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Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau

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Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau

By: Bodunrin Kayode

Borno state Chairman Christian Association of Nigeria CAN Bishop John Bakeni has commiserated with the Nigerian Union of Journalists NUJ over the death of Isa Gusau who died in an Indian hospital recently.

He also sympathized with the Governor of the state Prof Babagana Zulum whom Gusau served till his death due to a protracted illness.

Addressing a news conference in Maiduguri, the Auxiliary Bishop said that the entire Christian community sympathized with the government over the loss of such a resourceful journalist.

” I want on behalf of the entire Christian Community in Borno State to commiserate with the Executive Governor and indeed the Government and the entire people of Borno State over the demise of his Media Aid and Strategist, Mallam Isa Gusau, who passed on Thursday, the 11th of January, 2024.

” I wish to also condole you the members of the 4th estate for the loss of one of you. May God grant him peaceful rest and console all those who mourn him.” he said.

Responding to some very strong allegations in the mills against Zulum on his treatments of Christians, the Auxillary Bishop maintained that CAN was not a pressure group or a partisan party but a peaceful association that goes about its activities in a lawful manner.

To him:”CAN is a religious Association, CAN is not a political party and is non-partisan. CAN is not a pressure group. It is a law-abiding Association. It is an Association that works for the unity of Christians and building a peaceful and harmonious society working hand-in-hand with other religious bodies, Government and all relevant stake holders.

“The values that hold us together are Love, Peace and Justice for all. We preach peace, we uphold peace and we work for peace. And that is why we are living in peace with our Muslim brothers and sisters in Borno State.

” in terms of our relationship with the Government, let me say that CAN and the Christian community have a good and cordial relationship with the Government of the day. The Government of Prof. Babagana Umara Zullum has done a lot for us and is still doing more in the following areas:

“Has continued the rehabilitation and reconstruction of churches that were destroyed by the Boko Haram insurgency especially in Southern Borno. This was started by our current Vice President, Kashim Shettima, during his tenure; and His Excellency, Prof Babagana Umara Zullum has continued in that line.

“Sponsorship of Christians for pilgrimage to the Holy Land every year. In fact, the Executive Secretary and coordinator of the Christian Pilgrim has just returned from a pre-visit of the pilgrimage sites in preparation for the 2023/2024 main pilgrimage.

“Reaching out to the Christian community with gifts and cash donations at Christmas and Easter periods. Palliatives are also given to our Christian Women and Widows by the Wives of the Vice President, Her Excellency Nana Kashim and the Governor, Her Excellency, Dr. Falmata Umara Zullum.

“Sponsoring the transportation of our brothers and sisters from the South-South, South East and West during festive seasons.

” Appointment of our Christian sons and daughters in his cabinet.

“After so many years of advocacy, the current Government has started the recruitment of Christian teachers to teach the Christian religion in public schools and many more.”

Bakeni noted that all his claims are real and verifiable adding that in spite of all the good results from the interaction with the government there are still challenges and they do hope to continue to work hard to get over them.

” That is not to say that Christians have no challenges in Borno State; of course we have. We therefore, want to have more access for better results through dialogue and constructive engagement with the Government and other relevant stakeholders.

” We know very well where we are coming from and where we are in terms of the security challenges. We have all tested and experienced the ugly side of violence and destruction and we will not want to go back to that era.

” We love our Governor, we respect our Governor, and we appreciate the relentless and selfless services and sacrifices of our Governor in restoring peace and bringing development to our State.

” As such, CAN will continue to support the Government of the day and will continue to work with the Government towards sustaining the peace that we are already enjoying due to the hard work, commitment, and responsible leadership of our Governor.”

Obviously responding to the recent statements of Rev Dikwa Kallamu over the alleged maltreatment of Christians in the state, the CAN chair went on:” We distance ourselves from any act of violence and provocation. Whatever is written on Social media or any other media outlet, is not from CAN.

” My principle as the Chairman of CAN in Borno State at this time is that what Dialogue cannot give you, Violence and confrontation cannot give you either.”

On the progress being made by the military in protecting the nation’s democracy, he went on: ” With deep sense of gratitude and appreciation, we salute the courage and the sacrifices of our Armed Forces. For those who have paid the supreme price in the course of their service to their fatherland, may God reward them with eternal life in his kingdom.”

