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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.
The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.
The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.
A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.
The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.
The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.
Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.
For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.
It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.
The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.
The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.
The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
News
ECOWAS Court Restates Commitment to Protection of Human Rights
ECOWAS Court Restates Commitment to Protection of Human Rights
By: Michael Mike
The Economic Community of West African States (ECOWAS) Community Court of Justice has restated its unwavering commitment to the protection of human rights and human dignity across West Africa region.
The commitment was given on Wednesday at an occasion hosted by the court to commemorate the 2025 International Human Rights Day, with the theme “Human Rights: Our Everyday Essential”, with legal scholars and jurists emphasizing the Court’s growing influence in shaping human rights jurisprudence in the region.

Prof. Muhammed Tawfiq Ladan emphasized that Human Rights Day is not merely a ceremonial event but a deliberate moment for nations and institutions to reflect on their progress in protecting human rights.
He said: “Every year we commemorate Human Rights Day as a point of reflection,not to recount what civil and political rights are, nor what socio-economic or third-generation rights like the right to development are ,but to underscore the impact of the ECOWAS Court of Justice’s contribution to the development of human rights experience on member states, community citizens, Africa, and even globally.”
He stressed that states in the ECOWAS region often rush to sign and ratify human rights treaties fully, yet drag their feet during implementation.
He noted that: “Promotion and protection of human rights is not a charity work by member states or national governments; it is not optional. It is first a constitutional obligation and second, a treaty obligation. Our governments are always in a hurry to sign and ratify every human rights treaty, but when it comes to implementation, the same governments or their agencies begin to provide grounds for resistance.”
Ladan emphasized that ECOWAS cannot function effectively if member states undermine the institutions established to protect citizens’ rights.
He said: “You cannot be part of a regional economic integration agenda like that of ECOWAS, set up regional institutions to take decisions for and on your behalf and on behalf of your citizens, and then fail to commit to their effective performance. Member states voluntarily join ECOWAS because they believe there are benefits, and therefore they must strengthen and respect institutions such as the ECOWAS Court of Justice.”
He highlighted that human rights obligations to protect against discrimination, marginalization, and exploitation are embedded in constitutions and treaties that West African countries have adopted.
He added that: “It is not a charity when national governments put mechanisms in place to protect vulnerable groups against disadvantage, discrimination, and marginalization.
“These obligations are found in our constitutions and in the treaties we have signed and ratified. When citizens feel a sense of non-discrimination, equality, and equal opportunities, it forms the basis for peace and security and the betterment of all.”
He noted that the 2005 Supplementary Protocol, which grants individuals direct access to the Court without exhausting local remedies, has transformed the Court into a powerful human rights tribunal.
He said: “Direct access for individuals introduced through the 2005 Supplementary Protocol has led to about 90% of the ECOWAS Court’s cases being human rights related. This statistical reality shows the Court’s importance as a forum for redress, where citizens and civil society actors can come when national systems fail or delay justice.”
Ladan explained that the ECOWAS Court’s influence extends beyond rulings; it shapes national reforms, applies global human rights standards, and empowers civil society.
He said: “The Court has issued landmark judgments,from modern slavery cases to the right to education and freedom of expression which now influence legal thinking across the globe. It applies a wide range of regional and international human rights instruments in its judgments, effectively domesticating and enforcing global standards within the West African context. These are measurable indicators of its impact.”
He stressed the indivisibility of rights, explaining that the enjoyment of socio-economic rights is essential to human dignity and the realization of other rights.
“You cannot meaningfully enjoy the right to life when you are deprived of the right to health, the right to human dignity, or the right to a clean and healthy environment. The Court has consistently ruled that ongoing violations of socio-economic rights whether education, health, or environmental protection,are not barred by time limits. This has been a major win for victims over the last seven to eight years.”
Ladan warned that widespread poverty, weak social safety nets, and corruption across West Africa continue to undermine citizens’ ability to enjoy their fundamental rights particularly socio-economic rights.
He emphasized that without political will and accountability, human rights progress will remain slow.
“Poverty undermines the exercise of human rights because many poor people are not covered by any form of social safety net. Statistics in West Africa are not favorable many community citizens still grapple with poverty.
National governments must demonstrate real political will and cooperate in stamping out corruption so that resources can be freed to provide essential socio-economic infrastructure for citizens. If you deprive any group of their everyday essentials, you deny them progress and development.”
