News
Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau
Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau
By: Bodunrin Kayode
Borno state Chairman Christian Association of Nigeria CAN Bishop John Bakeni has commiserated with the Nigerian Union of Journalists NUJ over the death of Isa Gusau who died in an Indian hospital recently.
He also sympathized with the Governor of the state Prof Babagana Zulum whom Gusau served till his death due to a protracted illness.
Addressing a news conference in Maiduguri, the Auxiliary Bishop said that the entire Christian community sympathized with the government over the loss of such a resourceful journalist.
” I want on behalf of the entire Christian Community in Borno State to commiserate with the Executive Governor and indeed the Government and the entire people of Borno State over the demise of his Media Aid and Strategist, Mallam Isa Gusau, who passed on Thursday, the 11th of January, 2024.
” I wish to also condole you the members of the 4th estate for the loss of one of you. May God grant him peaceful rest and console all those who mourn him.” he said.
Responding to some very strong allegations in the mills against Zulum on his treatments of Christians, the Auxillary Bishop maintained that CAN was not a pressure group or a partisan party but a peaceful association that goes about its activities in a lawful manner.
To him:”CAN is a religious Association, CAN is not a political party and is non-partisan. CAN is not a pressure group. It is a law-abiding Association. It is an Association that works for the unity of Christians and building a peaceful and harmonious society working hand-in-hand with other religious bodies, Government and all relevant stake holders.
“The values that hold us together are Love, Peace and Justice for all. We preach peace, we uphold peace and we work for peace. And that is why we are living in peace with our Muslim brothers and sisters in Borno State.
” in terms of our relationship with the Government, let me say that CAN and the Christian community have a good and cordial relationship with the Government of the day. The Government of Prof. Babagana Umara Zullum has done a lot for us and is still doing more in the following areas:
“Has continued the rehabilitation and reconstruction of churches that were destroyed by the Boko Haram insurgency especially in Southern Borno. This was started by our current Vice President, Kashim Shettima, during his tenure; and His Excellency, Prof Babagana Umara Zullum has continued in that line.
“Sponsorship of Christians for pilgrimage to the Holy Land every year. In fact, the Executive Secretary and coordinator of the Christian Pilgrim has just returned from a pre-visit of the pilgrimage sites in preparation for the 2023/2024 main pilgrimage.
“Reaching out to the Christian community with gifts and cash donations at Christmas and Easter periods. Palliatives are also given to our Christian Women and Widows by the Wives of the Vice President, Her Excellency Nana Kashim and the Governor, Her Excellency, Dr. Falmata Umara Zullum.
“Sponsoring the transportation of our brothers and sisters from the South-South, South East and West during festive seasons.
” Appointment of our Christian sons and daughters in his cabinet.
“After so many years of advocacy, the current Government has started the recruitment of Christian teachers to teach the Christian religion in public schools and many more.”
Bakeni noted that all his claims are real and verifiable adding that in spite of all the good results from the interaction with the government there are still challenges and they do hope to continue to work hard to get over them.
” That is not to say that Christians have no challenges in Borno State; of course we have. We therefore, want to have more access for better results through dialogue and constructive engagement with the Government and other relevant stakeholders.
” We know very well where we are coming from and where we are in terms of the security challenges. We have all tested and experienced the ugly side of violence and destruction and we will not want to go back to that era.
” We love our Governor, we respect our Governor, and we appreciate the relentless and selfless services and sacrifices of our Governor in restoring peace and bringing development to our State.
” As such, CAN will continue to support the Government of the day and will continue to work with the Government towards sustaining the peace that we are already enjoying due to the hard work, commitment, and responsible leadership of our Governor.”
Obviously responding to the recent statements of Rev Dikwa Kallamu over the alleged maltreatment of Christians in the state, the CAN chair went on:” We distance ourselves from any act of violence and provocation. Whatever is written on Social media or any other media outlet, is not from CAN.
” My principle as the Chairman of CAN in Borno State at this time is that what Dialogue cannot give you, Violence and confrontation cannot give you either.”
On the progress being made by the military in protecting the nation’s democracy, he went on: ” With deep sense of gratitude and appreciation, we salute the courage and the sacrifices of our Armed Forces. For those who have paid the supreme price in the course of their service to their fatherland, may God reward them with eternal life in his kingdom.”
Below is the full details of the press release in which Rev Dikwa accused the Borno State government of completely marginalizing Christians in the state.
