Columns
Binoculars: Of security, military, intelligence and non-kinetic Comradeship against a common enemy in the north east war theatre

Binoculars: Of security, military, intelligence and non-kinetic Comradeship against a common enemy in the north east war theatre
By: Bodurin Kayode
One thing I have learnt in the North Eastern Nigeria war theatre is the fact that both the kinetic and the non-kinetic players are one as a team. We do not have a superior partner against an inferior partner. Just leaders. This is because we have accepted the grim reality of the fact that the bullet that kills the General is the same bullet that can send the private worrier in any organization to his early grave.
You could see it clearly in the way the military, which is the toughest kinetic organization managing the insurgency, has been embracing others in the non-kinetic realm into the theatre.
I was in a police forum recently where the command bomb controller was explaining how they detonate bombs and IEDs and it was not different from the way the military did it in the same Mallam Fatori council area of northern Borno.
What I am saying is that both the military and the non-kinetic sector including the intelligence services and the media have been drafted into the war to fight a common enemy. So if one partner feels offended in any way about the way the other does his thing then the onus is on him to call the person and use civil language to make his complaint and the solution will be reached for the common good. Not to use crude language regardless of how angry one partner is.
DO WE HAVE ANY SUPERIOR PARTNER TO THE REST OF US?
The answer to this is a capital no.What we have is a common enemy that must be crushed. And that is Boko Haram and their cousins.
So if we have a common enemy it means we are all agents of the state having the right to do the right thing at all times. The Directorate of State Security partners can claim that it is only them that have the right to protect the state but that would apply to states where we don’t have known enemies looking down on us. They surely can’t do it alone in the Maiduguri war where everyone is a target. They need all of us.
I had a sordid encounter with one overzealous Rabiu of the DSS working with the north east Development Commission (NEDC) after he had intimidated some of my colleagues to warn me simply because he didn’t know me personally.
What happened? I was trying to join the convoy of the NEDC on a commissioning mission from Borno Mass literacy like other people but their white J5 bus nearly knocked my car in the process. I think the driver himself was obviously an operative, then slowed down to ask me to move. By the time we got to the neighboring military secondary school, Rabiu marched rudely to me with an armed police man to intimidate me. I wondered why a decent operative with his senses will want to talk to a journalist and will now ask a police man to escort him to display a show of force. That was wrong. I was standing chatting with some informants trying to get some information and there was Rabiu with an officer Sunday of the Nigerian Police possibly to intimidate me. Sunday obviously reluctantly was drafted to create a scene on an unarmed reporter.
RABIU’S RUDE BODY LANGUAGE
No matter what I may have done wrong by my decision to burn my petrol for my friends in the NEDC, instead of following anyone, there was no justification for the rude language he used on me. I could even feel the realm of the dangerous “inferiority complex” he had in him for journalists when talking to me. He is obviously one of those who joined that service for the use of the weapon and not for intelligence purposes which they are supposed to be wired for. He was virtually talking down on me as if I would have been his mate if I was in that service. Insultingly.
Also Read: 2023: Why Kashim Shettima will bring massive votes than Any Presidential Running…
And then I humiliated him further by just smiling and I responded by saying, don’t bother yourself. I will not join the convoy again since I am so small or less important to the people who are not VIPs who he is guarding and who are also in the convoy. I could see the surprise in the eyes of officer Sunday of the Nigerian Police who escorted him possibly to show his force but saw me armless. Since he was too timid to come and see me himself and used a much more civil language to talk to me instead of whining like a hyena at the top of his voice. Immediately he walked off back to where the VIPs were and left me and another colleague watching the assignment.
Dogara, a young reporter of the channel’s TV who witnessed the entire wrong the guy meted out to my persona, went livid with rage. I just smiled and told him that as long as someone I respect is the boss of Rabiu, I will not return the rudeness he gave me back to him. Dogara looked at me and wondered if a known non-conformist like myself had gone soft and vowed that if he was the one he would have responded. I begged him to forget the antagonism of Rabiu because he was obviously sent. Ask Dogara when you see him. He saw the other side of me yesterday.
