Opinions
2022: CELEBRATING THE ARMED FORCES OF NIGERIA AMID SECURITY CHALLENGES
2022: CELEBRATING THE ARMED FORCES OF NIGERIA AMID SECURITY CHALLENGES
By: Brigadier General Sani Kukasheka Usman (rtd) mni fnipr
The 15th of January every year has always been the day the Nigerian Government and people celebrate the Armed Forces of Nigeria (AFN). The day marks the climax of almost two months of activities which always starts with the launch of the Armed Forces Remembrance Day Emblem and Appeal Fund in the preceding November, by the President, Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria.
The remembrance emblem which was like the Remembrance Day poppy worn in other countries such as the United Kingdom. These activities are replicated across the 36 States of the Federation and the Federal Capital Territory and are conducted in conjunction with the Ministry of Defence, the Defence Headquarters, Services, and the Nigerian Legion.
A visible element of all these is the sale of the Remembrance Emblems across the federation as part of the fund raising. This annual event is a mark of honour, respect, solidarity and appreciation of the importance and sacrifices of members of the AFN. 2 Millions of people buy the remembrance emblem and adorn their dresses with it, usually worn on the top left-hand side of their attires, close to the position of the heart, symbolizing deep concern for the fallen heroes and veterans. The adornment lasts until the 15th of January after the Wreath-laying Ceremony Day.
It is curious to see some people wearing it long afterwards, either out of ignorance or love for decorations and the Armed Forces. Depending on the organisers or mood of the nation, major activities associated with the Armed Forces and Remembrance Day Celebration, include book launch and symposiums on national unity, the importance and role of the military and include special prayers in places of worship.
Depending on which of the days come first between Friday and Sunday before the 15th of January, both the Christians and Muslims faithful hold special prayers in the form of interdenominational service in all military churches and special Jumma’at prayer on Friday at various mosques across military barracks and cantonments. At the Federal Capital Territory, the Special Jumma’at prayers often take place at the National Mosque, while Church Service is conducted at the National Christian Centre. The special prayers are followed by well laid out colourful activities on the 15th of January as the climax to the Armed Forces Remembrance Day Celebration.
In Abuja, the activities include inspection of a static parade by the President, Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria. The parade is mounted by AFN and the Nigerian Legion at the National Arcade, opposite Eagle Square, Three Arms Zone, Abuja. 3 The parade activities include Wreath-Laying Ceremony at which the President, Vice President and other top government functionaries including the Senate President, Speaker of the House of Representatives, Chief Justice of the Federation, Ministers of Defence and that of Federal Capital Territory, all lay Wreaths in front to the statue of the Unknown Soldier.
From the Armed Forces, the Chief of Defence Staff and Service Chiefs lay Wreaths. Others are the Inspector-General of Police, National Chairman of Nigerian Legion, the Doyen of the Diplomatic Corps, and a representative of the widows of our celebrated fallen heroes. Wreath Laying is done in a solemn mood and participants head towards the Wreath Laying spot in a slow march. The Chaplains and the Imams offer prayers while the detachment of the Artillery Corps of Guards Brigade of the Nigerian Army release volleys of shots from their weapons in honour of the fallen heroes.
The President also releases white pigeons from a special cage placed within the Remembrance Arcade, before signing a special register at the Arcade. The wreath-laying ceremony is often very nostalgic and emotional for serving and retired military personnel and their family members, especially those of the deceased members of the AFN. Therefore, it is a momentous event.
The activities of this day are also replicated at the States level with varying sequences of actions and personalities laying the wreath at the tomb of the Unknown Soldier or the Remembrance Arcade. However, the sequence and mode of these activities have been affected by current realities occasioned by security challenges and the COVID-19 pandemic with its ever-evolving 4 dangerous variants. Consequently, the tradition is often tampered with hence it may not take the usual standard order.
The Armed Forces and Remembrance Day Celebration dates back to 1919 when the British Commonwealth member states used the day to mark the end of the First World War and honour the memory of those who died during the War. On gaining independence and republican status, the day was changed to honour the veterans of the First and Second World Wars as well as those of the Nigerian Civil War solemnly but grandly.
