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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Security checks find no confirmation of alleged terror build-up around Heipang axis

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Security checks find no confirmation of alleged terror build-up around Heipang axis

By: Zagazola Makama

Available security checks and field verifications do not support the claim circulating in the alert attributed to Barr. Dalyop Solomon Mwantiri alleging imminent coordinated attacks around Heipang Airport and surrounding communities in Plateau.

Multiple security sources indicate that: There is no confirmed intelligence of mass movement or staging of armed groups in the Heipang, Kwi, Kuru, Bisichi, or Wereng axis as described.

Routine patrols and surveillance by security forced in Barkin Ladi, Jos South, and Riyom LGAs have not reported unusual or mobilisation consistent with a planned large-scale attack.

The claim of a “narrow escape” has not been corroborated by any official report from security agencies or local command structures.

Sources said that such messages often emerge during periods of heightened tension and can trigger panic, reprisals, or misinformation cycles, especially in volatile communities.

However, authorities emphasise that the absence of confirmation does not eliminate the need for vigilance.

Residents should rely on verified channels and promptly report any suspicious activity to security agencies. Spreading unverified alerts can undermine coordinated security responses and create unnecessary fear.

A senior security source described the message as “unverified and likely exaggerated”, urging the public to remain calm while security forces continue routine dominance patrols across the affected LGAs.

The general security situation in the area remains under observation but stable, with no immediate indication of an impending coordinated attack as claimed.

Security checks find no confirmation of alleged terror build-up around Heipang axis

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Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations

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Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations

By: Zagazola Makama

Suspected Fulani Bandits have killed eight residents in Mbwelle Village, Kwatas District of Bokkos Local Government Area of Plateau, in the latest wave of tit for tat attacks in the state.

The incident occurred at about 10:30 p.m. on April 9, according to security sources.

The victims were identified as Habila Istifanus (38), Hassan Istifanus (31), Iliya Mangut (70), Sunday Gideon (31), Innocent Banabas (20), Lucky Titus (38), Wisdom Lucky (15), and Bwehsun Hassan (25).

Joint security forces responded to the distress call but did not establish contact with the attackers, who fled before their arrival.

A security source attributed the delayed response to the distance of about 15 kilometres between the troops’ base and the community, as well as difficult terrain.

All casualties, including the injured, were evacuated to Bokkos Cottage Hospital, while troops have launched pursuit operations to apprehend the fleeing militia.

Earlier on April 9, troops under Operation Wutan Daji recorded a major operational success in Wase and Kanam LGAs, neutralising 13 suspected terrorists during an offensive along identified corridors in Daba and Seri villages.

The troops had established blocking positions between Dutsen Zaki and Odare Forest, where they intercepted armed elements moving on motorcycles.

Recovered items included two motorcycles, five 25-litre jerrycans of Premium Motor Spirit (PMS), one AK-47 rifle, and a magazine loaded with three rounds of 7.62mm special ammunition.

Military sources said several fleeing terrorists escaped with gunshot wounds, while clearance operations remain ongoing.

In a separate operation on the same day, troops of 33 Artillery Brigade, in collaboration with the Office of the National Security Adviser (ONSA), conducted clearance operations in Daji Madam Forest, targeting camps at Dogo Ruwa and Bogwas.

The operation, supported by troops of a Combat Support Infantry Battalion and Civilian Joint Task Force (CJTF), led to the rescue of 21 kidnapped victims and the destruction of multiple bandits’ enclaves, including one linked to a notorious leader identified as Auta Kachalla.

Items recovered included one G3 rifle, four magazines, three generating sets, and a solar panel.

Despite these gains, security incidents have persisted across Barkin Ladi, Riyom, Jos South, and surrounding areas.

On April 8, troops of Operation Enduring Peace (OPEP) foiled an attack on commuters along the Razat–Kafi Abu road in Barkin Ladi LGA, where one civilian was killed and two others injured.

Later the same day, troops repelled a militia attack along the same axis and conducted a cordon-and-search operation in Suma Suga Takwok, recovering two AK-47 rifles, two magazines, and five rounds of 7.62mm ammunition.

In Riyom LGA, one civilian was killed in an ambush along the Dagbam bridge axis on the GOL–HOSS–Bwei road, while two others escaped unhurt. Troops also foiled an attack on Jol community on April 7, forcing the assailants to retreat without casualties.

Similarly, troops rescued one victim and recovered ammunition following an earlier attack in Dum village, Bachi District, where another victim was found dead.

Security operatives also intercepted 16 stray cattle grazing on farmland in Tahoss community, an incident linked to recurring disputes between farmers and herders.

The pattern of violence reflects a sustained cycle of reprisals between farming communities and pastoral groups.