On his part, the Honourable President of ECOWAS Court, Justice Ricardo Gonçalves, emphasized that Human Rights Day is rooted in the historic adoption of the Universal Declaration of Human Rights in 1948, reminding all nations that fundamental freedoms belong to every human being, regardless of identity or circumstance.
“December 10 is symbolic because more than 70 years ago, the Universal Declaration of Human Rights was enacted. It was the first global expression of the rights that everyone should enjoy, regardless of where they were born, the circumstances of their birth, their gender, race or any other factor.
On this day, we reflect on our common humanity and the challenges we face to build a community where everyone can enjoy the rights granted by God and God’s Son without discrimination.”
The President stressed that human rights are not theoretical concepts but necessary conditions that allow individuals to live with dignity.
He noted that many West Africans still lack basic needs such as education, food, healthcare, and justice.
“Human rights are not abstract ideals, but a necessity for all individuals to live a free and meaningful existence. Across our community, many still struggle for access to the essentials of life adequate food, drinking water, education, healthcare, housing, a healthy environment, and access to justice. These shortfalls remind us why the defence of human rights remains urgent and relevant.”
Hon. Justice Gonçalves recalled that ECOWAS Heads of State adopted the 2005 Human Rights Protocol to ensure that individuals could seek justice before the regional court. Since then, the Court has significantly shaped rights protection in the region.
“It was with the aim of protecting the individual voice that the Authority of Heads of State and Government adopted the 2005 Human Rights Protocol, granting this Court the mandate to hear cases of human rights violations. Since then, the Court has delivered several decisions covering the right to life, freedom of expression, education, work, unionisation, and a healthy environment, thereby aligning national laws and policies with human rights obligations assumed freely by member states.”
The President expressed deep concern over the persistent failure of some member states to implement the Court’s judgments. He warned that this undermines the credibility of the Court and reduces human rights protection to mere symbolism.
“The Court is concerned that member states have not yet implemented most of its judgments. Without effective and sincere implementation, the promise of protection offered by the 2005 Protocol becomes a mirage. Rights must be real, not ideas on paper. Victims deserve genuine access to justice, and that requires states to apply our decisions fully so that reparations bring meaningful change to people’s lives.”
Hon. Justice Gonçalves highlighted the growing challenges in West Africa ranging from military coups to terrorism, shrinking civic spaces, weak judicial systems, and climate change,warning that these trends place millions at risk.
“Across our community, we witness military coups, attempted coups, the narrowing of civic space, terrorist insurgency, under-resourced national justice systems, and the increasing effects of climate change. These are serious threats. Member states have a duty to confront them and work with all stakeholders to ensure that everyone in our community can enjoy their human rights freely and without discrimination.”
The Court urged national governments, institutions, civil society, and the media to intensify cooperation with the ECOWAS Court to strengthen the regional human rights framework. He paid tribute to those who defend human dignity across West Africa.
“We appeal to all member states to renew their commitment to the ECOWAS legal framework, the African Charter on Human and Peoples’ Rights, and all international human rights instruments. National bodies, human rights commissions, and justice institutions must collaborate with the Court, while civil society, the media, and human rights defenders must be respected and protected. Today, we pay tribute to all who work tirelessly,often at great personal risk to uphold justice and the dignity of human life. Their dedication transforms the promises of international instruments into real human rights every day.”
Director of Research and Documentation, ECOWAS Court, Dr. Ousmane Diallo, noted that 2025 is the first time the Court has formally included this event in its official calendar of activities. He highlighted that this year’s commemoration serves as a reminder of 70 years of struggle in the fight for human rights.
“While much has been achieved, the journey is far from complete. Each of us must continue to work tirelessly to enforce these rights, recognizing that the fight for justice and dignity is a collective and ongoing responsibility.”
The General Statistics on cases and judgments implementation, as presented by Deputy Chief Registrar of the ECOWAS Court of Justice, Mr. Guye Sowe, provided an overview of the Court’s statistics, highlighting both progress and challenges in enforcing judgments across member states.
According to Sowe, a total of 775 cases have been filed before the Court, with 492 judgments delivered and 116 cases still pending. Of the delivered judgments, 192 are enforceable, reflecting the work remaining to ensure implementation.
“More than half of the cases filed before this court get dismissed,” the Deputy Chief Registrar said, noting that 54% of the 419 judgments involving AES countries were dismissed for procedural or substantive reasons.
