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Tobi Amusan’s tears

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Tobi Amusan’s tears

Tobi Amusan’s tears

By now, almost everyone across Nigeria has heard of Tobi Amusan, the Nigerian superlative athlete who won a gold medal at the World Athletics Championship Women’s 100m hurdles in Oregon, the United States of America. That singular feat, the first of its kind for Nigeria, drew social media attention.  When Tobi climbed the podium to collect her well-deserved medal, the Nigerian national anthem was sung, and she wept.

Those tears have generated countless emotional fellowship across the world, especially among Nigerians home and

abroad. Standing on that podium, and struggling with her tears, Tobi represented the very feature of a hero who had struggled with most herculean predicaments, personal and national, to arrive at that particular point in history. Receiving that deserved medal was not the social media story.

What is, is the singing of the Nigerian national anthem, and the evocation of national pride and national revulsion in equal measures among all those who have different understanding of what Nigeria means, especially for sportsmen and women. Why would Tobi play the national anthem when the Nigerian state nearly destroyed her ambition? Why would the Nigerian governmentman killing five-year-old son, others | Punch

associate with the success of someone it nearly cast, as is usual, into the rubbish heap of destroyed talents? These two questions have generated a serious social media furore.

My point of entry in this piece is Tobi’s tears. In depth and context, it is similar to that of Prof. Oyewale Tomori who, some months ago, teared up in agony over Nigeria’s protracted predicament. Tomori lamented the idea of a country that provided all it took for him to become a world-class scholar and virologist; the same country that is failing its own citizens now. On Tobi’s face, one could imagine the many thoughts rushing through her mind as the national anthem played—thoughts of pains and depression at what could have been her lot if she had not got the scholarship to the University of Texas; thoughts of winning at the Nigerian Olympic Trials but the officials did not turn on the electronic timer; thoughts of the injury that the Nigerian government neglected which could have ruined her aspiration forever; thoughts of all the greatness the Nigerian state encodes.

Like Tomori, what were Tobi’s tears telling us? Tears tell many stories and more so tears shed within the crannies of Nigeria’s governance failures. Let me borrow a sense of this from American historian and essayist, Washington Irving.

He said, “There is sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than 10 thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

Of course, anyone who insists that Tobi’s heart is not grieved, even to the extent that she was joyous at her triumph, does not know her story, and does not understand the

pain of not being encouraged to shine by one’s country. Her personal trajectory before she arrived at Texas and at that moment of fulfilment. In an interview, she said with tacit grief, “When I was injured, they didn’t care about me. That is how my career ended.” How could her tears not have been motivated by such an incidence of not fulfilling her dreams because of an injury the Nigerian state could have intervened in?

However, the power behind Tobi’s tears lies in her stubborn patriotism. Standing and crying while the anthem washes over her speaks eloquently about a sacred belief and, indeed, unspeakable love for a country that has the potential to be more. Citizenship in Nigeria is a baffling phenomenon. Outside of the spurious nationalism of the political class and elite, Nigeria has lumped almost all Nigerians into the same space of suffering and lack of fulfilment. There are many Nigerians who have fled that space in search of greener pastures. Who is to blame anyone

who is searching for meaning outside of the limiting confines of national space? Imagine the many professionals whose professional competence have almost been put to shame because of the constraint of practising in Nigeria. Many medical doctors/professionals recently left for Saudi Arabia where the medical infrastructure not only attends to their search for personal meaning but also enhances their professional skills and capacity to serve humanity.

