Columns
Tobi Amusan’s tears
Tobi Amusan’s tears
By now, almost everyone across Nigeria has heard of Tobi Amusan, the Nigerian superlative athlete who won a gold medal at the World Athletics Championship Women’s 100m hurdles in Oregon, the United States of America. That singular feat, the first of its kind for Nigeria, drew social media attention. When Tobi climbed the podium to collect her well-deserved medal, the Nigerian national anthem was sung, and she wept.
Those tears have generated countless emotional fellowship across the world, especially among Nigerians home and
abroad. Standing on that podium, and struggling with her tears, Tobi represented the very feature of a hero who had struggled with most herculean predicaments, personal and national, to arrive at that particular point in history. Receiving that deserved medal was not the social media story.
What is, is the singing of the Nigerian national anthem, and the evocation of national pride and national revulsion in equal measures among all those who have different understanding of what Nigeria means, especially for sportsmen and women. Why would Tobi play the national anthem when the Nigerian state nearly destroyed her ambition? Why would the Nigerian governmentman killing five-year-old son, others | Punch
associate with the success of someone it nearly cast, as is usual, into the rubbish heap of destroyed talents? These two questions have generated a serious social media furore.
My point of entry in this piece is Tobi’s tears. In depth and context, it is similar to that of Prof. Oyewale Tomori who, some months ago, teared up in agony over Nigeria’s protracted predicament. Tomori lamented the idea of a country that provided all it took for him to become a world-class scholar and virologist; the same country that is failing its own citizens now. On Tobi’s face, one could imagine the many thoughts rushing through her mind as the national anthem played—thoughts of pains and depression at what could have been her lot if she had not got the scholarship to the University of Texas; thoughts of winning at the Nigerian Olympic Trials but the officials did not turn on the electronic timer; thoughts of the injury that the Nigerian government neglected which could have ruined her aspiration forever; thoughts of all the greatness the Nigerian state encodes.
Like Tomori, what were Tobi’s tears telling us? Tears tell many stories and more so tears shed within the crannies of Nigeria’s governance failures. Let me borrow a sense of this from American historian and essayist, Washington Irving.
He said, “There is sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than 10 thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”
Of course, anyone who insists that Tobi’s heart is not grieved, even to the extent that she was joyous at her triumph, does not know her story, and does not understand the
pain of not being encouraged to shine by one’s country. Her personal trajectory before she arrived at Texas and at that moment of fulfilment. In an interview, she said with tacit grief, “When I was injured, they didn’t care about me. That is how my career ended.” How could her tears not have been motivated by such an incidence of not fulfilling her dreams because of an injury the Nigerian state could have intervened in?
However, the power behind Tobi’s tears lies in her stubborn patriotism. Standing and crying while the anthem washes over her speaks eloquently about a sacred belief and, indeed, unspeakable love for a country that has the potential to be more. Citizenship in Nigeria is a baffling phenomenon. Outside of the spurious nationalism of the political class and elite, Nigeria has lumped almost all Nigerians into the same space of suffering and lack of fulfilment. There are many Nigerians who have fled that space in search of greener pastures. Who is to blame anyone
who is searching for meaning outside of the limiting confines of national space? Imagine the many professionals whose professional competence have almost been put to shame because of the constraint of practising in Nigeria. Many medical doctors/professionals recently left for Saudi Arabia where the medical infrastructure not only attends to their search for personal meaning but also enhances their professional skills and capacity to serve humanity.
