Politics

Borno 2027: Fear grips political elites as the move to seek Governor Zulum’s dark horse tops discussion.

Published

8 months ago

January 6, 2026

News Net Global

Borno 2027: Fear grips political elites as the move to seek Governor Zulum's dark horse tops discussion.

Borno 2027: Fear grips political elites as the move to seek Governor Zulum’s dark horse tops discussion.

By: Dr. James Bwala

“Who is this ‘DARK HORSE’?” Several callers have asked me this question since my last publication on Borno politics. Some of these questions are coming from frontline foot soldiers of powerful individuals, who pride themselves as the gods of Borno politics; others are curious political analysts and onlookers, who wanted to know for a side corner gist on political happenings since that declaration by the governor. I have told some of them to ask the governor who gave the hint about his bold political stance and why he revealed it. However, what I know is that the political landscape in Borno State is becoming increasingly charged, especially in response to Governor Babagana Zulum’s bold proclamations regarding his future political ambitions. Following his declaration of stepping on “big toes,” a metaphor that signifies challenging entrenched interests within the ruling All Progressives Congress (APC), the reactions from political elites have ranged from heading to open hostility to strategic maneuvering.

To fully grasp the extent of the political maneuverings taking place, we must first acknowledge the significance of Governor Zulum’s position. His tenure has been marked by significant gains in infrastructure development, security, and social welfare programs—an impressive record, particularly in a state that has faced challenges from insurgency and socio-economic instability. However, with success often comes resistance; the entrenched political leaders who have long benefited from the status quo are now feeling threatened by Zulum’s progressive vision for the future.

READ ALSO:https://newsng.ng/zulums-bold-gambit-the-2027-dark-horse-and-big-toes-in-borno/

The phrase “stepping on big toes” resonates strongly within the context of Borno’s political culture. It suggests an intention to disrupt a well-established order, one that is often characterized by patronage networks and political favors that can stifle genuine progress. Such a disruption can evoke panic among the political elites who depend on these structures for maintaining their influence. The response to Zulum’s statements may lead to both physical and spiritual dimensions of political strategy, indicating an urgent and desperate effort to regain control and resist change.

Feedback from the public sphere, particularly through platforms such as News Net Global, Borno social media platforms, and other political platforms, reveals widespread discontent among the political elite. The discussions surrounding Zulum’s declaration demonstrate a palpable fear of his potential to consolidate power if he continues on a path of reform. Strategic questioning about his motives, coupled with appeals to traditional power structures, signals a brewing political war. In a state where loyalty and allegiance can dictate political survival, these elites are scrambling to secure their positions as they perceive Zulum’s moves as existential threats.

READ ALSO: https://newsng.ng/zulums-bold-gambit-the-2027-dark-horse-and-big-toes-in-borno/

In Political Communication, we learned that a key aspect of any political battle involves the narratives constructed around leadership. Borno State Governor Zulum’s ability to frame himself as a reformist willing to confront established interests gives him considerable leverage in rallying public support. Moreover, the contrast between his governance style—marked by transparency, accountability, and accessibility—and the more opaque practices of his adversaries could solidify his standing in the eyes of the electorate. Yet, this very visibility might also serve as a target on his back, inviting opposition from those who feel their power diminishing as the situation is suggesting following his bold gambit.

In light of these political tensions, it is essential for Borno’s political elites to recognize that responding reactively to Zulum’s ambitions may ultimately prove detrimental to the political fabric of the state. Instead of clashing with Zulum in a bid to suppress his influence, they should consider the possibility of engaging with him in a dialogue aimed at collaborative governance. Embracing reform does not necessitate the loss of their political careers; rather, it could signify a transformative shift toward a more robust democratic framework that benefits all stakeholders.

READ ALSO: https://newsng.ng/zulums-bold-gambit-the-2027-dark-horse-and-big-toes-in-borno/

For such engagement to occur, a roadmap for reform must be articulated—one that aligns the interests of the political elite with the broader goals of state development. This would require introspection within the APC and a willingness among its members to recognize that the grievances of the populace can no longer be ignored. By prioritizing community engagement, addressing corruption, and fostering economic opportunities, political elites can reposition themselves within a changing landscape while still anchoring themselves in the party system.

