News
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.
The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.
The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.
A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.
The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.
The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.
Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.
For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.
It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.
The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.
The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.
The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
News
Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others
Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others
By: Zagazola Makama
Troops of the Nigerian Army under Operation Hadin Kai have rescued two civilians abducted by terrorists along the Buni Gari–Buratai road in Borno, following a swift search-and-rescue operation.
Sources told Zagazola Makama that the rescue was carried out by troops of 27 Task Force Brigade in conjunction with 135 Special Forces Battalion and members of the Civilian Joint Task Force (CJTF).

The sources said the operation was launched at about 7:35 a.m. on Wednesday after the kidnapping of seven civilians at about 5:00 p.m. on Tuesday along the Buni Gari–Buratai axis.
“Consequently, at about 11:35 a.m. on Wednesday, troops discovered two of the kidnapped victims who were abandoned by the terrorists upon hearing the movement of troops towards their location ahead of Mangari village,” the source said.
The rescued victims were identified as Alhaji Mohammed Ali Maiakachi, a serving councillor representing Zera/Wuyep Ward in Biu Local Government Area, and Mallam Aliyu Yusuf, an Islamic scholar and Chairman of Shuaaraul Islam, Borno State.
The troops, according to the source, immediately secured the release of the victims and pursued the fleeing terrorists for about 5.4 kilometres, but no contact was made.

The rescued victims reportedly informed troops that five other civilians were still being held captive, including the past and current Vice Chairmen of Biu Local Government Area, as well as three women.
“The effort to rescue the remaining five civilians is ongoing,” the source added.