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It was then called Armed Forces Remembrance Day and was celebrated on the 11th of November every year. However, with the end of the Nigerian Civil War in 1970, Nigeria decided to adopt the 15th of January every year to commemorate and honour her Armed Forces and fallen heroes, with additional emphasis on those living and serving. Keeping a day aside to celebrate the Armed Forces by nations is a worldwide phenomenon and a commendable gesture that recognizes the importance of the military in national development and their increasing role in the quest for peace and security.
The day and the activities around it boosts troops’ morale, gives them hope and a greater sense of belonging. Therefore, the recognition and honour are rightly deserved, especially given the increasing role of AFN in internal security operations, with troops deployed in over 34 States of the federation and the Federal Capital Territory.
Despite these routines and rituals, the Armed Forces Remembrance Day Celebration should be an occasion for sober reflection and critical appraisal of the AFN in the drive to make it more professional, responsive, effective, and better to meet up with 5 the yearnings and aspirations of Nigerian citizens in these contemporary trying times.
As an individual who served and voluntarily retired from the service about three years ago, I regard this important and critical institution, as a symbol of national power, as the required instigator for our national development. The AFN has been noted worldwide as one of the most courageous, loyal, and professional military with a history of successful battles, exploits and military campaigns during the First and Second World Wars. It’s gallant contribution to world peace and security through Peace Support and Enforcement operations under the auspices of the United Nations, the erstwhile Organization of African Unity (now African Union) and the Economic Community of West African States (ECOWAS) from the 1960s to date, which are unquantifiable. There is no gainsaying therefore that the AFN has been a stabilizing factor for our national unity, and it is the vanguard of democratic governance, especially since 1999.
Undoubtedly, the AFN of Nigeria has not fared badly over the years, even in the prevailing circumstances in the country. They are in the vanguard of the fight against terrorism, kidnapping, banditry, and other security challenges. Yet, despite all these sacrifices, the level of understanding and appreciation of the AFN is not commensurate with the tremendous role it is playing, and daily sacrifices. Over the years, the AFN and indeed the nation, have lost so many gallant officers, soldiers, ratings, airmen and women, as well as, many equipment in the course of national duty. 6 Many have been injured, losing limbs, sight, and other parts of the body.
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The Army, in particular, lost its then Chief, Lieutenant General Ibrahim Attahiru, along with other senior army officers and his personal staff on Friday 21 May 2021 in a plane crash that occurred at Kaduna while on an official duty. The unfortunate incident occurred barely four months after he was appointed Chief of Army Staff.
All these are irreparable and indelible losses to the nation and humanity. Beyond that, the various Services under their able and respective Chiefs have been discharging their duties creditably. The renewed jointness and synergy of efforts amongst the Services and other security agencies under the strategic direction of the Chief of Defence Staff, General Lucky Irabor, is indeed commendable.
The renewed synergy of efforts coupled with the launching of newly acquired military weaponry and equipment such as drones, the Super Tucano, Mine Resistant Anti-Ambush Protected Vehicles and Armoured Personnel Carriers by the Nigerian Army and the Nigerian Air Force and the reclaiming of parts of Lake Chad by the Nigerian Navy and the current wave of operations in the Northwest geo-political zone are gradually yielding results.
While there is a need to do more, kudos are given to the military who needs to be celebrated as obtainable in other parts of the world. However, despite the various achievements, efforts, and sacrifices by the gallant AFN, some pessimists have not seen the reason for the remembrance and celebration. The reluctance on the part of some of these Nigerians to 7 appreciate and celebrate the AFN and the veterans, stemmed from a lack of understanding of the AFN, its role, and the conduct of a few misfits in the system.
This calls for more enlightenment for Nigerians to understand the unique nature of military service, which involves being patriotic, requires able-bodied men and women, to be absolutely loyal and dedicated to duty. It should be noted that the Service comprises Nigerians who voluntarily enlisted to defend the territorial integrity of the nation, making personal and group sacrifices to the extent of losing their lives for the comfort, well-being, safety, and security of others.
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We, therefore, need to support and encourage them as they continue to discharge their duties creditably, dispassionately, and professionally. Therefore, Nigerians have every reason to celebrate their Armed Forces based on these accomplishments and for the sake of boosting their morale. On their part, members of the AFN should also understand that Nigerians expect a lot from them, and their line of duty and purpose is a matter of trust.
