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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.
The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.
The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.
A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.
The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.
The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.
Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.
For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.
It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.
The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.
The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.
The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
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Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
By: Zagazola Makama
A survivor of the recent roadside killings in Barkin Ladi Local Government Area of Plateau has narrated how five commuters from Jos North were killed after their vehicle was intercepted by suspected youths along the Nding axis.
The incident occurred hours after seven persons were reportedly killed in Ratatis community, Dorowa Babuje, by suspected armed Fulani bandits.
Sources confirmed that a passenger Opel Vectra conveying civilians was stopped at a road blockade mounted by suspected Berom youths. Four passengers were reportedly killed on the spot, while a fifth later died from injuries.
All the victims were identified as Hausa residents of Gangare in Jos North. They were said to be traders travelling to Pankshin for their businesses.

Abdulalim Ibrahim, one of the survivors, said the attackers demanded to know their identities before opening fire.
“We were heading to the market in Pankshin when we were stopped by the protesters and asked who we were. The driver tried to calm them and told them we were all one. But the protesters rejected. Suddenly, there was gunfire. One person sitting at the back seat was shot inside the car while four others were dragged out by the youths,” he said.
They dragged others out of the vehicle and began shooting at them. I immediately told the driver to drive off with speed and leave the scene. When we arrived in Mangu, we contacted our parents and family friends. We were advised to go to the nearest security outfit, where soldiers were attached to provide security for us.

When we later saw the victims, they had been brutally killed. Some were burnt, while others were mutilated. They were later evacuated to Barkin Ladi, where prayers were offered for them.
Muazu Saidu, Co-survivor, said Everything he said is true. We were all in that vehicle. The victims were innocent businessmen. One of them, Baba Karami Zakari, had just welcomed a newborn child. All of them have families.”
He stated that the victims included Uwaisu, Jubril, Zakari, Shamsu and Zubairu. They were businessmen. One of them, Baba Karami Zakari, just had a newborn child. They all had families,” he said.
Religious leaders have also appealed for calm. The Regional Chairman of the Church of Christ in Nations (COCIN) in Barkin Ladi, Rev. Ezekiel Dachomo, called on youths and community members to exercise restraint and avoid escalating tensions. Rev Dachomo also avoid speaking about the killing of the five traders whose only crimes was being caught in retaliatory or identity-driven violence.
The Commissioner of Police (COMPOL), Plateau State Police Command, visited key black spots across Jos North and held consultations with stakeholders, including the palace of Ujah Anaguta, Chairman of the Jos North Traditional Rulers Council. The police assured the royal father of their commitment to maintaining law and order and urged him to ensure stability within his domain. The COMPOL also engaged leadership of the Jos Central Mosque, the Executive Chairman of Jos North LGA, and other community leaders to prevent any breakdown of law and order.

Gov. Caleb Mutfwang strongly condemned the Dorowa Babuje killings, through the Commissioner for Information, Mrs Joyce Ramnap, describing them as “barbaric and senseless,” and directed security agencies to intensify operations to crack down on attackers.
However, his official statement did not specifically acknowledge the five commuters killed in the reprisal. Both incidents involved civilians. Both involved families. Yet public response has not appeared equally forceful.
When governments appear to condemn one set of killings more loudly than another, it reinforces the narrative that some lives matter more than others. In a state already fractured along ethnic and land-based fault lines, perception quickly becomes fuel. In Plateau, violence no longer erupts in isolation. It unfolds in patterns, attack, retaliation, silence, and then another burial.
Plateau’s crisis is no longer a simple farmer-herder conflict. It has mutated into two parallel but interconnected threats: Armed Fulani bandits who raid rural communities, burn homes and kill farmers to Local Militia-style who attack civilians based on identity and carry out targeted killing under the guise of community protection. Both are unlawful. Both are criminal. Both are banditry and both thrive in the absence of swift and visible justice.
The latest killings mirror previous incidents in Plateau where civilians were attacked following broader communal violence. Yet years of the same pattern of recurring violence, from Rukuba Road in 2021 to Mangu in 2025 and now Barkin Ladi in 2026, have produced more funerals than convictions. Victims and families continue to ask a simple question: who has been punished?
On Plateau roads, language, name, or perceived ethnic affiliation can determine survival. Innocent traders travelling to markets, students heading to weddings, worshippers returning from religious events, all become symbolic targets in a war they did not start.
When perpetrators are not publicly prosecuted, deterrence collapses. When local militia continue to carry out targeted killings without consequence, impunity becomes normalised. When reprisals are not unequivocally condemned, they are quietly rationalised. This is how identity becomes a death sentence.
Government inaction or even the perception of partiality does not calm such a situation. It complicates it. It hardens narratives. It emboldens extremists on all sides. Peace cannot be selective. Justice cannot be ethnic. Condemnation cannot be conditional.
If Plateau is to escape this recurring nightmare, the state must confront both armed bandits in the forests and militia from within its communities with equal firmness. Anything less will only deepen the crisis.
Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
News
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
We’re shifting from stabilisation to acceleration in 2026, Says VP Shettima
Urges reconciliation, unity among party leaders to move Nigeria forward
By: Our Reporter
State governors on the platform of the governing All Progressives Congress (APC) and other leaders of the party have recommitted to boosting grassroots mobilisation in order to promote and advance the Renewed Hope Agenda of the administration of President Bola Ahmed Tinubu.

