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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.By:A.G.Abubakar

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SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

The Ubuntu which is a Zulu philosophy of unity of purpose doesn’t seem to hold among the ethnic nationalities of Southern Borno. The philosophy is rendered as “Umuntu, Ngumuntu, Ngabuntu” which literally translates as “i am because we are”, or put differently to mean ” a person is a person through other people “. The import of both underscore the importace of unity of purpose among people in forging progress. This spirit of togetherness has but vanished among the people, as they pull in different directions, at a time they needed to turn the socioeconomic and political fortunes of the region around. No thanks, to ethno-religious factors and the inequitable manner succussive state governments treated the zone.

The present version of Borno State was created in 1991 after Yobe was curved out. Before then it was part of the defunct North Eastern State, comprising today’s Adamawa, Bauchi, Taraba, Gombe and Yobe states. The North East State was highly diverse in terms of faiths and ethnicnationalities. Maiduguri, the then state capital was a laid back and accomodating metropolis. Non of the ethnic groups namely; Fulani, Hausa, Bachama, Mumuye, Tera, Mandara, Tangale, Marghi, Bolewa, Babur, Bura Chibok ,etc tried to lord it on each other.

The Kanuri power was diluted. Across the state too Muslims, Christians and the various ethnic groups that made up the state (NE) lived in peace with minimal distrust. People like Minso Gadzama, Azi Nyako, Bello Kirfi, Abubakar Umar, Maina Waziri, Ibrahim Biu, Gujbawu, Yerima Balla, Shehu Awak, etc were collectively united in moving the NE state forward.

A spirit that resonated with Borno state’s current mantra thus becoming the “Home of Peace and Hospitality”; a mantra, now turned on it’s head, so it seems. Three decades down the line Borno State had turned out to be one of the most inequitable in the Nigerian federation. The state as configured in 1991 gave the muslim Kanuri absolute dominance that literally made smaller ethnic groups and the Christian religion punching bags. With a reduced surface area the Kanuri is able to exert absolute political and economic control over the rest with impunity. This, they do through both tacit and overt policies including divide and rule along fault lines such as ethnic, religious differences and cultural affinity.

The overt discriminatory policies started with the late Musa Dagash’s circulars nos.CSC/2/89, Ref: BO/CSC/459/5.2/1 of 17th April 1989 and CSC/3/89, Ref:BO/CSC/459/S.15/5 of 21st April 1989 respectively. The import of the circulars was to place embargo on the recruitment and promotion of Southern Borno indigenes in the the Borno State service. Their crime was that they came from the wrong region, besides they were considered “too many” in the civil service which called for decimation. Dagash then was incharge of the State’s Civil Service Commission.

The discriminatory practice didn’t stop there, as successive governments in the state found it difficult to equitably include Southern Borno people in state nominations for Federal appointments. People from the zone have to struggle on their own or through friends to secure places. Nominations for appointments as ambassadors, Chairmen and/or board memberships are exclusive preserve of the Kanuri.The attrition or the blocking tactics didn’t end with appointive opportunities; this has been extended to religion especially the non Muslim folks. Government’s posture towards the non Muslim community in state has become a source of concern for lovers of the state and her future. Today, the state would find it expidient to train Arabic teachers but not CRK.

Government too could provide state resources in support of mosques/Islamiyya but did so minimally for non Muslim worship centers. And in matters of career progression, non Muslim folks in the state civil service are not having it easy, compared to their Muslim counterparts from the same South. These and many more are sure recipes for instability, given the centrality of religion and ethnic identity in the lives of our people. Unfortunately in their quest for redress the Christian faithfuls tend to elienate the very southern Borno Muslim brothers, they should ordinarily join hands with, through omissions or commissions. First they overlook historical realities. Realities of inter and intra ethnic interactions across Southern Borno and indeed the Kanuri nation. Second, Islamic values have a binding characteristics that shape perception among the faithfuls. They see themselves as one Ummah. Thus it becomes naive to expect equal levels of reaction or despair among the Muslim and Christian groups in Southern Borno regarding the government’s widespread inequalities.

For a fact, Muslims from the South may not be faring any better but the religion and cultural affinity have numbing effect, especially when they stretch far back in history. The relationships among some of the groups predate the 19th century Islam (in action) and Christianity in parts of Borno during the 1920s. Early Churches include the CBM established in Garkida and then Waka in 1927 under the defunct Borno province. was in 1923 and came to Waka in 1927.

