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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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From Sambisa to Kainji: how Boko Haram- Bandits- JNIM are driving a cross-regional terror alliance in Nigeria

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From Sambisa to Kainji: how Boko Haram- Bandits- JNIM are driving a cross-regional terror alliance in Nigeria

By: Zagazola Makama

Emerging security assessments identifying specific commanders, bomb-makers and facilitators point to a deepening, evidence-based pattern in which Boko Haram’s Jama’atu Ahlis Sunna Lidda’awati wal-Jihad (JAS), organised bandit groups and Jama’at Nasr al-Islam wal-Muslimin (JNIM) elements are increasingly functioning as a loose but lethal coalition across Nigeria’s North-East, North-West and North-Central zones. Please

At the core of the emerging threat is a JAS suicide-bombing network traced to the Ali Ngulde camp, with technical direction allegedly provided by veteran IED expert Munzir Abu Ziyadah. Intelligence indicates that Abu Ziyadah’s team prepared up to 10 person-borne IED (PBIED) attacks, routed through the Ngoshe Mountains, transiting Gazuwa and Ngom, before infiltrating towns across Borno State.

The Dec. 24 suicide bombing at Gamboru Market mosque in Maiduguri Metropolitan Council (MMC) is assessed by Zagazola Makama as one execution point within this wider plan, rather than a stand-alone operation. Subsequent intelligence specifically flagged Gwoza and Pulka, particularly on market days, as prospective targets, with reports confirming that one female Boko Haram member was embedded among the PBIED elements an operational detail consistent with past JAS tactics in soft targets.

Deep sources further sheds light on JAS’ internal Militant structure. Before his reported death, Ustaz, the Amir al-Jaish in Barwa, served as the de facto number two to Bakura Doro, overseeing the security of JAS’ headquarters. Alongside him, JAS maintained a decentralized command arrangement under three principal terrorist leaders : Ali Ngulde (Mandara Mountains axis), Sadikku (North-West and North-Central axis), and Ustaz (Barwa).

Recent clashes point to how rivalry within jihadist factions can intensify violence. Following a surprise JAS attack on ISWAP positions around the Lake Chad islands, ISWAP reportedly retaliated by killing Ustaz, signalling that internecine conflict remains a driver of high-impact attacks as factions seek to reassert dominance.

While the North-East continues to face the classic Boko Haram suicide threat, developments in the North-West reveal a dangerous mutation. Intelligence linking bandit kingpins to former Sambisa-based IED experts marks a significant escalation in the character of violence in Zamfara and neighbouring states.

Sources names Alhaji Beti, identified as the younger brother of slain JAS/Ansaru leader Alhaji Bello, as a central facilitator of terror-bandit collaboration. Bello was killed in Rijana Forest, Kaduna State, in 2024, but his network appears to have survived.

According to the sources, Alhaji Beti is hosting Sambisa-linked IED experts inside Gando Forest, Zamfara State. These specialists are reportedly fabricating IEDs intended for deployment along critical access routes in Bukkuyum Local Government Area, with spillover risk into Sokoto and Kebbi States. The fabrication of roadside and vehicle-borne IEDs for deployment along major supply routes in Bukkuyum, parts of Sokoto and Kebbi represents a strategic shift aimed at disrupting movement, strangling commerce and stretching military response capacity.

As of Dec. 25, intelligence and community confirmations indicated that about 25 IED couriers had laid road-side IED (RSBIED) lanes along the Kyarum–Kairu MSR in Bukkuyum.
This evolution manifested starkly on Dec. 27 along the Dansadau–Gusau corridor, where coordinated IED detonations against a civilian convoy, followed by an attempted ambush on military elements, killed eight civilians.

The attack bore hallmarks of jihadist doctrine: layered explosives, exploitation of panic, and a follow-on armed engagement. Zagazola describe it as a clear departure from traditional bandit hit-and-run tactics. It pointed to how banditry is evolving beyond ransom-driven crime into terror-style warfare.

This intelligence also aligns with the Dec. 27 incident near Mai-Ayaya Village, Magami District, Gusau LGA, where multiple IEDs struck a civilian convoy escorted by troops, killing eight civilians. The follow-on ambush against an Army tanker reflects tactics commonly associated with jihadist groups rather than traditional banditry, lending weight to assessments that Boko Haram expertise is being exported into the North-West theatre.

Baba Adamu, also known as Kachallah Sadikku, was actively training the Dogo Gide-led group in IED construction to escalate attacks in the North-Central zone. This training pipeline coincides with reported collaboration between JNIM, Ansaru and JAS elements.

A case in point was the Dec. 22 attack on an NSCDC checkpoint at Ibrahim Leteh Village, along the Wawa–Luma MSR in Borgu LGA, Niger State. The attackers suspected JNIM fighters operating with Ansaru/JAS elements escaped through the Kainji National Park axis after seizing a rifle. The outpost’s proximity about 3 km to Wawa town and 9 km to the 221 Armoured Brigade barracks illustrate the strategic intent behind the assault.