The victims were initially taken to medical reception station for medical attention before being moved to Biu, where they were reunited with their families.
Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others
News
Northern Christian Youth Coalition Calls for Sack of Matawalle
Northern Christian Youth Coalition Calls for Sack of Matawalle
By: Michael Mike
The Northern Christian Youth Coalition (NCYC) has asked for the sack of the Minister of State for Defence, Bello Matawalle, over what it described as “grave allegations” undermining the integrity of the nation’s security architecture.
In a statement issued on Thursday by its National Coordinator, Jeremaid Hudso Bako, the group said the call was driven by the need to uphold accountability and restore public trust in government institutions.
Bako said the recent dismissal of Farouk Ahmed, the former Chief Executive Officer of the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), was a welcome step toward promoting transparency in public service but urged that the same standard be applied to other high-ranking officials facing serious allegations.
He said: “The recent dismissal of Farouk Ahmed, the former chief executive officer (CEO) of the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), serves as a crucial reminder of the need for accountability in public office. While we commend this action, we must insist that the Bola Ahmed Tinubu administration extend this cleansing process to include the Minister of State for Defense.
“The accusations against Bello Matawalle are not only severe but also deeply troubling, as they touch upon issues of national security that are paramount to the stability and safety of our nation.
“The allegations surrounding Bello Matawalle are grave and cannot be overlooked. Reports indicate that he has been implicated in various activities that compromise the integrity of our defense apparatus and, by extension, the safety of our citizens.
“In a time when insecurity looms large over our nation, with rampant banditry, terrorism, and other forms of violence threatening the very fabric of our society, it is unacceptable to have a Minister of State for Defense whose actions may exacerbate these challenges.
“The defense of our nation is not merely a bureaucratic function; it is a sacred duty that demands the highest standards of ethical conduct and accountability.
As Northern Christian Youth Coalition, we are deeply concerned about the implications of retaining an individual in such a critical position when there are credible accusations against him.
“The Ministry of Defense is tasked with safeguarding our nation’s sovereignty and ensuring the protection of our citizens. Any compromise in this regard is not just a failure of leadership; it is a betrayal of the trust placed in public officials by the people. We believe that the integrity of our government must be upheld, and this can only be achieved through decisive action against those who threaten it.”
Bako noted that the defence portfolio is a “sacred trust” that demands the highest standards of ethical conduct and transparency.
The NCYC stressed that the Tinubu administration’s stated commitment to transparency, accountability, and good governance must be reflected in decisive action against officials whose conduct raises questions of integrity.
He said: “Thhe failure to act against Bello Matawalle would send a contradictory message, undermining the very principles that the administration seeks to uphold.
“It is essential that the government demonstrates its resolve to cleanse the ranks of leadership of any elements that may threaten the stability and security of our nation.
“Moreover, the Northern Christian Youth Coalition believes that the removal of Bello Matawalle is not just about addressing individual misconduct; it is about setting a precedent for future governance. It is a clarion call for all public officials to understand that their actions have consequences and that accountability is non-negotiable.
“We urge President Bola Ahmed Tinubu to take this opportunity to reinforce the values of integrity and accountability within his administration, ensuring that all officials are held to the highest standards of conduct.
“The Northern Christian Youth Coalition calls upon the President to act swiftly and decisively in the matter of Bello Matawalle’s continued tenure as Minister of State for Defense.
“The time for action is now, as the safety and security of our nation depend on the integrity of those who lead us. We stand ready to support any measures that will contribute to the establishment of a clean and accountable government, one that prioritizes the welfare of its citizens above all else.”
Northern Christian Youth Coalition Calls for Sack of Matawalle
News
COAS vows overhaul of Nigerian Army training, operations after 2025 conference
COAS vows overhaul of Nigerian Army training, operations after 2025 conference
By: Zagazola Makama
The Chief of Army Staff (COAS), Lt.-Gen. Waidi Shaibu, has pledged a comprehensive overhaul of the Nigerian Army’s training, operations and administrative systems to align with evolving security threats and his command philosophy.
Shaibu made this known on Thursday at the closing ceremony of the Chief of Army Staff Annual Conference 2025, attended by senior military leadership, including Principal Staff Officers from Defence and Army Headquarters, Corps and Theatre Commanders, General Officers Commanding, Brigade Commanders and heads of Army establishments.
The COAS said the conference provided a platform to critically assess the Army’s operational and administrative performance in 2025, with a view to consolidating plans for the coming year.
“It is gratifying that the past few days have been filled with robust and engaging interactions on administration, training and operations of the Nigerian Army,” he said.
According to him, deliberations at the conference revealed the need for immediate reforms to further transform the Army into a more professional, adaptable, combat-ready and resilient force capable of operating effectively in joint and multi-agency environments.
Shaibu announced that Army Headquarters, through the Department of Training, would soon commence a holistic review of curricula across all Nigerian Army schools, with emphasis on mission-specific and realistic training.
“My grand plan for the total overhaul of our schools’ training curriculum will be codified, as realistic training directly influences operational outcomes,” he said.
The COAS added that greater emphasis would be placed on the training and employment of Special Forces and Army Aviation to achieve desired operational outcomes.
He noted that intelligence briefings and operational updates presented at the conference underscored the increasing complexity of Nigeria’s security environment.
“This evolving threat spectrum necessitates enhanced capabilities in intelligence, surveillance, target acquisition and reconnaissance, as well as cyber operations,” Shaibu said.
He stressed the need for continuous learning, adaptation and innovation, particularly in the face of regional instability and global shifts in the character of warfare.
The COAS expressed appreciation to President Bola Ahmed Tinubu, the Commander in Chief of the Armed Forces for sustained political support, especially in military hardware and software procurement, and commended conference participants for what he described as unprecedented contributions.
COAS orders completion of barracks housing, unveils post-service accommodation drive
Abuja, Dec. 18, 2025 (NAN) — The Chief of Army Staff (COAS), Lt.-Gen. Waidi Shaibu, has ordered the speedy completion of all ongoing residential accommodation projects in Nigerian Army barracks nationwide to address housing shortfalls among personnel.
Shaibu gave the directive on Thursday while addressing participants at the closing ceremony of the Chief of Army Staff Annual Conference 2025 in Abuja.
He said improving troop welfare, particularly accommodation, remained a core component of his command priorities and a continuation of efforts initiated by past Chiefs of Army Staff.
“In line with our welfare commitments to all Nigerian Army personnel, I shall continue to build on the efforts of past Chiefs of Army Staff in addressing the crisis of accommodation shortages,” he said.
The COAS disclosed that all ongoing housing projects would be completed and allocated promptly, while new residential projects would be initiated across divisions and barracks nationwide.
“As a stopgap measure, the Nigerian Army will be investing in a more comprehensive spread of renovation works in all our barracks,” Shaibu added.
He acknowledged that despite progress made so far, significant gaps remained, which required deliberate and sustained intervention.
Beyond in-service accommodation, the COAS said the Army would continue to prioritise post-service housing for soldiers and officers to ensure dignity and stability after retirement.
“With all these efforts aimed at addressing existing accommodation shortfalls, we will continue to strike a balance by also securing post-service housing for all our soldiers and officers,” he said.
Shaibu announced that he would be in Ibadan, Oyo State, on Friday for the commissioning of the Affordable Home Ownership Option (AHOO) project for soldiers, as well as the Post-Service Housing Development Limited shopping complex.
“Under my watch, the post-service housing needs of all our soldiers will remain a top priority, with due attention to the completion of ongoing projects,” he assured.
The COAS expressed confidence that the housing schemes would significantly alleviate accommodation challenges faced by serving and retired personnel, describing them as a critical component of the Army’s broader welfare architecture.
He commended the Chief of Logistics (Army) and other stakeholders for their contributions, and reiterated his resolve to confront accommodation challenges “head on with all the seriousness it deserves.”
COAS vows overhaul of Nigerian Army training, operations after 2025 conference
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News8 months agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
Opinions4 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Opinions2 years agoTinubu,Shettima: The epidemic of economic, insecurity in Nigeria
