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Danladi Ali Mshelizah: Honour From A Distant Land

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Danladi Ali Mshelizah: Honour From A Distant Land  

Danladi Ali Mshelizah: Honour From A Distant Land  

By: Balami Lazarus  and Zidon Alexander   

When one of your own is highly elevated in any position be it in his career or in the traditional system that individual needs to be celebrated. So is our own Danladi Ali Msheliza.

Mr. Danladi Ali Mshelizah is a hardworking, dedicated and astute bridge – builder who has contributed to the promotion and advancement of youths, educational growth in terms of admission and employment in Colleges of Educations and Universities in Nigeria.

His contributions to humanity and the society gave him recognition far away from home.

The title of DIKEOHA 1 of Ohom Kingdom Nsukka. meaning-  a strong man who selflessly stand out, serves and fights for the people was given to him by His Royal Majesty Igwe Everestus Onah Uchenna the Igwe of Ohom Orba of ancient Nsukka Royal Dynasty

Danladi Ali Mshelizah: Honour From A Distant Land  

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When James Hadley Chase wrote his novel “Goldfish has no hiding place” in 1974, little did we know that for us, one of our own, Danladi Ali Mshelizah is that Goldfish.

Danladi Ali Mshelizah from Borno state is among eleven other prominent Nigerians to be conferred with chieftaincy title. However, for him, it was a thing of joy that such recognition is coming away from home.

Indeed, his commitment, hard work, excellent track records and exemplary leadership qualities and performance in building a robust Labour Management Relations in Colleges of Education speaks volume.

Chief  Danladi was born some 53 years ago in Kukurpu village, Kwajaffa district of Hawul Local Government Area of Borno State, he is married with children.

Danladi Ali Mshelizah: Honour From A Distant Land  

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Mala Kachallah: 17 years ago And Fresh On My Mind

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Mala Kachallah: 17 years ago And Fresh On My Mind

By: Inuwa Bwala

Having worked very closely with other bosses besides Mala Kachallah, people often wonder and ask me about what makes Mala Kachallah so unique that I find it difficult to forget him for close to two decades.
I often find it difficult to explain, but I know that there exists an unbroken cord, which not even death could break.
And as the date marking the seventeenth anniversary of his death approached, I knew duty beacons on me to again test my annual fidelity.
But I did not know what new thing I needed to say, seventeen years after the death of Mala Kachallah, different from what I have written before.

The more I tried to forget the events of Wednesday 18th April, 2007, the fresher everything seem to be, reminding me and indeed, many of his disciples of the sad reality of having to live in perpetual nostalgia of the times we shared with Mala Kachallah.
Every anniversary of that day gives me, in particular, cause to reminiscence.

For me, every time I think some events will make me overcome the nostalgia, every year brings with it fresh tears for Mala Kachallah.
While fewer people today remember him, every passing year, comes with fresh questions about leadership and the challenges of today.
from people who still remember him.

I am not surprised that so many people, who hitherto adore him, seldom remember him today, given the existential challenges everyone seems to be facing. But I am afraid that our quest for survival may swallow with it the history of our heroes who are not physically with us today.
Just as the grasses of time seem to overgrow our senses of remembrance, so is the cemetery getting congested, with so many tombs threatening to swallow the exact spot Mala was buried.

For the third year now, I have not been to the Gwange cemetery for the usual homage, but that has not beclouded my sense of fidelity for the man, whose real value, many people did not appreciate untill he was gone.
I woke up this morning not knowing what to write, but I dug up an older piece I wrote and tried to cannibalise some thoughts, even as a fulfilment of my onligation.

Every time I recall my days with the sage, the thought of a few people come to my mind. Some are still around, while others have joined the world beyond.
Every time I think of Mala Kachallah, some people readily come to mind: People like Ali Abubakar Jatau, Dr Shettima Mustapha, Alhaji Ahmed Ashemi, Mala Alamai, Baba Dunoma, Maina Mohamned Tar. Fati Kakeena, Bashir Dungus. Iliya Stephen, Halima Rabassa, Mohammed Monguno, Kolo Warne, Alibe Konduga, Abba Habib, Modu Ngobama, Kabiru Sai Mala, and many more.
Very often, I try to juxtapose events of Mala Kachallah’s regency, against the Birno of today. I conclude that, even if he were physically around today, it is quite possible that he may not be in the right physical frame to do much, but his presence alone could have served as a reference point in political leadership.
Christened as the Captain Of Peace, one is bound to wonder hiw he would have felt, seeing the peace he bequeathed to Borno, fast giving way.
He may not be able to hold court but he could have been the oracle around whom good students of leadership could converge.

Mala Kachallah may not be strong enough to make powerful public speeches, or visit others, but his elderly counsels, his calm and candour, could have been a take away for everyone that visit.
As for me, I still relish the rich tutelage and his fatherly guide. Some of the things he used to tell me have tended to shape and reshape my outlook in life and forever I remain indebted to him even in death.