But you also have those, like Tobi, who have been offered opportunities to become better in terms of career opportunities abroad, but who doggedly still fly the banner of the Nigerian state. This is the category of Nigerian citizenry that Tobi Amusan represented when she stood on that podium and sang the words of the national anthem. It was a moment of contrition; as if she almost made

the decision to reject Nigeria and all her woes, but she drew back at the last minute and chose to believe in Nigeria’s possibilities. But there is also a last category of Nigerian citizens; those who do not have the opportunity or simply chose not to travel out and seek greener pastures, but who have equally been worsted by the Nigerian government, but who have counterintuitively latched on to the Nigerian dream in its very absence. In the dark space of the Nigerian streets and several informal spaces, these patriotic Nigerians shed tears of frustration. And yet they have a glow in their hearts, watered by the possibility of Nigeria becoming great soon. When the Nigerian youth carried the banner of the #EndSARS recently, it was a demonstration of tough love for a country that must be forced to become better. No wonder many turn to the religious and the spiritual as the anchor to hold the soul in the face of the battering of life and the government misdeeds in the Nigerian existential space.

I have had reasons to shed tears for what I have come to call the missing pieces in Nigeria’s development—the obstacles, misgovernance, lost opportunities and all sorts that keep putting Nigeria backward, and delaying her possible greatness. In 1992, I was on my own quest for meaning. I had started a family, and the responsibility to make ends meet had become quite

daunting. I had started working at the Speech Writing Unit of the Presidency when I then got a job at the United Nation. But then, the late Prof. Ojetunji Aboyade compelled me to stay on in the Nigerian civil service rather than pursue the more prestigious UN appointment. We had both shed some tears in my office at the Aso Villa that day. It was as if I was watching the promise of a better future flying away out of my reach. Aboyade was my mentor; and I had to believe his dream about

Nigeria. He regaled me with the story of how, as a student at Cambridge University in the late 50s, he was a part of a core of dreamers who were determined to redefine Nigeria’s greatness in the comity of nations. Those dreamers later reconstituted into different levels of multidisciplinary teams that began mapping Nigeria’s developmental path. Aboyade himself played a huge role in.

With the Tobi Amusan story, we are forced to ask: how many more generations will the Nigerian state waste? How many more heroic acts would the state reject from those who believed in her? I think it is most providential that the Tobi story is unfolding in the build-up to the 2023 elections.The electoral promises have started piling up without any significant nudge yet towards an ideological and issue-based itemisation and discussions about what matters in taking Nigeria seriously. How, for instance, could the heroism, energies and patriotism of the many Tobi Amusans all across Nigeria and around the world be harnessed to facilitate progress for Nigeria?

 Nigeria, like the continent itself, is a youthful nation that embeds enormous human capital

development that could drive national progress. This makes education, across all spheres, a significant matter for electoral engagement by aspirants for the highest offices in the land.

How do we make education the bedrock of national development? If any of the aspirants does not have the blueprint for a genuine and realistic engagement with education, then such an aspirant does not deserve our votes. Any aspirant that does not have a plan for youth engagement is just a player who wants four years to squander Nigeria’s chances at national greatness. We have got to a stage in Nigeria’s national trajectory where political rhetoric should not sway us again.

A final message to Nigerians: Tobi Amusan demonstrated the dogged will to survive despite Nigeria’s crippling limitations. With her success, no one has any excuse to keep blaming Nigeria. The dreams we hold should become the touchstone of our successes. My dreams withstood the terrible dysfunction of the Nigerian administrative system and even an untimely retirement at my prime. Tobi’s dreams withstood the terrible mess of sporting organisation in Nigeria. Our collective aspirations can become the foundation for greatness; not only personal ones, but also our collective greatness as a nation.

Olaopa is a professor at the NIPSS, Kuru, Jos, Plateau State

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The ‘Hyenas’ and The Fear of Radical Changes

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The ‘Hyenas’ and The Fear of Radical Changes

By: Balami Lazarus

Nigeria’s persistent security challenges, governance shortcomings, and societal stagnation were discoursed in a recent controversial work titled “Radical Approach: Ways of Ending the Menace of Insecurity in Nigeria,” which has sparked vehement reactions. These responses, saturated with insults and threats, underscore not only the resistance to transformative ideas but also reveal deeper cultural and psychological barriers inhibiting national progress. 

