Connect with us

News

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

Published

on

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

Cuban Embassy Honours Fidel Castro Nine Years After His Passing

Published

on

Cuban Embassy Honours Fidel Castro Nine Years After His Passing

By: Michael Mike

The Cuban Embassy in Nigeria has held a commemorative gathering to mark nine years since the death of Fidel Castro, with Ambassador Miriam Morales Palmero leading the tribute to the late Cuban leader whose influence, she said, continues to shape global struggles for justice.

Addressing diplomats, government officials, and members of Nigeria’s Cuba-friendship community, Ambassador Morales Palmero said the annual remembrance carries deep meaning for the Cuban people and remains a moment to reflect on the principles Castro championed throughout his lifetime.

She thanked attendees for what she described as a visible expression of the strong ties between Cuba and Nigeria, noting that solidarity between both nations “remains a living and unbreakable link.”

The ambassador described Castro as a figure whose impact went far beyond politics. She portrayed him as a global moral voice, committed to defending the disadvantaged and speaking out against oppression in all forms.

She said: “His (Castro) life was defined by dedication to just causes,” adding that his legacy reaches beyond Cuba’s borders to all who pursue a more equitable world.

Morales Palmero also highlighted Castro’s longstanding connection to Africa, recalling his admiration for countries on the continent and the mutual respect he cultivated with African leaders and liberation movements. According to her, Castro viewed Africa not only as a partner but as a source of resilience and inspiration.

Although Castro died in 2016, the envoy emphasized that his influence persists. She told the audience that Castro’s ideals, consistency, and loyalty to principle continue to serve as a guide for people who remain committed to justice and dignity. “Fidel did not disappear,” she said. “His example endures.”

The programme featured the screening of the documentary “Fidel is Fidel,” which presents key moments from Castro’s life and leadership. Organizers said the film was chosen to give audiences a renewed sense of the personal qualities—discipline, conviction, and humanity—that shaped his decades of public service.

The evening ended with expressions of continued friendship between Cuba and Nigeria, reaffirming shared commitments to solidarity and cooperation—values central to Castro’s worldview.

Cuban Embassy Honours Fidel Castro Nine Years After His Passing

Continue Reading

News

ActionAid Secretary-General Praises Nigerians’ Warmth, Urges Government to Scale Up Community-Based Solutions

Published

on

ActionAid Secretary-General Praises Nigerians’ Warmth, Urges Government to Scale Up Community-Based Solutions

By: Michael Mike

The Secretary-General of ActionAid International has applauded Nigerians for their hospitality and resilience during his maiden visit to the country, describing Nigeria as “an impressive nation whose people embody warmth, courage, and a strong sense of community.”

Speaking during a field visit to a women-led community empowerment programme in Abuja as part of activities marking ActionAid Nigeria’s 25th anniversary, the global head of the development organisation said he arrived with mixed expectations but was quickly won over by the sincerity and openness of ordinary Nigerians.

“I had heard many things about Nigeria before coming, some of them told in jest, like the idea that you haven’t truly visited Africa until you’ve visited Nigeria,” he said. “But over the past three days, I’ve been moved by the kindness of the people and the genuine willingness to help. It has left me with a very strong, positive impression.”

Reflecting on the organization’s two-and-a-half decades in the country, the Secretary-General said the true measure of impact lies not in written reports but in the lived experiences of people who have benefited from the programs.

“Listening to women and young people speak confidently about how trainings and community support have transformed their lives is the clearest sign of impact,” he noted. “When people speak from a position of power and agency, you know development work is reaching the right places.”

He added that ActionAid will deepen its investments over the coming years—especially in women and young people—because these groups play a pivotal role in driving sustainable change at both community and national levels.

The Secretary-General urged the Nigerian government to recognize the vital role civil society organizations play in development and to ensure a supportive environment for their operations.

“When organizations like ActionAid thrive, entire communities thrive with them,” he said. “The government must acknowledge this and create conditions that allow civil society to operate effectively.”

However, he stressed that NGOs alone cannot achieve nationwide transformation.

“Non-governmental organizations can only reach a limited number of communities. Government has the mandate, the resources, and the long-term responsibility to deliver services at scale,” he explained. “Our job is to demonstrate what works. Government’s job is to expand it.”

He also highlighted education as a non-negotiable priority for Nigeria’s development.

“No country can achieve meaningful transformation without investing in education,” he said. “Budget decisions must reflect this reality, and every expenditure should have a direct impact on communities.”

His visit concluded with renewed commitments from ActionAid International to strengthen partnerships, expand grassroots initiatives, and support Nigerian communities in achieving long-term, people-driven development.

On his part, the Country Director of ActionAid Nigeria, Dr. Ahmed Mamedu reiterated the need for urgent government investment in underserved communities across the Federal Capital Territory (FCT) as well as other parts of the country, particularly those facing severe infrastructural and social service gaps.

He made the appeal during a field visit to Pasepa community, one of several hard-to-reach areas where ActionAid has worked for more than a decade.

Mamedu explained that the visit formed part of the anniversary celebrations, which include showcasing communities where ActionAid has driven long-term development initiatives. He noted that Pasepa, like many others in the FCT, reflects the reality of deep rural poverty often overlooked in discussions about Abuja.

He noted that: “Many people assume Abuja is all about the city’s glamour, but Pasepa is also part of the FCT,” adding that: “Coming here reveals what daily life looks like for people living in real poverty — difficult terrain, limited infrastructure, and minimal access to essential services.”

He said ActionAid has worked in Pasepa for over 12 years, partnering with local stakeholders to build community structures, strengthen accountability, and push for government responsiveness. Despite notable progress, but lamented that the reality on ground remains far from satisfactory.