PRESS RELEASE ON THE TRUE POSITION OF THE CHRISTIANS IN BORNO STATE UNDER GOVERNOR BABAGANA UMARA ZULLUM.
30TH DECEMBER, 2023
The press released on 20 December on the marginalization of the Christian community in Borno State by Governor Zullum was not refuted by either him nor any government officials in the state which affirmed the truth except his wife that called out few widows to share rice a day after for Christmas purposefully for the media to carry it. The only way they refuted was to send thugs after my life like Barrister Bashir Maidugu who called me and put a threat to my life and civilians joint task Force (CJTF) who met me on the road and harassed me but as usual God Almighty saved me to continue exposing the truth.
Let the public court judge, How can a professor and a Governor show tribalism, sectionalism and ethnic segregation like Professor Zulum of Borno State? How many are from Southern Borno and how many are Christians among these political appointments?
PUBLIC ANNOUNCEMENT
Appointment of Special Advicers to Borno State Governor
The Executive Governor of Borno State, His Excellency Prof Babaganagana Umara Zulum has graciously approved the appointment of the following Special Advisers:
- Alhaji Ali Makinta Jere
- Idrissa L Kemdey
- Tijjani Goni Mohammed
- Hon Ibrahim Haruna Biu
- Hon Tukur Digira
- Engr Kori Shettima
- Hauwa M Musa
- Hon Abubakar Tijjani
- Hon Garba Saje
- Hon Kester C Oguali
- Hon Alao Hassan
- Alhaji Audu Maaji
- Hon Abba Jato Bama
- Hon Abba Saje Mohd Nur
- Engr Musa Gashigar
- Hon Abba Nguru
- Hon Bukar Dalatu
- Hon Idrisa Jidda
- Shettima Bukar Kulima (Marte)
- Hon Kaka Adam Mustapha
- Shettima Lawan Maina
- Dr Abubakar Hassan
- Modu Ali Gana Dikwa
- Sheikh Modu Mustapha
- Abba Kawu Shehu Abubakar
- Hon Musa Abbas
- Alhaji Musa Gwamma
- Baba Ali Haruna Kukawa
- Abdullahi Mohd Nganzai
Amongst all of the appointees of 29, only
Hon Kester C Oguali is a Christian from the Eastern Nigeria, an Igbo by tribe.
In the threat by the political thugs like Barrister Bashir Maidugu of the Vice president’s crew, he categorically said only four local government in the state have Christian indigenes which are blatant lies from the pit of hell. I’m kanuri by tribe from Maiduguri the state capital and a Christian amongst many kanuri Christians. Going by the Barrister Bashir Maidugu, I ll now ask, have the indigenous Christian from the southern Borno State relocated to the igbo land (Eastern Nigeria) to get a slot from the 29 appointment or still the marginalization?
We condemned on a strong term this total excluding of Christians in the governor’s appointment and Hon Kester C Oguali is not representing any Christians in the state but political strategy to show the world he’s in love with even Christians in the south but marginalized his main duties of inclusive governance.
Let me talk little for now about the LGA Chairman primaries in the State, a Christian dominated area like Chibok has 7 contestants in which 4 are Christians and 3 are Muslims. He disqualified the four Christians and told the 3 Muslims to choose one among themselves, in Askira Uba, the contestants have the highest a Christian with 14 votes followed by a Muslim with 7votes however, Zullum imposed the Muslim candidate with 7 and dropped the Christian with 14, can someone define marginalization for me in different actions than these?
REV. KALLAMU MUSA ALI DIKWA
Director, General Center for Justice on Religious And Ethnicity in Nigeria
Bakeni Commiserates with NUJ and Zulum over the demise of Isa Gusau
News
Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts
Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts
By: Zagazola Makama
Once again, Mr. Alex Birbir, speaking comfortably from outside Nigeria and relying heavily on emotionally charged propaganda supplied by local conflict entrepreneurs, has attempted to distort the realities of the Plateau crisis into a simplistic and dangerous narratives designed for foreign audiences unfamiliar with the actual situation on ground.
His latest podcast is not only riddled with exaggerations, contradictions and outright falsehoods, but also dangerously seeks to demonize Nigerian security forces while justifying armed Berom militia mobilisation under the deceptive banner of “self-defense.”
At the fore of Birbir’s claim is the allegation that Nigerian troops “fought alongside Fulani terrorists” against Berom youths who, according to him, merely wanted to defend their communities after attacks in Barkin Ladi.
