News
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.
The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.
The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.
A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.
The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.
The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.
Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.
For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.
It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.
The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.
The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.
The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com
SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar
News
Zulum Targets End to Medical Tourism as Shettima Commissions 400-Bed Teaching Hospital
Zulum Targets End to Medical Tourism as Shettima Commissions 400-Bed Teaching Hospital
By: Michael Mike
Borno State Governor, Babagana Zulum, has intensified efforts to curb medical tourism with the establishment of a 400-bed teaching hospital equipped with advanced diagnostic technology and specialist healthcare facilities in Maiduguri.
Vice-President Kashim Shettima on Friday commissioned the Kashim Ibrahim University Teaching Hospital alongside other key projects delivered by the Zulum administration, in a move aimed at expanding access to quality healthcare and strengthening medical training in the North-east.

The hospital, which combines specialist medical services with the training of healthcare professionals, is expected to reduce the need for patients in Borno and neighbouring communities to travel elsewhere for advanced diagnosis and treatment.
Equipped with a 1.5-tesla magnetic resonance imaging (MRI) scanner, a 160-slice computed tomography (CT) scanner, three conventional and two mobile X-ray machines, three 4D ultrasound machines, a fluoroscopy system and digital mammography equipment, the facility is designed to expand access to specialised medical services.
Its infrastructure also includes 13 specialist departments covering diagnostic, medical, surgical, emergency, paediatric, internal medicine and physiotherapy services, among others.
The project comprises a medical college complex, a students’ hostel, a 200-unit staff estate and an oxygen plant complex, providing supporting infrastructure for patient care, medical education and healthcare delivery.
Beyond reducing the burden of seeking treatment outside the state, the hospital is expected to serve residents of neighbouring communities and people across the Lake Chad region, while improving access to specialist care for underserved populations.
It is also expected to strengthen healthcare manpower development by providing training opportunities for doctors, nurses and allied health professionals, helping to address shortages that have constrained healthcare delivery in Borno and the wider North-east.
Speaking at the commissioning, Shettima commended Zulum for investing in institutions capable of delivering lasting benefits to the state, particularly in healthcare and education.
He said the value of public office should ultimately be measured by the institutions established, infrastructure delivered and lives improved, rather than the privileges associated with political positions.
“We shall be judged by what survives our time in office, the offices we held, the aides who surrounded us, and the length of our convoys will have surrendered their importance. What will endure are the institutions we built, the roads we built and the lives we improved through service. That is the meaning of our gathering here in Maiduguri. That is why this occasion brings me such joy,” the Vice-President said.
Shettima said the hospital and the schools established by the state government reflected Zulum’s commitment to rebuilding Borno through investments that directly affect people’s lives.
“According to Carl Sagan’s law of insignificance, 100 years from now, everyone you know or who knows you will be out of this world. This is why I do not doubt the vision of His Excellency Professor Babagana Umara Zulum; his passion for healthcare and education is expressed in the institution before us,” he said.
He added that the teaching hospital and schools being established across Maiduguri and other parts of the state demonstrated the governor’s conviction that recovery must translate into tangible improvements in healthcare and access to education.
“The ultra-modern Kashim Ibrahim University Teaching Hospital and the school that dotted our landscape in Maiduguri and across the state give substance to his belief that Borno recovery must reach the patient awaiting treatment and the child sitting in a place in the classroom,” Shettima said.
In the education sector, the Vice-President also commissioned Yerwa Practice Mega Primary School, built by the Zulum administration, and another mega primary school delivered under the Kashim Shettima Free Education Programme.
The programme, regarded as one of the Vice-President’s key education initiatives, provides free education for orphans and vulnerable children.
The projects underscore the Borno government’s strategy of linking post-conflict recovery with investments in essential public services, particularly healthcare and education.
For a state grappling with the long-term effects of insurgency, expanding access to specialist medical services and strengthening the institutions responsible for training health workers remain critical to improving living conditions and rebuilding public infrastructure.
The new teaching hospital is expected to provide a major boost to those efforts by bringing advanced diagnostic services, specialist treatment and medical training together in one institution.
Zulum Targets End to Medical Tourism as Shettima Commissions 400-Bed Teaching Hospital
News
Two Worlds, Two Leaders, One Lesson
Two Worlds, Two Leaders, One Lesson
By Abiodun Adigun
In London, the Mayor Sadiq Khan just announced: “Due to high cost of living, Londoners will receive £15.45 per hour to reflect the current economic realities.”
15 pounds 45 pence per hour. That is the new London Living Wage.
Not because election is coming. Not because people protested. But because the price of fuel went up, rent went up, food went up, and government said, we must adjust wages to reflect reality. That is what responsible countries do when fuel becomes expensive, they increase what workers earn so workers can survive.
In other countries, when fuel price shocks hit, they give energy support, they cap electricity bills, they give transport palliatives, they reduce taxes for the poor. They understand that high fuel cost without higher income is equal to death for the masses.
Now come to Nigeria.