Mala Kachallah: 17 years ago And Fresh On My Mind

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Tributes: Dr. Madu Garga Mailafiya, 1942–2024

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Tributes: Dr. Madu Garga Mailafiya, 1942–2024

By: Balami Lazarus 

I was with him in his residence in Maiduguri three weeks before he passed away, on February 18, 2024. Dr. Madu Garga Mailafiya was looking fine and in good, healthy condition. There was no sign of a final good-bye this time around in my mind. 

Dr. Madu and I had a long discussion on the state of the nation and some contemporary issues and ended with Zaria/Samaru nostalgia as a lecturer at Ahmadu Bello University (ABU) Zaria in the 1970s, where Mailafiya taught mass media. Unknowingly to us both, death was lurking around.     

On March 29th, 2024, I was again at No. 30 Bukar Dapcharima Road, Old GRA Maiduguri, his residence, for the 40th day of prayers, where prayers were offered for the repose of his gentle soul. 

Dr. Madu Garga Mailafiya was born on October 12, 1942, in Gwaski, Sakwa district of Hawul Local Government Area of Borno State. Having schooled both at home and abroad, he became an ace journalist and broadcaster who had worked in various capacities in the electronic media sector and ended his career in retirement as Executive Director of News with the Nigerian Television Authority (NTA) in Abuja. 

Testimonies and tributes said of him portray him as a good man with a large heart who has contributed to the human and capital development of his community. He was 81 and survived by his children and grandchildren. 

Balami, a publisher and columnist.

Tributes: Dr. Madu Garga Mailafiya, 1942–2024

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Pam Dauda Reng: An Elder in Life and in Death

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Pam Dauda Reng: An Elder in Life and in Death

By: Dr. James BWALA

I saw the post on the Borno NUJ WhatsApp platform at 4:09 p.m. It was posted by the NUJ Chairman, comrade Dauda Iliya. It was not expected, as always, but it is the reality of life. stage for one at a time. This time, our elder, as we all called him, answered the call to be with his Creator. For us, it was as sad and shocking as it was for his family, friends, and associates. I immediately called on Sir Raymond Gukas, who, seeing my calls, knew it was about Elder Pam. His demise was not without shocking waves for every journalist, especially those of us who worked with him.

I recalled the first time we met. But I have heard his name. My brother, Hon. Inuwa BWALA, always called this name long before I joined their profession. I also recalled when I first went out on an assignment with him. We took a taxi from Shehu’s palace to the post office then, and as often with journalism professionals, we debated issues and happenings from our own point of view and journalistic findings. Only at that time was he having the debate with another respected elder, whom we called Gomna Mshelizza.

They were by far my seniors in age and experience, so I could not join in the debate but listen and learn from their wealth of experience. As the driver moved and pulled over to pick and drop passengers, I was listening to these two genres, expressing myself with a smile and supporting both factions when they demanded my nodding. I was a green horn but a novelty one, and these two brought me as close as possible because I was fast at learning the ropes.

At the Maiduguri Government House, we filed our stories by fax machine afterwards. We call it a day and to meet in the morning for another dutiful day. Elder Gomna Mshelizza left, and I and Elder Pam marched to the gate to catch a taxi to the post office, where we would split and move to our destinations. In between the distances we were trekking, we discovered a friendship. He was an elder and my senior brother’s friend who became my friend. He was a good man.

As journalists, sometimes we prove to be stubborn in putting superior argumentation over issues with our jobs. However, we hold Elder Pam’s decisions most superior and cases close. He became the rallying point for easing tension among colleagues. He was also an adviser and bridge builder. When I had issues with my friend and colleague, the late Isa Gusau, the Borno governor’s spokesman, Elder Pam was readily available to help me cross the obstacles placed in my way when every other person seemed to have distanced themselves, even as a chapel. He was there to advise and encourage until the issues were resolved.

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Although that move became a blessing to me, I see him as one of those who never stopped calling me while I was in the wilderness after I was declared persona non grata to the seat of government, and the “Qua or Kwa” was fully denied me when the government released such a relief cup for practicing journalists in Borno State. I survived through the woods with his advice and encouragement until the end of that struggle.

When everything was settled and friendships were rebuilt, I had already found my foot on other grounds where I was building on my career and future in the journalism profession. Elder Pam was, however, always there to check on how I was doing and keep faith. He always told me that was life, and I believe him. On February 21, 2024, we were chatting on WhatsApp, discussing issues in the country. His last text reads, “Be thankful always.”.

I had thought of him last week and also yesterday, but I could not call. I had thought I would be around Jos sometimes in April and hoped that I could have a time to visit him and shook hands since he was said to have been leading a community as a traditional leader in his community, but death doesn’t give time. All I have to say is that, Elder, we all appreciate you and hope to meet at the foot of the master when the roll call is made for us to leave this sinful world, as those on the pulpit would always remind us on a Sunday….And he would always say…”To God Be The Glory.”

James BWALA, PhD, writes from Abuja.

Pam Dauda Reng: An Elder in Life and in Death

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