“Are we impressed with what we are seeing here? The answer is no,” he stated. “We can definitely do better. We want to see more impact, more livelihood opportunities, and improved access to social services.”

He said one of the most striking observations during the visit was the steady stream of political actors entering the community, insisting that this is evidence that leaders are aware of the community’s challenges — and capable of reaching it when seeking support.

“If politicians can find their way here during the political season, then they can also bring infrastructure and amenities,” he said. “We expect that in the next few months and years, returning to this community will reveal concrete improvements.”

He stressed that such development is not only overdue but essential for improving the lives of thousands of residents.

He said the visit was also an opportunity for the Secretary-General of ActionAid International to directly experience the conditions in Nigeria’s marginalized communities.

“This visit allows him to hear the voices of the people firsthand and understand the depth of the work we do,” he added.

ActionAid Nigeria says it will continue supporting rural communities while advocating stronger government accountability and sustained investment in critical social infrastructure.

ActionAid Secretary-General Praises Nigerians’ Warmth, Urges Government to Scale Up Community-Based Solutions

Continue Reading

News

Mining: FG Finalizes Plans to Reduce Release of Mercury into Atmosphere in Nigeria

Published

on

Mining: FG Finalizes Plans to Reduce Release of Mercury into Atmosphere in Nigeria

By: Michael Mike

The federal government is finalizing plans aimed at direct reduction of excess emissions and release of mercury into the environment from Artisanal and Small-scale Gold Mining (ASGM) activities in the country.

The effort is spearheaded by the Federal Ministry of Environment in collaboration with the Federal Ministry of Solid Minerals Development and funded by the Global Environment Facility (GEF).

The Minister of Environment, Balarabe Lawal, during an inception workshop organized at the weekend, in Abuja, to enhance the formalization of a mercury-free gold in Nigeria, revealed that they are collaborating together to forge a future where Nigeria’s gold resources are harnessed responsibly, without compromising the health of the people or the integrity of the environment

Lawal, who was represented by the ministry’s permanent secretary, Mahmud Kambari, said the artisanal and small-scale gold mining (ASGM) sector represents a notable contributor to Nigeria’s economy, and offers livelihoods to many, but, however worried that the sector presents a complex challenge due to the widespread use of mercury.

He decried that this has been identified as a potent neurotoxin with devastating consequences for human health and the environment.

He said: “Mercury is a highly toxic substance that can contaminate water sources and soil, leading to serious environmental and health problems. It can bioaccumulate in the food chain, leading to long-term health effects in humans and wildlife. In addition, mercury pollution can persist in the environment for decades, causing harm to ecosystems and biodiversity.”

Lawal disclosed that Nigeria, as a signatory to the Minamata Convention on Mercury, demonstrated its commitment by developing a National Action Plan (NAP) for the reduction and eventual elimination of mercury use in Artisanal and Small-scale Gold Mining (ASGM) in Nigeria between 2017 and 2020.

The Minister said the present collaboration under the GEF GOLD+ Nigeria Project builds upon the foundation laid by the NAP and represents a significant step forward in their commitment to tackling mercury pollution in the ASGM sector. He further reiterated that the project aligns perfectly with Nigeria’s national environmental policies and its obligations under the Minamata Convention on Mercury, adding that its focus on a holistic, multi-sectoral approach, integrating formalization with the adoption of mercury-free technologies and access to traceable supply chains, offers a sustainable pathway for the sector’s development.

On his part, the Permanent Secretary, Ministry of Solid Mineral Development, Engr. Faruk Yabo noted that Nigeria stands at the forefront of efforts to formalize the ASGM sector and reduce mercury use, in line with the Minamata Convention and the Sustainable Development Goals.

Yabo revealed that the by this project initiative, Nigeria is not only joining the global community efforts, but is setting an example for other nations—demonstrating that economic development and environmental stewardship can go hand in hand.

He said: “This project is designed to support policy reforms, strengthen institutional capacity, empower mining communities, and enhance access to finance for artisanal and small-scale miners. Improving financial inclusion is critical to enabling miners to invest in cleaner technologies, adopt safer practices, and transition toward formal and sustainable operations. By fostering partnerships across government, industry, and civil society, we aim to create an enabling environment where miners can thrive economically while safeguarding health and ecosystems.”

In a message at the event, United Nations Industrial Development Organisation (UNIDO), said; “By this project initiative, Nigeria is not only joining the global community efforts, but is setting an example for other nations—demonstrating that economic development and environmental stewardship can go hand in hand.”

It noted that: “This project is designed to support policy reforms, strengthen institutional capacity, empower mining communities, and enhance access to finance for artisanal and small-scale miners. Improving financial inclusion is critical to enabling miners to invest in cleaner technologies, adopt safer practices, and transition toward formal and sustainable operations. By fostering partnerships across government, industry, and civil society, we aim to create an enabling environment where miners can thrive economically while safeguarding health and ecosystems.

“UNIDO is committed to partner with the Government of Nigeria in driving this important transformation. In line with our mandate, to promote inclusive and sustainable industrial development, our commitment extends beyond the life of this project. We will continue to deliver technical expertise, facilitate knowledge exchange, and leverage international networks to attract resources and partnerships. Together, we aim to position Nigeria’s ASGM sector as a benchmark for sustainability, inclusiveness, and innovation—contributing to economic growth, environmental protection, and social well-being.”

Mining: FG Finalizes Plans to Reduce Release of Mercury into Atmosphere in Nigeria

Continue Reading

Trending

Verified by MonsterInsights