I never had the opportunity to meet Sadiq who is Rabiu’s direct boss before I left the NEDC but I will surely meet him one day to teach Rabiu how we behave in the theatre. He has no right to talk to me disrespectfully as if I was the enemy regardless of what wrong he thought I may have done based on their training and understanding which I am yet to be educated about. Rabiu is a very rude operative who needs training on the role of a journalist. He is not different from another who threatened to shoot myself and Franco sometime this year while driving into the government house. Our offense was because of a similar thing. When you come to a place and you don’t know certain people, you ask guys on the ground who they are and not to bully them unnecessarily. We got out of my car and marched to him and an argument started between the police who knew us and the new man who came from the Presidency. It was so funny. At the end of the day, the police officer who understood civil uniformed relationship asked us to go when the DSS guard started ranting about shooting at us. Franco and I walked back to my car and drove to our assignment. I actually reported the matter to the Governor’s chief detail who promised to look into the matter.
JOURNALISTS AND SECURITY MANAGEMENT
There is nothing contemporary that serious journalists do not know about security management and how to report with the advantage of the state at heart. The only difference in our job descriptions is the weapons they carry and high class equipment they use to get their own information. If we had a National Guard by now, most of the aspects of the state the DSS dabble into will not be necessary. But we missed that because some Generals sources convinced IBB that the guards will rival the Army. I don’t see the fear of rivalry at all. If the CIA and the FBI are not rivals all these years, why would a Nigerian national guard rival the Army? Well that is for another day’s Binoculars.
Sadly I always drum this into the ears of my colleagues who had one brush or the other with these people in the course of their duties.
The State Director in Borno here Oga Muritala as I call him is a fine gentleman. Always calm and gentle but you can’t take him for granted. I don’t have much interaction with his deputies other than hello when we cross paths or when I visit. But I have friends among them even in the lower ranks. They help me with my job. The reason why I couldn’t respond to Rabiu right down there on the ladder is that if we had a squabble and I placed him where he belongs, my friend Oga Muri may begin to have a second thought about the young reporter he knew 25 years ago while he was the Chief detail of the Governor of Zamfara state Ahmed Sani. Each time Yerima Bakura wanted to see me then as the reporter of the vanguard, this man was already waiting to usher me in. I remember his smiles with his walkie talkie in his hand. Always smiling and welcoming till this day when I meet him. Asking about my health and family.
When Yerima Bakura ushered me into his home with his kids milling around while we ate “twoo shinkafa and mia kuka” traditional Hausa food together. Oga Muri was there though distantly and never saw me as a threat. I left Gusau as a happy man. If I wasn’t a threat to Oga Muri then, when we were both very young, why would Rabiu be ranting all over the place as if I have suddenly become his personal threat? Someone should teach him civility with journalists or else something will happen to him that will puncture his arrogance.
I think the onus is on his direct boss in the NEDC Sadiq and my friend Oga Muri to instill our way of doing things to Rabiu and his likes who still behave like we are in the days of the NSO to calm down and respect the fact that the bullet that will kill a private operative is the same bullet that will kill an agent of a sergeant equivalent and it is the same that can send even the DG of their organization to the great beyond. No mortal has power over death so let’s be each other’s keeper.
Let’s learn to be civil in what we do in the war theatre. That will surely keep the kinetic and the non-kinetic together to fight the common enemy. And that is Boko Haram, ISWAP and even the Bandits. The Journalist has never been the enemy and will never be.
Binoculars: Of security, military, intelligence and non-kinetic Comradeship against a common enemy in the north east war theatre
Columns
VP Kashim Shettima: Fate, Faith, and Lessons (1)

VP Kashim Shettima: Fate, Faith, and Lessons (1)
By: Dr. James Bwala
Vice President Kashim Shettima’s political trajectory is emblematic of the intricate interplay between fate, faith, and the lessons derived from Nigeria’s fraught political landscape. His ascent to the vice presidency amid a controversial Muslim-Muslim ticket underscores the delicate balance he must maintain in a deeply religious and ethnically diverse nation. This position has thrust him into debates about inclusivity and representation, compelling him to advocate for equitable power-sharing despite prevailing sectarian tensions.
Shettima’s public endorsement of a Southern Christian Senate President, even at the expense of perceived meritocracy, reflects his commitment to national unity over narrow religious or regional interests. Such gestures reveal an understanding that faith should foster cohesion rather than division—a lesson critical in Nigeria’s volatile sociopolitical climate. However, this idealism exists against a backdrop where governance often appears disengaged from citizens’ urgent needs. This disconnect between leadership and citizenry challenges Shettima to bridge the gap, urging him to align his actions with the foundational values of empathy and accountability that can steer Nigeria towards a more inclusive future.