It is therefore obvious that the feeling may not be the same in terms of intensity. In specific terms, the Marghi (Damboa), the Mandara, the Babur enclave of Babur-Bura, the Tera, and the Fulani (in their midst) may feel less grudge towards the Kanuri. Not so good a development but that is the reality. Realities that should be born in mind in building a united front in the South in checkmating the powers that be, from the continued exploitation of this fault lines. The reality of Southern Borno is not a black and white issue which calls for contextual appreciation of the challenges. Internal wrangling, name calling and aggression as a strategy can only be counterproductive. Referring to each other as being slaves to the status quo, sycophants, sell outs, ignorant, enemies of progress for not sharing a stand amounts to shooting oneself in the foot. Worse still, the defeatist attempt by some elite Christians to railroad Borno South into the Middle Belt region.

The frustrations may be justified or even palpable, but it’s a defective strategy. For, it will solve one problem especially the Christian faithfuls but constitute a new challenge for their Muslim brothers (the unwilling co-travellers) in the new environment in all its complexities. The way forward is for the christian South to appreciate its relative size which is about 15 to 20 percent of the state population. It can not therefore force its way through.

The faithfuls should engage and educate/ engage the ethnic minority and Muslim brothers to collectively rise against marginalisation and uneven development in Borno State. Building such a consensus however requires being realistic and open, away from wishful thinking and blackmail. The current posture by some to the effect that ” you are either with us or against us” doesn’t help much. Peculiar problems born out of injustice should be presented and treated as such; and brought into sharper focus and context.

The battle requires numbers and a critical mass as such everyone counts.The Muslim and the Christian, the informed and the uninformed, the wise and the foolish, the enlightened and the unenlightened, the educated and the uneducated, all have a place. The reality is, they are not only in the same boat but are facing the same storm! They will have to depend on each other to prevail. Let’s all come clean. agbarewa@gmail.com

SOUTHERN BORNO STATE WHERE RELIGION AND ETHNICITY TEAR AN OPPRESSED PEOPLE APART.
By:A.G.Abubakar

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PRESIDENT TINUBU AT ABUJA CARNIVAL LAUNCH: Creative Economy A Cornerstone Of My Diversification Agenda

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PRESIDENT TINUBU AT ABUJA CARNIVAL LAUNCH: Creative Economy A Cornerstone Of My Diversification Agenda

*** Says industry now a major contributor to Nigeria’s non-oil GDP growth

By: Our Reporter

President Bola Ahmed Tinubu yesterday identified the creative economy as a cornerstone of his administration’s economic diversification agenda.

He also reaffirmed his administration’s commitment to positioning Nigeria’s creative sector as key driver of Nigeria’s global influence.

The President stated this during the launch of the 2024 Abuja International Carnival at Eagle Square, Abuja.

President Tinubu who was represented by his deputy, Vice President Kashim Shettima, said, “We are not here just to celebrate a carnival but to reaffirm the essence of who we are as Nigerians—a people of culture, a people of art, a people of colour, and a people of shared values.”

The President reaffirmed the carnival’s role in strengthening Nigeria’s position in the global creative economy.

“Our creativity continues to shine on the global stage, drawing admiration and respect. This heritage is the truest measure of what it means to be Nigerian—proud, resourceful, and innovative,” he stated.

Under the theme, “Carnival of Renewed Hope: A Pledge to My Country,” the event showcased performances from across Nigeria and beyond, demonstrating the administration’s commitment to cultural diplomacy.

“The unifying power of art and culture on display here is a reflection of what we can achieve when we work together,” President Tinubu said.

The President emphasised the carnival’s economic impact, noting that Nigeria’s creative industries are already contributing significantly to the nation’s GDP.

“Over the years, this carnival has become a stage for showcasing our rich cultural heritage and a driving force behind our growing creative economy. It has revitalised local industries, fostered cultural diplomacy, and contributed immensely to Nigeria’s position as a cultural powerhouse on the global stage.”

Addressing international participants, Tinubu reinforced Nigeria’s commitment to cultural exchange, just as he said, “Their presence affirms that culture transcends boundaries, and it is through cultural exchange that we build bridges of understanding, friendship, and shared humanity. In this carnival, we offer not just a spectacle but a home away from home for our guests.”

The President called for deeper reflection on the event’s significance, noting that it is more than mere celebration: “A carnival of this scale is not merely an occasion for festivities; it is a call to action. It reminds us of the pledge we owe to our nation: to promote peace, preserve our unity, and contribute, in whatever way we can, to the Nigeria of our dreams.”

The Federal Ministry of Art, Culture, and the Creative Economy, working alongside the Federal Capital Territory Administration and the Abuja International Carnival Secretariat, also received presidential commendation for their role in organizing the event.

President Tinubu praised their “dedication and vision in making the carnival a source of pride for our nation.”

“Our diversity is not just a mark of identity but a powerful force that strengthens our unity and inspires us to dream bigger for our country,” he added.