But you also have those, like Tobi, who have been offered opportunities to become better in terms of career opportunities abroad, but who doggedly still fly the banner of the Nigerian state. This is the category of Nigerian citizenry that Tobi Amusan represented when she stood on that podium and sang the words of the national anthem. It was a moment of contrition; as if she almost made
the decision to reject Nigeria and all her woes, but she drew back at the last minute and chose to believe in Nigeria’s possibilities. But there is also a last category of Nigerian citizens; those who do not have the opportunity or simply chose not to travel out and seek greener pastures, but who have equally been worsted by the Nigerian government, but who have counterintuitively latched on to the Nigerian dream in its very absence. In the dark space of the Nigerian streets and several informal spaces, these patriotic Nigerians shed tears of frustration. And yet they have a glow in their hearts, watered by the possibility of Nigeria becoming great soon. When the Nigerian youth carried the banner of the #EndSARS recently, it was a demonstration of tough love for a country that must be forced to become better. No wonder many turn to the religious and the spiritual as the anchor to hold the soul in the face of the battering of life and the government misdeeds in the Nigerian existential space.
I have had reasons to shed tears for what I have come to call the missing pieces in Nigeria’s development—the obstacles, misgovernance, lost opportunities and all sorts that keep putting Nigeria backward, and delaying her possible greatness. In 1992, I was on my own quest for meaning. I had started a family, and the responsibility to make ends meet had become quite
daunting. I had started working at the Speech Writing Unit of the Presidency when I then got a job at the United Nation. But then, the late Prof. Ojetunji Aboyade compelled me to stay on in the Nigerian civil service rather than pursue the more prestigious UN appointment. We had both shed some tears in my office at the Aso Villa that day. It was as if I was watching the promise of a better future flying away out of my reach. Aboyade was my mentor; and I had to believe his dream about
Nigeria. He regaled me with the story of how, as a student at Cambridge University in the late 50s, he was a part of a core of dreamers who were determined to redefine Nigeria’s greatness in the comity of nations. Those dreamers later reconstituted into different levels of multidisciplinary teams that began mapping Nigeria’s developmental path. Aboyade himself played a huge role in.
With the Tobi Amusan story, we are forced to ask: how many more generations will the Nigerian state waste? How many more heroic acts would the state reject from those who believed in her? I think it is most providential that the Tobi story is unfolding in the build-up to the 2023 elections.The electoral promises have started piling up without any significant nudge yet towards an ideological and issue-based itemisation and discussions about what matters in taking Nigeria seriously. How, for instance, could the heroism, energies and patriotism of the many Tobi Amusans all across Nigeria and around the world be harnessed to facilitate progress for Nigeria?
Nigeria, like the continent itself, is a youthful nation that embeds enormous human capital
development that could drive national progress. This makes education, across all spheres, a significant matter for electoral engagement by aspirants for the highest offices in the land.
How do we make education the bedrock of national development? If any of the aspirants does not have the blueprint for a genuine and realistic engagement with education, then such an aspirant does not deserve our votes. Any aspirant that does not have a plan for youth engagement is just a player who wants four years to squander Nigeria’s chances at national greatness. We have got to a stage in Nigeria’s national trajectory where political rhetoric should not sway us again.
A final message to Nigerians: Tobi Amusan demonstrated the dogged will to survive despite Nigeria’s crippling limitations. With her success, no one has any excuse to keep blaming Nigeria. The dreams we hold should become the touchstone of our successes. My dreams withstood the terrible dysfunction of the Nigerian administrative system and even an untimely retirement at my prime. Tobi’s dreams withstood the terrible mess of sporting organisation in Nigeria. Our collective aspirations can become the foundation for greatness; not only personal ones, but also our collective greatness as a nation.
Olaopa is a professor at the NIPSS, Kuru, Jos, Plateau State
Columns
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
By: Balami Lazarus
This is the conclusion of the work on the subject above.
Universities are the highest level of academic teaching and learning, where students are trained in different educational courses and awarded degree certificates. Universities are also centers of research, science, technology, and innovation. Therefore, a qualified and competent university graduate is a universal product who is supposed to stand tall and proudly defend his learning anytime, anywhere.
The bastardization of university degree certificates is aided and abetted by both academic and non-academic staff who probably might have been employed through the back doors. Likewise, many of their students. You can now freely connect the chain of corruption with its forward and backward leakages anchored in our university systems: recruitment and admission. Tell me, don’t you think that grades and certificate racketeering are more feathered?