Ultimately, Shettima’s experience illustrates how personal conviction and political pragmatism coalesce within leadership roles constrained by structural violence and historical grievances. His journey teaches that navigating Nigeria’s complexities demands not only strategic acumen but also an unwavering faith in dialogue and inclusivity as tools for lasting peace. In this context, Shettima’s leadership journey serves as a testament to the necessity of balancing personal beliefs with the broader imperative of fostering national unity. His efforts underscore a critical lesson: that sustainable governance in Nigeria hinges on leaders who prioritize collective well-being over entrenched divisions. His leadership demonstrates the critical importance of empathy and a genuine commitment to national progress in overcoming deep-seated challenges that threaten Nigeria’s stability.
His ability to navigate these challenges with a focus on dialogue and inclusivity not only affirms his commitment to national progress but also exemplifies the potential for leadership that transcends personal and political divides. His leadership approach, characterized by a deliberate effort to embrace diversity and promote equitable representation, reflects an understanding that Nigeria’s future hinges on the strength of its unity. His vision for a unified Nigeria, though ambitious, is a necessary pursuit in a nation where historical divisions have too often been exploited for political gain.
Shettima’s advocacy for equitable political representation, as evidenced by his controversial yet principled stance on promoting a Southern Christian Senate President to ensure balance and inclusivity, further illustrates his dedication to transcending religious and regional divides. This commitment to bridging divides is a testament to his belief in a Nigeria where leadership is defined by the ability to rise above entrenched sectarian loyalties and foster an environment of mutual respect and cooperation. Shettima’s approach is not merely theoretical; it is grounded in a pragmatic understanding of Nigeria’s complex political landscape and the pressing need for leaders who can navigate these intricacies with both wisdom and courage.
The Vice President remained committed by prioritizing national unity and inclusivity, even when faced with potential backlash from entrenched interests. By demonstrating a willingness to engage with diverse communities and advocate for equitable representation, Shettima exemplifies how faith can be harnessed as a unifying force rather than a divisive tool. By prioritizing a leadership style that embraces diversity, Shettima challenges the status quo and inspires hope for a political culture that values cooperation over conflict.
This vision aligns with the notion that true leadership requires courage to enact meaningful change and a dedication to principles that transcend immediate political expediency. By fostering an inclusive political environment, Shettima not only highlights the potential for faith to act as a bridge across divides but also demonstrates an understanding that true progress in Nigeria hinges on leaders who are willing to prioritize long-term national stability over short-term political gains, a sentiment echoed by those who champion the need for leaders who embody both integrity and a vision for inclusive governance.
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Shettima’s approach to governance, marked by a deliberate effort to balance religious and regional representation, serves as a testament to his belief in the power of inclusive politics to foster national cohesion. By navigating the complex interplay of religion and politics with a focus on fairness and representation, Shettima underscores the potential for faith to facilitate dialogue and mutual respect among Nigeria’s diverse populace. Shettima’s efforts to promote inclusivity and balance in political appointments, as evidenced by his advocacy for a Southern Christian Senate President despite potential controversy, reflect his commitment to fostering national unity and countering religious bias. Shettima’s vision for governance, therefore, emphasizes the importance of transcending religious and regional biases to create a political landscape where diverse voices contribute to national development.
His advocacy for equitable representation is a pragmatic approach to addressing the historical imbalances that have often fueled distrust and division among Nigeria’s ethnic and religious groups. His leadership philosophy, thus, not only challenges the status quo but also aims to redefine the political narrative by fostering an environment where every Nigerian feels represented and valued. Shettima’s leadership, therefore, becomes a beacon of hope in a political landscape often marred by division and distrust.
In this context, Shettima’s leadership is not only a reflection of his personal beliefs but also a strategic response to the broader challenges of religious bigotry and political imbalance in Nigeria. His approach, as observed in his recent initiatives, is a testament to his belief that sustainable progress can only be achieved through genuine collaboration and understanding among Nigeria’s multifaceted communities. Shettima’s endeavors, as highlighted by his leadership style, underscore a profound understanding that true progress in Nigeria is contingent upon dismantling the barriers of division and fostering a culture of cooperation and mutual respect among its citizens. His advocacy of balanced initiatives has sparked significant discussion, illustrating his willingness to prioritize national unity over parochial interests.