Earlier in his opening remarks, the Minister of Art, Culture, Tourism, and Creative Economy, Barr. Hannatu Musawa explained that the carnival is a brand that binds Nigerians together and promotes the nation’s beauty and strength in diversity.

The Minister who was represented by the Acting Permanent Secretary in the Ministry, Mr. Oraelumo Obi Raphael, said, “The Carnival is a unique brand that involves the 36 states and the FCT, and countries from all over the world, with Federal Ministry of Arts, Culture, and the Creative Economy as the Coordinating Ministry and the FCT as the host.

“The unique aspect of Abuja Carnival is the fact that it is a platform for artistic expression, innovation, and cultural exchange among local and international participants and the activities are highly competitive, which has given Nigerians the platform to develop and showcase their creative ingenuity as a tool for harnessing the power of culture and strengthening our nation’s bond to foster a brighter future.”

For the FCT Minister, Barr. Nyesom Wike, who was represented by the Director, Social Welfare in the FCTA, the theme of this year’s carnival, “Carnival of Renewed Hope: A Pledge to My Country,” is a call to action, a reminder and a promise, noting that it does not just celebrate the nation’s vibrant culture but also the spirit of resilience and hope that define Nigeria.

He said, ” As we gather here, adorned in the colours, sounds, and expressions of our diverse heritage, we are also united by a shared vision for Nigeria, a vision rooted in the Renewed Hope Agenda of Mr. President, Bola Ahmed Tinubu, of hope, renewal, and the commitment to work together toward a brighter future.

“The Abuja International Carnival is a testament to the power of culture in binding us together. It serves as a bridge, connecting generations, ethnicities, and regions across Nigeria.”

PRESIDENT TINUBU AT ABUJA CARNIVAL LAUNCH: Creative Economy A Cornerstone Of My Diversification Agenda

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Collective Efforts Needed to Build a Secure Nigeria – General Buratai

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Collective Efforts Needed to Build a Secure Nigeria – General Buratai

By: Our Reporter

Former Chief of Army Staff and former Nigerian Ambassador to the Republic of Benin, Lieutenant General Tukur Yusufu Buratai, CFR, has called for collective efforts and unity to build a secured Nigeria.

General Buratai gave the remarks Saturday, while being inducted as the 2nd Patron of the Institute of Security, Nigeria, at the 17th International Security Conference.

The event, held at the Faculty of Social Sciences Auditorium, University of Lagos, brought together top security experts, academics, and stakeholders to discuss the most pressing security issues facing Nigeria.

General Buratai, emphasized the importance of security education, training, and excellence. He pledged to support the Institute’s initiatives and programs, advocate for policy reforms, and improve security in the country and the world.

“Security education, training, and excellence are at the forefront of our shared vision. We aim to strengthen the capacity of security and law enforcement agencies, ensuring they deliver exceptional services,” General Buratai said.

He also emphasized the need for collective efforts to build a secure Nigeria where citizens can live without fear and prosperity thrives. “Let us unite to build a secure Nigeria where citizens live without fear and prosperity thrives,” General Buratai added.

Performing the investiture, General Olu Bajowa, the 1st Patron of the Institute, praised General Buratai’s exceptional leadership and dedication to Nigeria’s security, setting the tone for a thought-provoking conference that emphasized the need for collective efforts to build a secure Nigeria.

General Bajowa described him as an outstanding Nigerian who embodies courage, determination, and patriotism.

“General Buratai has demonstrated unwavering commitment to the security and well-being of our great nation. He is a distinguished military officer with over 40 years of service to the Nigerian Army,” General Bajowa said.

General Bajowa praised General Buratai’s wealth of experience and expertise, which will undoubtedly inspire and motivate the institute’s members to strive for excellence in security education and practice. He highlighted General Buratai’s distinguished military career, spanning over 40 years, including his tenure as Chief of Army Staff from 2015 to 2021.

“Throughout his illustrious career, General Buratai has embodied the values of courage, integrity, and loyalty. His dedication to the Nigerian Army and the nation is unparalleled, and his contributions to the fight against insurgency and terrorism have been invaluable,” General Bajowa added.

In his remarks, Professor Rahman Bello, Chairman of the occasion, emphasized the need for Nigeria to adopt a more inward-looking approach to development. He advocated for prioritizing domestic development, focusing on areas of comparative advantage, such as agriculture, and developing smallholder peasant agricultural production.

“For Nigeria to develop, the government must adopt a more inward-looking approach. Every country that intends to develop must, at some point, focus on its internal capacities,” Professor Bello said.

