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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Lafarge Africa rakes in N97.95bn profit in Q1 2026

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Lafarge Africa rakes in N97.95bn profit in Q1 2026

By Hajara Usman

Lafarge Africa Plc says it has reported a big profit for the first three months of 2026. The company made N97.95 billion after tax. This is much higher than the N48.64 billion it made in the same period in 2025.

The company also earned more money from sales. Its net sales increased to N334.88 billion. This is a 35 percent rise from N248.35 billion last year.

The Chief Executive Officer, Lolu Alade-Akinyemi, said the good result came from higher sales and careful spending. He said better factory work, more production, and improved delivery helped the company grow.

He also said operating profit rose by 97 percent to N141 billion. Profit after tax increased by 101 percent. According to him, this was made possible by strong demand, good cost control, and better supply.

The company said it will keep working with its partner, Huaxin Building Materials Ltd, to improve its operations.

Lafarge Africa added that demand for cement is growing in Nigeria, especially in building and construction. The company plans to continue controlling costs and growing its business.

It also thanked its customers and partners for their support and promised to keep delivering good results in the future.

Lafarge Africa rakes in N97.95bn profit in Q1 2026

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2027: Don’t Pull Down the Roof

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2027: Don’t Pull Down the Roof

By Senator Kashim Shettima, GCON

The political season is upon us again, and with it comes the familiar fever of democracy. Across our wards and local governments, across party offices and private homes, consultations have begun. Aspirants are making calls, elders are receiving visits, supporters are counting delegates, and the marketplace of ambition is alive once more.

This is proof that our democracy still breathes. It is evidence that power in our republic is still something to be negotiated, contested, persuaded, and earned. But every season of politics also comes with its temptations. It comes with the temptation to mistake disagreement for betrayal, competition for enmity, preference for exclusion, and media interpretation for truth.

This is why, at this delicate hour, we must speak to ourselves with candour, but also with restraint. We must remind ourselves that a political party is not a battlefield. It is a family. And even in the most spirited family, the roof must never be pulled down because one room appears warmer than another.

We are members of one political household. We may have different aspirations, different loyalists, different zones of influence, different calculations, and different preferred outcomes. That is normal. Democracy was never designed to abolish ambition. It was designed to civilise it. It was designed to teach us that we can compete without destroying one another, disagree without demonising one another, and lose without setting fire to the very platform that gave us a voice.

We must therefore refuse the temptation to be manipulated by the media, by mischief-makers, by vested interests, or by those who profit from division. There will always be those who whisper that one leader has been slighted, that one bloc has been excluded, or that one interest has been buried. These are familiar tricks in the theatre of politics. They are meant to provoke suspicion, inflame supporters, and turn comrades into adversaries before the real contest even begins.

But leadership demands that we rise above provocation. Leadership demands that we ask: who benefits when brothers fight? Who gains when a party weakens itself before facing the opposition? Who profits when those who should be building bridges begin to dig trenches?

The truth is simple. The real challenge before us does not end with the primaries. In fact, it begins after the primaries. The primaries will produce candidates, but the general election will test the strength of our unity. A fractured party may produce a candidate, but only a united party can produce victory. A ticket may be won in a hall, but an election is won in the streets, in the villages, in the markets, in the polling units, and in the hearts of the people.

This is why every party chieftain, every aspirant, every stakeholder, every delegate, and every supporter matters. Each of us is a raindrop, and each raindrop matters in the making of a flood. No raindrop is too small to be ignored. No stakeholder is too insignificant to be respected. No supporter is too ordinary to be heard. The strength of a party is not only in its most visible leaders; it is in the quiet loyalty of the people who stand by it when the applause has faded.

For this reason, moderation must be our watchword. Moderation is not weakness. It is wisdom in public conduct. It is the discipline to speak without poisoning the well. It is the maturity to pursue an interest without injuring the family. It is the grace to understand that today’s disappointment may become tomorrow’s opportunity, and that the bridge we burn in anger may be the road we need in another season.

We cannot all win at the same time. This is the first hard lesson of politics. For every ticket, only one candidate will emerge. Many will consult. Many will spend. Many will hope. Many will be encouraged by supporters, friends, and elders. But at the end of the process, only one name will be submitted. That outcome, however painful to others, is not always an injustice. It is often the unavoidable arithmetic of democracy.

