News
Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
By: Bodunrin Kayode
Some Nigerians are so dangerously and religiously inclined that they hardly know what wrong or right mores are even within their creed. They follow religion blindly and end up sometimes worshipping the very religion instead of the Almighty God. Some fuse their vein traditions to their religions making it quite difficult for none practitioners of over 1000 other religions to understand them. That was why Jesus Christ slammed the traditionalists within the Judaism religion for refusing to recognize Him as the way, the truth and life above what they know as laws draconian or not as spelt out by their progenitor Moses.
When people bend over to add their vein traditions into their religion it becomes deadly especially when young people are involved. When the insertion of human induced traditions are coming from those who should know like Pastors, imams and Ulamas as it applies, none practitioners become more confused if they don’t know the fundamentals of their creed.
Many residents have become slaves to religion such that they hardly know the God they claim to worship and how He reasons and thinks. Some do not even know the thoughts of God towards them which are thoughts of good and not of evil. They turn themselves into guinea pigs of their religion ready to be used for wickedness instead of good like children of God or heir apparent of the kingdom of heaven. That is why many young people fall easy prey to devious politicians who use them to kill one another during electioneer period.
How then do young people process directives to murder a neighbor or just an opposition member during political periods without asking questions. How can one explain why people take the laws into their hands in the name of religion? People killing in the name of a weak God who cannot fight for himself. Killing women and children without a second thought. You try to protect the women and children but rather they feel they should be protecting you in the name of any strange religion. How then do you explain a girl young enough to be your daughter stepping out of a vehicle for his grand father to go in before she sits at the door of the car which is the danger zone for car crashes or even summersaults?
Strange traditions practiced in some climes
If you are a visitor to Maiduguri, don’t be surprised if a small girl little enough to be your daughter stepping out of a Keke napep and forcing her daddy’s mate to go into the keke before getting into the edge of the seat. In sanner climes the men are programmed to protect the women no matter what. Children are not allowed to sit close to the doors because of accident and security reasons. Likewise the men are supposed to take the fall for their female counterparts. This means that if a Keke napep gets into an accident with a vehicle which is stronger, the men who are at the doors are supposed to be the first victims. The women and children are not supposed to be wounded were the men are .But in Maiduguri, the women prefer to be the first victims to be wounded in the case of emergencies rather than allow the men to take the fall for them or even paying the supreme sacrifice for them to stay alive. What a strange and obscene culture not found in other states of northern Nigeria?
Religious extremism: How poisoned traditions affect sitting positions inside vehicles and Keke napep in Maiduguri
News
Tonlagha: Forged in the Creeks, Bridging Nigeria to the World
Tonlagha: Forged in the Creeks, Bridging Nigeria to the World
•Quiet Power, Citizen Diplomacy and the Promise of Nigeria
By Jude Obioha
In a country where activism often clashes with national cohesion and where loud voices frequently overshadow steady hands, Matthew Tonlagha represents a rare Nigerian archetype. This bridge builder fights fiercely for his people while working tirelessly for the peace, stability and economic future of Nigeria. His journey from the creeks of the Niger Delta to global engagement is not merely a personal success story. It is a powerful narrative of resilience, citizen diplomacy and quiet nation-building.
Tonlagha’s story begins not with privilege but with adversity. Born into a disciplined military family in Delta State, his early life was marked by profound physical challenges after complications from an ill-administered polio vaccine impaired his mobility. For nearly a decade, he depended on his mother’s strength to attend school and navigate daily life. Social stigma, financial hardship and the early loss of his father could have silenced his ambitions. Instead, these experiences forged in him a deep empathy for the vulnerable and an unyielding commitment to service. His eventual recovery and rise stand today as a testament to resilience; a personal struggle transformed into a lifelong mission for collective empowerment.
From his earliest activism in the Benikrukru community in the Gbaramatu Kingdom of Delta State, Tonlagha distinguished himself not only as a protester but also as an intellectual force behind the Niger Delta emancipation struggle. He confronted exploitation and neglect with courage, yet consistently advocated peaceful engagement, negotiation and constructive dialogue. Like many iconic leaders who understood that lasting change requires both firmness and foresight, he pursued justice for the Niger Delta without undermining Nigeria’s unity. This duality—fighting for regional equity while championing national stability—has defined his leadership philosophy.
His grassroots activism evolved into entrepreneurship and indigenous industrial growth through MATON Engineering Nigeria Limited, a company that has become a major employer and a driver of local capacity development. But Tonlagha’s influence extends far beyond boardrooms. As Vice Chairman of Tantita Security Services Nigeria Limited, he emerged as a critical private-sector partner in Nigeria’s oil security architecture. The success of efforts to curb oil theft, protect pipelines and restore production levels has had direct implications for national revenue, economic recovery and investor confidence. In a sector long plagued by instability, his role has been central to fostering sustained economic growth.
Yet perhaps the most compelling aspect of Tonlagha’s legacy is his understated philanthropy. He is a quiet humanitarian who has been funding scholarships, supporting widows and orphans, empowering youth through vocational training, and sustaining free feeding programmes without fanfare. His giving is not performative; it is rooted in lived experience and a belief that dignity must accompany assistance. This approach reflects a leader who remembers the pain of exclusion and seeks to build systems that offer opportunity rather than dependence.
