News
The Origin and Expansion of the Lakurawa Militia in Niger and Northern Nigeria
The Origin and Expansion of the Lakurawa Militia in Niger and Northern Nigeria
By: Our Reporter
The term Lakurawa originates from the Hausa word lakurawa, meaning “recruits.” It refers to young men undergoing military training for national service. The term itself challenges the theory that the group originated in an English-speaking country like Nigeria, as it is rooted in a French linguistic influence. The name also implies that these individuals were not just hastily trained militia members but had received structured training in formal state institutions.
The Lakurawa militia was formed in 1997 under the presidency of Ibrahim Baré Maïnassara in Niger. Its primary objective was to provide protection for pastoralist communities suffering from rampant cattle rustling, particularly in western Niger. At the time, armed bandits from Mali frequently crossed into Niger to raid livestock, leaving local herders vulnerable. Given the inability of the national army to provide security in remote areas, the government saw the need to create an auxiliary force.
To effectively combat the well-armed raiders, the Lakurawa militia underwent military training and received weapons to match their adversaries. The first training camp was established in Ekrafane, approximately 10 km from an official military detachment. The militia recruits quickly became known as Lakurawa.
Under Baré’s leadership, the Lakurawa successfully carried out several counteroffensives against the armed bandits. Their operations were so effective that the Malian raiders stopped crossing into Niger altogether. Those who did were relentlessly pursued and had their stolen livestock recovered. Encouraged by their success, President Baré expanded the militia program, establishing at least three additional Lakurawa training camps between Ekrafane and Banibangou.
Integration and Dismantling of the Lakurawa
Following Baré’s assassination in 1999, the Lakurawa faced an uncertain future. When Mamadou Tandja assumed power, he sought to integrate the Lakurawa into Niger’s National Guard. However, political disputes within his administration stalled the process. The then-Prime Minister, Hama Amadou, and the Minister of the Interior, Albadé Abouba, both members of the ruling party, disagreed on the fate of the militia.
Albadé reportedly ordered the disarmament and disbandment of the Lakurawa, despite opposition from Hama Amadou. Later, with the appointment of Mounkaila Modi as Minister of the Interior, Hama managed to halt the disarmament process. Instead, he established a second militia composed of recruits from Ouallam, using public funds.
The Lakurawa’s existence is well-known among military officers who served under both President Baré and Tandja. Many current members of Niger’s ruling junta, the CNSP (Conseil National pour la Sauvegarde de la Patrie), were involved in these militias between 1997 and 2012. Today, however, these officials remain silent, allowing the junta leader, General Abdourahamane Tiani, to shift blame while ignoring the militia’s long-standing impact.
The failure to properly integrate the Lakurawa into the national security structure had severe consequences. Many demobilized militia members disappeared with their weapons, forming independent armed groups. Some of these former Lakurawa later resurfaced in a more dangerous form.
From Government Militia to Jihadist Fighters
After the fall of Libya’s Muammar Gaddafi in 2011 and the subsequent rise of insecurity in the Sahel, some Lakurawa fighters found a new purpose. In 2012, several of them joined the Movement for Oneness and Jihad in West Africa (MUJAO), a jihadist faction that fought against the National Movement for the Liberation of Azawad (MNLA) in northern Mali. This marked a turning point, as former state-backed militiamen transitioned into extremist insurgents.
Expansion into Northern Nigeria
The Lakurawa’s trajectory changed again after France launched Operation Serval in 2013 to oust jihadist groups from northern Mali. Many MUJAO fighters, including former Lakurawa, were displaced and forced to relocate. Some of them moved further south, crossing into Niger’s border regions and eventually settling in northwestern Nigeria, particularly in Sokoto and Kebbi states.
Initially, these fighters were welcomed by local communities because of their strong stance against banditry and kidnapping. Their reputation as experienced fighters made them popular among rural populations suffering from insecurity. However, over time, their real intentions became clear. Their goal was not merely to fight crime but to establish an Islamic caliphate.
Unlike other militant groups, the Lakurawa avoided publicity. They did not claim responsibility for attacks or release propaganda. Instead, they blended into existing networks of transnational bandits operating across Nigeria and Niger. This strategy of concealment allowed them to expand undetected. However, as their influence grew, the Nigerian government took action.
In December 2024, Nigerian authorities launched a large-scale military offensive against Lakurawa strongholds. A combination of air and ground assaults led to hundreds of casualties among the group.