But the actual sequence of events completely destroys this narrative. What truly happened on Wednesday, May 6, 2026, was that a large group of armed Berom youths mobilized toward the predominantly Fulani settlement of Jong following the killing of seven locals at Nding Sesut community the previous day.
Security sources confirmed that before the mobilisation, some of the youths allegedly contacted the Army commander in the area and demanded that troops “step aside” so they could carry out a retaliatory raid on Jong community.
That request was refused. Instead of abandoning their constitutional responsibility, troops of Operation Enduring Peace (OPEP) deployed to prevent the reprisal attack and stop what could have turned into a mass casualty event against innocent civilians.
That singular action is now being twisted by Birbir into “the military fighting alongside Fulani terrorists.” Think carefully about the absurdity of that argument. Since when did preventing a retaliatory raid on an entire civilian settlement become “supporting terrorists”?
If armed youths from any ethnic group mobilize toward another community carrying weapons and threatening reprisals, is the military supposed to simply fold its arms and allow bloodshed because activists overseas have already chosen their preferred victims and villains? The troops prevented a revenge attack.
And because they refused to allow armed youths to storm Jong community, propaganda merchants like Birbir became angry.
What Birbir deliberately refuses to mention is that when the armed youths arrived near Jong, shooting started from their own side and a firefight followed involving armed Fulani elements in the area. Troops were immediately alerted and swiftly intervened, dominating the general area and preventing total escalation.
Troops Operation Enduring Peace also deployed Quick Response Forces which helped stabilize the situation and prevent further reprisals. That is what professional soldiers are supposed to do. Yet in Birbir’s fictional version, stopping armed youths from invading another community somehow translates into “fighting Christians.” Even more reckless is his repeated attempt to frame the Plateau crisis as some grand “Islamic jihad” to establish a caliphate in Nigeria.
There is absolutely no evidence that Boko Haram, ISWAP or any international jihadist organization is operating inside Barkin Ladi, Riyom, Bassa or Mangu as part of a coordinated Islamic conquest.
What Plateau is suffering from is a brutal cycle of communal reprisals involving armed groups from multiple sides, fueled by cattle rustling, land disputes, attacks on herders, revenge killings, illegal mining disputes and long-standing ethnic grievances which we have consistently documented.
The violence is tragic.But it is not the Hollywood-style “Christianity versus Islam” fantasy Birbir and his cohort are selling online. In fact, many of the incidents he ignores completely expose how selective and dishonest the propaganda has become.
For example, on May 10, 2026, troops of Sector 6 Operation Enduring Peace came under direct ambush from armed Berom militia while responding to reports of attacks on cattle around Gero area in Jos South LGA. The attackers reportedly attempted to encircle troops from surrounding hills before soldiers responded with superior firepower, forcing them to retreat toward Nyango and Daron communities.
During the attack, nine cows were killed, five injured and a Fulani herder identified as Aliyu Yusuf sustained gunshot wounds. Hours later, another soldier, Warrant Officer Rex Okang, was brutally attacked and badly injured by armed youths in Dorowa Tsoho, Barkin Ladi.
So the same military Birbir accuses of “supporting Fulani terrorists” is now also being attacked by the very armed groups he portrays as helpless victims. This is now becoming a very consistent and dangerous pattern of insurrection.
Whenever troops refuse to permit retaliatory attacks, attempt arrests, recover illegal weapons or block armed mobilisations, they are immediately blackmailed with accusations of “supporting Fulani terrorists.” When checkpoints are maintained, troops are accused of bias.
When checkpoints are withdrawn after attacks on soldiers, troops are accused of abandonment. When troops stop reprisals, they are accused of supporting one side.
When they arrest armed suspects, activists suddenly scream “targeting indigenous people.”
It is a propaganda carefully designed to delegitimize security operations anytime armed militias fail to get what they want. The reality on ground is that Nigerian troops have repeatedly risked their lives protecting communities across Plateau regardless of ethnicity. Troops have responded to attacks on Berom communities. Troops have also responded to attacks on Fulani settlements. Troops have recovered rustled cattle. Troops have evacuated wounded civilians from both sides.
Troops have prevented reprisals. Troops have died trying to restore peace. In the same plateau troops under attack of bandits and lost many officers and men.
Only recently in Mangu, a senior Nigerian Army officer was brutally killed after they came under heavy fire by the local Militia in Plateau. At different times, they have been attacked by Berom youths. But none of these matter to some propagandists whose primary interest is sustaining outrage and exporting a false genocide narrative abroad.