Introducing policy initiatives that directly address the concerns of the electorate can also help alleviate some of the pressures facing these elites. For example, focusing on youth empowerment programs, education, and skill acquisition can significantly alter public perception. Political elites must advocate for policies that resonate with the needs of ordinary citizens, allowing them to remain relevant even in the face of Zulum’s reformist agenda.

The pervasive use of media—be it traditional or social—should not be underestimated in shaping the political discourse. The conversations sparked by digital platforms can be harnessed to present a unified front among political elites, advocating for a shared vision for Borno that emphasizes stability and growth. This requires strategic communication and coalition-building efforts among various factions within the party, reducing the likelihood of factionalism that can arise from individualistic agendas.

READ ALSO: https://newsng.ng/zulums-bold-gambit-the-2027-dark-horse-and-big-toes-in-borno/

However, this collaborative approach must recognize that power dynamics within the APC and the broader political arena are shifting. The emergence of new leaders who align themselves with Zulum’s vision cannot be overlooked. Rather than viewing these new entrants as competitors, current elites should aim to mentor and incorporate them into a new framework of governance that reflects the aspirations of a younger, more dynamic voter base.

Simultaneously, the power of grassroots movements must not be underestimated as well. The mobilization of civil society organizations and the active participation of citizens in the political process are vital avenues through which public sentiments can be channeled. Political elites must engage with these movements rather than dismiss them, understanding that they represent an important demographic that will influence electoral outcomes. By fostering relationships with community leaders and activists, elites can ensure that their voices are heard, bolstering their own legitimacy in a landscape where political authority is increasingly scrutinized.

Looking ahead to the 2027 elections, the stakes are high for all involved. The landscape is primed for a significant shift, one that could either reinforce the status quo or usher in a new era of governance. If Borno’s political elites choose to unite around a common vision that balances reform with the realities of an evolving political climate, they may well find a path to coexistence with Governor Zulum. Such unity can yield dividends that exceed individual aspirations, resulting in a strengthened political framework capable of addressing the myriad challenges facing the state.

READ ALSO: https://newsng.ng/zulums-bold-gambit-the-2027-dark-horse-and-big-toes-in-borno/

As the political drama unfolds in Borno amidst Governor Zulum’s ambitious plans, it becomes clear that the time for decisive action is now. Political elites in the APC must move beyond their immediate fears and engage in a constructive dialogue that encourages reform while preserving their influence. By embracing a spirit of collaboration, they have the potential not only to safeguard their political futures but also to contribute meaningfully to the state’s development. The stakes could not be higher, and the need for enlightened leadership has never been more pressing. The choices made in the coming months will determine not only the outcome of the next election but also the trajectory of governance in Borno State for years to come.

* James Bwala, PhD, writes from Abuja.

Borno 2027: Fear grips political elites as the move to seek Governor Zulum’s dark horse tops discussion.

Politics

Kashim Shettima: Dirty Datti and his Tinubu cap theory

Published

6 hours ago

September 7, 2026

Ochuwa Ibrahim

Kashim Shettima: Dirty Datti and his Tinubu cap theory

By: Dr James Bwala

The controversy surrounding Vice President Kashim Shettima’s political symbolism has recently gained renewed attention following remarks by Datti Baba Ahmed, who questioned Shettima’s authenticity by asserting that he does not wear the Asiwaju cap—a potent emblem associated with political allegiance to President Tinubu and his Renewed Hope agenda. Baba Ahmed further challenged observers to enquire why Shettima refrains from donning this symbolic headgear and cited purported advice from Marabouts discouraging him from doing so.

Well, let’s just say that politics is here again and big men lie for cheap gains. Datti Baba Ahmed did not do his homework well to start attacking Nigeria’s vice president, Kashim Shettima, for not wearing President Tinubu’s cap as he alleged. Let me also assure Malam Datti Baba Ahmed, the Mauritanian boy from a Marabouts clan, that the APC is not a cult organisation that requires marabouting to see vision, and Kashim Shettima is not a figure that pretends loyalty or demonstrates such by constantly following what others choose to do for themselves.

