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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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Bandits kill 3 in reprisal to shooting of fulani youths by Berom militia in Plateau

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Bandits kill 3 in reprisal to shooting of fulani youths by Berom militia in Plateau

By: Zagazola Makama

Three persons were killed in renewed attacks on communities in Plateau State following the shooting of two Fulani youths in Jos South Local Government Area (LGA), as tensions continue to escalate in a cycle of reprisal violence between pastoral and farming communities.

The latest killings occurred on Tuesday, Jan. 6, 2026, during coordinated attacks on Jol community in Riyom LGA and Gero in Gyel District of Jos South LGA, where several residents, including Pius Luka Dida, Markus Danladi, Peter and Acham Ayuba, lost their lives.

The Berom Youths Moulder-Association (BYM) condemned the attacks, describing them as acts of sustained terror against indigenous communities, and demanded the proscription of the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN) and the prosecution of its leaders.

In a statement signed by its National Publicity Secretary, Rwang Tengwong, the group accused MACBAN of complicity in the violence and faulted its leadership over claims that Berom persons attacked Fulani communities.

The BYM leader, Mr. Dalyop Solomon Mwantiri, described the killings as “a grim reminder of the sustained and systematic terror being unleashed on indigenous communities of Plateau State.”

The group also alleged that armed herders destroyed dry-season farmlands in Kwi community, resulting in economic losses estimated at over ₦14 million, and called for compensation to victims’ families and the deployment of additional security personnel.

However, a check by Zagazola Makama indicated that the Jan. 6 attacks followed the killing of a Fulani youth and the shooting of another in Jos South earlier the same day.

The latest demand by Berom youths for the arrest of Fulani leaders emerged but did not reference the near-simultaneous shooting of Fulani youths in Jos South, an omission that reflects the deeply polarized narratives driving the conflict.

According to security sources, two Fulani youths Zakariya Abdullahi and Jibrin Musa, were ambushed around 8:00 p.m. while returning from Gero village in Jos South LGA. Abdullahi was killed on the spot, while Musa sustained gunshot injuries and was rushed to a hospital for treatment.

The attack was attributed to an ambush carried out by suspected Berom militia, which the victim described as unprovoked. The attack occurred within the same axis where later retaliatory violence was reported.

Again, the incident fits an established pattern in Plateau State, where attacks on one group are quickly followed by reprisals against another, deepening communal mistrust.

The latest violence followed the Dec. 31, 2025, attack on Bum community in Chugwi area of Vwang District, Jos South LGA, where at least seven farmers were killed in their homes and farmlands, despite earlier security alerts warning of possible attacks.

That incident was linked to earlier shootings on Dec. 27, 2025, when five Fulani youths were attacked near Con Filling Station along Bukuru Express Road while returning from Bukuru Cattle Market. The victims sustained critical injuries, with the attackers suspected to be members of a Berom militia.

The cycle of violence further intensified after a Dec. 16, 2025, attack on an illegal mining site at Tosho community in Barkin Ladi LGA, where 12 miners were killed and three others abducted by armed Fulani bandits. The attack reportedly followed incidents of cattle rustling, including the theft of 137 cattle in Nding community on Dec. 12, and livestock poisoning across Jos East and Riyom LGAs.

Subsequent reprisals included the killing of four children in Dorong village, Foron District, Barkin Ladi LGA, which residents described as a Fulani reprisal attack, as well as assaults on Gero village that resulted in deaths, injuries and loss of livestock.

Zagazola note that unresolved issues such as cattle rustling, farmland destruction, livestock poisoning and targeted killings on both sides remains key triggers for retaliatory attacks, leaving rural communities increasingly vulnerable across Plateau State.

Without a comprehensive, even-handed security response that addresses armed militias, criminal networks, and underlying economic disputes across Plateau State, Zagazola warn that retaliatory attacks will likely continue. Only decisive action that combines impartial law enforcement, accountability, conflict-sensitive governance and protection of vulnerable communities is likely to break the pattern now gripping Plateau State.

Bandits kill 3 in reprisal to shooting of fulani youths by Berom militia in Plateau

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Chief of Army Staff visits Etsu Nupe, reiterated NA’s operational readiness and seeks guidance on security challenges

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Chief of Army Staff visits Etsu Nupe, reiterated NA’s operational readiness and seeks guidance on security challenges

By: Zagazola Makama

The Chief of Army Staff (COAS), Lt. Gen. Waidi Shaibu, on Wednesday visited the Etsu of Nupe, HRH Alhaji Yahaya Abubakar, in Bide town, expressing appreciation for the traditional ruler’s support to the Nigerian Army and seeking guidance on addressing prevailing security challenges across the country.