Perhaps the most dramatic chapter in Alex Birbir’s latest online fiction series was his now-famous “Burial Attack” story, where he attempted to convince international audiences that heavily armed Fulani jihadists surrounded a Christian burial ground in Barkin Ladi, launched a coordinated massacre operation, exchanged gunfire for “four to five hours,” while the Nigerian military conveniently disappeared into thin air.
During the tense atmosphere surrounding the burial, armed local youths were already positioned around the area and gunfire was reportedly initiated from within the local militia side toward surrounding hills after rumors spread about possible movements nearby.
According to Birbir, mourners were abandoned, Christians were left “with sticks and machetes,” machine guns echoed everywhere, terrorists almost overran the burial ground, and only brave local youths prevented “dozens and dozens” from being massacred. Even more revealing was Birbir’s own statement where he proudly declared that local youths “took up arms” to defend the area. In the aftermath, not one casualty, not one corpse, not one verified gunshot victim. No hospital admission. No medical evacuation. No emergency death report, was recorded.
Mr Birbir should therefore tell us how does a supposed four-to-five-hour terrorist assault involving machine guns and sniper rifles end without a single confirmed casualty? Did the terrorists suddenly forget how to shoot? Or perhaps, just perhaps, the entire event was massively exaggerated and manipulated for propaganda purposes.
Birbir also made another astonishing claim, insisting that “Christians defended themselves with sticks and stones against machine guns and AK-47s.” Again, facts expose the dishonesty. Security operations in Plateau have repeatedly uncovered Ak47 riffles, pistols, locally fabricated rifles, illegal arms factories, ammunition components and armed Berom militia networks linked to criminal elements operating in the state.
Several suspects involved in illegal weapons fabrication, robbery, and targeted attacks have already been arrested by troops while credible information has uncovered more arms factories. Only recently, troops recovered another fabricated rifle from a Berom militia member during operations in Barkin Ladi. If people are only carrying “sticks and stones,” where are these rifles, ammunition and fabricated weapons suddenly coming from?
Do illegal assault rifles or Ak47 now grow naturally inside Plateau or Berom farmlands? Even more revealing was Birbir’s own statement where he admitted that local youths “took up arms” to defend themselves. That statement alone destroys the entire “helpless civilians” narrative being marketed internationally. Mention a single scenario where they have defended their communities, instead those arms were used to perpetuate targeted attacks, armed robbery and cattle rustling. This year alone, the Berom militia have rustled or killed more than 400 cattle belonging to the fulani. None of these reports was acknowledge by Me Birbir.
Nobody denies that communities have suffered terrible losses in Plateau as a result of the attacks by Fulani bandits. Both Berom and Fulani communities have buried victims. Both sides have suffered same level of attacks. Both sides have experienced reprisals.
But what Birbir and similar propagandists are doing is dangerously reframing a complex communal conflict into a false one-directional religious extermination narrative. And that distortion is extremely dangerous because it radicalizes youths, fuels retaliation and undermines peace efforts.
Perhaps the greatest irony of all is this,
the same armed groups now attacking soldiers are often from the same communities loudly accusing the military of not protecting them enough. Troops are insulted when they intervene. Troops are attacked when they maintain neutrality. Troops are blackmailed when they stop reprisals. Troops are demonized when they arrest suspects. Naked women run to the street to protest. In one instant, they attacked troops, dismantled their check point and burnt some of their equipment.
Yet if the military withdraws completely and violence escalates uncontrollably, the same voices will again blame the military for “abandoning Christians.” This endless contradiction exposes the real problem:
Some actors no longer want peace.
They want validation for retaliation.
The unfortunate truth is that Plateau’s violence will never end if every attempt to enforce neutrality is interpreted as “supporting the enemy.” No military operation can succeed where armed militias are defended, illegal weapons are normalized and propaganda rewards revenge narratives over accountability.
Accusing troops of “aiding terrorists” simply because they prevented armed youths from attacking another civilian settlement is not only dishonest, it is reckless and inflammatory.
Peace in Plateau will only come through truth, accountability, disarmament and honest dialogue, not through emotional podcasts designed to inflame international outrage while ignoring the full complexity of the conflict.
Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts
News
Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member
Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member
By: Our Reporter
Borno State Governor, Professor Babagana Umara Zulum, has approved the appointment of Prof. Bukar Muhammad Usman as the pioneer Executive Chairman of the newly established Zakkat and Waqf Collection and Distribution Commission.
