Feature

THE HISTORICITY OF MARAMA DAY AND THE SYMBOLISM OF CULTURE IN BURA LAND

Published

6 months ago

January 3, 2025

Ochuwa Ibrahim

Guests inspecting some Bura artifacts on Display at Marama Culture Day

THE HISTORICITY OF MARAMA DAY AND THE SYMBOLISM OF CULTURE IN BURA LAND

By: Inuwa Bwala

Every year, since 2004, Bura people all over Nigeria converge on Marama: the symbolic headquaters of Buraland, on the 1st of January, to mark Bura Culture Day, also known as Marama Day.

Bura Culture Day evolved from a local cultural festival innitiated by some elites from Marama, who saw the need to foster community togetherness and promote their cultures and traditions. The initial perception was that Bura culture generally has been facing threats of extinction, and there was the need to rescue and restore its dignity, starting from where it was believed to have originated.

It was also conceived as a rhendezvous for rewarding excellence amongst outstanding sons and daughters and promoting partnership with other cultures.
To us, we need to discourage idle activities, like using the Christmas, Easter, or Sallah holidays as a period for alcoholic misadventures and attendant vices, we could convert the periods for more positive enggagements.
And so, what started as a small group initiative, which was sponsored through contributions, has today crystallized into a global attractiveness.

Over the years, since it was first staged, Marama Day has remained a watershed and the symbolism of Bura people’s dedication to promoting and preserving their rich cultural heritage.
It is one event that has tended to serve as a rhendezvous for all Bura people, irrespective of town, religion, or political inclination.
And those who have been following trends of events annually can attest to the fact that, Bura Culture Day or Marama Day remains a pace setter and the richest celebration of the diverse traditions, customs, and values of tribes across Borno Adamawa and Gombe states; where Bura people can be found.
Initiated against the need to revivee a fast disappearing Culture, and to inculcate the spirit of togetherness and, showcase, and reflect on the significance of cultural activities in the lives of people, Bura Culture, is indeed a mark of pride for Bura people, at home and in diaspora.

Over the years, State Governors, ministers, Senators, traditional rulers, captains of industries and the creme de la creme of the country’s inteligesia have been brought together, to watch, and celeberate and to foster a sense of togetherness.
Marama Day has always provided a platform for different people to express themselves, showcase talents, and share stories.
Besides promoting cross-cultural understanding, tolerance, and appreciation: by the participation of other cultural groups from outsude Bura land, Bura Day is also regarded as the climax of activities to mark Christmas and New Year. Through this festival, people tend to learn from each other’s experiences, traditions, and values, and in doing so, it reshaped our outlook and helps people to break down barriers and build bridges of friendship across cultures, tribes, religion and state.

Bura Culture Day has a profound impact on the mental and emotional well-being of people, which explains why all roads led to Marama during this period. It provides an opportunity for our children born outside Buraland to trace their roots, learn to speak the language properly, and interact with the locals.

For those of us who had the privilege of witnessing all the editions, it provides an outlet for stress, anxiety, and other negative emotions and helps us to develop a sense of purpose and fulfillment.
With the belief that culture is a stimulant for economic development and social cohesion, Bura Day creates jobs and stimulates local economies, besides helping to preserve our cultural heritage for future generations.

The 2025 celebrations, was appropriately tagged”Celeberating A Heritage of Excellence”, and those who were previledged to witness it can attest to the fact that, it was indeed a remembrance of the importance of cultural activities in the lives of people.
The cultural displays, dances, rythms, artifacts and personalities left no one in doubt that, Bura Culture Day is indeed the flagship of other cultural activities and has promoted the preservation of the unique cultural heritage of the Bura people.
Borno State Governor, Professor Babagana Umara Zulum and his deputy, Dr Umar Usman Kadafur, as well as the Emir of Biu, the emir of Fika, Shani, as well as the Amna Shelleng and the traditional head of Lunguda people from Adamawa state have over the years strengthened our bond if friendship, which further lead to the the lure of Marama Day. Their presence have facilitated closer cultural linkages, culminating into inter marriages..

In their individual remarks, they emphasized the use of cultural activities as a tool for building stronger, more cohesive communities.
It is not out of place to also state that Bura people have always paid special tribute to these individuals, who have added color to Bura Culture Day celeberations.
Bura people have often honored individuals during the event, and it is on record, that Bura have always honored, Governors of Borno State, especially Professor Babagana Umara Zulum, the Deputy Governor, Dr Umar Usman Kadafur, who is coincidentally a son of Marama, distinguished senator, Mohammed Ali Ndume, and the honorable member representing Askira-Uba/Hawul Federal constituency, Midala Usman Balami and other political and opinion leaders.

