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Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
By: Bodunrin Kayode
Some Nigerians are so dangerously and religiously inclined that they hardly know what wrong or right mores are even within their creed. They follow religion blindly and end up sometimes worshipping the very religion instead of the Almighty God. Some fuse their vein traditions to their religions making it quite difficult for none practitioners of over 1000 other religions to understand them. That was why Jesus Christ slammed the traditionalists within the Judaism religion for refusing to recognize Him as the way, the truth and life above what they know as laws draconian or not as spelt out by their progenitor Moses.
When people bend over to add their vein traditions into their religion it becomes deadly especially when young people are involved. When the insertion of human induced traditions are coming from those who should know like Pastors, imams and Ulamas as it applies, none practitioners become more confused if they don’t know the fundamentals of their creed.
Many residents have become slaves to religion such that they hardly know the God they claim to worship and how He reasons and thinks. Some do not even know the thoughts of God towards them which are thoughts of good and not of evil. They turn themselves into guinea pigs of their religion ready to be used for wickedness instead of good like children of God or heir apparent of the kingdom of heaven. That is why many young people fall easy prey to devious politicians who use them to kill one another during electioneer period.
How then do young people process directives to murder a neighbor or just an opposition member during political periods without asking questions. How can one explain why people take the laws into their hands in the name of religion? People killing in the name of a weak God who cannot fight for himself. Killing women and children without a second thought. You try to protect the women and children but rather they feel they should be protecting you in the name of any strange religion. How then do you explain a girl young enough to be your daughter stepping out of a vehicle for his grand father to go in before she sits at the door of the car which is the danger zone for car crashes or even summersaults?
Strange traditions practiced in some climes
If you are a visitor to Maiduguri, don’t be surprised if a small girl little enough to be your daughter stepping out of a Keke napep and forcing her daddy’s mate to go into the keke before getting into the edge of the seat. In sanner climes the men are programmed to protect the women no matter what. Children are not allowed to sit close to the doors because of accident and security reasons. Likewise the men are supposed to take the fall for their female counterparts. This means that if a Keke napep gets into an accident with a vehicle which is stronger, the men who are at the doors are supposed to be the first victims. The women and children are not supposed to be wounded were the men are .But in Maiduguri, the women prefer to be the first victims to be wounded in the case of emergencies rather than allow the men to take the fall for them or even paying the supreme sacrifice for them to stay alive. What a strange and obscene culture not found in other states of northern Nigeria?
Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
News
Troops Intervene in Farmer-Herder Clash in Riyom, Recover 37 Sheep
Troops Intervene in Farmer-Herder Clash in Riyom, Recover 37 Sheep
By: Zagazola Makama
Troops of Operation Enduring Peace (OPEP) have intervened in a farmer-herder clash in Riyom Local Government Area of Plateau State, rescuing the injured parties and securing livestock pending peaceful resolution of the dispute.

Security sources Zagazola Makama that the incident occurred at about 2:00 p.m. on May 11 at Potok Fongon village in Ganawuri District of Riyom LGA.
The sources said troops of Sector 6 OPEP deployed at Ganawuri responded swiftly following reports of a clash between a farmer, Mr Fon Gehgeh, and a herder, Mr Usman Iliyasu, over alleged grazing on farmland.

According to the sources, troops arrived at the scene and found both men with varying degrees of injuries sustained during the altercation.

The victims were immediately evacuated to the Primary Health Centre in Ganawuri for medical treatment.

The troops also recovered 37 sheep belonging to the herder and moved them to a safe location pending amicable settlement of the dispute by relevant authorities and community leaders.