Hyenas occupy a complex place symbolically and ecologically. Known for their powerful jaws capable of crushing bone and their fearsome appearance, hyenas possess attributes of strength and resilience. Ironically, the very qualities that should have crowned them kings of the jungle remain unrealized due to internal flaws—excessive fear and greed. This metaphor resonates profoundly with the Nigerian socio-political landscape. Many citizens and leaders embody these counterproductive traits, which sabotage collective progress. The ‘hyenas’ here are those resistant individuals who react aggressively to change, fearful of losing entrenched privileges or comfortable mediocrity.

Despite their natural capacities, hyenas do not kill their prey outright but feed until the victim is entirely consumed, a parallel to how corruption, insecurity, and dysfunctional governance gradually erode Nigeria’s potential. Nevertheless, because of this fear and greed, the true power of the hyenas remains dormant. Similarly, Nigerians possess enormous potential—humans and resources alike—but systemic fear of radical transformation prevents the nation from ascending to greatness.

Resistance to radical change is hardly unique to Nigeria; however, the scale and intensity of opposition here are particularly pronounced. The author of the initial work rightly posits that fundamental restructuring or amicable separation (balkanization) may be necessary to ensure peaceful coexistence among Nigeria’s diverse ethnic and regional groups. While this proposition unsettles many, it is grounded in historical precedents where developing nations embraced bold reforms, coupled with decisive policies and enforcement mechanisms, to dismantle corruption and oppression effectively.

For example, South Korea’s transformative journey from a war-ravaged country to a technological powerhouse was marked by radical government-led reforms, strict anti-corruption measures, and an unyielding commitment to national goals. Similarly, post-apartheid South Africa undertook sweeping constitutional and institutional reforms to redress systemic inequalities. These examples suggest that change without fear, and with a clear vision, is achievable. In Nigeria’s case, however, political leaders often prioritize personal gain over national interest, shielding corrupt practices from scrutiny and accountability—a scenario that foreign nationals sometimes benefit from more than average Nigerians.

Hence, it is not just a question of reform but an urgent call for a radical overhaul of the political, economic, and security frameworks—an overhaul that will inevitably provoke discomfort among the ‘hyenas’ who thrive on the status quo. Their hostility reflects a deeper anxiety about losing undue influence rather than genuine concern for national welfare.

Those who dare to voice radical solutions face fierce backlash. The insults, threats, and online harassment directed at the author of “Radical Approach” epitomize the perils confronting reformists. Such antagonism stems from a culture where free expression is often conflated with subversion and where critical voices are silenced through intimidation rather than engaged with constructively. This atmosphere breeds cynicism and self-censorship, retarding public discourse essential for democracy and progress.

The paradox lies in the fact that while politicians and vested interests propagate falsehoods to maintain their grip, genuine advocates of change are vilified. This creates a toxic environment where truth-tellers face social ostracism, leaving the masses bewildered about whom to trust. The condemnation of the author’s suggestion to either restructure or separate the country illustrates how deeply sensitive and contested the issue of national unity is—yet it also reveals the urgency to address unresolved grievances before they escalate into greater conflict.

It is crucial to emphasize that opinions, especially those anchored in personal conviction and aimed at national betterment, deserve respect and consideration, even if controversial. Democratic societies thrive on diverse viewpoints and vigorous debate. The author’s claim to persist as a ‘honey badger’—an animal known for fearless tenacity—symbolizes the courage required to confront entrenched systems and societal fears.

Change is seldom comfortable; it disrupts established norms and compels individuals to rethink identities and power structures. But without this discomfort, stagnation ensues, and nations risk eventual decline or disintegration. In Nigeria’s context, the failure to act decisively invites greater insecurity, economic hardship, and social unrest, ultimately threatening the very fabric of the nation.

To overcome the paralysis induced by fear and entrenched interests, Nigerians must collectively embrace the concept of radical but non-violent reform. The analogy of hyenas vividly encapsulates the paradox of strength hindered by fear and selfishness—a situation familiar to Nigeria today. The vehement backlash against radical proposals for restructuring or separation signals a collective unease but also highlights the necessity for bold action. History teaches us that radical change, enforced with fairness and resolve, is often the catalyst for national rebirth.