Very often, we have tried to insulate Marama Day from political activities, but very often too, some political side events also happen. This is perhaps due to the presence of jey political figures, who use the occasion to market themselves.
Given that having such personalities in the locality at the same time is a rare privilege, Marama people never miss the opportunity to put forward some of their problems.
We utilize such opportunities to inform our guests that the sustainability of Bura Culture Day is contigent upon solutions to some of our problems. We did not allow this opportunity to skip this year, as we outlined some of them.
As I pause, I must state that, Bura Culture Day shall continue to celeberate, our diversity promote our culture: the heritage of excellence; and the years ahead beacons on those who have been reluctant to join, so that together we can make a huge difference.

THE HISTORICITY OF MARAMA DAY AND THE SYMBOLISM OF CULTURE IN BURA LAND

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Feature

REJOINDER: On the Call for Vice President Shettima to Resign – A Premature and Misguided Proposition

Published

3 days ago

June 25, 2025

Ochuwa Ibrahim

REJOINDER: On the Call for Vice President Shettima to Resign – A Premature and Misguided Proposition

By: Dan Amana

The attention of well-meaning Nigerians, party loyalists, and progressive stakeholders has been drawn to recent comments credited to Mallam Salihu Isa Nataro, a chieftain of our great party, the All Progressives Congress (APC), in which he called on Vice President Kashim Shettima to resign his position as Vice President of the Federal Republic of Nigeria.

While every citizen is entitled to free expression, it is important to respond when opinion borders on political misjudgment, poor timing, and an inaccurate reading of the political climate and leadership dynamics within the APC.

First, Vice President Shettima enjoys the full confidence and partnership of President Bola Ahmed Tinubu, and continues to discharge his duties with the competence, loyalty, and vision that have defined his public service for over two decades. His contributions to the Renewed Hope Agenda are not only strategic but foundational—especially in areas of national security coordination, economic policy, and intergovernmental diplomacy.

To suggest that the Vice President “resign” for optics or to appease speculative 2027 calculations is both premature and unnecessary. The Vice President is not an accidental passenger in this administration; he is a co-architect of its foundational vision, having stood firmly by the President during the most turbulent moments of the 2023 campaign, and has since been a pillar of national cohesion and administrative stability.

Mallam Nataro’s commentary, though perhaps well-intentioned, unfortunately reflects a misunderstanding of the inner workings of government, party loyalty, and constitutional duty. Leadership is not a reality show of musical chairs, where individuals step aside to make room for ambition or sentiment. The office of the Vice President is not a bargaining chip for regional appeasement but a sacred trust between the Nigerian people and their elected leaders.

More so, APC is not a party of impulsive decisions. It is a movement grounded in strategy, inclusivity, and long-term national development goals. As such, speculative maneuvers aimed at altering the current power structure—midway into a constitutionally mandated tenure—are both distracting and destabilizing.

We also caution against using the North-East geopolitical zone as a token in political negotiations. The region has borne its share of national burdens, and the emergence of Vice President Shettima is a symbol of the APC’s commitment to inclusion, capacity, and national healing. His leadership continues to inspire hope among millions across the region and the nation at large.

In conclusion, we urge party elders and opinion leaders to focus their energies on strengthening governance, deepening internal democracy, and supporting the President and Vice President in delivering on their mandate to Nigerians. Calls for resignation at this critical stage only serve the interest of political opportunists—not the Nigerian people.

Let it be clearly stated: Vice President Kashim Shettima remains focused, committed, and unshaken in his service to Nigeria under the able leadership of President Bola Ahmed Tinubu. Together, they will continue to lead Nigeria toward peace, prosperity, and purpose.

REJOINDER: On the Call for Vice President Shettima to Resign – A Premature and Misguided Proposition

Feature

KASHIM SHETTIMA: THE SOUR SIDE FOR A CONSPIRACY

Published

2 weeks ago

June 16, 2025

Ochuwa Ibrahim

KASHIM SHETTIMA: THE SOUR SIDE FOR A CONSPIRACY

By: Inuwa Bwala.

Nobody is trying to force the Vice President Kashim Shettima on President Bola Ahmed Tinubu as a running mate in 2027.

While it remains Mr President’s prerogative to pick a working partner, it remains a fact that, he should have known the value of Kashim Shettima, having worked with him at very close quaters in the last two years.

Far beyond this, the President is so committed to his covenant with his vice and does not need the ongoing circus show to stick to it.

Those orchestrating for a change in the ticket are perhaps afraid of the evident cause for continuity, hence the desperation to create a make belief that the Vice Presidential slot is open for contest.

Several attempts have been made to drag Shettima and his supporters into needless controversies so as to make an issue out of their blind postulations.

And ever since I got the winds about plans to make an issue out of the perceived plot to substitute the Vice President Kashim Shettima as President Tinubu’s running mate in the 2027 Presidential elections, I knew it is a matter of time for backlashes, as witnessed at the APC Zonal rally in Gombe on Sunday.