In Nigeria, the President Bola Tinubu says: “I understand the pains Nigerians are going through, but there is no other way out of the sufferings.”
No other way? There is always another way.
London found another way. America found another way. Even Ghana found another way.
But in Nigeria, there is no other way except for the people to suffer.
How can you say there is no other way when you and other politicians are spending billions every day to campaign for re-election in 2027?
Billboards everywhere, jingles everywhere, defection ceremonies everywhere, billions that could have been used to pay workers or subsidise food.
How can you say there is no other way when you travel abroad for holidays with a large entourage, when you buy a new presidential jet worth over N150 billion, when National Assembly members buy N160 million SUVs each?
You understand the pains, but you don’t feel the pains.
If you felt the pains, you would not increase your own comfort while telling people to be patient in suffering.
In London, when cost of living goes up, wages go up.
In Nigeria, when cost of living goes up, taxes go up. Fuel up, electricity tariff up, VAT up, gas price up.
Everything up except salary and compassion.
London’s Mayor is not more intelligent than Nigerian leaders. He is just more humane.
He knows that leadership is not about telling people to endure hardship you created.
Leadership is about cushioning hardship.
The painful part is this: Nigerians are working harder than Londoners.
A Lagos bus driver wakes by 4am and closes by 11pm.
A market woman sits in sun from morning till night.
But their work can no longer feed them because government removed subsidy without any living wage adjustment.
Minimum wage is N70,000, that is less than 30 pounds a month. London’s hourly wage is almost half of Nigeria’s monthly minimum.
May Nigerians not remain foolish indeed.
Stupid to clap for politicians who tell us to be patient while they live in luxury.
Stupid to vote again for people who said “If we reduce the purchasing power of the people, we can further slow down the economy, let’s widen the tax net” and they actually did it.
Stupid to think there is no other way when other countries have shown us the other way.
There is always another way: cut cost of governance, stop profligacy, increase wages to reflect realities, and stop punishing the people for your reforms.
Two Worlds, Two Leaders, One Lesson
News
Gombe, UNICEF train 104 health workers to curb newborn deaths
Gombe, UNICEF train 104 health workers to curb newborn deaths
By Elizabeth Ogunjobi
The Gombe government and UNICEF have trained 104 frontline health workers to improve newborn survival amid persistently high neonatal mortality across northern Nigeria.
The two-day training covered 48 workers from secondary healthcare facilities, following a separate programme for 56 primary healthcare workers.
Dr Abdulrahman Shuaibu, Executive Secretary of the Gombe State Primary Health Care Development Agency, said strengthening newborn care was critical to reducing preventable deaths.
Speaking in Gombe on Thursday, Shuaibu said many babies were born in communities before being referred to secondary facilities for specialised care.
“Therefore, it is important to strengthen the capacity of healthcare workers at these facilities to provide appropriate care for newborns,” he said.
He said neonatal and infant mortality remained high in the state, requiring coordinated efforts by government, healthcare providers and development partners.
“It is our hope and prayer that this training will contribute to a significant decline in neonatal mortality across our communities,” he said.
Shuaibu urged participants to share their knowledge with colleagues who did not attend, ensuring that more facilities could deliver effective newborn care.
He said the programme complemented government efforts to upgrade primary and secondary healthcare facilities, while commending UNICEF and other development partners for their support.
Mr Oluseyi Olosunde, a UNICEF health officer at its Bauchi Field Office, said the training was organised to commemorate the 2026 World Prematurity Day.
Olosunde said the initiative focused on improving the quality of care provided to newborns, particularly premature babies and those requiring specialised attention.
“Every child deserves to live, and to make every child enjoy this right to life, the quality of care is important,” he said.
He said the training targeted nurses, midwives and doctors involved in caring for women during pregnancy, childbirth and the postnatal period.
“We are training them to ensure that the mother survives, every woman survives, and every child survives,” he said.
Olosunde described newborn deaths as unacceptably high in many northern states, stressing the importance of strengthening healthcare workers’ skills.
He urged participants to apply their knowledge to improve services and protect the lives of mothers and babies under their care.
Dr Raymond Mercy, a consultant paediatrician at the Federal Teaching Hospital, Gombe, also urged healthcare workers to prioritise proper newborn care.
Mercy, a member of the Paediatric Association of Nigeria and the Nigerian Society of Neonatal Medicine, said Nigeria’s neonatal mortality rate stood between 34 and 41 deaths per 1,000 live births.
She said Nigeria had the world’s second-highest burden of neonatal mortality, underscoring the urgency of improving newborn healthcare nationwide.
Gombe, UNICEF train 104 health workers to curb newborn deaths
-
News3 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions5 years agoTHE PLIGHT OF FARIDA
-
News2 years agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
Opinions5 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
News3 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
ACADEMICS3 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns3 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Politics1 year ago2027: Why Hon. Midala Balami Must Go, as Youths in Hawul and Asikira/Uba Federal Constituency Reject ₦500,000 as Sallah Gift
