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Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

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Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

By: Bodunrin Kayode

Some Nigerians are so dangerously and religiously inclined that they hardly know what wrong or right mores are even within their creed. They follow religion blindly and end up sometimes worshipping the very religion instead of the Almighty God. Some fuse their vein traditions to their religions making it quite difficult for none practitioners of over 1000 other religions to understand them. That was why Jesus Christ slammed the traditionalists within the Judaism religion for refusing to recognize Him as the way, the truth and life above what they know as laws draconian or not as spelt out by their progenitor Moses.

When people bend over to add their vein traditions into their religion it becomes deadly especially when young people are involved. When the insertion of human induced traditions are coming from those who should know like Pastors, imams and Ulamas as it applies, none practitioners become more confused if they don’t know the fundamentals of their creed.

Many residents have become slaves to religion such that they hardly know the God they claim to worship and how He reasons and thinks. Some do not even know the thoughts of God towards them which are thoughts of good and not of evil. They turn themselves into guinea pigs of their religion ready to be used for wickedness instead of good like children of God or heir apparent of the kingdom of heaven. That is why many young people fall easy prey to devious politicians who use them to kill one another during electioneer period.

How then do young people process directives to murder a neighbor or just an opposition member during political periods without asking questions. How can one explain why people take the laws into their hands in the name of religion? People killing in the name of a weak God who cannot fight for himself. Killing women and children without a second thought. You try to protect the women and children but rather they feel they should be protecting you in the name of any strange religion. How then do you explain a girl young enough to be your daughter stepping out of a vehicle for his grand father to go in before she sits at the door of the car which is the danger zone for car crashes or even summersaults?

Strange traditions practiced in some climes

If you are a visitor to Maiduguri, don’t be surprised if a small girl little enough to be your daughter stepping out of a Keke napep and forcing her daddy’s mate to go into the keke before getting into the edge of the seat. In sanner climes the men are programmed to protect the women no matter what. Children are not allowed to sit close to the doors because of accident and security reasons. Likewise the men are supposed to take the fall for their female counterparts. This means that if a Keke napep gets into an accident with a vehicle which is stronger, the men who are at the doors are supposed to be the first victims. The women and children are not supposed to be wounded were the men are .But in Maiduguri, the women prefer to be the first victims to be wounded in the case of emergencies rather than allow the men to take the fall for them or even paying the supreme sacrifice for them to stay alive. What a strange and obscene culture not found in other states of northern Nigeria?

Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

By: Our Reporter

Shortly after his bilateral discussions with United Nations Secretary-General António Guterres, Vice President Kashim Shettima moved on to a high-level meeting on Building Africa’s Health Security Sovereignty on the sidelines of the African Union Summit in Addis Ababa, Ethiopia.

The session, organized by Africa CDC and fully supported by the Nigerian government, convenes African leaders and health policymakers to chart the path toward strengthening the continent’s health emergency preparedness, response systems, and pharmaceutical independence.

Joining the Vice President at the meeting are key Nigerian officials including the Coordinating Minister of Health and Social Welfare, Prof. Muhammad Ali Pate, and Minister of Foreign Affairs, Amb. Yussuf Tuggar.

Other African health ministers in attendance include Dr. Ibrahim Sy of Senegal, Madalisto Baloyi of Malawi, and Dr. Mekdes Daba of Ethiopia.

VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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ISWAP suspected in Baga abduction of five civilians

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ISWAP suspected in Baga abduction of five civilians

By: Zagazola Makama

Five civilians were abducted on Feb. 12, 2026, by suspected Boko Haram/ISWAP terrorists in Doro Baga, Kukawa Local Government Area, Borno State, the Police Command reported.

Sources disclosed that the victims, Alhaji Sani Boyi, Bullama Dan Umaru, Baba Inusa, Abubakar Jan Boris, and Mallam Shaibu, were taken while purchasing fresh fish at a local market around 7:00 a.m.

The troops of Sector 3 Operation HADIN KAI, Civilian Joint Task Force (CJTF)/hunters immediately responded to the incident.

Relevant intelligence has been gathered, and search and rescue operations are ongoing to secure the release of the victims.

ISWAP suspected in Baga abduction of five civilians

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Is Russia Immune to Media Scrutiny in Africa?

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Is Russia Immune to Media Scrutiny in Africa?

