed in Dorowa Babuje by suspected criminals, the lawful and moral response is to demand justice through security agencies not to block roads and execute travellers based on ethnicity,”they added.

Barkin Ladi chairman condemns killing of five Hausa youths, urges restraint reiterate commitment to peace

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