Zagazola Makama identify Kainji National Park as a critical sanctuary, repeatedly referenced as a rear base for insurgents operating across the Niger–Kwara corridor. Communities such as Nuku, Durumma, Woro, Wawa and Babanna have formed a ring of recent attack sites around the park, reinforcing concerns that jihadist groups are methodically making preparation for more ambitious operations. The most recent attacks coordinated by Boko Haram terror networks was the abduction of 130 students from the St. Mary’s Catholic School, Papiri in November 24 and 26, 2025.

Taken together, the intelligence paints a picture of a multi-zonal, adaptive and increasingly lethal threat. The convergence of JAS suicide expertise, bandit mobility networks and JNIM operational doctrine represents a qualitative escalation that blurs the line between insurgency and organised crime.

This convergence reflects a deliberate strategy: JAS supplies suicide bombing and IED know-how; bandit leaders provide terrain access and logistics; JNIM contributes regional connectivity and combat experience. The result is a hybrid threat capable of mass-casualty attacks on highways, markets and places of worship.

For Nigeria’s security architecture, the implications are profound. The prioritisation of EOD-led route clearance on vulnerable MSRs, intensified surveillance of forest sanctuaries, and proactive intelligence fusion across theatres are no longer optional, they are strategic imperatives. Equally critical is sustained community engagement, without which early warning and HUMINT pipelines will remain fragile.

Zagazola Makama therefore calls for the need for anticipatory action rather than reactive deployments. As extremist actors seek to widen their operational depth and geographic reach, the cost of delayed or fragmented responses will be measured not only in disrupted trade and insecurity, but in civilian lives.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region.

From Sambisa to Kainji: how Boko Haram- Bandits- JNIM are driving a cross-regional terror alliance in Nigeria

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Nigeria Reaffirms Commitment to Strategic Trade, Economic Partnership with China

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Nigeria Reaffirms Commitment to Strategic Trade, Economic Partnership with China

By: Michael Mike

Nigeria has reaffirmed its commitment to strengthening strategic, bilateral trade and economic partnership with China, reflecting positively on the progress recorded in relations between both countries throughout 2025.

The reaffirmation followed the elevation of Nigeria–China relations to a Comprehensive Strategic Partnership, agreed by President Bola Tinubu and President Xi Jinping during the Nigerian leader’s state visit to China in September 2024. Since then, engagements between both countries have intensified across political, economic and technical levels, further consolidating a relationship built on mutual respect, development cooperation and shared interests.

Over the past year, cooperation expanded in key priority areas such as infrastructure development, trade and investment, industrial capacity building, technology exchange and people-to-people relations. These engagements, Nigerian officials say, have helped to deepen institutional linkages and provide a clearer framework for achieving mutually beneficial outcomes.

In a statement on Wednesday, the Director-General and Global Liaison of the Nigeria–China Strategic Partnership, Mr. Joseph Tegbe said Nigeria relationship with China remains guided by the country’s long-standing foreign policy principles, including respect for sovereignty and territorial integrity, as well as adherence to established international norms.

He noted that in this context, the Federal Government has consistently upheld the One-China principle as the foundation of its diplomatic relations with the People’s Republic of China.

Looking ahead to 2026, he expressed the readiness of the country to consolidate and deepen the Comprehensive Strategic Partnership in more practical and results-driven ways. He noted that emphasis will continue to be placed on cooperation that directly supports Nigeria’s development priorities, including economic diversification, infrastructure delivery, human capital development, technology transfer and long-term sustainability.

Commenting on the future of the partnership, Tegbe expressed confidence that cooperation between both countries would continue to mature.

According to him, sustained engagement and shared commitment would ensure the delivery of lasting outcomes that advance the common vision of a China–Nigeria community with a shared future.

Nigeria Reaffirms Commitment to Strategic Trade, Economic Partnership with China

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Bandits kill two, abduct woman in Chikun, Kaduna

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Bandits kill two, abduct woman in Chikun, Kaduna

By: Zagazola Makama

Suspected bandits have killed two persons, injured one and abducted a woman during an attack on Rimi Kamazo community in Chikun Local Government Area of Kaduna State.

Zagazola report that the incident occurred on Dec. 28 at about 11:50 a.m. when an unspecified number of armed bandits invaded the community, firing sporadically and causing panic among residents.

Victims of the attack were identified as Zainab Amos Bagoro, 55, and Aminu Amos Bagoro, 25, who were shot and fatally injured. Another victim, Gayus Amos Bagoro, sustained gunshot injuries and is currently receiving treatment.

The attackers also abducted Justina Abednego, 25, and took her to an unknown destination.

Sources said security operatives received information about the attack at about 2:00 a.m. on Dec. 29 and immediately mobilised to the area in collaboration with other security agencies.

The injured victims were rushed to hospital for medical attention, where the two critically injured persons were confirmed dead, while the surviving victim is receiving treatment at St. Gerald Hospital, Kakuri, Kaduna.

The corpses of the deceased were deposited at the hospital morgue for autopsy.

Security forces have intensified efforts to rescue the abducted woman and track down the perpetrators, while investigations into the incident have commenced.

Bandits kill two, abduct woman in Chikun, Kaduna

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