The true test of a politician is not how loudly he campaigns when the wind is behind him. The true test is how he behaves when the wind turns against him. Anyone can celebrate victory. It takes character to manage disappointment. It takes statesmanship to congratulate a rival. It takes patriotism to remain loyal to the house even when the room assigned to you is not the one you desired.

We must also be honest with ourselves. Endorsements are not strange to politics. Preferences are not crimes. Leaders, elders, and stakeholders will naturally have opinions about those they believe can consolidate achievements, protect party interests, and advance the public good. But preference must never become provocation. Influence must never become intimidation. Persuasion must never become exclusion. The credibility of our process is the foundation of our legitimacy.

Party leaders must therefore act with fairness. Aspirants must be treated with dignity. Delegates must be allowed to act without fear. Processes must be transparent enough to command respect, even from those who lose. Where there are grievances, they must be addressed with patience and justice. Where there are rumours, they must be answered with clarity. Where there are wounds, they must be healed before they become infections.

But aspirants and their supporters also owe the party a duty of restraint. No ambition is worth the destruction of the platform that nurtured it. No grievance is worth the collapse of the house we all helped to build. No ticket is worth turning comrades into enemies. No loss is final enough to justify permanent bitterness.

Politics is a long road. Those who understand this do not burn their vehicles because of one rough turn. They do not abandon the journey because one gate did not open. Our history is filled with men and women who lost today and won tomorrow, who were overlooked in one season and became indispensable in another, who endured the pain of temporary defeat and later found the door of destiny opened wider than they imagined.

That is the beauty of patience. That is the wisdom of loyalty. That is the reward of staying useful.

We must also remember that the people are watching us. Nigerians are not merely listening to our speeches; they are studying our temperament. They are watching how we manage disagreement. They are watching whether we place service above ego. They are watching whether we can subordinate personal ambition to collective survival. A leader who cannot manage disappointment cannot be trusted to manage power. A politician who destroys his party because he lost a ticket may destroy a state because he lost an argument.

Our great party must not become a victim of its own strength. We are a large family, and large families must learn the art of accommodation. We are a party of many tendencies, many histories, many interests, and many sacrifices. That diversity is not a curse. It is our capital. But it must be managed with humility, fairness, and discipline.

We must not allow outsiders to narrate us into conflict. We must not allow headlines to dictate our emotions. We must not allow commentators, who will not stand with us in the rain, to push us into quarrels that will weaken us in the sun. The media has its place, and public scrutiny is part of democracy. But we must have the wisdom to separate honest analysis from engineered mischief.

At this moment, what our party needs is not noise but steadiness. Not suspicion but conversation. Not bitterness but maturity. Not factional triumphalism but collective responsibility. Every leader must lower the temperature. Every aspirant must discipline his camp. Every supporter must remember that today’s opponent in a primary may be tomorrow’s ally in a general election.

We have a larger duty to our nation. Politics is not an end in itself. It is a vehicle for service. It is the means through which we deliver security, education, jobs, infrastructure, prosperity, justice, and dignity to our people. If we reduce politics to personal entitlement, we betray the people whose mandate we seek. If we turn primaries into wars of ego, we abandon the very citizens who expect governance from us.

His Excellency, President Bola Ahmed Tinubu, GCFR, has shown, through a long political journey, that democracy thrives on accommodation, persuasion, resilience, and coalition-building. That example must guide us. The strength of a party is not in the absence of disagreements, but in its capacity to resolve them without losing its soul.

So, I appeal to our leaders: let us be fair. I appeal to our aspirants: let us be patient. I appeal to our supporters: let us be disciplined. I appeal to our party faithful: let us be united. The roof over this house shelters all of us. If we pull it down in anger, nobody will be spared by the storm.

Contest, but do not destroy. Disagree, but do not defame. Aspire, but do not divide. Lose, if it happens, with dignity. Win, if it happens, with humility. And after the primaries, let us close ranks, because the real battle will not be among ourselves. The real task will be to go before Nigerians with one voice, one purpose, and one renewed covenant of service.

Each of us is a raindrop. Alone, we may appear small. Together, we can become the flood that carries our party to victory and our country towards greater hope.

Let us therefore protect the house. Let us preserve the family. Let us choose moderation over mischief, unity over suspicion, and service over ego.

We will all have our season, but only if the house still stands.

By Senator Kashim Shettima, GCON.
Vice President, Federal Republic of Nigeria.