The Nigerien Junta’s Response
While Nigeria has deployed significant military resources to neutralize the Lakurawa, Niger’s ruling junta has taken a different approach. Instead of acknowledging the threat, General Tiani’s government has focused on political blame games, accusing Nigeria of interference while failing to confront the growing insurgency.
The Lakurawa are now linked to at least five sabotage attacks on Niger’s oil pipeline, as well as multiple incursions into villages in the Dosso and Tahoua regions. Despite these ongoing threats, the Nigerien leadership appears more interested in rhetoric than action, leaving the country increasingly vulnerable to further instability.
Conclusion
The Lakurawa militia’s history is a cautionary tale of how state-sponsored armed groups can evolve beyond their original purpose. Initially formed to protect pastoralists, they later fragmented into independent fighters, some of whom joined jihadist movements. Their expansion into northern Nigeria further complicated regional security, as they established a hidden presence among criminal networks.
Today, while Nigeria is actively working to dismantle the Lakurawa, Niger’s government remains passive, allowing the militia to continue operating freely. If left unchecked, the Lakurawa could further destabilize the entire Sahel and West African region, proving once again that militias created for short-term security solutions can become long-term threats.
The Origin and Expansion of the Lakurawa Militia in Niger and Northern Nigeria
News
The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist
The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist
By: Joseph SHALANGWA
I have been an ardent follower and reader of works published by NEWSng for quite some time, where some works on Bura-Pabir were published, but one interesting piece that came to the fore was “The Lingering Bura-Pabir Question (1&2),” published in 2024, which is somehow related to this article.
Therefore, this work is not to mock or disregard the Pabir as people who are ghastly lost in the mist of ethnic and cultural identity. The work is a historical enlightenment to the people of Nigeria who have routed the Bura and the Pabir as the same people, but historically no, and never are they the same. For political reasons, yes. Just like the Hausa-Fulani coinage.
I want readers to know from this day forward that there is no tribe or ethnic group independently called Babur. We have the Pabir, who are unable to stand as a tribe with distinct culture and traditions.
I am not a historian by any standard, but history and its source materials are of interest to me. I had listened to historical conversations and stories pertaining to my people—the Bura—ever since I was a boy. This has given me some knowledge and understanding of my people’s history, culture, traditions, and civilizations.
As certified technologists, one of our ways of diagnosing troubleshooting is to unscrew and screw in an attempt to mechanically solve the ailment. This is what I am briefly going to do in this work.
I have read so many works on the history of Biu people.
However, some of the writings did not dwell much on the original inhabitants of the Biu Plateau, the Bura, but rather hid in historical conspiracy theory portraying the Pabir as the true inhabitants of the Biu territory. It is not true but misleading and questionable because they left out the Aborigines, the Bura people, who are a tribe and an ethnic nation with history and cultural identity.
At this juncture, questions that will readily come to mind are: Who are the Pabir people? What are their clan names? There has been an identity crisis about the Pabir, who are today known as Babur, lost totally in ethnic and cultural fog.
My findings did not give me any historical validity that the Pabir are the original inhabitants of Biu (Viu) territory; rather, it said that a band of seventy (70) men from the Kanem empire came some hundreds of years ago. “The Bura people are the native inhabitants of the Biu Plateau with unique culture and traditions, clear clan names rooted in their history and civilizations…Musical instruments, dances, foods…” Long before the leader of the 70 men, Yamtra Wala, came onto the scene, he was called and addressed wrongly as YAMTA OLA in the Bura dialect.
Clan names like Bwayama, Dlakwa, Wudiri, Mibwala, Mhya, and Garnva, among many others, are of Bura people. This further drew the ancestral and cultural identity between the Bura and Pabir people. Funny enough, theirs are Mshelganga, Gurdum, Mazalapuwa, Kiribara, Mshelgwagwa, etc. While in the history of the Bura, there are no such clan names. In fact, these names are derived from the Bura local dialect, signifying some of their works and duties in the king’s palace. You may wish to agree with me that Pabir are a group of people who have nosedived and lost their cultural identity.
It baffles me when I see a Pabir man calling himself or herself Babur. Thus, it has further deepened their loss, which has created a historical inferiority complex in them.
This work should serve as a call to all the Babur (Pabir) to come to reality, to break the complexities of their origin, and to accept who they are historically, and to take responsibility as Pabir people, not Babur.