Whatever they have and hold, in terms of equipment, weapons and platforms are in trust for the Nigerian people and should be used bearing that in mind. The AFN must remain apolitical and professional men and women devoid of any extraneous variables. There is no doubt that the AFN is overstretched, given their deployment in internal security operations and other policing duties in different parts of the country.
The AFN have collectively gone beyond their statutory responsibilities of defending the nation to undertaking numerous internal 8 operations and humanitarian activities in aid of civil authority and to needy Nigerian communities, all in the efforts to maintain peace and security in support of democratic governance in our country. This is something to be cherished, proud of and proudly celebrated.
Nigerians need to support and appreciate the AFN, possibly by providing information which will assist in their operations and by identifying with the Remembrance Day Celebration activities through the purchase and adorning the remembrance emblems from the month of November to 15th January. The government needs to do more in shoring up the capacity and the capability of the AFN, by kitting, equipping and increasing the human resource holding. The other security agencies must be given similar treatment. The budgetary allocation of the military and other security agencies must be proportionate to the existential threats facing the nation.
This will allow them perform their assigned roles and provide security for the nation., thereby creating an enabling environment for development. The Armed Forces and Remembrance Day Celebration is for both the dead and the living. Consequently, there is also the need to review the welfare packages of the military to ensure that they live, move and fight in comfort. The severance packages and entitlements to the families of the deceased need to be reviewed and paid as at when due. In particular, the government needs to fund and pay all outstanding group life insurance and other entitlements owed to the families of our fallen heroes.
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The Federal Government should, as a matter of urgency, streamline the payment process and harmonize the lingering animosity between the Ministry of Defence and Defence 9 Headquarters as regards the administration and welfare of veterans and deceased heroes’ families. A situation where our veterans’ resort to protest on account of non-payment of entitlements reminiscence of the terrible years gone by should not be allowed to repeat itself. Therefore, Nigerians should know that the AFN is theirs and whatever affects the AFN has corresponding multiplier consequences on our national security and unity. Thus, the unnecessary distraction and campaign of calumny against the leadership and the AFN are generally not in this nation’s best interest.
It is time for Nigerians to come together and support the AFN to succeed in their assigned constitutional responsibility, especially now that we are celebrating them. Indeed, the AFN has continued to move to greater heights, discharging its constitutional roles, despite the apparent distractions and protracted security challenges, with meagre resources. They need our collective support and understanding, let their efforts and sacrifices not be in vain. May the gentle souls of our departed heroes continue to rest in peace. Consequently, I join millions of other Nigerians to celebrate the AFN, now and always, wishing our gallant troops, wherever they might be deployed, a happy and prosperous 2022!
*The writer, Sani Usman Kukasheka, mni, voluntarily retired from the Nigerian Army in February 2019 as Director of Army Public Relations and Spokesman for the Nigerian Army at the rank of a Brigadier General.
2022: CELEBRATING THE ARMED FORCES OF NIGERIA AMID SECURITY CHALLENGES
Opinions
Is Zagazola Makama now siding with Plateau people?
Is Zagazola Makama now siding with Plateau people?
By: Our Reporter
It is striking how often Masara Kim’s name has become a recurring point of fixation for certain commentators, serving as a convenient target for extended commentary and attack. Among them is Zagazola Makama, whose interventions on Plateau and broader security issues have increasingly raised concerns about fairness, consistency, and credibility. Rather than offering careful analysis grounded in transparent evidence, his commentary often relies on sweeping assertions, loaded framing, and narratives that appear designed more to influence public perception than to clarify the facts.
For instance, last May, Makama published what critics said were AI-generated images purporting to show Abu Bilal al-Mainuki, reportedly a senior IS commander killed by the Nigerian army. He stated that he had legitimately obtained the image and was praised in some quarters for publishing it first. But the controversy that followed raised broader concerns about verification standards, editorial judgment, and the risks of circulating unverified material in conflict reporting. As one critic put it: “This isn’t reporting; it’s narrative engineering. When those covering security issues choose fabrication, public trust collapses and we’re all in danger.”