In his remarks, Lt. Gen. Shaibu draw attention to the ongoing assessment of army deployments in member states, noting the operational gaps and opportunities to infuse additional troops where necessary.

He emphasized the importance of human intelligence in aiding the work of various security commissions and agencies, stressing that intelligence from local communities remains vital for effective operations.

“We are here not only to pay a courtesy visit but also to seek your constant advice on tackling security challenges, particularly in collaboration with the police,” the COAS said. “Your experience from past operations in Liberia, and Multi National Joint forces uniquely positions you to guide the current leadership of the army on security policies and strategies, both in Niger State and nationwide.”

Lt. Gen. Shaibu also acknowledged the role of the Etsu of Nupe’s family in supporting military personnel operating in the area, describing their involvement as critical to navigating the security terrain effectively.

He assured the traditional ruler of the army’s commitment to continuous engagement with community leaders to strengthen operational success.

The COAS also assured on leveraging of technology to counter security challenges bedeviling the country.

Responding, the Etsu of Nupe commended the Nigerian Army for its dedication and service. “We pray that Allah, the Most Gracious, will continue to protect and guide you, granting strength, wisdom, and courage to overcome all challenges,” HRH Alhaji Yahaya Abubakar said.

“The history of the Nigerian Army is rich with experience, and we are confident that under your leadership, the army will continue to excel in all operations, both domestically and internationally.”

He further emphasized the importance of logistics, manpower, training, and technological investments in maintaining operational readiness.

The monarch assured continuous prayers and support for the army and its personnel, noting that the synergy between traditional institutions and security forces is essential for national stability.

The Etsu of Nupe also acknowledged the growth and development of military formations in the region, from battalions to brigades and special forces units, and expressed hope that further expansion would continue to enhance security operations.

Chief of Army Staff visits Etsu Nupe, reiterated NA’s operational readiness and seeks guidance on security challenges

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Zulum Inaugurates New GDSS Wandali Ending 30 Years on Temporary Site…Inspects Hospitals, Schools

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Zulum Inaugurates New GDSS Wandali Ending 30 Years on Temporary Site
…Inspects Hospitals, Schools

By: Our Reporter

Borno State Governor, Professor Babagana Umara Zulum, has inaugurated the permanent site of Government Day Secondary School Wandali in Kwaya Kusar Local Government Area. The school had been operating from a temporary site for thirty years.

The new 20-classroom school includes a computer laboratory fully equipped with digital tools.

This is the second school Governor Zulum has commissioned on Tuesday as part of a working visit to southern Borno.

The Governor affirmed his administration’s commitment to revamping the education sector through substantial investment in infrastructure, manpower development, and digital and vocational skills.

“The construction of the permanent site of Government Day Secondary School Wandali fulfils our promise to provide access to education for communities across the state,” Zulum remarked.

He added: “Let me express my administration’s resolve to revamp the education sector in the state. I want to also assure you that all necessary facilities will be provided in the school to enable it to function optimally.”

The Commissioner for Education, Science, Technology and Innovation, Engr. Lawan Abba Wakilbe, noted that the school had been operating from temporary accommodation since 1996.

He stated that the school comprises 20 classrooms, a computer laboratory, administrative blocks, and fully equipped laboratories to enable students to learn digital and other skills.

While in Kwaya Kusar, the Governor also inspected General Hospital Kwaya Kusar, where he promised to rehabilitate the facility and restore its electricity supply.

He commended the Medical Officer, an indigene of Rivers State, who has served at the hospital for the past four years, praising his dedication and service.

Earlier, before departing Bayo, Governor Zulum inspected the recently inaugurated Bilingual Boarding School in Briyel, which currently has 430 orphaned pupils enrolled.

He also inspected General Hospital Briyel and assured staff that the challenge of power supply would be addressed.

The Governor was accompanied by Senator Mohammed Ali Ndume; Hon. Bukar Talba; the Deputy Speaker, Hon. Abdullahi Musa Askira; members of the State Assembly, commissioners, local government chairmen, and other stakeholders from the area.

Zulum Inaugurates New GDSS Wandali Ending 30 Years on Temporary Site
…Inspects Hospitals, Schools

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