Shettima’s efforts to promote inclusivity and balance in political representation highlight his commitment to addressing the deep-seated issues of religious and ethnic division, demonstrating a leadership style that prioritizes unity over divisiveness. Shettima’s vision for a more cohesive Nigeria is not without its challenges, yet it reflects a strategic foresight that prioritizes long-term stability over short-term gains. His dedication to fostering a more inclusive political landscape is further reinforced by his efforts to engage with leaders across different regions and religious affiliations, promoting dialogue as a means to bridge the gaps that have long hindered national cohesion.
His actions resonate with a broader vision for a united Nigeria, where diversity is celebrated as a strength rather than perceived as an obstacle to progress. His approach, rooted in both fate and faith, suggests that leadership can transcend entrenched divisions by embracing a broader vision of national identity that is inclusive and equitable for all citizens.
* James Bwala, PhD, writes from Abuja.
VP Kashim Shettima: Fate, Faith, and Lessons (1)
Columns
2027: SDP, El-Rufai, and the refuge of lies

2027: SDP, El-Rufai, and the refuge of lies
By Dr. James Bwala
Governor Uba Sani of Kaduna state and the former senator representing Kaduna Central, Senator Shehu Sani, have severally revealed in their various commentaries and interviews with journalists the kind of person the former governor of Kaduna state, Malam Nasir El-Rufai, is and what he represents within and outside the political circles. Many who had also come across such pieces of writing or articles written about the former Kaduna state governor, Malam Nasir El-Rufai, have either aired their sentiments or held their reservations about the person of El-Rufai. Those of us who were born and brought up in Kaduna State can agree or disagree with Governor Uba Sani and Senator Shehu Sani on their conclusion of the person of El-Rufai. But certainly, one thing we may all agree on is better put in the words of Nigeria’s former head of state and president, Olusegun Obasanjo, when he described the Man-El-Rufai in his book, “My Watch,” Vol. 2, pages 110-112. “El-Rufai has a penchant for lying, disloyalty..’.
The political landscape of Nigeria in 2027 presents a complex narrative of opportunism and strategic repositioning, epitomized by Nasir el-Rufai’s calculated maneuvers within the Social Democratic Party (SDP). El-Rufai’s persistent party-hopping demonstrates the pragmatic nature of Nigerian political elites, who prioritize personal interests over substantive national transformation. This phenomenon reveals a systemic problem where political leaders view party affiliations as tactical instruments rather than platforms for genuine societal progress. The strategically orchestrated political realignments, particularly el-Rufai’s mobilization of opposition leaders under the SDP banner, underscore a deeper malaise in Nigerian democratic practice. His attempts to reconstruct political narratives reflect a calculated approach to maintaining relevance in an increasingly volatile political environment. The persistent manipulation of electoral dynamics suggests a continued reliance on rhetorical strategies designed to obscure fundamental governance challenges.






In 2027, the political landscape in Nigeria continues to be shaped by complex dynamics involving several players, notably the Social Democratic Party (SDP) and prominent figures like Nasir El-Rufai. This piece explores the intersection of political strategies, governance, and the pervasive influence of misinformation, encapsulated in the idea of a “refuge of lies.” The SDP has historically positioned itself as a party dedicated to social justice, democracy, and economic advancement. However, as 2027 unfolds, it faces significant challenges that threaten its credibility and electoral viability. One critical issue is the party’s struggle to maintain a clear and honest narrative amid a climate of misinformation.
In recent years, the proliferation of social media has allowed for rapid dissemination of both information and falsehoods, leading to confusion among voters. The SDP must navigate this reality by championing transparency and engaging with citizens on the ground to rebuild trust. Nasir El-Rufai, the former governor of Kaduna State, also plays a pivotal role in this narrative. Known for his controversial approaches to governance, El-Rufai’s political maneuvers often stir debate. His strategies, ranging from economic reforms to security initiatives, highlight the necessity of truthful discourse in politics.
In a political climate where misinformation can skew public perception, El-Rufai’s successes and failures must be viewed through a lens of honesty. The SDP could benefit by aligning its objectives with truthfulness, demonstrating how effective governance relies on accurate and factual communication. The “refuge of lies” refers to the tendency of some political actors to resort to deceitful tactics to gain an advantage. This can involve making exaggerated claims about achievements or downplaying failures to manipulate public opinion. This practice erodes the foundation of democracy, as voters are left with distorted views of their leaders and their policies.
