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Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

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Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

By: Bodunrin Kayode

Some Nigerians are so dangerously and religiously inclined that they hardly know what wrong or right mores are even within their creed. They follow religion blindly and end up sometimes worshipping the very religion instead of the Almighty God. Some fuse their vein traditions to their religions making it quite difficult for none practitioners of over 1000 other religions to understand them. That was why Jesus Christ slammed the traditionalists within the Judaism religion for refusing to recognize Him as the way, the truth and life above what they know as laws draconian or not as spelt out by their progenitor Moses.

When people bend over to add their vein traditions into their religion it becomes deadly especially when young people are involved. When the insertion of human induced traditions are coming from those who should know like Pastors, imams and Ulamas as it applies, none practitioners become more confused if they don’t know the fundamentals of their creed.

Many residents have become slaves to religion such that they hardly know the God they claim to worship and how He reasons and thinks. Some do not even know the thoughts of God towards them which are thoughts of good and not of evil. They turn themselves into guinea pigs of their religion ready to be used for wickedness instead of good like children of God or heir apparent of the kingdom of heaven. That is why many young people fall easy prey to devious politicians who use them to kill one another during electioneer period.

How then do young people process directives to murder a neighbor or just an opposition member during political periods without asking questions. How can one explain why people take the laws into their hands in the name of religion? People killing in the name of a weak God who cannot fight for himself. Killing women and children without a second thought. You try to protect the women and children but rather they feel they should be protecting you in the name of any strange religion. How then do you explain a girl young enough to be your daughter stepping out of a vehicle for his grand father to go in before she sits at the door of the car which is the danger zone for car crashes or even summersaults?

Strange traditions practiced in some climes

If you are a visitor to Maiduguri, don’t be surprised if a small girl little enough to be your daughter stepping out of a Keke napep and forcing her daddy’s mate to go into the keke before getting into the edge of the seat. In sanner climes the men are programmed to protect the women no matter what. Children are not allowed to sit close to the doors because of accident and security reasons. Likewise the men are supposed to take the fall for their female counterparts. This means that if a Keke napep gets into an accident with a vehicle which is stronger, the men who are at the doors are supposed to be the first victims. The women and children are not supposed to be wounded were the men are .But in Maiduguri, the women prefer to be the first victims to be wounded in the case of emergencies rather than allow the men to take the fall for them or even paying the supreme sacrifice for them to stay alive. What a strange and obscene culture not found in other states of northern Nigeria?

Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

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Is Russia Afraid of a Free Press in Africa?

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Is Russia Afraid of a Free Press in Africa?

By Oumarou Sanou

The recent reaction by the Russian Embassy in Abuja to opinion articles published in various media, even though it singled out THISDAY and The Sun, raises a question that should concern every African and especially Nigerians who value democracy: when confronted with uncomfortable facts and legitimate scrutiny, does Russia engage with evidence, or does it attack the messenger?

Rather than addressing the substance of the arguments raised about insecurity in the Sahel and the conduct of Russian-linked mercenaries, the Embassy chose a familiar authoritarian playbook: dismiss the writers as “paid,” question their legitimacy, and attempt to intimidate independent media platforms for publishing alternative views. This response says far more about Russia’s discomfort with free media than it does about the articles themselves.

Let us be clear. The articles in question were not an attack on Russia as a nation or its people. They were a critical examination of documented events in Mali and the wider Sahel—events reported not only by African journalists but also by international organisations, people, conflict monitors, and, ironically, by the mercenaries themselves on their own digital channels. To conflate scrutiny of actions with hostility toward a state is a tactic often used by regimes that fear accountability.

If Russia believes the facts are wrong, the burden is simple: present counter-evidence. Journalism is not theology; it is not immune to correction. Any responsible journalist, academic or analyst will acknowledge an error when credible proof is provided. What is unacceptable is to replace evidence with insults, or to imply that African media, researchers and intellectuals must seek approval before publishing views that do not flatter foreign powers.