Enforcement of court decisions remains uneven. Nigeria leads in pending enforcement, with 125 cases filed, 67 dismissed, 10 enforced, and 50 yet to be enforced. Other countries facing significant enforcement challenges include Togo with 58 judgments, 26 dismissed, 29 unenforced, 1 partially enforced, 1 amicably settled, and 1 withdrawn; Guinea with 25 judgments, 7 dismissed, and 18 unenforced; Liberia with 15 judgments, 10 dismissed, 4 unenforced, and 1 enforced; Sierra Leone with 18 judgments, 6 dismissed, 11 unenforced, and 1 enforced; Senegal with 35 judgments, 23 dismissed, 9 unenforced, and 3 enforced; Benin with 19 judgments, 13 dismissed, and 6 unenforced; Cape Verde with 3 judgments, 2 dismissed, and 1 unenforced; and the ECOWAS Commission with 36 judgments, 18 dismissed, 14 enforced, 3 unenforced, and 1 amicably settled.
Mr. Sowe stressed that the total number of unenforced judgments across member states now stands at 153, underscoring the need for stronger mechanisms to ensure compliance.
“These numbers reflect both the growing trust in the ECOWAS Court and the work that remains. Member states must ensure that judgments are fully implemented so that human rights protections become a living reality for all citizens.”
End
News
Boko Haram invade home of police officer in Yobe in a targeted attack
Boko Haram invade home of police officer in Yobe in a targeted attack
By: Zagazola Makama
Suspected Boko Haram gunmen reportedly attacked the residence of ASP Mohammed Modu, Officer-in-Charge of Tattaba Out Station, Bara Division, Gulani Local Government Area, Yobe State, in the early hours of 9 December.
According to sources, at about 0130 hours, the armed hoodlums invaded three houses belonging to the officer, stole his Haojue motorcycle, three bicycles, a Golf 3 motor vehicle, and other personal belongings, before setting the three houses and a Honda Civic vehicle ablaze.
Security operatives visited the scene and documented the damage, with no casualties reported. The officer has been advised to exercise heightened caution while monitoring and patrols have been intensified in the area to prevent further attacks.
The incident is under ongoing investigation as authorities continue to assess the security situation in Gulani LGA. Yobe in a targeted attack
Banditry attacks in Zamfara leave two dead, three injured
By:Zagazola Makama
Armed bandits have reportedly attacked two communities in Zamfara State, resulting in fatalities and injuries.
In Adabka Village, Bukkuyum Local Government Area, about 43 armed bandits stormed the outskirts at approximately 1130hrs on Tuesday, shooting and killing Alhaji Muhammad Dan Dabara, aged 45, before escaping.
The victim’s body was later evacuated to a hospital for autopsy and subsequently released to relatives for burial according to Islamic rites. Investigations into the attack have commenced.
Meanwhile, in Mashayar Zaki Village, along Gusau-Dansadau Road in Maru LGA, unknown armed bandits attacked at about 1245hrs on the same day.
The assailants shot to death one person and injured three others before fleeing. The victims were evacuated to a hospital for treatment, while the deceased was released to relatives for burial in accordance with Islamic rites.
Security patrols and monitoring have been intensified in the affected areas.
Boko Haram invade home of police officer in Yobe in a targeted attack
News
IED explosion injures four in Monguno, Borno State
IED explosion injures four in Monguno, Borno State
By: Zagazola Makama
Four persons sustained injuries after a truck conveying bags of onions reportedly triggered an Improvised Explosive Device (IED) at Lingir Village, Guzamala LGA, while en route from Baga Village, Kukawa LGA to Maiduguri.
Zagazola Makama learnt that the incident, which occurred at about 1030 hours, involved the driver, Umar Isah (25), and three passengers Suleiman Isa (22), Ibrahim Bala (25), and Umar Hassan (22), all residents of Maiduguri.
The truck with registration number XA 504 GSH Yobe was significantly damaged in the explosion.
Troops of Operation HADIN KAI and other security teams responded promptly, cordoning the area, photographing the scene, and searching for additional devices, but none were found.
The injured were initially taken to General Hospital Monguno and later referred to State Specialist Hospital, Maiduguri, where they remain hospitalized and are responding to treatment.
The attack was suspected to have been orchestrated by ISWAP terrorists.
IED explosion injures four in Monguno, Borno State
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