On April 5, a Fulani herder, identified as Abubakar Hababe (40), was found dead in Riyom LGA in what sources described as a reprisal attack. The killing by suspected Berom Militia was reportedly linked to earlier incidents, including the attack on an illegal mining site in Gyel village where three miners were killed.

Other incidents include the discovery of the body of a 30-year-old herder, Shafiyu, in Jos South LGA, and the killing of a Fulani boy, Abdullahi Mohammed, in Mangu LGA.

Tensions were escalated since March 28, after the assassination of a Fulani leader, Alhaji Bilyaminu Julde, the Ardo of Gindiri in Barkin Ladi LGA.

Security reports also identified repeated destruction of farmlands and cattle rustling, further aggravating hostilities between communities.

Authorities said troops and other security agencies have intensified patrols, surveillance, and community engagements across affected LGAs to prevent further escalation.

“Operations are ongoing to dominate the general areas, dismantle criminal networks, and restore normalcy,” a security source said.

The developments illustrate the complexity of the security situation in Plateau, where counter-terrorism operations intersect with long-standing communal tensions, making sustained peace efforts increasingly challenging.

Security agencies have urged residents to remain calm, avoid reprisals, and provide credible information to support ongoing operations aimed at restoring lasting peace in the state.

Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations

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Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations

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Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations

By: Zagazola Makama

Counter-insurgency expert and security analyst, Zagazola Makama, has called for a fair and balanced assessment of the career and contributions of former lawmaker and security governance expert, Mr Aliyu Ibrahim Gebi, amid ongoing allegations of providing false intelligence to foreign embassies.

Makama appealed to Nigerian government not to dismiss Mr Gebi, over ongoing allegations, urging Nigeria to carefully weigh his long record of service in national security and diplomacy.

Makama, who spoke in reaction to the controversy surrounding alleged intelligence-related activities linked to Gebi, stressed that Nigeria must evaluate his long-standing record of service in both kinetic and non-kinetic aspects of national security rather than isolate him based on allegations.

He said Gebi remained one of the country’s finest notable figures in security governance, regional diplomacy, and conflict resolution architecture, noting that his contributions over the years cut across legislative oversight, governance, counter-terrorism engagement, and high-level diplomatic mediation.

According to him, Gebi’s past involvement in sensitive national assignments, including inter-agency coordination efforts and regional stabilization initiatives, places him among a small pool of Nigerian actors with practical exposure to both domestic and transnational security dynamics.

Makama recalled that Gebi played roles in legislative security oversight during his tenure in the House of Representatives, where he chaired security-related committees and participated in discussions shaping internal security responses at a time of growing insurgency threats in the country.

He further noted his participation in regional engagements under ECOWAS frameworks, where he contributed to discussions on border security, free movement protocols, and counter-terrorism cooperation among West African states.

The analyst also highlighted Gebi’s involvement in non-kinetic interventions, particularly diplomatic engagements aimed at de-escalating tensions between Nigeria and neighbouring countries, including efforts to restore communication channels during periods of strained bilateral relations.

Makama added that Gebi’s role in broader regional security dialogues involving Nigeria, Niger Republic, Mali, and Burkina Faso demonstrated his exposure to multinational coordination mechanisms and alternative conflict resolution approaches outside conventional military operations.

He stressed that individuals with such background often operate within sensitive intelligence and diplomatic environments where misinterpretations can easily arise, noting that such complexity should not be ignored in public judgment.

“Nigeria must not to discard one of its best hands in the non-kinetic and strategic communication space based on allegations that are still under investigation. “Nigeria cannot afford to lose experienced actors in its security ecosystem without full and fair consideration of their track records,”Makama said.

He added that Nigeria’s security challenges required experienced bridge-builders capable of working across intelligence, diplomacy, and civil-military coordination, rather than a narrowing of the country’s human capacity pool through premature exclusion.

He said that the former lawmaker had, over the years, participated in several high-level policy engagements, advocacy programmes, and security governance platforms, where he consistently advocated for stronger intelligence sharing, regional cooperation, and a whole-of-government approach to insecurity in West Africa.

“Whether in formal government assignments or informal diplomatic engagements, Gebi has consistently positioned himself on the side of Nigeria’s national interest,” Makama stated.

The security analyst also highlighted Gebi’s public communication role, noting that he had frequently used social media platforms, particularly Twitter, to mobilise youth engagement around national unity, counter-extremism narratives, and civic responsibility, describing it as part of modern strategic communication in security governance.

According to him, such engagements formed part of modern strategic communication efforts that complement kinetic military operations with information-driven stabilization strategies.

Makama cautioned that isolating individuals who have contributed significantly to national security discourse based solely on allegations could discourage future participation by experts in sensitive intelligence and diplomatic engagements.

The nation must judge fairly, investigate thoroughly, but also remember those who have consistently worked to keep it stable. Gebi is one of them.

Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations

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