Lieutenant General Lamidi Adeosun Rtd., former Chief of Policy and Plans Nigerian Army, stressed the importance of security education, highlighting the need to carry education down to the grassroots. He emphasized that local government empowerment is crucial in addressing security challenges.

“Security education must start from the grassroots. It is a key aspect of our development. We must take security education down to the grassroots. We cannot leave it at the elitist level,” General Adeosun said.

Major General Bulama Biu Rtd., urged the National Institute for Policy and Strategic Studies to expand its reach beyond the political zone, emphasizing the need to implement ideas and advocate for policymakers to take action.

“We need to extend our frontiers and drive these ideas to make a real impact. Otherwise, we’ll just be limited to our own circles and destinations,” General Biu said.

The event with the theme: Advancing Security Education for Stable Political Systems, Socio Economic Development, Good Governance and Mitigating Terrorism in Nigeria, concluded with a call to action, emphasizing the need for collective efforts to build a secure Nigeria where citizens can live without fear and prosperity thrives.

Collective Efforts Needed to Build a Secure Nigeria – General Buratai

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Period poverty: NEEM Foundation distributes sanitary pads to over 300 student in Abuja

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Period poverty: NEEM Foundation distributes sanitary pads to over 300 student in Abuja

By: Michael Mike

NEEM Foundation, a Non-Governmental Organisation (NGO) has distributed sanitary towels to over 300 students in Abuja as part of its commitment to end period poverty among young school girls,

The foundation carried out the empowerment scheme in collaboration with the Regent Schools Abuja, at the Junior Secondary School, JSS, Jabi 1, Abuja.

Head legal, Neem Foundation, Nancy Oyibo
said conversations around menstrual health and hygiene should be normalised, noting that access to menstrual hygiene products is crucial to healthy living, well being and dignity of all women and girls in the society.

She said empowering women to take charge of their menstrual health is not just essential but transformative.

Oyibo said: “We discovered some issues of health as some young girls cannot afford sanitary towels during their period. We thought it was imperative, following the rate of inflation to help the young ladies, the future of our country.”

She disclosed that “this is our second distribution in Abuja, we have also done few distributions in Maiduguri.”

She noted that the target goal is to create a pad bank in schools, as according to research carried out by the organisation revealed that female students sometimes miss school during the period of their menstrual flow.

She said: “This is just a step to many activities to be carried out in this light. We are going to take this all the way to where it needs to get to and to pass on this message so people can understand the effect this has on the education system for young girls.

“We do not want to have girls in situations where they are vulnerable and not proud of something that comes naturally. We want them to come confidently knowing they have nothing to worry about as they can compete with their male counterpart in school and ensure that they get the best out of it.

“For now, we are engaging mostly the girls as we realized that, most of them are shy to discuss topics related to menstrual hygiene, so this stage is to have an interaction with them, to make them comfortable. This factor made us ensure we have male personnel among us to talk about these issues as a gradual process, then subsequently, we include the boys in the discuss.

“This whole situations stems from the home as some homes do not seem it right to discuss issues of menstrual hygiene publicly. This is how some people grew up and we are trying to change that narrative with a focus on spreading the word to everyone.

During an interactive section with the student, Legal Assistant Neem, Aliyyah Abdulkadir disclosed that the organisation saw it necessary to provide sanitary towels from the opinion that, you girls should not stay out of school, or have to choose between school and menstrual care.

She charged the students to be agent of change, in making concerted efforts to educate others in a bid to break the culture of silence.

For her part, the Executive Assistant to the Executive Director, Aisha Muniru Mai, speaking on the up coming 16 days activism on Violence Against Women, said: “We are keying into the issues with specific interest to access to education.

“One of the things we overlook is the period poverty. As if you do not have access to menstrual hygiene products, it will be difficult to go to school and learn. As such we are highlighting period poverty, teaching the children the signs and things they need to be aware of to identify violence and report to appropriate quarters.

The Director/Principal, JSS, Jabi 1, Dr. Grace Ifeyinwa Onyeanusi expressed profound gratitude to NEEM Foundation for the kind gesture as it will go a long way in helping the students maintain hygiene during menstruation.

One of the beneficiaries, A JSS 3 student Tega Praise Ogaga, expressed her appreciation to NEEM Foundation, disclosing how sometimes she is scared to approach her parents to purchase sanitary towels during menstruation and will have to use a single pad for a long period.

She said, “Sometimes I resolve to using rags or more than one pant, which is very discomforting, but with the sanitary towels from NEEM Foundation, I will not have to make any demands from my parents in a while.

Neem Foundation is a leading crisis response organisation committed to promoting the protection and wellbeing of populations and communities living in contexts affected by conflict, violence, and fragility.

Period poverty: NEEM Foundation distributes sanitary pads to over 300 student in Abuja

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