Throughout 2027, as both the SDP and El-Rufai navigate their agendas, it is crucial to foster an environment where integrity prevails over deception. Voter education campaigns that promote critical thinking and fact-checking can combat the effects of misinformation. Indeed, the interplay between the SDP, Nasir El-Rufai, and the concept of the “refuge of lies” presents a critical moment for Nigeria’s political future. It emphasizes the importance of truthfulness in governance and the need for political accountability. As the country approaches the next electoral cycle, the challenges posed by misinformation demand urgent action. A commitment to transparency and integrity from both the SDP and political leaders like El-Rufai can foster a healthier democratic process, ultimately benefiting the electorate and the nation as a whole.
Ultimately, the 2027 political landscape for the SDP and its co-travellers under the umbrella called “A Coalition” represents a refuge of lies, where political survival trumps meaningful democratic engagement. El-Rufai’s maneuvers exemplify a broader pattern of political opportunism that undermines the potential for substantive national renewal. As Nigerian voters navigate these complex political terrains, the imperative for critical engagement and systemic accountability becomes increasingly paramount. Voters are left to discern between the rhetoric of change and the reality of recycled political tactics. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. The entrenched cycle of political defections and alliances, as evidenced by El-Rufai’s maneuvers, highlights a stark reality where the pursuit of power supersedes the commitment to national development.
This pattern of political maneuvering not only perpetuates a cycle of disillusionment among the electorate but also poses significant challenges to fostering a stable and transparent democratic process. The electorate’s growing disillusionment is exacerbated by political figures like El-Rufai, whose repeated party affiliations underscore a tactical play for power rather than a commitment to transformative leadership. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. Such political maneuvering not only undermines the electorate’s trust but also perpetuates a cycle where substantial policy reform remains elusive. The strategic alignment of political figures with parties like the SDP, as advocated by El-Rufai, underscores a pervasive trend where political survival is prioritized over authentic governance reforms. Such a focus on political expediency rather than genuine reform efforts raises critical questions about the future of democracy in Nigeria and whether the electorate will continue to tolerate this cyclical betrayal.
The electorate’s growing disillusionment with these political machinations may eventually catalyze a demand for transparency and accountability, challenging leaders like El-Rufai to move beyond rhetoric and deliver tangible reforms. Given the electorate’s increasing frustration, it becomes imperative for political leaders to demonstrate a commitment to substantive policy changes rather than mere political posturing. The electorate’s demand for accountability is not only a call for action but also a test of the political will to transcend entrenched interests and foster genuine progress. The Social Democratic Party (SDP) must navigate these turbulent waters carefully, as its credibility hinges on distancing itself from the pervasive culture of political expediency that has long plagued the nation’s governance.
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As the 2027 elections approach, the SDP’s challenge lies in convincing an increasingly skeptical public that it can break away from the entrenched practices of its predecessors and offer a viable alternative to the status quo. The party’s ability to present a cohesive and transparent platform will be crucial in dispelling the pervasive cynicism that has long characterized Nigerian politics. The party’s leadership must recognize that empty promises and shifting allegiances, as exemplified by political figures like El-Rufai, are no longer sufficient to secure the trust of a populace weary of recycled rhetoric and superficial alliances. The electorate’s skepticism is further fueled by figures like El-Rufai, whose frequent party shifts are seen as emblematic of political opportunism rather than a genuine commitment to reform.
The challenge for the SDP will be to distinguish itself from figures like El-Rufai, whose political maneuvers have often been perceived as prioritizing self-interest over meaningful reform. To truly resonate with the electorate, the SDP must present a clear and consistent vision that starkly contrasts with the opportunistic tendencies of career politicians like El-Rufai. The SDP must focus on articulating policies that address the systemic issues of governance, resource mismanagement, and public disenchantment, rather than succumbing to the allure of temporary palliatives that have historically characterized political campaigns. The SDP’s commitment to integrity and reform will be tested as it navigates the complex landscape of Nigerian politics, where promises are often made with little intention of being fulfilled. The SDP must also remain vigilant against the allure of figures whose past actions, such as those of El-Rufai, have often contributed to the perpetuation of a political culture rooted in cynicism and self-preservation. The SDP’s ability to build trust will hinge on its willingness to break away from the shadow of political figures like El-Rufai, whose influence often symbolizes a return to the entrenched power dynamics that many voters are eager to dismantle.
* James Bwala, PhD, writes from Abuja.