The craze and demands for degree certificates in the labor market by employers have raised and increased the graduations of ‘certificate graduates’ at all costs by all means over the years. I heard of a story, which I am yet to verify, that a certain private university once certified and graduated many first-class graduates. For me, this is not an academic progress but a questionable act. Similarly, if you were to put them to the test in their various courses of study, you would concur with me and ask how it is possible to have such a number of supposedly first-class graduates.
The plights of ‘certificate graduates’ are self-inflicted by students who are not the serious type by all standards. If you are to do a background check on them and schools attended before their admission into the university of their choice, the story you will hear about them will definitely attract vultures.
This problem has since permeated faculties, departments, schools, and colleges of our universities where ‘certificate graduates’ are produced. Some universities have become exchange floors where you exchange your flaws for a degree certificate, which shall be given to you. And that marks the plights of such graduates.
Most of them are not helpful to themselves, always dependent on others for things you expect university graduates should know and do.
My work experience as a one-time school administrator of a private school in Narabi, Bauchi State, where I had related to, associated with, and managed ‘certificate graduates’ of the Corps on National Service (NYSC). Working with some of them was a woe of tales, because teaching was their primary duty. I pitied them.
That one experience has given me an insight into how some universities are churning out bad graduates for public recruitments.
These manners of graduates cannot work or attempt to work with good results-oriented corporate organizations where your productivity is the ladder of upward mobility.
Public and private educational institutions should join hands with relevant authorities and stakeholders to formulate a template for a sound and credible working system where students will be properly and genuinely certified as graduates.
Balami, a Publisher/Columnist 08036779290
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
Columns
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
By: Balami Lazarus
It’s the hope and aspirations of many young Nigerians, male or female, to acquire and have a sound basic academic qualification, preferably a degree, that he/she can reasonably defend in character and in learning. And productively add value to his society and self.
As a certified graduate with a degree certificate? Are you competent to defend your educational qualification at any point in time? A competent university graduate has the knowledge and intellectual capacity to speak, defend, and be proud of his academic discipline. Such graduates are well baked.
I am not in any way undermining other good graduates from other tertiary educational institutions who are capable and able to be called graduates.
Why am I specific with university graduates? It has to do with my experiences in recent times with some of them that have no measure of basic knowledge of their course of study, talk less of general knowledge. This class of graduates lacks knowledge and understanding of their academic discipline; they are behind in confidence, basking in timidity. They are always found wanting in multiple dimensions as so-called graduates. What a shame!
Now let’s begin to see the plights of a ‘certificate graduate.’ What is your name, young man? My name is Takulash. What did you study? I read political science. You read, not studied, yes sir. No wonder you cannot defend your degree certificate and its class? This is one scenario that is common in an interface with a ‘certificate graduate.’
I was privileged to be on interview panels where I engaged graduates both written and orally. Of late, many university graduates are only certificate carriers without simple knowledge of what they claimed to have studied. What has contributed to these problems? This question has been on the lips of concerned citizens and stakeholders. Some said there is a fall in standard. Others hinged on corruption practices in our educational institutions. Whatever the challenges or
the problems are? I will attribute it to the negligence of our educational system, corruption, and the proliferation of private universities in Nigeria. Basically I will say for business purposes.
Another major reason that has brought up the issues of ‘certificate graduates’ is the poor educational backgrounds of pupils, right?
from primary schools that have been neglected and left unattended, the case of public primary and secondary schools that are feeders to higher educational institutions are not cared for. With a poor educational background, how can students perform to the expectations of the universities and be productive to society as proud and competent university graduates?
My heart bleeds whenever I interface with such graduates that cannot justify their degree certificates. They are the ones that just passed through the ivory tower without any meaningful academic/intellectual gains. Many of them were corruptly aided by their teachers and supported by their parents, a common factor in most private universities where academic programs have been commercialized, including grades for monetary exchange.