Security officials said efforts were ongoing to ensure peaceful resolution of the matter and prevent escalation of tensions within the community.
Troops Intervene in Farmer-Herder Clash in Riyom, Recover 37 Sheep
News
Alleged Coup Trial: Cleric Says He Warned That The Plot Would Fail
Alleged Coup Trial: Cleric Says He Warned That The Plot Would Fail
*Admits he received money for ‘prayers’
By: Zagazola Makama
A Federal High Court in Abuja, on Monday, viewed a video- recorded statement by Sheikh Sani Abdulkadir, the sixth defendant in the ongoing trial of persons accused of conspiring to overthrow the government of President Bola Tinubu.
In the recording, the Sheikh, who admitted receiving money to pray for the success of the operation, however, claimed that he warned the alleged plotters that their plan was doomed and that they would be sabotaged from within.
The video recording was played during the continuation of trial proceedings, with the fourth prosecution witness (PW4) still in the witness box.
In the recording, Abdulkadir, an Islamic cleric, said he had known the alleged ringleader, Colonel Maaji, for less than a year and was approached through an intermediary identified as Sanda to offer spiritual support for the plot.
He told investigators that Sanda informed him that his “Oga” intended to stage a coup and needed prayers regarding its likely success. After conducting the prayers, Abdulkadir said he advised them the operation would fail and that two persons would eventually expose those involved.
A subsequent request was relayed back to him, he said, asking for further prayers to prevent those two individuals from speaking out. Money was later transferred to him for prayers and charity, and names of alleged participants were forwarded for inclusion.
Abdulkadir said he first learnt of the arrests through media reports, after Sanda had informed him that Colonel Maaji had been unreachable for four days. He maintained throughout the recording that the funds he received were strictly for prayers and not in support of any coup attempt.
He also acknowledged understanding that a coup meant a military overthrow of government but said he did not report the plot because he did not know who to report to.
The cleric said his arrest came after he visited the Economic and Financial Crimes Commission (EFCC) to resolve restrictions placed on his bank account.
Upon contacting an EFCC deputy director, he was invited to the commission’s office to explain the source of the funds. He denied making any coup-related statement while in EFCC custody and stated that he was neither assaulted nor tortured, and that all his statements were made voluntarily.
Following the playback, the prosecution sought to tender extra-judicial statements made by all six defendants before a Special Investigation Panel and military police authorities.
However, defence lawyers of all six defendants objected, arguing the statements were either involuntarily obtained or made in violation of the Administration of Criminal Justice Act (ACJA).
Their objections include failure to inform defendants of their right to legal representation; alleged discrepancies between video recordings and corresponding written statements; allegations of coercion, inducement and torture; and claims that the footage did not adequately establish the physical condition of defendants during recording.
Counsel to the fifth defendant further argued that, given the number of accused persons, the court should conduct separate trial-within-trial proceedings for each disputed statement rather than a combined exercise.
Responding, the prosecution urged the court to dismiss the objections, maintaining that the law does not mandate separate proceedings for each defendant and that the trial judge holds discretion over how evidence is received.
Justice Joyce Abdulmalik ruled in favour of a single joint trial-within-trial to determine the voluntariness and admissibility of all the disputed statements.
The case was then adjourned to May 12.
Alleged Coup Trial: Cleric Says He Warned That The Plot Would Fail
News
Gov. Mutfwang Urges Responsible Reporting, Says Plateau Remains Safe for Visitors
Gov. Mutfwang Urges Responsible Reporting, Says Plateau Remains Safe for Visitors
By: Zagazola Manama
Plateau State Governor, Caleb Mutfwang, has urged journalists and social media users to exercise restraint and professionalism in reporting security incidents in the state, warning that unverified reports and sensational narratives were damaging Plateau’s image.
The governor made the appeal during a stakeholders’ engagement in Barkin Ladi Local Government Area following recent security challenges in parts of the state.

Mutfwang said while the government remained committed to transparency and accurate documentation of security incidents, the spread of rumours and misleading reports on social media was negatively affecting public perception of Plateau State.

“I don’t want to suggest to anyone that any incident should be swept under the carpet. We keep accurate data of all accounts, but many people are in a hurry to put things on social media, and in the process, they are destroying the state,” the governor said.
He cautioned against publishing unverified information, noting that false reports often distort facts and create unnecessary panic among residents and outsiders.

According to him, there was a deliberate attempt by some individuals to portray Plateau State as unsafe and discourage tourism and investment in the state.
“There is a deliberate plan to de-market Plateau State and tell the world that Plateau is not a place anybody should visit. But let me reassure Nigerians and the international community that Plateau still remains the Home of Peace and Tourism. Nobody will take that away from us,” he stated.

The governor appealed to media practitioners to remain responsible in their reportage and support ongoing efforts aimed at restoring lasting peace and stability across affected communities.
He reiterated his administration’s commitment to strengthening security operations, protecting lives and property, and creating an enabling environment for economic and tourism activities to thrive in the state.
Gov. Mutfwang Urges Responsible Reporting, Says Plateau Remains Safe for Visitors
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