Beyond Nigeria’s borders, Tonlagha has emerged as an informal yet effective citizen diplomat. Through international engagements and policy advocacy, he contributes to shaping Nigeria’s global image, strengthening bilateral conversations and promoting economic diplomacy. In an era when official channels alone cannot capture the full spectrum of global influence, individuals like Tonlagha help bridge gaps by advancing national interests while fostering international goodwill. His work underscores a new model of diplomacy in which private citizens complement formal statecraft, thereby reinforcing Nigeria’s strategic standing on the global stage.
What sets Tonlagha apart is not only the breadth of his engagements but the philosophy underpinning them. He embodies a generation of Nigerian leaders who believe that peace in the Niger Delta is complementary to Nigeria’s prosperity and that local development should align with national progress. His early activism against exploitation, including dramatic acts of defiance that drew attention to neglected communities, gradually evolved into a more nuanced strategy; one that combines dialogue, economic empowerment and security collaboration.
As he marked his golden jubilee in 2026, the outpouring of recognition from community leaders, national figures and global stakeholders revealed a man whose impact has long been felt but rarely publicised. Friends and admirers describe him as a peacemaker, a unifier and a patriot whose influence transcends ethnic and political boundaries. Indeed, his ability to convene diverse actors—from grassroots leaders to international partners—demonstrates a rare gift for consensus-building in a nation often divided by competing interests.
Nigeria’s future will depend not only on official institutions but also on citizens willing to shoulder responsibility beyond personal ambition. Tonlagha’s life offers a compelling blueprint: resilience forged through hardship, advocacy grounded in intellect and peace, economic empowerment anchored in indigenous enterprise, and diplomacy driven by patriotism rather than self-promotion. From the creeks of the Niger Delta to the corridors of international engagement, he has quietly shaped conversations on development, security and national cohesion.
In an age hungry for loud heroes, Tonlagha reminds us that the most enduring influence often operates in silence; building bridges where others see barriers, lifting communities where others see divisions, and proving that one individual, driven by empathy and vision, can help align regional emancipation with national unity. His story is not only a tribute to personal triumph but a reflection of the Nigeria that is possible when courage meets compassion and service meets strategy.
Obioha is the Director of Strategy at the Hope Alive Initiative (HAI), a group dedicated to good governance in Nigeria.
Tonlagha: Forged in the Creeks, Bridging Nigeria to the World
News
Troops arrest suspected gun-runner in Taraba, recover weapons and ammunition
Troops arrest suspected gun-runner in Taraba, recover weapons and ammunition
By: Zagazola Makama
Troops deployed at Ibi and the Forward Operating Base (FOB) Wukari have arrested a suspected gun-runner and recovered weapons, ammunition, and other items during an intelligence-led operation in Taraba State.
Security sources disclosed that the troops acted on credible intelligence about a suspicious Peugeot vehicle heading toward the Ibi waterside area. The troops swiftly mobilised to intercept the vehicle and apprehended the suspect.

The suspect, identified as Abubakar Ibrahim, 48, from Barkin-Ladi Local Government Area of Plateau State, was arrested during the operation.
Items recovered from him include six locally fabricated weapons bearing various registration numbers, two rounds of 7.62mm special ammunition, one Peugeot 504 vehicle, a Q Seven mobile phone, seven bottles of perfume with rubbers, seven charms, one mentholatum rub, two small containers of Vaseline, and the sum of N1,400 in cash.
Military sources said the suspect and the recovered items are currently in custody and will be transferred to the Brigade Headquarters for further investigation.
The sources added that the general security situation within the Area of Responsibility remains calm but highly unpredictable, noting that troops’ morale and fighting efficiency remain satisfactory.
The arrest is part of ongoing efforts by security forces to curb the proliferation of illegal arms and criminal activities in Taraba and adjoining areas.
Troops arrest suspected gun-runner in Taraba, recover weapons and ammunition
News
ISWAP kills professor in targeted abduction on Maiduguri-Damboa highway
ISWAP kills professor in targeted abduction on Maiduguri-Damboa highway
By: Zagazola Makama
ISWAP terrorists have reportedly killed Professor Abubakar Mohammed el-Jumma of the Nigerian Army University Biu following a targeted abduction along the Maiduguri-Damboa highway on March 25, 2025.
Sources told Zagazola Makama that the attackers, described as light-skinned foreigners, specifically targeted Professor el-Jumma, suggesting the abduction was premeditated. The perpetrators were reportedly in possession of his photograph before carrying out the attack, confirming that the operation was deliberate and planned.
Authorities have confirmed that no ransom demands were made and attempts to negotiate his release were unsuccessful. ISWAP later informed the family of Professor el-Jumma’s death and that his burial had been carried out within their enclave.
The incident demonstrates ISWAP’s growing capability to exploit local vulnerabilities with the support of spies and sympathizers.
The group’s targeting of high-profile individuals, including academics and community leaders, reflects a shift towards calculated kidnappings designed to spread fear and disrupt governance and education in the North East.
No official statement has yet been issued by Nigerian Army University Biu authorities regarding the incident.
ISWAP kills professor in targeted abduction on Maiduguri-Damboa highway
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News10 months agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
Opinions4 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Opinions2 years agoTinubu,Shettima: The epidemic of economic, insecurity in Nigeria