The same pattern appeared last March after more than 35 people were killed in a terror attack in Angwan Rukuba, north Jos, on Palm Sunday. Within hours of the incident, Makama reportedly described it as a clash between rival cult gangs. That speed, together with the absence of publicly presented evidence at the time, raised legitimate questions about whether the incident had been characterised prematurely and whether such framing diverted attention from establishing the full facts.
Makama also claimed that my video reporting of an attack on mourners during a mass funeral in Nding Sesut, in Barkin Ladi Local Government Area of Plateau State on May 6, was staged. Yet the incident was associated with four recorded deaths: Pam Gwom, 62; Dayal Davou Gyang, 32; Dadung Julius Gwom, 24; and Ezra Musa Rondong, 38. In the face of those fatalities, dismissing the footage outright raises serious questions about the basis for that denial and about the standards being applied when local accounts of violence are challenged rather than investigated.
Makama has on several occasions dismissed terrorist attacks in Plateau and other Middle Belt states, including incidents in which children and other civilians were killed, as mere clashes between farmers and herders. He has also portrayed civilian guards struggling to protect their homes and families with homemade pipe guns and hunting rifles as terrorists or tribal militias, reinforcing a “clash” narrative that many affected communities view as misleading. More recently, he has sought to position himself as an advocate for the same people whose accounts and suffering he has often downplayed. That contradiction is difficult to ignore.
Mr. Idris Aminu, also known as Zagazola Makama, has entered this debate too late to exploit temporary disagreement within Plateau for his own argument. Commissioner Peter Gwom has already apologised for the remarks captured in the video, and by all indications that issue has begun to settle. What should not be allowed to happen, however, is for outside commentary to weaponise internal tensions in order to present Plateau people as confused, divided, or incapable of recognising what they have lived through. We may disagree among ourselves, as any community does, but that does not mean we are unable to identify harmful narratives when we see them.
Zagazola Makama’s recent statement about the views of the youth leaders tries to present itself as a defence of truth and accountability, but it raises the very questions it seeks to dismiss. A commentary that accuses others of sensationalism must itself be held to the highest standard of accuracy, transparency, and consistency. That standard is not met by broad assertions, selective outrage, or repeated efforts to discredit community voices whenever they challenge official or convenient narratives.
The central problem with the statement is not that it asks for scrutiny. Scrutiny is necessary in every conflict. The problem is that scrutiny appears to flow in only one direction. When victims, youth leaders, or local advocates raise alarm over killings, displacement, or insecurity in Plateau, they are swiftly portrayed as emotional, manipulative, or misinformed. But when the same commentator advances claims that align with official talking points or minimise the scale of attacks, those claims are presented as sober analysis. That is not balance. It is selective credibility.
The statement also relies heavily on a familiar tactic: shifting attention from the substance of people’s concerns to the character of those raising them. Instead of confronting why so many communities feel unheard, unprotected, and repeatedly gaslit after attacks, the article frames dissenting voices as conflict entrepreneurs and social media actors feeding off tragedy. That rhetorical move may be effective propaganda, but it is not evidence. Communities that have buried their dead do not need lectures about tone; they need honesty, protection, and a record of facts that does not change depending on who is being shielded from criticism.
If there are concerns about miscaptioned videos or inaccurate claims, those should be addressed through verifiable facts, transparent sourcing, and consistent correction standards for everyone, not just for activists or community-based reporters. The same burden of proof must apply to commentators who dismiss deadly incidents, recast attacks as ordinary clashes without public evidence, or repeatedly adopt language that appears to downplay organised violence. In a place as traumatised as Plateau, careless framing is not a minor error. It shapes public understanding, influences policy responses, and can deepen mistrust among people who already feel abandoned.
The article further weakens itself by pretending that criticism from within a community automatically settles the matter. It does not. Communities are not monolithic, and no single youth body, government official, or commentator can claim absolute ownership of the truth. What matters is whether the facts presented are complete, independently verifiable, and responsibly framed. That is the standard the public should insist on, especially from anyone claiming expertise in security and conflict reporting.