These undergraduates cannot stand on their own. They are always looking for someone to do their academic work/assignments. Are you aware that ‘certificate graduates’ cannot fill out a simple form or apply for a job and/oranswer general knowledge questions in an interview?
In fact, ‘certificate graduates’ cannot withstand the challenges of society and her labor market. Many of them are not brilliant but are full of strange and criminal behaviors, and they can do anything to obtain their certificates. They have refused to allow the university to pass through them.
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
Columns
Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence
Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence
By: Balami Lazarus
For some time NEWSng has been waving aside the idea of writing on these popular patriotic individuals who are public mouthpiece politicians and grassroots mobilizers that have taken upon themselves to contribute their quota consistently on radio by holding elected leaders accountable and demanding good governance and peaceful coexistence on the Plateau and in Nigeria at large.
It is interesting to know if a media known for featuring and reporting positive developments should allow such important contributions to our democracy with clear objectives for good governance to go down the drain.
Therefore, these men are like the old English musketeers famous for their bravery and professional acts of protection of kings in medieval Europe. These respected individuals are for the public interest, advocating for good governance at all levels through their voices.
They are public mouthpieces, spokesmen for and on behalf of the public who are always calling the attention of elected leaders to challenges faced by the citizens who voted them into power in the political democracy on the Plateau through some radio programs.
The contributions of these patriotic citizens for holding our leaders accountable for good governance in order to make Nigeria better serve as the lighthouses of our democratic growth and development.
If you were to listen to them, you would agree that they are passionate about good governance/dividends of democracy and peace on the Plateau and in Nigeria. They are not critics; they don’t attack, but their actions and opinions/views are raw and painful but are the truth that cannot be denied because they are necessary for the government and other leaders who need to consider them and begin to act to bring developments for the citizens.
NEWSng decided to limit this work to only five in spite of numerous contributors to the radio programs. Musa Kalu, Ada Onugu, Comrade Dadong Antibas, Hon. Omenaka Jude Sat, and Sadiq Umar, whose voices are the true representations of the grassroots. Their voices are cries of the Nigerian masses for dividends of democracy. Ultimately they are holding democratically elected leaders accountable in the present democratic dispensation.
Speaking to them individually on why they are passionate about holding elected leaders accountable. However, they spoke from different angles of developments. Ironically, they are all on the same page demanding good governance and peaceful coexistence among the Nigerian citizens.
Musa Kalu is always on the path of peaceful coexistence without any sentiments. ‘As a Nigerian, I am for peaceful coexistence, progress, and development. Nigeria belongs to all of us in respect of religion, ethnicity, and geographical location. Hon. Jude Sat said that as a public mouthpiece, they will not close their eyes where the government is not doing the needful. ‘I will continue to speak for a better Plateau and Nigeria and for the future generations.’
These individuals are refined politicians in their own right with a strong political hold on their wards/communities. Reliable sources have it that Governor Caleb Manasseh Mutfwang received bulk votes in Jenta/Apata wards, among other wards in Jos, because of the handiworks of some of the public mouthpiece politicians and grassroots mobilizers.
On security bedeviling the state and the country at large, they unanimously said that unless and until the government takes decisive actions on the security challenges, there will be no good governance.
Dadong Antibas said, ‘We will continue to speak and hold our leaders accountable at all times. I have received threats, but that has not stopped my voice…. I have been speaking on state and national issues for years.
Furthermore, Sadiq Umar said that citizens of the state have come to confide in them to speak and call the attention of the government and other elected leaders to their plights. Holding our leaders responsible and accountable…is my responsibility, including you.
Attempts to meet and speak with Ada Onugu failed. However, investigations revealed that their voices are meant to check the activities of government and elected leaders on the Plateau. Their hold on their wards/communities as public mouthpiece politicians and grassroots mobilizers is laudable. Thus, elected leaders and aspiring politicians on the Plateau are beginning to align and key into their popularity at the grassroots.
They all acknowledged the wonderful works of Governor Caleb Manasseh Mutfwang for his efforts in providing dividends of democracy through good governance.
Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence
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