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UNESCO Asks Philosophers to Provide Ethical Guidance for AI and Ensures it Beneficial to Man
UNESCO Asks Philosophers to Provide Ethical Guidance for AI and Ensures it Beneficial to Man
By: Michael Mike
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) has called on contemporary philosophers to provide ethical guidance that ensures that Artificial Intelligence (AI) and the transformations it provided are well-regulated and beneficial to human wellbeing.
The call was made on Thursday in Abuja
at the celebration of 2024 World Philosophy Day with the theme: “The Role of the Nigerian Government in Human Wellbeing in the Age of Artificial Intelligence.”

Speaking at the occasion, the Head of Abuja Office and UNESCO Representative to Nigeria, Abdourahamane Diallo, said the
expected responsibilities of—many of whom are present in this room—is to provide ethical guidance that ensures these transformations of AI are well-regulated and beneficial to human wellbeing.
He added that: “Today’s celebration also provides an opportunity to reflect on current global needs and how philosophers can leverage their expertise to create a moral compass for addressing these needs.“
He noted that UNESCO has consistently provided platforms for such critical reflections. Working with its 191 Member States and teams of philosophers, UNESCO has developed recommendations on the Ethics of Artificial Intelligence to ensure that AI actors prioritize social justice, fairness, non-discrimination, and inclusion.
He said: “To complement these recommendations and facilitate their implementation, UNESCO also developed the Readiness Assessment Methodology (RAM) tool. This diagnostic tool helps countries assess their capacity to ensure an ethical and responsible AI ecosystem. It is my pleasure to inform you that Nigeria is among the few countries implementing this groundbreaking tool.”
Diallo said: “I hope that today’s conversations and brainstorming sessions, guided by the event’s theme, will provide in-depth insights into how AI can be regulated in Nigeria to secure human wellbeing, particularly by addressing the ethical considerations necessary for policy ideas emanating from the RAM implementation.”
On her part, the Acting Vice Chancellor of University of Abuja, Professor Aisha Sani Maikudi said: “Artificial intelligence represents a formidable force that is reshaping every facet of our lives—from how we work and learn, to how we receive healthcare and communicate with each other. As AI algorithms permeate industries and begin to make decisions traditionally reserved for humans, it is essential to ask: What does this mean for human well-being, particularly in Nigeria? How can our government harness the potential of AI in a way that aligns with our society’s core values, addresses our unique challenges, and supports our collective vision for human flourishing?”
She noted that: “The philosopher Aristotle taught us that true well-being, or “eudaimonia,” transcends mere survival; it entails leading a life of purpose, dignity, and fulfillment. In the age of AI, this classical ideal faces new obstacles and complexities. The Nigerian government, like those of other nations, is tasked with balancing the promises of AI advancements with the protection of citizens’ rights, well-being, and socioeconomic stability.”
The VC who was represented by the Deputy Vice Chancellor – Administration, Prof. Philip Afaha, said the challenges and responsibilities of government include policy and ethical governance of AI, education and digital literacy, healthcare and social welfare , data sovereignty and privacy protection, addressing economic inequality and job displacement and upholding human-centered values.
She added that: “As we navigate the complexities of the AI age, let us remember that technology should not drive humanity; rather, humanity should guide technology. The Nigerian government, as a steward of human well-being, must be visionary, ethical, and resolute in promoting a future where AI serves to uplift all citizens, support equitable development, and foster a society in which every Nigerian can achieve their highest potential.
“In this endeavor, we must be both vigilant and hopeful, embracing AI as a tool for good while upholding the moral responsibility to protect our citizens’ dignity and well-being. This is a profound opportunity to shape a future that reflects the best of human values, creativity, and compassion.”
UNESCO Asks Philosophers to Provide Ethical Guidance for AI and Ensures it Beneficial to Man
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The Engine of the Ticket: How Kashim Shettima Redefined Mobilisation Strategy
The Engine of the Ticket: How Kashim Shettima Redefined Mobilisation Strategy
By Abubakar M. Kareto
Kashim Shettima has injected rare force into the Tinubu re-election campaign from the opening flag-off to the ongoing state rallies. His presence is constant, his pace relentless, and his message consistent. Where others might conserve energy for selected stops, he has treated every venue as decisive ground. The result is a campaign that feels driven rather than managed, and that difference is visible to supporters and opponents alike.
Physical commitment marks his approach. At the Cross River rally he and the party chairman sprinted toward the podium before breaking into his familiar dance steps, turning arrival into performance. In Port Harcourt he again took the stage with lively moves that lifted the crowd. These moments are not accidents. They signal fitness, confidence, and readiness to match the intensity expected of a national ticket in a competitive cycle. Supporters respond because they see a principal who refuses to stand still.