There is also a deeper issue at stake. When the voices of grieving communities are routinely met with suspicion while official failures are explained away as complexity, the result is not peacebuilding. It is a culture of denial. Plateau has suffered too much for its pain to be filtered through narratives that appear more concerned with managing perception than confronting recurring insecurity. Any commentator who wants to be taken seriously must be willing to apply the same level of suspicion to military briefings, political narratives, and all sides of the conflict, not only to those documenting local suffering.
The public does not need more personality wars. It needs rigorous reporting, transparent methods, and a refusal to weaponise uncertainty against victims. If CNN to command.
Is Zagazola Makama now siding with Plateau people?
Opinions
ELECTIONS CAN WAIT: SAVING NIGERIA FROM COLLAPSE MUST COME FIRST
ELECTIONS CAN WAIT: SAVING NIGERIA FROM COLLAPSE MUST COME FIRST
By Jonathan Ishaku
The rush toward the 2027 general elections amid Nigeria’s worsening security crisis raises a fundamental question: what is the purpose of an election in a state that is progressively losing control over significant portions of its territory, struggling to protect its citizens, and increasingly unable to perform the most basic functions of governance?
This is an uncomfortable question in a country that has spent the last quarter century celebrating electoral democracy. Yet it is a question that must be asked if Nigeria is to avoid drifting toward national catastrophe. Elections are important.
Democracy is important. Constitutional government is important. But none of these can survive if the state itself collapses. The first duty of any government is not the conduct of elections; it is the preservation of the nation.
Today, Nigeria confronts a multifaceted security crisis whose cumulative impact has long surpassed the threshold of conventional warfare. The nation is simultaneously battling Boko Haram and ISWAP in the North-East, bandit terrorism in the North-West, genocidal and ethnic-cleansing violence in parts of the North-Central, separatist violence in the South-East, organized kidnapping networks across large sections of the federation, and various forms of criminal violence that continue to undermine public authority.
The statistics are sobering. Millions of Nigerians remain internally displaced. Thousands are killed annually. Entire communities have been emptied. Farmers abandon their fields for fear of attack.
Schools have been shut down. Rural economies have collapsed across vast areas. Millions of children remain out of school. Food insecurity continues to deepen. In many places, armed non-state actors impose taxes, regulate movement, dictate local affairs, and exercise more practical authority than the government itself.
Yet, amid this gathering storm, the political class appears consumed by preparations for the next election cycle.
Political alignments are being negotiated. Campaign structures are being assembled. Alliances are being forged and broken. Presumably, too, resources that ought to be directed toward the preservation of national security are increasingly diverted toward political calculations. The nation appears to be preparing for an election while simultaneously losing an existential war.
This contradiction is both dangerous and unsustainable.
History provides useful guidance. Nations facing existential threats have often suspended normal political processes in order to focus on survival. During the Second World War, the United Kingdom postponed the general election due in 1940.
Parliament repeatedly extended its mandate because national leaders understood a simple reality: there can be no meaningful democratic contest while the nation is engaged in a struggle for survival. The priority was victory, not politics.
More recently, Ukraine has postponed elections because of its war with Russia.
Although Ukraine’s situation differs significantly from Nigeria’s, the underlying principle remains the same. Elections, however desirable, must not be allowed to undermine national survival.
Indeed, there is a strong argument that the impact of Nigeria’s crisis on governance is, in some respects, more devastating than that of Ukraine’s war.
Ukraine faces a clearly defined external enemy. The war has strengthened national cohesion and mobilized society behind a common purpose. Despite enormous destruction, the Ukrainian state remains largely intact. Government institutions continue to function. National identity has been reinforced.
The population understands the nature of the threat.
Nigeria’s challenge is far more complex and arguably more corrosive. The threats are multiple, dispersed, decentralized, and deeply embedded within society’s divisions. There is no single battlefield. There is no single enemy. There is no unified national mobilization. Instead, violence gradually hollows out state authority from within.
Entire communities negotiate directly with bandits because they have lost confidence in state protection. Families sell assets to pay ransom. Farmers pay levies to armed groups to gain access to their own farmlands. Local governments become little more than administrative shells. Schools are abandoned. Health facilities cease functioning. Roads become unsafe. Economic activities shrink.