2027: SDP, El-Rufai, and the refuge of lies
Columns
NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics

NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics
By: Dr. James Bwala
The discourse surrounding Ahmadu Musa Kida and Sahara Reporters raises critical questions about the ethical standards in contemporary journalism. Kida, as a prominent figure in Nigerian sports administration, has become embroiled in controversies that reflect broader issues within the media landscape. Sahara Reporters, known for its investigative journalism, often blurs the lines between reporting and sensationalism, which can undermine public trust. This critique explores how such practices may detract from the credibility of journalism as a whole.
One significant concern is the potential for misinformation when journalistic integrity is compromised. The sensationalist approach taken by some media outlets can lead to distorted representations of events or individuals, particularly in politically charged environments. This tendency not only affects the subjects of news stories but also shapes public perception and discourse. In this context, Kida’s experiences serve as a case study of how personal narratives are manipulated for broader agendas.
Moreover, ethical journalism necessitates accountability and transparency—principles that seem increasingly neglected by platforms like Sahara Reporters. The lack of rigorous fact-checking and adherence to ethical standards can result in harmful repercussions for individuals involved. As such, it is imperative for journalists to uphold their responsibilities not only to inform but also to respect the dignity of all parties involved in their stories.
The assertion by Saharareporters that Ahmadu Musa Kida will compromise Nigerian interests is a glaring example of unethical journalism. This claim not only lacks substantiation but also undermines the principles of responsible reporting. Ethical journalism, as outlined in various studies, emphasizes the necessity for accuracy and fairness. By making sweeping accusations without credible evidence, Saharareporters fails to uphold these standards and instead engages in sensationalism that could potentially harm Kida’s reputation and the broader Nigerian context.
Moreover, the ethical dilemmas faced by journalists in Nigeria are well documented, underscoring the challenges of maintaining integrity within a politically charged environment. The media’s role should be to inform rather than to defame; therefore, such reckless claims reflect a significant deviation from journalistic ethics. The consequences of this behavior can be profound, contributing to public distrust in media institutions and exacerbating existing societal tensions.
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Ultimately, it is imperative for media outlets like Sahara Reporters to adhere strictly to ethical guidelines. Responsible journalism requires rigorous fact-checking and an understanding of the complexities surrounding individuals like Ahmadu Musa Kida. Failing to do so not only tarnishes their credibility but also poses risks to national cohesion and integrity (Hile, 2024). Thus, it is essential for journalists in Nigeria to navigate their responsibilities with care and accountability.
The report by Sahara Reporters is indeed very sad for every practicing journalist who understands “MORALITY” in framing issues to influence public perception. It is only in Nigeria that one can go into media and start writing unsubstantiated news about the person they virtually know nothing about.
Journalism, like any profession, is guided by ethics, which enjoin journalists to undertake investigations before writing about any personality. That was not the case when Sahara Reporters came up with their reportage about the appointment of Ahmadu Musa Kida as non-executive chairman of NNPC Limited.
I need not say much about the person of Ahmadu Musa Kida here, but many Nigerians who came across him will agree that this personality without mincing words is the best thing that happened to the Tinubu administration in terms of appointments. His records at Total Oil speak volumes and are available for serious journalism research. His accelerated growth and rise to deputy managing director. A growth not due to Godfatherism but due to the highest degree of professionalism, owing to his result orientation and the value addition he put to bear in his capacity as their managing director, is straight for any debate.
This is a hard-earned achievement, not through bootlicking or lobbying. He retired after thirty-five (35) years of meritorious service, but the organization had to retain him as a non-executive director. All these achievements were due to his hard work, dedication, honesty, and selfless service.
To Nigeria Basketball, one need not be told of his landmark achievements from nowhere in the map of basketball. The Nigerian team (both men and women) started to exhibit brilliant performance. Nigeria became the first country to beat the USA on their home turf, which is highly unprecedented. At the Australia Olympics, America narrowly escaped humiliation on a global stage by Nigeria; this result was the encouragement, funding, and dedication of Ahmadu Musa Kida and his team. He remains a very good team player, an expert in the oil and gas sector, and beyond that, a truly outstanding nationalist who will not compromise the national interest of his country at the expense of anybody. I have known Ahmadu Musa Kida for several years, and I can attest to his patriotism, honesty, and dedication to duty in terms of taking all responsibility with the seriousness it deserves.
* James Bwala, PhD, writes from Abuja.
NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics
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