Nigeria stands at a crossroads. Will it continue to be prey to internal fears and greed, or will it muster the courage to embrace transformative ideas, no matter how uncomfortable they may seem? Advocates like the author of “Radical Approach” bear the burden and honor of challenging the status quo. Their persistence embodies hope that someday, rationality and justice will prevail over hostility and inertia.

In this pursuit, Nigerians must shed the fearful mindset that binds them and instead harness their inherent strengths—diversity, resilience, and youthful energy—to reclaim their destiny. Only then can the nation finally silence the cacophony of ‘hyenas’ and evolve into a stable, prosperous democracy worthy of its vast potential.

Balami, Publisher/Columnist 08036779290

The ‘Hyenas’ and The Fear of Radical Changes

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Radical Approach: Ways of Ending the Menace of Insecurity in Nigeria

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Radical Approach: Ways of Ending the Menace of Insecurity in Nigeria

By Balami Lazarus

Insecurity remains the most daunting challenge confronting Nigeria today, undermining our very existence and threatening the social and economic fabric of the nation. As a concerned citizen and observer of Nigeria’s ongoing crises, I hereby present my personal and radical perspective on how to eradicate this menace once and for all. This discourse is not an official stance of any institution but rather a heartfelt plea for decisive and transformative actions.

The scale of insecurity in Nigeria is alarming. Kidnappings, banditry, and terrorism have become the ominous triad casting a shadow over the country. Daily headlines recount stories of abductions, killings, and destruction of property, raising urgent questions: Are Nigerians truly safe? What concrete measures have our leaders put in place? Equally important, what roles are citizens playing in reversing this trend? The answers to these questions are not encouraging.

Drawing inspiration from the defiant spirit of the rock band Twisted Sister and their 1984 anthem, “We’re Not Gonna Take It,” the Nigerian people are increasingly exasperated with governmental inertia and broken promises. There is a collective realization that the status quo is untenable, and something must change radically. Yet, the fog of insecurity thickens, shrouded in layers of suspected conspiracies and opaque dealings that complicate straightforward solutions.

Having reflected deeply on the root causes and potential remedies, I propose a multi-dimensional and radical strategy aimed at dismantling the structures that perpetuate insecurity. This approach challenges conventional wisdom and demands bold leadership and citizen cooperation. It begins with the fundamental re-evaluation of Nigeria’s historical, geographical, and political arrangements—a re-examination crucial for any meaningful intervention.

First and foremost, restructuring Nigeria is imperative. Our current centralized system breeds inefficiency and disconnects governance from ground realities. A major component of this restructuring is the establishment of state police forces across all federating units. Each state should deploy well-trained, properly equipped security personnel, armed with sophisticated weaponry and clear operational mandates to combat insurgents, kidnappers, and bandits proactively. Presently, the absence of localized policing forces handicaps rapid response and intelligence gathering, allowing criminal elements to thrive.

State police would serve as frontline defenders, customizing security strategies to the unique threats within their jurisdictions. The federal police force can then focus on broader national security tasks rather than overstretching its already limited resources. By decentralizing policing, the government would empower states to take ownership of their security challenges, fostering accountability and efficiency.

Nigeria has already paid a dear price in lives lost and properties destroyed due to insecurity. The ripple effects extend to economic downturns, reduced foreign investment, and increased poverty—factors that further entrench instability. Given the apparent lack of political will by federal authorities to decisively confront these threats, an alternative democratic mechanism such as a national referendum on regional governments should be considered. This would allow the six geopolitical zones plus the Middle Belt to govern their affairs with greater autonomy, tailoring policies and security frameworks to local needs.

Such regionalism could dilute the potency of criminal networks by disrupting their operations and reducing the power vacuum currently exploited in many areas. Regional governments would also be better positioned to address socio-economic development, a vital component in the fight against insecurity since marginalization and unemployment often fuel violence.