Below is the full details of the press release in which Rev Dikwa accused the Borno State government of completely marginalizing Christians in the state.

PRESS RELEASE ON THE TRUE POSITION OF THE CHRISTIANS IN BORNO STATE UNDER GOVERNOR BABAGANA UMARA ZULLUM.
30TH DECEMBER, 2023

The press released on 20 December on the marginalization of the Christian community in Borno State by Governor Zullum was not refuted by either him nor any government officials in the state which affirmed the truth except his wife that called out few widows to share rice a day after for Christmas purposefully for the media to carry it. The only way they refuted was to send thugs after my life like Barrister Bashir Maidugu who called me and put a threat to my life and civilians joint task Force (CJTF) who met me on the road and harassed me but as usual God Almighty saved me to continue exposing the truth.

Let the public court judge, How can a professor and a Governor show tribalism, sectionalism and ethnic segregation like Professor Zulum of Borno State? How many are from Southern Borno and how many are Christians among these political appointments?

PUBLIC ANNOUNCEMENT

Appointment of Special Advicers to Borno State Governor

The Executive Governor of Borno State, His Excellency Prof Babaganagana Umara Zulum has graciously approved the appointment of the following Special Advisers:

  1. Alhaji Ali Makinta Jere
  2. Idrissa L Kemdey
  3. Tijjani Goni Mohammed
  4. Hon Ibrahim Haruna Biu
  5. Hon Tukur Digira
  6. Engr Kori Shettima
  7. Hauwa M Musa
  8. Hon Abubakar Tijjani
  9. Hon Garba Saje
  10. Hon Kester C Oguali
  11. Hon Alao Hassan
  12. Alhaji Audu Maaji
  13. Hon Abba Jato Bama
  14. Hon Abba Saje Mohd Nur
  15. Engr Musa Gashigar
  16. Hon Abba Nguru
  17. Hon Bukar Dalatu
  18. Hon Idrisa Jidda
  19. Shettima Bukar Kulima (Marte)
  20. Hon Kaka Adam Mustapha
  21. Shettima Lawan Maina
  22. Dr Abubakar Hassan
  23. Modu Ali Gana Dikwa
  24. Sheikh Modu Mustapha
  25. Abba Kawu Shehu Abubakar
  26. Hon Musa Abbas
  27. Alhaji Musa Gwamma
  28. Baba Ali Haruna Kukawa
  29. Abdullahi Mohd Nganzai
    Amongst all of the appointees of 29, only

Hon Kester C Oguali is a Christian from the Eastern Nigeria, an Igbo by tribe.
In the threat by the political thugs like Barrister Bashir Maidugu of the Vice president’s crew, he categorically said only four local government in the state have Christian indigenes which are blatant lies from the pit of hell. I’m kanuri by tribe from Maiduguri the state capital and a Christian amongst many kanuri Christians. Going by the Barrister Bashir Maidugu, I ll now ask, have the indigenous Christian from the southern Borno State relocated to the igbo land (Eastern Nigeria) to get a slot from the 29 appointment or still the marginalization?
We condemned on a strong term this total excluding of Christians in the governor’s appointment and Hon Kester C Oguali is not representing any Christians in the state but political strategy to show the world he’s in love with even Christians in the south but marginalized his main duties of inclusive governance.
Let me talk little for now about the LGA Chairman primaries in the State, a Christian dominated area like Chibok has 7 contestants in which 4 are Christians and 3 are Muslims. He disqualified the four Christians and told the 3 Muslims to choose one among themselves, in Askira Uba, the contestants have the highest a Christian with 14 votes followed by a Muslim with 7votes however, Zullum imposed the Muslim candidate with 7 and dropped the Christian with 14, can someone define marginalization for me in different actions than these?

REV. KALLAMU MUSA ALI DIKWA
Director, General Center for Justice on Religious And Ethnicity in Nigeria

Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

By: Zagazola Makama

Recent United States visa restrictions and mass deportation measures affecting Nigerian nationals have reopened debate on how sustained propaganda, misinformation and alarmist narratives about insecurity in Nigeria shaped international perceptions and policy responses against the country.