The Embassy’s statement also raises an uncomfortable implication: is Russia now openly assuming ownership or responsibility for mercenary operations in Mali, Burkina Faso, and Niger? If not, why rush to defend them so aggressively? Mercenaries—by definition—are not instruments of sustainable security anywhere in Africa. From Sierra Leone in the 1990s to Libya and now the Sahel, the record is consistent: they deepen violence, weaken national forces, and leave societies more fractured than they found them.

The Embassy insists that reports of abuses are “fake news.” Yet many of the most disturbing confirmations of violence have come from the fighters themselves, shared on verified Telegram channels long before journalists or rights groups referenced them. Are those messages also Western fabrications? Or are we now expected to believe that mercenaries boasting online suddenly become victims of misinformation when their actions attract scrutiny?

More troubling is the attempt to recast legitimate African criticism as foreign manipulation. This is intellectually dishonest. Africans do not need Western scripts to recognise insecurity, repression, or failure when they see it. The worsening security situation in the Sahel is not a theory; it is a lived reality measured in displaced communities, expanding extremist influence, and shrinking civic space. These outcomes deserve examination, not denial.

Nigeria, in particular, must resist any attempt to import external geopolitical quarrels into its public space. This country is sovereign. The media, I must attest, is independent. Nigeria and independent African media: journalists, academics, researchers, and other activists do not exist to please Moscow today or London tomorrow. Their duty is to inform the Nigerian public—especially when developments in neighbouring countries pose security implications. What happens in Mali, Niger, and Burkina Faso does not stay confined to those countries. Arms flows, extremist movements, and displacement cross borders. Silence would be irresponsible.

Equally important is the question of civic space. In countries now governed by military juntas aligned with Moscow, opposition voices are muted, journalists are harassed, and civil society operates under threat. It secretly disseminates some of these articles that irk Moscow. Independent debate is treated as subversion. It is therefore ironic—if not revealing—that Russian officials appear unsettled that Nigerian media still allows dissenting views to be published. That is not a flaw of our democracy; it is its strength.

The Embassy argues that Russia offers partnerships “without lectures on democracy.” That line may sound appealing to embattled regimes, but Africans should ask a harder question: does rejecting democratic “lectures” also mean rejecting accountability, transparency, and citizens’ rights? History shows that security built on repression is fragile, and sovereignty traded for silence is hollow.

This episode should serve as a reminder of why press freedom matters. Today, it is Russia taking offence. Tomorrow, it could be any other power—Western or otherwise—unhappy with scrutiny. If we allow foreign embassies to police opinion columns in Nigerian newspapers, we will have surrendered something far more valuable than diplomatic goodwill.

Let me be unequivocal: Nigeria, from my experience, welcomes partnerships, not patronage. They welcome dialogue, not intimidation. They welcome facts, not propaganda. The media will continue to ensure that journalists and analysts ask hard questions—about Russia, the West, and our own leaders in the Sahel and across Africa. That is what free societies do.

If Russia has evidence that contradicts the documented realities in the Sahel, it should present it openly, calmly, and transparently. If not, it should respect the intelligence of Africans and the independence of African media.

The real issue here is not wounded pride. It is fear of scrutiny. And history teaches us that those who fear free media usually have something to hide.

Nigeria and Africa must not look away. A free press is not a Western import; it is a democratic necessity. Anyone uncomfortable with that truth is free to respond—but not to silence it.

Oumarou Sanou is a social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and the evolving dynamics of African leadership. Contact: sanououmarou386@gmail.com

Is Russia Afraid of a Free Press in Africa?

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KACRAN Commends NEDC for Critical Water Projects, Strategic Leadership in North East Nigeria

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KACRAN Commends NEDC for Critical Water Projects, Strategic Leadership in North East Nigeria

By: Michael Mike

The Kulen Allah Cattle Rearers Association of Nigeria (KACRAN) formally commends the North East Development Commission (NEDC) for its responsiveness and commitment to improving the welfare of pastoralists across the region.