This is just as the Vice President, Senator Kashim Shettima, has said the Tinubu administration has shifted focus from stabilisation in 2025 to acceleration in 2026, with the N58.18 trillion 2026 budget anchoring the new phase.
The governors and other party leaders made the recommitment on Tuesday in Abuja during the PGF Renewed Hope Ambassadors Summit 2026 held at the State House Conference Centre of the Presidential Villa.
Senator Shettima who represented President Tinubu at the Summit told the party leaders, governors under the aegis of Progressive Governors’ Forum (PGF), and the Renewed Hope Ambassadors that the moment calls for reflection on the administration’s reforms, the sacrifices made and the responsibilities to translate vision into measurable impact for Nigerians.

“As we advance into 2026, our focus shifts from stabilisation to acceleration. The N58.18 trn budget shall anchor this new phase. A record capital expenditure, the largest allocation to national security in the history of our country and prudent revenue projections, we are scaling growth while strengthening resilience,” he said.
The Vice President noted that the administration’s landmark tax reforms were “introduced to protect the vulnerable, encourage enterprise and entrench transparency in public finance.”
He cited the recent executive order affecting remittances to the federation account, saying it “is designed to safeguard federation revenues, eliminate duplicative structures, curb waste and ensure that resources are responsibly managed for maximal national benefits.”
VP Shettima pointed out that from the onset, the Tinubu administration chose the path of honesty and discipline, confronting deep-seated structural distortions, even as he said the decision has “restored fiscal credibility, stabilised the economy and set the foundation for long term economic growth.
“Today, we are seeing clear signs that our reforms have began to yield results. Inflationary pressures are moderating, fuel prices are easing, our currency is strong and stable,” he stated.

Noting that the economy is picking up under President Tinubu, the Vice President said out of “the seven major investment decisions made in 2025 in Africa, five were drawn in Nigeria,” a development he said shows “the strength, viability and the promise of the Nigerian economy.”
He however observed that no reform can succeed without public understanding and participation, just as he identified the communication gap as “the strategic importance of the Renewed Hope Ambassadors.”
Reminding them of their function duty, the VP said, “This platform shall serve as the avenue for civic engagement. Ambassadors must explain why tough decisions had to be made and how they lead to jobs, security, enterprise, opportunities and a more stable future.
“They must counter misinformation with facts, replace rumour with evidence and ensure that Nigerians from across the country have access to the truth. They must also serve as the channel for feedback, bringing community concerns and lived experiences back to government.”
Senator Shettima tasked the Renewed Hope Ambassadors on wider outreach, saying they must “move beyond conference centres to the wards, markets, and campuses, across the country.
“This mission is about presence, truth and trust. Elections are not conducted on social media platforms, they conducted by Nigerians who will… This summit affirms our commitment to a shared future of promise and peace for all Nigerians. Together we will continue translating reforms into opportunities, policy into impact and sacrifice into renewed hope,” he added
Citing the situation in Benue State as an instance, the Vice President further stressed the need for reconciliation and unity among party leaders, urging them to mend fences and move their state forward.
“I want to use this special forum to make appeal to the SGF and Governor Alia to mend fences and move the state forward,” he stated.
Earlier, National Chairman of the APC, Prof. Nentawe Yilwatda, regretted that despite significant infrastructure projects delivered by the Tinubu administration and state governments, the party’s achievements had not been visible due to poor communication.
“Good governance without communication is invisible. I’ve visited many states. I’ve seen beautiful projects, beautiful things being done, but they’re invisible and not communicated,” he lamented.
Yilwatda stressed the need for effective communication, which he said is critical to translating governance achievements into political capital, explaining that it was the reason forestablishing the Renewed Hope Ambassadors structure.
In his address, Chairman of the Progressive Governors Forum and Director-General of the Renewed Hope Ambassadors, Governor Hope Uzodinma of Imo State, said stakeholders are on the ground to trigger a process that will unify the APC structure into a stronger and more united political family.
He assured that through the summit, stakeholders have chosen Nigeria’s long-term stability over short-term applause, necessitating patriotic and accurate communication of the current administration’s socio-economic development efforts thereby earning citizens’ trust at the grassroots.
“Lack of citizen understanding creates perception gaps,” he said, noting, for instance, that food prices have drastically reduced in the markets, while Nigeria has moved away from chronic oil and gas underproduction, citing the Dangote Refinery and other indigenous firms.
Also, Secretary to Government of the Federation, Senator George Akume, advised authorities to allow members of the public to “add value” to what the party is doing across the nation.
For his part, Minister of Budget and Economic Planning, Atiku Bagudu, said the Renewed Hope Agenda is a message that is unifying the nation.
The Minister of Finance and Coordinating Minister of the Economy, Wale Edun, on behalf of members of the Federal Executive Council, expressed heartfelt appreciation to President Tinubu for choosing them as part of his team.
Looking forward to the upcoming second term, he said they are delighted to continue working tirelessly to ensure that the next chapter of the reforms under the Renewed Hope Agenda are even more transformative, thereby creating more jobs and attracting more investments into the nation’s economy
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
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Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
By: Michael Mike
Energy policy experts have called for stronger data-driven decision making in Nigeria’s energy transition process, warning that ambitious climate targets must be balanced with economic realities, job security, and the country’s persistent energy access challenges.
The call was made during a national policy dialogue where researchers presented findings on the economic, environmental, and political implications of different energy transition pathways for Nigeria.
At the event, the Stakeholders Research Workshop on Supporting Just Transition in Nigeria, organized on Tuesday in Abuja by the Ministry of Environment and Society for Planet and Prosperity (SPP), analysts said the study was designed to help guide policymaking by providing empirical insights into how various decarbonisation strategies could impact growth, employment, and emissions.