While Nigeria continues to face real security challenges including terrorism by ISWAP, Boko Haram, AlQaeda, banditry, farmer–herder clashes and transnational jihadist infiltration, the framing of these conflicts as an organised, state-backed “Christian genocide” has increasingly been questioned by Nigerians.

Yet, for several years, a powerful campaign driven largely by Nigerian activists, politicians and diaspora-based pressure groups portrayed Nigeria as the world’s epicentre of religious extermination, with claims that were grossly exaggerated, unverifiable or outright false.

The agitations grew domestic grievance to international propaganda. Between 2021 and 2024, a wave of advocacy emerged accusing the Nigerian state of deliberately sponsoring or protecting jihadists allegedly engaged in the daily slaughter of Christians. Some campaigners claimed that 1,500 Christians were being killed every day, a figure that would translate to more than 540,000 deaths annually, a number exceeding fatalities recorded in most active war zones globally.

One widely circulated narrative claimed that between 2010 and October 2025, 185,000 people were killed on account of their faith, including 125,000 Christians and 60,000 Muslims, allegedly based on reports from Intersociety, one of the NGO created to push the false claims.” The same narrative alleged that 19,100 churches had been burned and 1,100 Christian communities completely seized and occupied by jihadists supposedly backed or shielded by the Nigerian government.

However, independent verification of these figures consistently failed. No global conflict-monitoring organization, including ACLED, UN agencies, or major international human rights bodies as well as official bodies like Police, DSS, and the NHRC, corroborated such numbers. Nigeria’s total population stands at approximately 240 million, making such casualty claims statistically implausible without triggering global humanitarian emergency responses on the scale of Gaza, Syria or Ukraine.

Zagazola Makama report that while religiously motivated attacks occur, Nigeria’s violence landscape is far more complex, driven by criminal banditry, resource conflict, insurgency, arms proliferation, climate stress and weak border control, affecting Muslims, Christians, Pagan, traditionalist and adherents of other faiths alike.

Despite the lack of empirical grounding, these activities keep weaponizing faith to internationalise pressure. The genocide narrative gained traction in U.S. political circles, evangelical advocacy groups and sections of Western media. Some Nigerian politicians amplified these claims at international forums, urging sanctions, arms embargoes and even military intervention against their own country.

The expectation among agitators was that Trump’s administration would deploy American forces or impose targeted sanctions against Nigerian officials and groups like Miyetti Allah, Boko Haram, Bandit and those that once push for Shariah laws. Instead, the policy response took a different and far more consequential direction. Rather than physical military intervention, Washington opted for strategic intervention with the armed forces of Nigeria through technical support while in their country they opted for tougher penalties like border control, immigration enforcement and visa restrictions, citing insecurity, terrorist activity, document integrity issues and vetting challenges.

Nigeria was subsequently placed under partial U.S. travel restrictions, with the U.S. government explicitly referencing the activities of Boko Haram and ISWAP, and difficulties in screening travellers from affected regions.

The unintended security backlash
Ironically, following persistent framing of Nigeria’s violence as a religious war produced outcomes opposite to what campaigners claimed to seek. Rather than protecting Christians, the rhetoric emboldened extremist groups to carry even more deadlier attacks.

Terrorist organisations, including ISWAP, JAS and al-Qaeda-linked JNIM elements now infiltrating North-Central Nigeria, capitalised on global narratives portraying Nigeria as a battlefield of faith. By attacking churches, clergy and Christian communities, these groups sought to validate the propaganda, provoke sectarian retaliation and trigger a broader religious conflict. This strategy mirrors jihadist doctrine across the Sahel: manufacture sectarian violence, polarise society, delegitimise the state and attract recruits.

Security intelligence from Kwara and Niger States, for instance, shows JNIM’s Katiba Macina exploiting communal tensions along the Benin–Nigeria corridor, recruiting Fulani youths while framing attacks as resistance against “tyranny” language deliberately aimed at feeding international narratives of persecution.