Reading the body languages of the National Security Adviser, NSA, Nuhu Ribadu and his praise choristers, everyone within the hall knew that, there was a grand conspiracy to downplay Kashim Shettima’s position in the endorsement: which was the primary motive for the rally.

And while the National Chairman of the APC, Abdullahi Ganduje was quick to play safe sensing the possible consequences, Governor Inuwa Yahaya of Gombe State and the Zonal Vice Chairman Mustapha Umar were not so wise to recognize danger.

The governor escaped with jeers, but the APC vice chairman was not so lucky: he received the beating of his life from irrate delegates.
Those who try to link Borno state Governor, Babagana Umara Zulum, with the mob reaction to the failure to endorsed Shettima were just being mischievous, as it was spontaneous

Those who witnessed it told me that, both Governor Yahaya and the APC Zonal chairman had ignored calls from delegates to recognize Shettima as an inseparable part of the ticket, which resulted in the jeers for Yahaya and the beating for Mustapha.
While it is not trying to justify the attendant violence and disruption of the rally, one should not fail to point out to leaders, the wisdom in harkening to popular demands at an occasion like this.

Of course, Governor Babagana Umara Zulum and Mai Mala Buni of Yobe State could not have done anything at the particular stage, even if they did not approve of the violence.
Common sense dictates that, as the political atmosphere becomes increasingly charged in the face of perceived plans to shortchange Shettima, who has endeared himself to Nigerians, speakers at such functions should learn from theGombe experience.

KASHIM SHETTIMA: THE SOUR SIDE FOR A CONSPIRACY

Feature

Harmonizing Retirement Age in Nigeria: A Call for Consistency

Published

1 month ago

May 26, 2025

Ochuwa Ibrahim

Harmonizing Retirement Age in Nigeria: A Call for Consistency
By Raphael Oni

The retirement age in Nigeria has sparked intense debate, with various government agencies and institutions operating under different retirement ages. This inconsistency raises concerns about fairness, equity, and the need for a unified approach. Recently, the organized labour sector, including the Nigeria Labour Congress (NLC) and the Trade Union Congress (TUC), has emphasized the need for a consistent policy across all government agencies and institutions.

The Current State of Retirement Age in Nigeria

Different government agencies and institutions in Nigeria have varying retirement ages, including:

National Assembly Service Commission: 65 years
Judicial arm of government: 65 years for judges
Foreign Service: 60 years for officers
Nigeria Police Force: 60 years for personnel
National Pension Commission (PenCom): 50 years, extendable to 60 years with approval

This disparity raises questions about fairness and equity. Why should employees in different agencies have different retirement ages? A uniform policy would ensure equal treatment and dignity for all employees.

Benefits of Harmonization

Harmonizing retirement age in Nigeria would bring several benefits, including:

Consistency and fairness: A uniform retirement age would ensure equal treatment for all employees.
Simplified administration: A single retirement age would simplify administrative processes and reduce confusion.
Improved planning: A consistent retirement age would enable employees to plan their careers and retirement more effectively.
Enhanced morale: A fair and equitable retirement policy would boost employee morale and productivity.

International Best Practices

Many countries have a uniform retirement age for public servants, such as:

United States: 65 years (with option to retire earlier with reduced benefits)
United Kingdom: 65-68 years (depending on the scheme)
Canada: 65 years (with option to retire earlier with reduced benefits)
Australia: 65 years (with plans to increase to 70 years)
Morocco: 60 years (with discussions to raise to 65)
South Africa: 65 years (new reform)

Proposed Harmonized Retirement Age for Nigeria

Based on international best practices and Nigeria’s economic and demographic context, a harmonized retirement age of 60-65 years could be considered. This would allow employees to retire with dignity and adequate pension benefits while ensuring sustainable pension obligations.

Agency-by-Agency Analysis

Foreign Affairs: Harmonizing retirement age would ensure equal treatment for Foreign Service officers.
National Assembly Service Commission: Harmonization would ensure consistency across all government institutions.
Judicial: Given the importance of judicial experience, the retirement age may be justified, but harmonization would ensure equal treatment.

Challenges and Considerations

Implementing a harmonized retirement age policy would require careful consideration of:

Pension sustainability: Ensuring sustainable and adequately funded pension obligations.
Employee morale: Balancing the needs of employees affected by changes to their retirement age.
Economic context: Considering the economic implications of a harmonized retirement age policy.

Conclusion

Harmonizing retirement age in Nigeria is a necessary step towards ensuring fairness, equity, and consistency across all government agencies and institutions. A uniform retirement age policy would promote simplicity, improve planning, and enhance employee morale. The government should consider adopting a consistent policy that applies to all, taking into account international best practices and Nigeria’s economic and demographic context.
Raphael Oni a seasoned journalist, Editor-in-chief of Diplomatic Extra, a Specialized Magazine

Harmonizing Retirement Age in Nigeria: A Call for Consistency