This is not merely insecurity. It is the progressive erosion of sovereignty.
For this reason, the argument that Nigeria is not technically at war misses the point entirely. War is not defined solely by the presence of foreign armies crossing national borders. The real test is the degree to which violence threatens the state’s monopoly of force, disrupts governance, destroys livelihoods, displaces populations, and undermines national stability.
By these measures, Nigeria has long crossed the threshold of a war-like situation.
The consequences extend far beyond the battlefield. Education has become one of the major casualties. Thousands of schools have been closed or rendered inaccessible by insecurity. Millions of children have been denied learning opportunities. Entire generations risk growing up with limited education, diminished prospects, and increased vulnerability to recruitment by criminal and extremist groups.
Agriculture, the backbone of rural livelihoods, has also suffered enormously. Large areas of fertile land are either inaccessible or cultivated under constant threat. Farmers are kidnapped, murdered, or forced to pay protection levies to armed groups. The resulting decline in agricultural productivity contributes directly to food shortages and rising prices, worsening poverty and hunger.
The economic implications are equally severe. Investors avoid insecure regions. Businesses close or relocate. Transport costs rise because of insecurity along major routes. Public funds that should support development are diverted toward emergency security operations.
Communities already struggling with poverty sink deeper into deprivation.
The governance implications are perhaps the most troubling. In many areas, the state is no longer perceived as the primary guarantor of security. Citizens increasingly rely on self-help arrangements, vigilante groups, traditional structures, or direct negotiations with armed actors. Whenever citizens lose confidence in the state’s ability to protect them, the legitimacy of the state itself begins to erode.
Against this backdrop, the insistence that elections must proceed according to schedule deserves closer scrutiny.
Those who advocate an unalterable electoral timetable often invoke democracy. However, elections and democracy are not identical concepts. Elections are merely one instrument of democratic governance. By themselves, they do not guarantee accountability, competence, security, development, or justice.
Nigeria’s experience since 1999 demonstrates this reality. The country has held multiple election cycles, yet insecurity has increasingly worsened, poverty has deepened, infrastructure remains inadequate, corruption persists, and public confidence in institutions continues to decline. Elections have become routine, but good governance remains a challenge.
The assumption that another election, conducted amid escalating insecurity, will somehow solve these problems is therefore highly questionable. Neither Peter Obi nor Atiku Abubakar has the magic wand.
On the contrary, there is reason to fear that the electoral process itself may become compromised. How can elections be considered fully credible when millions of citizens are displaced from their homes? How can voter registration be effectively conducted in areas under the influence of armed groups? How can election officials safely access vulnerable communities? How can citizens freely participate when fear dominates daily life?
More importantly, how can political leaders devote the necessary attention to national security when they are simultaneously engaged in an intense struggle for political survival?
The pursuit of power inevitably consumes time, energy, resources, and attention. Elections magnify these distractions. Instead of concentrating on defeating insurgents, dismantling kidnapping networks, restoring rural security, and rebuilding state authority, political elites become preoccupied with campaigns, alliances, nominations, endorsements, defections, and electoral arithmetic.
The nation cannot afford such a diversion at this critical moment.
What is required instead is a comprehensive national security emergency. The federal government should seriously consider suspending partisan political activities and declaring a state of emergency focused specifically on national security and state preservation. Such a measure must be constitutionally grounded (involving the National Assembly), time-bound (specific timeframe), and subject to oversight. Its purpose would not be to destroy democracy but to preserve the conditions necessary for democracy to survive.
The entire nation should be mobilized toward a single objective like all nations at war: restoring security and recovering state authority. National resources should be redirected toward intelligence gathering, border security, protection of critical infrastructure, rural stabilization, and support for conflict-ravaged communities. The military, police, intelligence agencies, traditional institutions, local communities, and civil society must be integrated into a coordinated national effort.
This is not an argument against democracy. It is an argument for saving democracy from the consequences of state failure.
A nation does not exist because it conducts elections. Rather, it conducts elections because it exists as a functioning state. When the existence of that state is under severe threat, preserving it becomes the highest democratic responsibility.
The lesson from Britain in 1940 and Ukraine today is not that elections are unimportant. It is that there are moments in the life of a nation when survival must take precedence over political competition.
