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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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NAPTIP Vows Tougher Measures Against Gender-Based Violence

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NAPTIP Vows Tougher Measures Against Gender-Based Violence

By: Michael Mike

The Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Hajiya Binta Bello has reaffirmed the Federal Government’s commitment to eliminating all forms of gender-based violence in the country.

She made the commitment on Monday at a press conference on activities lined up by the agency for the commemoration of the 2025 Sixteen Days of Activism Against Gender-Based Violence.

Bello, while describing the annual event as a “powerful reminder of the world’s collective duty to safeguard the rights, dignity, and safety of women and girls,” explained that the 16-day campaign—running from November 25 (International Day for the Elimination of Violence Against Women) to December 10 (Human Rights Day)—has evolved into a worldwide movement since its launch in 1991 in memory of the Mirabal sisters of the Dominican Republic.

This year’s UN-led theme focuses on combatting digital violence against women and girls, a rapidly growing threat in the digital age. Bello noted that the campaign seeks to expand awareness, advocate for stronger policies, promote equality and respect, and amplify the voices of survivors.

She said while NAPTIP is best known for its anti-trafficking mandate, the agency also addresses a wider spectrum of abuses, noting that through awareness campaigns, survivor rehabilitation, and law enforcement activities, NAPTIP works to prevent violence and bring offenders to justice.

She highlighted ongoing community outreach programmes as well as partnerships with stakeholders to provide legal, psychological, and social support for victims.

Bello said a major part of the agency’s work revolves around the Violence Against Persons Prohibition (VAPP) Act 2015, which criminalizes domestic violence, sexual assault, emotional abuse, female genital mutilation, harmful widowhood practices, stalking, and other forms of violence.

She noted that NAPTIP has consistently championed the enforcement of the Act across states by building capacity among police officers, judicial officers, health workers, and community leaders. Multi-sectoral committees, including the High-Level Multi-Agency Task Team and the Service Providers Accountability Resource Committee (SPARC), continue to support coordinated implementation nationwide.

She however acknowledged ongoing challenges, particularly cultural and societal barriers that discourage victims from speaking out.

The Director-General revealed that NAPTIP has secured over 40 convictions related to sexual and gender-based violence, including two life sentences, adding that the agency’s Rapid Response Team continues to respond swiftly to emergency reports.

One of the most recent convictions involved a 19-year-old teacher from Kwali who received a life sentence for raping his nine-year-old pupil.

Bello stressed that ending gender-based violence requires collective action, lamenting that growing insecurity, mass displacement, and economic hardship have contributed to increased cases of sexual and gender-based violence across Nigeria.

She however called on religious and traditional leaders, parents, guardians, civil society, and the media to intensify efforts in educating communities, reporting offenders, and supporting survivors.

Bello promised that NAPTIP will strengthen its strategies in the coming months by scaling up awareness to underserved communities, enhancing digital advocacy targeting Gen-Z populations, and deepening stakeholder engagement.

She said: “It will not be rosy for any perpetrator in the coming season,” warning that: “The VAPP Act is not a promise—it is a law, and it must be enforced without fear or favor.”

She expressed appreciation to development partners, especially the ICMPD, whose “TIPVAP Nigeria” project has significantly improved responses across eight implementing states.

Bello urged Nigerians to actively participate in ending violence: “Through sustained advocacy, enforcement of laws, societal transformation, and personal responsibility, we can build a Nigeria where every woman and girl lives free from fear.”

She revealed that part of activities lined up for the 2025 Sixteen Days of Activism include Awareness Walk, High-Level Policy Dialogue, and Mental Health Training.

She appealed for stronger prevention strategies, saying: “The 16 Days is an opportunity to turn laws into justice and rhetoric into genuine care.

NAPTIP Vows Tougher Measures Against Gender-Based Violence

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Boko Haram beheads women found with charms, accuses them of shirk in Gwoza

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Boko Haram beheads women found with charms, accuses them of shirk in Gwoza

By: Zagazola Makama

Fighters of the Boko Haram faction loyal to Ali Ngulde have beheaded two women in the Mandara Mountain area of Gwoza Local Government Area of Borno State after accusing them of engaging in shirk (idolatry).

Sources told Zagazola Makama that the victims were apprehended by the terrorists who alleged they were found with charms (layu) during a search around its settlements.

In the video the insurgents claimed the charms found on the women were evidence of forbidden practices and immediately subjected them to the faction’s makeshift trial system.

They accused the two women of practising shirk after they found some charms on them. The terrorists took them to a secluded part of the mountains and executed them after the so-called trial,” the source said.

He added that the execution was carried out publicly in the presence of other fighters and people to instill fear and enforce obedience to the faction’s doctrines.

Zagazola reports that the Ali Ngulde faction has intensified punitive measures in recent months, targeting individuals accused of sorcery and spying while some were killed for attempting to defect..

Boko Haram beheads women found with charms, accuses them of shirk in Gwoza

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NSCDC intercepts diverted Yobe government tractors, exposes alleged sabotage ring in ministry

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NSCDC intercepts diverted Yobe government tractors, exposes alleged sabotage ring in ministry

By: Zagazola Makama

Operatives of the Nigeria Security and Civil Defence Corps (NSCDC) in Yobe have intercepted two government-owned tractors allegedly being smuggled out of the state for illegal sale, uncovering what sources describe as an “internal sabotage network” within the State Ministry of Agriculture and Natural Resources.

Zagazola Makama gathered that the tractors, part of Governor Mai Mala Buni’s agricultural support programme, were reportedly diverted by officials who have long been suspected of selling government-owned farm machinery to neighbouring states.

It was gathered that the latest incident occurred on Oct. 22 when NSCDC personnel intercepted two tractors being moved from an estate along the bypass in Damaturu and headed towards the Nayinawa axis, allegedly en route out of the state.

A security source said that the tractors bore clear government insignia, leaving no doubt about their ownership. However, more than one month after the interception, no official from the Ministry of Agriculture including the Commissioner, Permanent Secretary or any departmental director, has stepped forward to officially claim the machinery or explain the circumstances surrounding the attempted diversion.

“These tractors carry bold government identification. Despite that, no authorised official has come to claim them or provide documentation. Instead, we have seen strong behind-the-scenes pressure to release them quietly,” the source said.

According to the source, the NSCDC officer who made the arrest insisted that all parties involved must appear to provide explanations before the tractors could be released. His refusal to bow to pressure allegedly angered influential interests both within the Corps and in the state bureaucracy.

Zagazola gathered that the officer was subsequently transferred out of Yobe State in what insiders described as an attempt to “bury the case and silence resistance”.

Investigations further revealed that this was not the first diversion of agricultural machinery under the state’s empowerment scheme. Some tractors were reportedly smuggled and sold in a neighbouring state months earlier, with no internal accountability action taken.

The diversion of the tractors undermines Governor Buni’s vision of strengthening mechanised farming, boosting food production and mitigating food shortages in Yobe.

A senior agricultural stakeholder, who pleaded anonymity, said: This is pure economic sabotage. These tractors were procured to support farmers and strengthen food security. Diverting them for personal gain is not just theft it is an attack on the state’s development.”

Zagazola reports that the tractors remain in NSCDC custody pending official claim and clarifications. Both the NSCDC and the Ministry of Agriculture have not issued public statements on the development as at the time of filing this report.

NSCDC intercepts diverted Yobe government tractors, exposes alleged sabotage ring in ministry

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