His speeches carry equal weight. In Rivers he framed the state as the centre of political arithmetic, urging voters to renew the trust given four years earlier. He defended the difficult reforms of the administration, rejected the language of collapse, and projected a path toward a one-trillion-dollar economy. He has also drawn clear lines against rivals, describing their records and arguments without soft edges. The combination of defence and attack keeps the campaign on the front foot.
Strategy sits behind the energy. Shettima understands that loyalty must be visible and repeated. By appearing in multiple South-South states in rapid succession, dancing with local leaders, and naming precise vote targets, he converts abstract party strength into concrete local expectation. The mathematics he speaks of is practical: registered voters, collected cards, and the percentage required to secure the mandate. That clarity turns rallies into mobilisation rather than spectacle alone.
The cumulative effect is a campaign that projects continuity and appetite. Party workers see a vice president willing to run, dance, argue, and stay on message across long days. Opponents are forced to respond to a ticket that looks energetic rather than defensive. In a political culture that often rewards caution, Shettima has chosen visible effort, and that choice has defined the early phase of the 2027 contest.
No other figure on the ticket has matched this sustained intensity. The energy, desire, support, and commitment he has brought cannot be manufactured by schedule or speechwriter. They come from a principal who treats the campaign as personal work. That quality is the strongest evidence that the effort is genuine and the standard set by him remains the measure for the rest of the field.
Author Bio:
Abubakar M. Kareto is a Public Affairs Analyst and Communications Strategist focusing on governance, policies, economy, and institutional reforms across Nigeria and Africa. He can be reached on X @amkareto and via email at amkareto@gmail.com.
The Engine of the Ticket: How Kashim Shettima Redefined Mobilisation Strategy
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IPCR Dialogue: Zulu Blames Governance Failures, Hatred for Nigeria’s Deepening Insecurity
IPCR Dialogue: Zulu Blames Governance Failures, Hatred for Nigeria’s Deepening Insecurity
…SAN urges local government autonomy, stronger community leadership, international cooperation to tackle extremism
By: Michael Mike
Professor Shehu Abdullahi Zuru, SAN, has blamed weak governance, widespread poverty, social injustice and the erosion of community leadership for worsening insecurity and divisions in Nigeria, urging government and non-state actors to confront the underlying causes of the country’s challenges.
Zuru, who delivered the lead paper at a policy dialogue organised by the Institute for Peace and Conflict Resolution (IPCR) in Abuja, said the “Us versus Them” mentality thrived in societies where hatred, intolerance and social divisions had overwhelmed shared values and a sense of common humanity.
He warned that unless Nigeria addressed the governance failures and grievances fuelling social discontent, efforts to promote religious freedom, national cohesion and security would remain inadequate.
The dialogue, organised by the Network of Policymakers and Religious Leaders to Support Peace, Security and Reconciliation in Nigeria (NPMRL), was held on Friday under the theme, “Moving Beyond ‘Us versus Them’: Strengthening Local Governance, Security and Foreign Relations to Protect Freedom of Religion or Belief in Nigeria.”
Zuru traced the consequences of identity-based hatred to historical atrocities, including Nazi racial supremacy, the 1994 Rwandan genocide and the 1992 Bosnian conflict, arguing that intolerance undermined social cohesion and the moral foundations of society.
He said Nigeria’s worsening situation was linked to poor policy choices, persistent poverty, declining confidence in the justice system and the inability of political leadership to build consensus around national priorities.
According to him, weakened leadership among religious institutions, traditional rulers, community figures and other influential non-state actors has further contributed to the country’s governance and security challenges.
“The compromised and receding local leadership by both state and non-state actors … as well as moribund formal institutions of public policy and public authority and accountability are only responsible for the current state of hopelessness in our dear country today,” he said.
Zuru identified local government autonomy as a critical requirement for effective governance, particularly at the grassroots, urging the Federal Government to address the issue decisively.
He argued that stronger local government institutions would improve public policy delivery and enable communities to respond more effectively to their development and security needs.
He also challenged religious and community leaders to take greater responsibility for addressing intolerance, rebuilding trust and influencing young people positively.
With killings and displacement continuing in different parts of the country, he said community leaders must be prepared to speak truthfully to political authorities and help shape policies that respond to the country’s security and development challenges.
On national security, Zuru argued that terrorism, banditry and other forms of organised criminality had transnational dimensions, involving cross-border networks of recruitment, financing and other forms of support.