The KACRAN National President, Hon. Khalil Moh’d Bello, in a statement on Thursday said: “We express our profound gratitude to the NEDC for the installation of solar-powered boreholes in Dangel Lantaiwa Ward (Tarmuwa LGA, Yobe State) and Siddikiyo Jauro Gambo Ribadu Ward (Funakaye LGA, Gombe State). These projects provide a vital lifeline to thousands of pastoralists and their livestock, addressing the critical challenge of water scarcity in these Pastoralists concentration centers.

“KACRAN acknowledges that the NEDC stands out as a model of responsive governance. The Commission has demonstrated a genuine determination to alleviate suffering and enhance social services beyond standard expectations.”

Bello noted that: “Recently, KACRAN advocated for more inclusion of livestock development in the NEDC’s 2026 policies to ensure pastoralists benefit equitably alongside other residents of the region.

“We are pleased to note the Commission’s positive reaction to this appeal. This willingness to listen to complaints and adjust programs reflects the sterling leadership qualities of the current management.

“We applaud the consistency of the NEDC in prioritizing projects that foster peace and unity.

“The synergy between the NEDC, North East Governors, Local Government Chairmen, security agencies, and traditional rulers has been instrumental in stabilizing the region.

“The North East is no longer defined by devastation, but by its rapid reconstruction and rehabilitation.”

Bello added that: “As direct beneficiaries of these people-oriented policies, KACRAN passionately appeals to His Excellency, President Bola Ahmed Tinubu, to ensure the timely release of adequate funds to the NEDC. This support is essential for the Commission to sustain its impactful work under the Renewed Hope Agenda.

“Furthermore, we call upon the newly established development commissions in the North West and North Central regions to emulate the NEDC’s inclusive approach to foster development and peace across Nigeria.”

KACRAN also expressed its full confidence in the leadership of NEDC Managing Director, Alhaji Mohammed Alkali, and the Director of Administration and Finance, Dr. Garba Iliya., noting that: “Their administration has proven to the Presidency and the Nigerian people that they are capable, reliable partners in the quest for permanent peace and sustainable development in the North East.”

KACRAN Commends NEDC for Critical Water Projects, Strategic Leadership in North East Nigeria

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Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others

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Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others

By: Zagazola Makama

Troops of the Nigerian Army under Operation Hadin Kai have rescued two civilians abducted by terrorists along the Buni Gari–Buratai road in Borno, following a swift search-and-rescue operation.

Sources told Zagazola Makama that the rescue was carried out by troops of 27 Task Force Brigade in conjunction with 135 Special Forces Battalion and members of the Civilian Joint Task Force (CJTF).

The sources said the operation was launched at about 7:35 a.m. on Wednesday after the kidnapping of seven civilians at about 5:00 p.m. on Tuesday along the Buni Gari–Buratai axis.

“Consequently, at about 11:35 a.m. on Wednesday, troops discovered two of the kidnapped victims who were abandoned by the terrorists upon hearing the movement of troops towards their location ahead of Mangari village,” the source said.

The rescued victims were identified as Alhaji Mohammed Ali Maiakachi, a serving councillor representing Zera/Wuyep Ward in Biu Local Government Area, and Mallam Aliyu Yusuf, an Islamic scholar and Chairman of Shuaaraul Islam, Borno State.

The troops, according to the source, immediately secured the release of the victims and pursued the fleeing terrorists for about 5.4 kilometres, but no contact was made.

The rescued victims reportedly informed troops that five other civilians were still being held captive, including the past and current Vice Chairmen of Biu Local Government Area, as well as three women.

“The effort to rescue the remaining five civilians is ongoing,” the source added.

The victims were initially taken to medical reception station for medical attention before being moved to Biu, where they were reunited with their families.

Troops rescue abducted Biu Councillor, religious cleric in Borno as hunt continues for five others

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