•Press freedom, sovereignty and Africa’s refusal to be silence

By Oumarou Sanou

A dangerous precedent is emerging across Africa’s diplomatic and media landscape: the public targeting of individual journalists by foreign missions for simply asking difficult questions. The recent pattern of responses from the Russian Embassy in Nigeria toward African journalists and media platforms raises deeper concerns, not only about geopolitics but also about press freedom, sovereignty, and the dignity of African voices.

Bullying a single African journalist through official diplomatic channels is not merely a disagreement; it is an intolerable affront to free expression. Journalism exists to question power, whether domestic or foreign. When embassies shift from presenting facts to publicly discrediting individuals, the implication is clear: criticism will be punished personally rather than debated professionally. Today it is one journalist; tomorrow it could be an entire media ecosystem.

In recent months, respected outlets, including Premium Times, THISDAY, The Guardian Nigeria, and Leadership Newspaper, have faced unusually harsh diplomatic rebukes after publishing critical analyses. Prominent commentators such as Azu Ishiekwene and Richard Akinnola, as well as Oumarou Sanou, have also been singled out. Instead of counter-evidence, the response has often been personal accusations and insinuations of hidden sponsors. That approach undermines constructive dialogue and erodes trust in diplomatic engagement.

Let us be clear: journalists are human and can make mistakes. Professional reporting welcomes correction. If the facts are incorrect, present evidence, make the data open, and allow readers to judge. Insults, calumny and attempts to destroy professional reputations are not rebuttals; they are attempts to silence scrutiny. No foreign government should expect immunity from questioning on African soil.

Africa’s position in the evolving global order must remain principled and independent. Africans are not invested in the confrontation between Russia and the West; it is not our war. A genuine Pan-African perspective demands equal scrutiny of all external powers. If tomorrow credible evidence emerges that Britain, France, America, China or any other actor is recruiting Africans into foreign conflicts under deceptive pretence, the same criticism must apply. The principle is simple: African lives are not expendable tools in geopolitical struggles.

Reports of African nationals—including Nigerians—fighting and dying thousands of miles away in foreign wars raise serious ethical and security questions. Whether through informal networks, deceptive job offers, or shadow recruitment channels, African citizens are being drawn into conflicts that do not belong to them. Journalists who expose these risks are not attacking any nation; they are protecting their fellow Africans from exploitation and preventable tragedy.

Kenya’s recent stance offers a compelling example. Kenyan authorities publicly condemned the recruitment of their citizens into foreign conflicts and moved to close illegal agencies while seeking diplomatic explanations. That response signals a broader African awakening: governments must prioritise the safety and dignity of their citizens over the sensitivities of powerful partners. Nigeria and other African states would do well to adopt similar vigilance.

Beyond individual cases lies a deeper philosophical question. Neocolonialism today is not defined by flags or territorial control but by influence, dependency and narrative domination. Great powers—East or West—sometimes behave as though African voices must align with their geopolitical agendas. This assumption is unacceptable. Africans have their own interests, challenges and aspirations. We are not puppets in anyone’s strategic theatre.

Respect in diplomacy must be reciprocal. If a foreign embassy publicly attacked a journalist by name inside Moscow, Paris or Washington, would it be considered acceptable conduct? Sovereignty demands mutual respect, not selective outrage. African countries deserve the same diplomatic courtesy that global powers expect at home.

At the same time, African journalism must remain grounded in professionalism and evidence. Responsible reporting strengthens credibility and protects the integrity of public discourse. But professionalism cannot thrive in an atmosphere of intimidation. When journalists are targeted individually, the chilling effect extends far beyond the targeted individual; it discourages others from investigating sensitive issues of public concern.

The response from Africa’s media community must therefore be collective. Silence in the face of intimidation risks normalising it. Journalists, editors and civil society organisations should stand together to defend the right to ask difficult questions without fear of diplomatic retaliation. Protecting a single journalist ultimately concerns protecting the profession and safeguarding the democratic space.

Africa’s future in a multipolar world will depend on its ability to engage all partners while remaining fiercely independent. That independence begins with intellectual sovereignty: the freedom to question everyone and align with no external agenda. Whether criticism targets Russia, Western nations or any other power, the standard must remain consistent: facts over propaganda, dialogue over intimidation, and mutual respect over coercion.

No nation is above scrutiny. No African journalist should be silenced for doing the work that democracy demands.

Oumarou Sanou is a social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and African leadership dynamics. Contact: sanououmarou386@gmail.com

Is Russia Immune to Media Scrutiny in Africa?

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