However, if these reforms fail or are ignored, a more drastic option looms: the peaceful separation and balkanization of Nigeria into distinct republics. While controversial, this last-resort proposal recognizes the deep divisions exacerbating insecurity and mistrust among ethnic and regional groups. Envision independent states such as Biafra, Oduduwa, Niger Delta Republic, Middle Belt Republic, and Arewa, alongside any other ethnic groups seeking self-determination. Would insecurity persist in this new arrangement? I argue capital “no.”

Fragmenting the country along ethnic and cultural lines could usher in relative peace by allowing homogeneous populations to govern themselves without imposed central authority that currently breeds conflict. While skeptics fear such a breakup could trigger further violence, history suggests that forced unity without consensus breeds chronic instability. Thus, a consensual and peaceful partition might be preferable to ongoing bloodshed and despair.

This is not a call for reckless division but a candid assessment of the realities Nigerians face daily. The government, under the leadership of President Ahmed Bola Tinubu, stands at a crossroads. It can either embrace genuine reforms and act boldly to restructure governance and security frameworks or risk the disintegration of the Nigerian state altogether.

I believe Nigeria’s insecurity crisis demands radical and multifaceted solutions beyond incremental adjustments. The establishment of state police forces, regional autonomy through a national referendum, and, if necessary, peaceful balkanization represent pathways to ending this menace. The time for rhetoric is over; the moment for courageous and visionary action is now. If neglected, Nigeria’s unity and stability will unravel, leaving behind fractured states grappling with even graver challenges.

I urge the government, stakeholders, and citizens alike to consider these proposals thoughtfully and engage in frank discussions about the future of our nation. Only then can we hope to reclaim the peace and prosperity that every Nigerian deserves.

Balami Lazarus

Publisher/Columnist

08036779290

Radical Approach: Ways of Ending the Menace of Insecurity in Nigeria

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Holdings in Three Arm Business Investments, a Path to Financial Freedom

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Holdings in Three Arm Business Investments, a Path to Financial Freedom

By: Balami Lazarus

Long-term investments have never been the likes of most Nigerians. In fact, few have come to realize the secret of letting my money work for me through my investments in some going concerns (businesses).

Good and profitable investments in the three businesses

Arms will go a long way for financial independence and freedom.

Let me draw your attention to life in the jungle where rules are conditioned based on territorial control. The honey badger, the most fearless of all animals, has no respect for territories, including the swamps where crocodiles are kings. The Honey Badgers have long realized that their physical strength and ability do not lie in their size but in their biological capacity and anatomical system to do what they are used to doing at ease among other animals in the wild.

Similarly, if you invest and take a position in the three business investments, no doubt your returns on investments (RoI) will give you the desired results to control and rule without territorial limits in your domestic affairs and the environment.

I am not a business owner but a part owner of some businesses. One thing I know, and I always do, is to continue to develop and improve myself with knowledge in business investments for financial freedom and independence, considering my attitudes for self-freedom for when to do and/or not to do. Reasonably, you can exhibit this financial freedom through your returns on investments (RoI).

This has taught me what to do and when. It has further educated me on how, when, and where to invest—short or long-term period. I have also learned to develop some businesses and lease them out to other people to run them.

The information age has these days made making money through investments much easier and cheaper for those who want to be financially independent if tomorrow comes, most times with a modicum of health.

challenges.

Investment benefits will improve and

stabilized your mental and social life; an alibi to aging gracefully when the body is tired, weak, and fragile.

What are these three (3) arm investments? The phrase is my coinage, which simply means property (real estate), agriculture, and stocks. While some called it business streams. However, the good

The thing about investments is that an investor is making money in other businesses and is free from being part of the management of the business.

Therefore, the objective of every business investment is to translate them into financial gains. That is why core investors are always on the lookout for investment opportunities to put their money in and become part owners of the business concerns.

This piece, I believe, will be food for thought for wise minds. Better late than never.

Balami, Publisher/Columnist 08036779290

Holdings in Three Arm Business Investments, a Path to Financial Freedom

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