The Commission, which became operational in 2025 following the passage of its enabling law by the State Assembly and the Governor’s subsequent assent, is mandated to oversee the collection, administration, and equitable distribution of Zakkat and Waqf across the state.
The appointment of the Executive Chairman is in accordance with the powers conferred on the Governor under Section 4 (1) and (2) of the Commission’s Law, 2025.
Prof. Bukar Muhammad Usman, a Professor of Arabic Literature and a distinguished Islamic scholar, brings to the role expertise in Islamic jurisprudence and academic leadership.
He began his academic career at the Nigerian Arabic Language Village, Gamboru Ngala, where he served as a lecturer from 2006 to 2018. Following the completion of his Ph.D., he joined the Department of Arabic at Yobe State University, where he currently holds the rank of professor.
Before his appointment, Prof. Bukar served as Head of the Department of Arabic at Yobe State University and was a member of both the university’s Senate and Council. He also served on the editorial board of Al-Nur Journal, a scholarly publication of the Department of Arabic.
He participated in numerous seminars, workshops, and conferences both nationally and internationally. He has published several scholarly papers in reputable local and international journals and also supervised many Master’s and Ph.D. theses across various institutions.
In a related development, Governor Zulum has also approved the appointment of Malam Muhammad Ibrahim Muhammad as a member of Borno State Senior Secondary Education Board, representing Southern Borno.
The appointment follows the demise of Alhaji Ibrahim Sarki in January 2026 and is in line with the provisions of Section 4 (1)(a) of the Borno State Senior Secondary Education Board (Amendment) Law, 2024.
Until his appointment, Malam Muhammad Ibrahim Muhammad was a lecturer at the College of Education, Gashua, and holds a Master’s degree in Fundamentals of Religion.
Governor Zulum congratulated the appointees and urged them to deploy their experience, integrity, and commitment toward strengthening their respective institutions.
Both appointments are for an initial term of four years and are subject to confirmation by the Borno State House of Assembly.
Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member
News
Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years
Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years
.. Says Borno will reciprocate the gesture in 2027
By: Our Reporter
Borno State Governor, Professor Babagana Umara Zulum, has commended President Bola Ahmed Tinubu for approving three major federal institutions for the state within three years of assuming office.
Zulum made the commendation on Sunday in Bama, shortly after a sympathy visit to residents affected by a devastating windstorm that struck part of the town last week.
Zulum specifically noted that since President Tinubu took office, he has approved the take-off of three vital federal institutions, including the Federal College of Education, Gwoza; the National Orthopaedic Hospital, Azare; and the Federal University of Agriculture and Entrepreneurship, Bama.
He expressed delight that the institutions would directly transform the lives of the people of Borno through job creation, improved access to quality education, and specialised healthcare delivery.
Zulum commended President Tinubu for his sustained attention to Borno’s recovery and development needs, noting that the three federal institutions would significantly accelerate post-insurgency reconstruction and economic revitalisation.
“I want to draw your attention to the establishment of the Federal University of Agriculture and Entrepreneurship, Bama, by the President of the Federal Republic of Nigeria, Bola Ahmed Tinubu, just two days ago.
“The pioneer principal officers were appointed. This is a remarkable achievement, and we want to hail the President for what he has done.”
“The take-off of the Federal College of Education, Gwoza, and the National Orthopaedic Hospital, Azare, was achieved under the administration of President Tinubu; therefore, I want to commend him and assure him that the people of Borno State will reciprocate the kind gesture at the appropriate time.”
Zulum had last year announced the handover of Umar Ibn Ibrahim El-Kanemi College of Education, Science, and Technology, Bama, for the immediate commencement of academic activities at the newly established Federal University of Agriculture and Entrepreneurship, Bama. The Governor also approved one billion naira for the immediate take-off of the University.
The Governor has consistently offered similar support to the Federal Polytechnic, Monguno; Federal College of Education, Gwoza; and National Orthopaedic Hospital, Azare, approving over N5 billion to facilitate a seamless take-off.
The Governor also inspected ongoing construction work for the 19 Brigade headquarters in Bama, underscoring his administration’s determination to consolidate security gains and restore full civil authority around the Bama general area.
Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News1 year agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
Opinions4 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Opinions2 years agoTinubu,Shettima: The epidemic of economic, insecurity in Nigeria