2027: Don’t Pull Down the Roof

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Outrage in Kogi as ‘Unarmed’ Student Killed by School Guards, Raising Fresh Questions on Extrajudicial Violence

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Outrage in Kogi as ‘Unarmed’ Student Killed by School Guards, Raising Fresh Questions on Extrajudicial Violence

By: Michael Mike

The killing of a final-year student, Andrew Amehson Aziko, allegedly by security guards at Nana College of Health in Okpo, Olamaboro Local Government Area of Kogi State, is drawing mounting scrutiny, with legal experts and rights advocates warning that the circumstances point to a possible extrajudicial execution and a broader failure of accountability.

The incident, captured in widely circulated video footage, has triggered calls for an independent investigation by the National Human Rights Commission (NHRC), amid growing concern over what residents describe as a troubling pattern of unlawful killings by local security actors in the area.

In the footage, the victim—reportedly unarmed and visibly distressed—is seen being beaten repeatedly with batons before he is shot at close range. He is heard pleading in Igala, asking the guards to “touch his hand,” while calling some of them by name, suggesting they were familiar with him. Community sources say Andrew had been undergoing treatment for mental health challenges and had wandered into the school premises after leaving a rehabilitation facility.

Under Nigerian law, the right to life is protected by Section 33 of the Constitution of the Federal Republic of Nigeria 1999, which permits the use of lethal force only in strictly defined circumstances, such as self-defence or the prevention of escape from lawful detention. Legal analysts say the conditions visible in the footage do not appear to meet that threshold.

“Even where there is suspicion of wrongdoing, force must be necessary and proportionate,” Abuja-based human rights lawyer Sadiq Bello said. “From what is publicly available, this raises serious questions of unlawful killing.”

Although the individuals involved are reportedly private security guards, rather than police officers, legal responsibility may still arise under the Criminal Code Act, which criminalises homicide, assault and excessive use of force. Experts note that private guards are not empowered to administer punishment and are expected, at most, to restrain suspects and hand them over to law enforcement authorities.

The case has also amplified concerns about the regulation and oversight of private security personnel operating in schools and other institutions, particularly in rural communities where formal law enforcement presence may be limited.

Rights advocates are now urging the National Human Rights Commission to step in, arguing that an independent, federal-level probe is necessary to ensure credibility and public trust. Under its statutory mandate, the Commission can investigate human rights violations, summon witnesses, conduct public inquiries and recommend prosecution or compensation.

A senior official familiar with NHRC processes said the Commission’s intervention could help ensure that evidence is preserved and that accountability mechanisms are not compromised at the local level. “This is precisely the kind of case that demands independent oversight,” the official said.

The killing is the second reported incident of its kind in Olamaboro within two months. In the earlier case, a young man reportedly died after being beaten by members of a vigilante group following a domestic dispute. That incident sparked protests and led to the arrest of several youths after clashes with security personnel, with some detainees said to remain in custody.

Residents say the recurrence of such incidents is deepening fear and eroding confidence in local security structures. “There is a pattern emerging—people taking the law into their own hands and facing no consequences,” a community member said.

Beyond the immediate act, questions are also being raised about the apparent absence of standard policing procedure in the handling of the situation. Established protocols require that suspects be apprehended using minimal force, that injured individuals receive immediate medical attention, and that incidents involving violence be promptly reported to the police, with scenes preserved for forensic investigation. None of these steps appear evident from available accounts.

The victim’s mental health condition has further intensified concern, with advocates stressing that individuals in distress require de-escalation and medical support, not force. “This reflects both a legal and humanitarian failure,” a Lokoja-based mental health advocate said. “A vulnerable person was treated as a threat rather than someone in need of help.”

Amid reports of planned protests, the Chairman of Olamaboro Local Government Area, Hon. Williams Ameh, has called for restraint, urging residents not to take the law into their own hands and to allow due process to run its course. However, skepticism remains high among residents who point to previous incidents where, they say, justice was neither transparent nor swift.

As of press time, the Kogi State Police Command had yet to issue an official statement or confirm whether any arrests had been made, a silence that has only intensified public concern.

Stakeholders are now calling for immediate steps, including the suspension of the implicated guards, the securing of the crime scene, and a transparent investigation involving independent oversight. For many in Okpo, the case has become more than an isolated tragedy—it is a test of whether the rule of law can still prevail.

“If this goes unpunished,” one resident said, “it tells everyone that a life can be taken without consequence.”

Outrage in Kogi as ‘Unarmed’ Student Killed by School Guards, Raising Fresh Questions on Extrajudicial Violence

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