The dirty Datti theory and claims overlook the visible reality. VP Shettima indeed wears the Asiwaju cap at public events and actively promotes the administration’s vision for national renewal, thereby aligning himself with Tinubu’s political identity. While Dattigan’s style reveals a deeper struggle over narrative control and political loyalty within Nigeria’s evolving power dynamics, he often misses the point when he makes attempts on Nigeria’s vice president, Kashim Shettima. We know his history and respect his family, but he keeps dragging them into his political mud. Attacking Shettima will only open a can of worms about the dirty Mauritanian journey to Nigeria, something we do not want to discuss out of respect for the larger Baba Ahmed’s family.

However, there is a debate regarding Shettima’s use of the Asiwaju cap. Datti wants to draw that it transcends mere fashion, and it encapsulates questions of symbolism, representation, and perceived commitment to a collective political project. Contrary to Datti Baba Ahmed’s assertions, Vice President Shettima’s actions represent more than just the act of wearing a cap. His consistent public appearances as Nigeria’s vice president demonstrate not only his visible endorsement of President Tinubu’s Renewed Hope agenda but also challenge the notion that only wearing Asiwaju’s cap speaks loyalty.

Vice President Kashim Shettima embodies a rich cultural heritage that is deeply rooted in the Kanuri ethnic identity and lineage from the historic El-Kanemi dynasty. This background not only shapes his personal character but also informs his political demeanour and leadership style, distinguishing him as a well-cultured personality within Nigeria’s complex socio-political landscape. Contrary to some criticisms levelled by figures such as Datti Baba Ahmed, who question Shettima’s prolonged tenure and political relevance, it is essential to recognise that Shettima’s identity transcends mere political positioning; it reflects a profound connection to his cultural roots and values. Shettima’s modernist approach to life and relationships that prioritise self-reliance and rational governance over traditional mystical practices did not align with Datti Baba Ahmed’s claims, which often hold sway in certain northern Nigerian communities, where the “Yan”bori Marabouting culture breathes.

The partnership between Bola Tinubu from the South West and Kashim Shettima from the North East symbolises more than just a political alliance of cap wearing; it represents an intentional fusion of diverse regional identities aimed at fostering national unity. This north-south alliance not only bridges ethnic and regional divides but also showcases a shared commitment to progressive governance grounded in cultural authenticity and mutual respect. Moreover, Shettima’s commitment to cultural integrity and pragmatic leadership underscores the strength of the Tinubu-Shettima partnership as a model for inclusive governance that respects Nigeria’s diverse ethnic fabric while advancing a forward-looking political agenda. This cultural authenticity, combined with a pragmatic and forward-thinking leadership style, enables Shettima to navigate the complexities of Nigerian politics without resorting to traditional or mystical shortcuts, thereby reinforcing his image as a modern statesman rooted in Kanuri heritage.

This synergy between Tinubu and Shettima not only exemplifies the political maturity needed to address Nigeria’s complex ethno-regional dynamics but also highlights how leaders grounded in their cultural identities can collaboratively drive national progress without succumbing to divisiveness or archaism.

James Bwala, PhD, writes from Abuja
Kashim Shettima: Dirty Datti and his Tinubu cap theory

Politics

2027: Borno will never witness another Gubio tragedy

Published

3 days ago

September 5, 2026

Ochuwa Ibrahim

2027: Borno will never witness another Gubio tragedy

By: Dr. James Bwala

The recent ambush on Hon. Mustapha Gubio’s convoy, the All Progressives Congress (APC) governorship candidate in Borno State, by suspected ISWAP terrorists along the Gubio–Kareto–Damasak road has reignited fears about the ongoing insurgency in northeastern Nigeria. This incident not only highlights the security challenges that political figures face in areas plagued by militant violence but also brings back haunting memories of a similar tragedy from 2011.

Back then, another governorship candidate from Borno, the late Fannami Gubio, tragically lost his life on what became known as “Black Friday,” a day marred by political violence and chaos. The recurrence of such attacks reveals a disturbing trend where violent extremist groups disrupt political processes, aiming to undermine governance and democratic engagement.

The mixed reactions from news vendors and local communities reflect the complicated relationship between fear, resilience, and political involvement in conflict-affected regions. This latest attack serves as a stark reminder of the ongoing instability in Borno State and the pressing need for stronger security measures to protect not just political figures but also the wider civilian population caught in the crossfire of insurgency.

This incident underscores the persistent threat posed by ISWAP in the area and highlights the crucial need for continuous military vigilance and community collaboration to prevent such attacks from derailing the democratic process. In light of these events, it’s essential for both the government and security agencies to ramp up their efforts to dismantle terrorist networks in Borno State, ensuring that political activities can continue without the shadow of violence or intimidation looming over them.