The U.S. Department of Homeland Security has since justified its tougher posture using data-driven assessments: visa overstay rates, terrorism risks, weak civil documentation systems and law-enforcement information gaps.
For Nigeria, these translated into: Partial visa suspensions for B, F, M and J categories, increased scrutiny of Nigerian travellers, inclusion in broader immigration enforcement actions, Indirect reputational damage affecting trade, education and diplomacy

Meanwhile, The Department Homeland Security announced record deportations and self-removals, over 2.5 million exits since January 2025, a development that disproportionately affects nationals of countries portrayed as high-risk, Nigeria included. Crucially, those most affected are ordinary Nigerians students, professionals, families and entrepreneurs, not terrorists, bandit leaders or militia commanders.

The Fulani bandit in the forest has no interest in a U.S. visa. It is the Nigerian student, pastor, doctor and trader who bears the cost.

Notably, as sanctions and restrictions took effect, the loud genocide rhetoric largely faded from public discourse. The activists who once dominated international media cycles have grown quieter, perhaps confronted by the reality that the consequences fell on Nigeria as a whole, not on imagined perpetrators. This pattern point to a broader lesson in strategic communication: when a nation’s internal crises are exaggerated into existential falsehoods, external actors respond not with rescue but with containment.

A cautionary lesson for national discourse is that; Nigeria’s security challenges are real and demand sustained reform, diplomatic support, and international cooperation. But weaponising religion, spreading unverifiable casualty figures and lobbying for foreign punitive action against one’s own country undermines national security rather than strengthening it. More dangerously, it feeds extremist propaganda, deepens communal mistrust and invites external decisions based on distorted perceptions.

When internal challenges are projected internationally without context or factual balance, foreign governments respond not with solidarity but with restrictions, sanctions and containment. In this environment, propaganda even when framed as advocacy, erodes diplomatic goodwill and inflicts long-term harm on citizens whose lives and opportunities are shaped by external policy decisions.

False alarms and absolutist narratives fracture social trust, embolden extremists and inflame the very fault lines terrorists seek to exploit. Ultimately, propaganda however emotionally persuasive does not protect communities; it weakens national resilience and leaves society more vulnerable to the forces it hopes to defeat.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region

How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

By: Zagazola Makama

Suspected kidnappers disguised in military uniforms have killed a serving soldier and abducted 13 passengers during coordinated attacks on two commercial vehicles along the Okene–Auchi Federal Highway.

Zagazola Makama report that the incident occurred at about 5:35 p.m. on Dec. 16 when unknown gunmen intercepted a green Toyota Sienna, conveying nine passengers from Abuja to Delta State.

The source said six passengers were abducted from the vehicle, while three others were rescued.

According to the source, the attackers also stopped a white Toyota Hiace bus, conveying 11 passengers from Delta State to Abuja, during the same operation.

“Seven passengers were abducted from the Hiace bus, while four were rescued,” the source said.

Tragically, the source said a serving Non-Commissioned Officer of the Nigerian Army, who was among the passengers and had identified himself as a soldier, was shot by the attackers.

“He sustained gunshot injuries to his legs and thighs and was later confirmed dead,” the source added.

Both vehicles were recovered and towed to a police station for safe keeping, while five empty shells of 7.62mm ammunition suspected to be from an AK-47 rifle were recovered at the scene as exhibits.

The corpse of the deceased soldier was deposited at the Okengwe General Hospital mortuary for autopsy, while statements were obtained from the rescued victims to aid investigation.

It was gathered that troops have launched joint rescue operations, including bush combing and intensive surveillance along the highway, with a view to rescuing the abducted passengers and arresting the perpetrators.

The authorities assured motorists that measures were being intensified to secure the Okene–Auchi corridor and prevent further attacks.

Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Bandits kill one, abduct several in Zamfara

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Bandits kill one, abduct several in Zamfara

By: Zagazola Makama

Armed bandits have killed a young man and abducted several others during an attack on a store area in Bungudu Local Government Area of Zamfara State.

Zagazola report that the incident occurred at about 12:30 a.m. on Dec. 16 when gunmen, carrying AK-47 rifles and other sophisticated weapons, launched a sporadic shooting spree in Karakkai district.

The source said one Lukman Rabe, aged 21, was shot dead during the attack, while an unspecified number of people were abducted and taken to an unknown location.

Army troops in collaboration with joint Police, and local hunters, were immediately mobilised to the scene to secure the area.

Sources said that efforts are ongoing to rescue the abducted victims and apprehend the fleeing suspects, while residents have been urged to remain vigilant and report any suspicious activity to security agencie
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