He said Nigeria could not effectively confront such threats in isolation and called for stronger bilateral and multilateral partnerships, particularly in intelligence gathering, military capacity and counter-insurgency operations.
“Therefore, clandestine and proactive diplomacy is mandatory for the success of every counter initiative meant to subdue these threats,” he said, adding that Nigeria needed genuine international partners willing to support its efforts against insecurity.
Zuru maintained that foreign relations should be treated as an important component of national security policy, given the cross-border character of extremist and criminal networks.
Earlier, the Director-General of IPCR, Dr Joseph Ochogwu, warned that divisive narratives presenting complex security challenges exclusively through religious identities could deepen mistrust and undermine national cohesion.
Ochogwu, said legitimate concerns about violations of freedom of religion or belief must be addressed without allowing public discourse to reinforce religious divisions.
He called for impartial security responses, inclusive governance, accountability for human rights violations and constructive engagement among religious leaders, policymakers and community institutions.
He said protecting religious freedom required more than constitutional guarantees, stressing the importance of effective institutions, consistent application of the law and mechanisms for preventing conflicts before they escalated.
Ochogwu also identified local governance, security governance and foreign relations as critical areas requiring stronger policy attention, urging stakeholders to translate dialogue into practical recommendations and measurable interventions.
He noted that Nigeria’s Constitution guaranteed freedom of thought, conscience and religion, prohibited the adoption of a state religion and protected citizens against discrimination on religious grounds.
The dialogue also featured Reverend John Joseph Hayab as discussant and brought together policymakers, religious leaders and other stakeholders to examine ways of strengthening religious freedom, security and peaceful coexistence.
The IPCR said the engagement was part of efforts to strengthen collaboration between religious leadership and public institutions in addressing conflict and promoting national reconciliation.
IPCR Dialogue: Zulu Blames Governance Failures, Hatred for Nigeria’s Deepening Insecurity
News
NDLEA Arraigns Two Mexicans, Four Nigerians over Oyo Methamphetamine Laboratory
NDLEA Arraigns Two Mexicans, Four Nigerians over Oyo Methamphetamine Laboratory
…Court remands six defendants in correctional centre, fixes trial for January 2027
By: Michael Mike
The National Drug Law Enforcement Agency (NDLEA) has arraigned two Mexican nationals and four Nigerians over their alleged involvement in the establishment and operation of a clandestine methamphetamine laboratory in a forest in Tapa village, Ibarapa North Local Government Area of Oyo State.
The six defendants were arraigned before Justice Nkeonye Evelyn Maha of the Federal High Court, Ibadan, on a four-count charge bordering on conspiracy, establishment of an illicit drug laboratory and the unlawful handling of chemicals for the production of methamphetamine.
The defendants are Mexican nationals Jose Villa Ochoa, 56, and Carrera Loaiza Arturo, 40, alongside four Nigerians identified as Maxwell Uche Nevoh, 30; Olatunji Yusuf, 37; Bankole Akeem Owolabi, 45; and Ganiu Monsiu, 43.
According to a statement by NDLEA’s Director of Media and Advocacy, Mr Femi Babafemi, on Friday, Villa Ochoa and the four Nigerians were arrested on June 17, 2026, by operatives of the agency in a forested area of Tapa village.
Arturo was subsequently tracked and arrested on August 19 while allegedly attempting to flee the country through the Lagos airport.
The charge alleged that the defendants conspired to operate a drug trafficking organisation and established a clandestine laboratory for the production of methamphetamine between December 2025 and June 2026 at different locations in Lagos and Oyo States.
They were also accused of unlawfully transporting and distributing chemical substances intended for the manufacture of the psychotropic drug, contrary to Section 20(1)(f) and punishable under Section 20(2)(a) of the NDLEA Act.
All six defendants pleaded not guilty after the charges were read to them in a language they understood.
Following their pleas, Justice Maha ordered their remand at the Correctional Centre in Ibadan and adjourned the case until January 26, 27, 28 and 29, 2027, for trial.
The Oyo operation is coming months after NDLEA operatives arrested three other Mexican nationals and seven Nigerian collaborators over the alleged establishment of a similar methamphetamine laboratory in a forest hideout in Ogun State.
The 10 defendants in the Ogun case were also arraigned before a Federal High Court in Lagos, where their bail application was rejected and the court ordered an accelerated hearing.
The agency said the two operations involved foreign nationals and Nigerian collaborators allegedly linked to clandestine methamphetamine production facilities in forest locations in the South-West.
NDLEA Arraigns Two Mexicans, Four Nigerians over Oyo Methamphetamine Laboratory
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