I am also calling on all Bura sons and daughters to continue to stand firm and proudly call and be addressed as Bura worldwide.
Joseph Shalangwa
Writes from Kaduna.
The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist
News
VP’s Wife Consoles Maiduguri Bomb Blast Victims
VP’s Wife Consoles Maiduguri Bomb Blast Victims
Calls for united front against insurgency.
By: Our Reporter
Wife of the Vice President Federal Republic of Nigeria Mrs Nana Shettima has stressed the need for all hands to be on desk to put an end to the more than a decade insurgency in the north east .
She made the appeal while speaking to journalists in Maiduguri shortly after she visited victims of gmboru market Mosque bomb blast in the Borno State capital.
In an emotional interview, Mrs Nana Shettima, wife of the Vice‑President, speaking on behalf of First Lady Oluremi Tinubu,described barbaric suicide bomb attack that struck the Gamboru market mosque after Maghrib prayer on Wednesday as unfortunate.
She prayed for the dead, called for unity, and vowed the support of the First Lady’s office for affected families.
Mrs Nana Shettima said she was in Maiduguri to offer condolences and relief to victims and families.
She visited the homes of the bereaved in Mashamari, Ummarari Millionaire’s Quarters and Gamboru Ward, where she prayed for the deceased, asked Allah to grant them eternal rest, and sought strength for families bearing these irreparable losses.
To cushion immediate hardship, Mrs Shettima presented financial support to affected families seven widows each received ₦1,000,000 (total ₦7,000,000).
She also visited the Maiduguri State Specialist Hospital and the University of Maiduguri Teaching Hospital (UMTH), where she was shown around by Dr. Baba Shehu, Medical Director of the State Specialist Hospital, and received by Professor B. Kagu, Chairman of the Medical Advisory Council at UMTH, and Dr. Bunu Bukar.
After going round the patients beds at both hospitals Mrs Nana Shettima gave ₦500,000 to each of the 14 patients still on admission, offered words of consolation, and prayed for their speedy recovery.
The wife of the vice president reiterated her appeal for communal calm and solidarity in the face of tragedy.
The visit signals the First Lady’s office’s commitment to immediate humanitarian relief and moral support for affected families.
The visit underlines the first lady’s office commitment to spiritual consolation with practical assistance, targeting both households that lost breadwinners and those receiving medical care.
Mrs Nana Shettima confirmed she was in Maiduguri expressly on behalf of the first lady of the nation to sympathise with the victims.
Those who accompanied her includes the wife of the Borno State Governor Dr Falmata Babagana Umara Zullum,wife of the Deputy Governor Hajiya Maimuna Umar Kadafur, and the Borno State Apc women leader Hajiya Fati Alkali Kakinna among other top female government officials.
VP’s Wife Consoles Maiduguri Bomb Blast Victims
News
Police detain inspector, girlfriend over missing rifle in Taraba
Police detain inspector, girlfriend over missing rifle in Taraba
By: Zagazola Makama
The Police in Taraba have detained an inspector and his girlfriend following the reported loss of an assault rifle along the Wukari–Jootar Federal Highway.
According to the source, the missing firearm belonged to Insp. Joshua Charles, aged 45, attached to the Safer Highway Patrol team.
The sources told Zagazola Makama that on Dec. 25, at about 3:00 p.m., the inspector reportedly left his duty post to Wukari town, leaving behind three other officers Insp. Haruna Galadima, Insp. Isah Waziri and Insp. Umar Mohammed who remained on duty.
“At about 8:30 p.m., the inspector’s girlfriend, one Ruth Alphancis of Sabon Gari area in Jalingo, who has been cohabiting with him since August 2025, returned from Jootar village in Benue and claimed to have seen an unidentified person breaking out of the house,” the source said.
He added that on the inspector’s return from Wukari town, allegedly in a drunken state, he discovered that his Type 06 assault rifle, loaded with 25 rounds of live ammunition, which he said he left inside the room, was missing.
The breach number of the rifle could not be immediately ascertained, the source said.
Following the report, the sources said operatives visited the scene, while efforts were intensified to recover the missing firearm and apprehend those responsible.
“The inspector and his girlfriend are currently in detention to aid investigation, while collaborative efforts involving local residents and hunters are ongoing to recover the rifle,” the source added.
End
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News8 months agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
Opinions4 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Opinions2 years agoTinubu,Shettima: The epidemic of economic, insecurity in Nigeria