Nigeria may have reached such a moment.
History will not judge President Bola Tinubu by whether he held an election on schedule. History will judge him by whether he still a nation left to hold that election.
Jonathan Ishaku wrote in from Plateau.
ELECTIONS CAN WAIT: SAVING NIGERIA FROM COLLAPSE MUST COME FIRST
Opinions
Nigeria Is Innovating. But Who Will Ensure No One Is Left Behind?
Nigeria Is Innovating. But Who Will Ensure No One Is Left Behind?
By: Michael Mike
A wake-up call to Science Journalists as innovation hubs prepare to open new frontiers
Nigeria is building the labs. But an important question remains: who will translate the science?
Across the country, a quiet transformation is underway. Innovation hubs are emerging spaces where ideas are tested, collaboration is nurtured, and solutions are imagined.
Initiatives such as the Mine Tech Innovation Hub, hosted at Nasarawa State University, Keffi and supported by UNDP under the leadership of Ms. Elsie Attafuah, are preparing a new generation to move research beyond theory and into real-world application. These hubs represent more than infrastructure; they embody ambition, creativity, and the promise of inclusive growth.
This is not just progress. It is possibility.
Yet at the heart of this transformation lies a critical challenge: while Nigeria’s innovation ecosystem is expanding, there remains a significant gap in translating scientific knowledge into accessible and actionable understanding. In many cases, solutions remain largely within laboratories and classrooms, while the communities they are meant to serve continue to grapple with persistent challenges.
The issue is not a lack of innovation.
The gap is translation.
Nigeria stands at a crossroads. With growing research capacity, a vibrant youth population, and increasing institutional support, the country has the potential to become a leader in innovation across Africa.
However, innovation in isolation does not guarantee impact. Without deliberate efforts to communicate and contextualize knowledge, breakthroughs risk remaining invisible, inaccessible, and ultimately underutilized.
As these hubs evolve into powerful ecosystems of growth and inclusion, a crucial question emerges: will innovation reach the people it is meant to serve—or will it remain out of reach and without impact?
This challenge directly affects progress toward SDG 9, which emphasizes industry, innovation, and infrastructure. Achieving these goals requires more than generating ideas; it requires ensuring that those ideas are understood, embraced, and applied in ways that improve lives.
This is where science journalism steps in as a gamechanger.
Innovation does not scale through technical language alone. It scales through understanding—through storytelling that connects research to reality. A community cannot engage with what it does not understand. A policymaker cannot act on what is not clearly communicated. An investor cannot support what has not been made visible.
Science journalists are not merely reporters; they are translators of complexity. They serve as bridges between break through and society, transforming abstract concepts into meaningful narratives that people can relate to and act upon.
Without this bridge, innovation risks being admired in principle but ignored in practice.
To close this gap, Nigeria must act deliberately, with all stakeholders treating science journalism as a strategic priority within the innovation ecosystem.
Further efforts to enhance access, training, and engagement for science journalists could significantly strengthen the impact of innovation initiatives
Storytelling is not an add-on or an afterthought—it is infrastructure.
Strengthening science communication within innovation ecosystems can enhance the translation of breakthroughs into accessible knowledge for communities, policymakers, and investors.
Nigeria’s path to innovation is now a reality unfolding.; it is an emerging force in the present. The systems are forming. The ideas are maturing. The opportunities are expanding. Yet progress alone is not enough.
If the story is not told, the impact will not be felt.
Science journalists must rise—not tomorrow, but now.
Because inclusive development is not achieved simply by creating solutions. It is achieved when those solutions are understood, embraced, and allowed to reach every corner of society. Otherwise, we risk building innovations that never leave the lab—and futures that never arrive.
About the Author
Dr. Nelson Okoko is a Geologist, Development Communication Specialist, science journalist, and social and behavioural communication expert based in Abuja. His work focuses on participatory communication and innovation ecosystems for inclusive development. He is the proponent of the Collaborative Sovereign Communication Theory (CSCT), a forward-looking framework redefining communication dynamic in development practice.
Nigeria Is Innovating. But Who Will Ensure No One Is Left Behind?
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