The attack on Thursday highlights the persistent challenges that political figures in Borno State are grappling with, as insurgent groups like ISWAP take advantage of security weaknesses to disrupt elections and instill fear in both candidates and voters. This troubling trend of repeated assaults along vital routes, such as the Gubio–Kareto–Damasak road, not only jeopardizes the safety of political leaders like Mustapha Gubio but also hampers crucial transportation and economic activities. This situation calls for a robust strategy that tackles the underlying causes of insurgency, encourages socio-economic growth, and promotes inclusive governance to pave the way for lasting peace in Borno State.

To strengthen these efforts, it’s essential for the government to improve intelligence gathering and foster community engagement initiatives that empower local residents to become vigilant partners in security. This approach can help shrink the operational space for insurgents like ISWAP. To genuinely protect the democratic process and safeguard candidates like Mustapha Gubio, security agencies must not only react quickly to attacks but also adopt proactive measures that incorporate local intelligence and community collaboration to prevent future threats.

While the immediate response to the recent attack was commendable, it’s evident that without ongoing and coordinated efforts that blend military vigilance with community resilience and development programs, such incidents will keep undermining the stability of Borno State. Achieving lasting peace in Borno State hinges on ensuring that military actions are paired with continuous community engagement and socio-economic development initiatives that address the root issues exploited by insurgent groups.

James Bwala, PhD, writes from Abuja

2027: Borno will never witness another Gubio tragedy

Politics

APC received 5000 decampees in Yobe

Published

3 days ago

September 4, 2026

Ochuwa Ibrahim

APC received 5000 decampees in Yobe

By: Yahaya Wakili

Yobe State All Progressives Congress (APC) has received 5,000 decampees from various political parties across the Yobe South Senatorial District (Zone B).

The All Progressives Congress receives defectors from the New Nigeria Peoples Party (NNPP), Peoples Democratic Party (PDP), and African Democratic Congress (ADC). The decampments are drawn from the Nangere, Fika, Potiskum, and Nangere local government areas.

Governor Mai Mala Buni CON, COMN, of Yobe State, ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), assured those who shifted their loyalty to APC would be treated equally with the old members, adding that the APC believes in one Nigeria.

He appreciated the All Progressives Congress (APC) supporters for their commitment to the growth of the party, which, according to him, enhanced service delivery to the people of the state.

The governor expressed delight at receiving the decampments from the various political parties into the All Progressives Congress (APC), the ruling party in the state and Nigeria in general.

The state party chairman, Alhaji Mohammed Gadaka (Madakin Gudi), called on the people of the other political parties to join the APC to move Yobe state forward and assured to carry the new members along in all the party activities.

Hajiya Budu Lawan, the APC women’s leader in the state, promised that women in Yobe state would come out in mass to support and vote for the APC in the upcoming general election.

Hon. Musa Gulani, the state youth leader, expressed his appreciation for the youth in Zone B, adding that youth in Yobe state would vote for APC from top to bottom in the 2027 general election.

The APC governorship candidate, Alhaji Baba Mallam Wali mni (BMW), ably represented by his running mate, Hon. Sale Samanja, said, “If elected in 2027, we would uphold the legacies of Governor Mai Mala Buni. “

Hon. Yakubu Shehu Damagum (alias Yakubu Doctor), State chairman of the New Nigeria Peoples Party (NNPP), said, “I left the party last year due to some circumstances, but I didn’t join the APC officially till today.”

He said, “The reason behind my defection is that I watched the development strides in Yobe state under the APC administration of Governor Mai Mala Buni, and there is no need to continue fighting with the ruling party, because a small party in Yobe state has no impact.”

Abba Balube, a former chairman of the African Democratic Congress (ADC) from the Fune local government area, revealed that he decided to leave the ADC completely because of the bad leadership and because there is no respect in the party.

Ali DPO, former chairman of the Peoples Democratic Party (PDP) Potiskum local government area, said he joined APC, the ruling party in the state, because of Governor Mai Mala Buni’s transparency, especially the equal sharing of the developmental projects and employment across the state. The event ended up with the presentation of plagues to decampers.

APC received 5000 decampees in Yobe