President of the Society for Planet and Prosperity, Professor Chukwumerije Okereke, said Nigeria’s existing commitments under its Nationally Determined Contributions (NDCs) and Energy Transition Plan (ETP) are ambitious but require stronger technical validation before full implementation.
He noted that current projections suggesting up to 85 percent adoption of electric vehicles by 2060 and large-scale solar electricity generation of about 150 gigawatts may be difficult to achieve under current infrastructure and investment conditions.
“Policy targets are not enough on their own,” Okereke said. “What matters is how these targets will be achieved and what the economic and social consequences will be.”
He added that the research explores multiple transition scenarios, including gas-centered development, renewable-focused expansion, and hybrid energy strategies combining both gas and renewable technologies.
According to him, a balanced transition pathway may be more realistic for Nigeria, allowing the country to gradually reduce emissions while still leveraging its vast natural gas resources to support industrial growth and electricity access.
Researchers also emphasized that Nigeria’s transition strategy must address energy poverty, noting that millions of households still lack reliable electricity supply. They said distributed renewable energy systems, particularly solar mini-grids, could play a crucial role in expanding electricity access to rural and underserved communities.
Energy economists involved in the study explained that their analysis combined energy modelling with macroeconomic projections to assess how different policy choices would influence GDP growth, employment creation, and carbon emissions.
Senior Research Fellow, ODI Global, Dr. Timothy Kelsall said the research does not attempt to predict future outcomes but instead evaluates possible consequences of policy decisions.
“We are not predicting the future,” Kelsall said. “We are showing policymakers what could happen under different scenarios so they can make informed decisions.”
He explained that the study models three major transition pathways — gas-focused transition, renewable-dominated transition, and hybrid energy development — noting that each pathway would create different economic and political impacts across sectors.
Analysts also stressed that energy transition policies must consider Nigeria’s political economy realities, as policy reforms often create winners and losers across industries and interest groups.
Experts warned that abrupt policy changes could trigger economic disruptions, particularly in regions and sectors heavily dependent on fossil fuel revenues. Instead, they recommended a gradual transition supported by investment incentives, industrial development policies, and workforce reskilling programs.
The research also examined the use of savings from fuel subsidy reforms, noting that simply removing subsidies without clear reinvestment strategies would not automatically translate into development gains.
Stakeholders said subsidy savings could be redirected toward renewable energy infrastructure, social protection programs, and industrial development initiatives that support economic diversification.
While Nigeria continues to depend heavily on oil and gas exports for foreign exchange earnings, analysts said diversification efforts remain critical for long-term economic stability.
However, they stressed that natural gas could play a transitional role in supporting electricity generation and industrial expansion while renewable energy capacity continues to grow.
Researchers urged stronger collaboration between government institutions, private sector investors, and civil society organisations to ensure successful implementation of transition policies.
As Nigeria navigates its climate and energy future, experts say the country must pursue a pragmatic energy strategy that balances environmental protection with economic growth and improved access to reliable electricity for its growing population.
Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
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