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Human-Centric Globalisation: Taking G20 to the Last Mile, Leaving None Behind‘

Human-Centric Globalisation: Taking G20 to the Last Mile, Leaving None Behind‘
By: Narendra Modi
Vasudhaiva Kutumbakam’ – these two words capture a deep philosophy. It means ‘the world is one family’. This is an all-embracing outlook that encourages us to progress as one universal family, transcending borders, languages, and ideologies. During India’s G20 Presidency, this has translated into a call for human-centric progress. As One Earth, we are coming together to nurture our planet. As One Family, we support each other in the pursuit of growth. And we move together towards a shared future – One Future – which is an undeniable truth in these interconnected times.
The post-pandemic world order is very different from the world before it. There are three important changes, among others.First, there is a growing realisation that a shift away from a GDP-centric view of the world to a human-centric view is needed. Second, the world is recognizing the importance of resilience and reliability in global supply chains.Third, there is a collective call for boosting multilateralism through the reform of global institutions.Our G20 Presidency has played the role of a catalyst in these shifts. In December 2022, when we took over the Presidency from Indonesia, I had written that a mindset shift must be catalysed by the G20.
This was especially needed in the context of mainstreaming the marginalized aspirations of developing countries, the Global South and Africa.The Voice of Global South Summit in January 2023, which witnessed participation from 125 countries, was one of the foremost initiatives under our Presidency. It was an important exercise to gather inputs and ideas from the Global South. Further, our Presidency has not only seen the largest-ever participation from African countries but has also pushed for the inclusion of the African Union as a permanent member of the G20.An interconnected world means our challenges across domains are interlinked.
This is the midway year of the 2030 Agenda and many are noting with great concern that the progress on SDGs is off-track. The G20 2023 Action Plan on Accelerating Progress on SDGs will spearhead the future direction of the G20 towards implementing SDGs.In India, living in harmony with nature has been a norm since ancient times and we have been contributing our share towards climate action even in modern times. Many countries of the Global South are at various stages of development and climate action must be a complementary pursuit. Ambitions for climate action must be matched with actions on climate finance and transfer of technology.
We believe there is a need to move away from a purely restrictive attitude of what should not be done, to a more constructive attitude focusing on what can be done to fight climate change. Chennai High-Level Principles for a Sustainable and Resilient Blue Economy focus on keeping our oceans healthy. A global ecosystem for clean and green hydrogen will emerge from our presidency, along with a Green Hydrogen Innovation Centre.In 2015, we launched the International Solar Alliance. Now, through the Global Biofuels Alliance, we will support the world to enable energy transitions in tune with the benefits of a circular economy.
Democratising climate action is the best way to impart momentum to the movement. Just as individuals make daily decisions based on their long-term health, they can make lifestyle decisions based on the impact on the planet’s long-term health. Just like Yoga became a global mass movement for wellness, we have also nudged the world with Lifestyles for Sustainable Environment (LiFE).Due to the impact of climate change, ensuring food and nutritional security will be crucial. Millets, or Shree Anna, can help with this while also boosting climate-smart agriculture. In the International Year of Millets, we have taken millets to global palates.
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The Deccan High Level Principles on Food Security and Nutrition is also helpful in this direction.Technology is transformative but it also needs to be made inclusive. In the past, the benefits of technological advancements have not benefited all sections of society equally. India, over the last few years, has shown how technology can be leveraged to narrow inequalities, rather than widen them. For instance, the billions across the world that remain unbanked, or lack digital identities, can be financially included through digital public infrastructure (DPI).
The solutions we have built using our DPI have now been recognised globally. Now, through the G20, we will help developing countries adapt, build, and scale DPI to unlock the power of inclusive growth.That India is the fastest-growing large economy is no accident. Our simple, scalable and sustainable solutions have empowered the vulnerable and the marginalised to lead our development story. From space to sports, economy to entrepreneurship, Indian women have taken the lead in various sectors. They have shifted the narrative from the development of women to women-led development. Our G20 Presidency is working on bridging the gender digital divide, reducing labour force participation gaps and enabling a larger role for women in leadership and decision-making.
For India, the G20 Presidency is not merely a high-level diplomatic endeavour. As the Mother of Democracy and a model of diversity, we opened the doors of this experience to the world.Today, accomplishing things at scale is a quality that is associated with India. The G20 Presidency is no exception. It has become a people-driven movement. Over 200 meetings will have been organised in 60 Indian cities across the length and breadth of our nation, hosting nearly 100,000 delegates from 125 countries by the end of our term.
No Presidency has ever encompassed such a vast and diverse geographical expanse.It is one thing to hear about India’s demography, democracy, diversity and development from someone else. It is totally different to experience them first-hand. I am sure our G20 delegates would vouch for this.Our G20 Presidency strives to bridge divides, dismantle barriers, and sow seeds of collaboration that nourish a world where unity prevails over discord, where shared destiny eclipses isolation.
As the G20 President, we had pledged to make the global table larger, ensuring that every voice is heard and every country contributes. I am positive that we have matched our pledge with actions and outcomes.
*** Mr Narendra Modi, Prime Minister of India.
Human-Centric Globalisation: Taking G20 to the Last Mile, Leaving None Behind‘
Columns
Osama, For Good Governance and Social Justice Through the Radio

Osama, For Good Governance and Social Justice Through the Radio
By: Balami Lazarus
Osama. Does it ring a bell? Yes, it does on the Plateau. The Osama I am writing about is that individual who is known for his good works for humanity on the radio and outside the studio. Osama is a gentleman but is outspoken and has a mind of his own.
My Osama in this context is a personality, a brand, and a trademark. Osama is a broadcaster, radio presenter, and popular comedian on stage and in the entertainment industry in Jos-Plateau and beyond. Since the writing is sailing, I will later reveal the identity of who this young man is and why he is so passionate about good governance.
The fights for human rights, social justice, and good governance have been the cries and topic of discourse of so many Nigerians, especially good governance. Non-governmental organizations (NGOs) and human rights activists are the leaders in these struggles, whereby their roles cannot be overemphasized. The quantum of spoken words, public lectures/enlightenment programs, workshops, seminars, etc., has not brought many changes in our systems because there was little or no action by you and me as Nigerians.
I remembered when I was very active in the struggle for human rights and social justice. As Deputy Secretary General (DSG) of Democratic Alternative (DA), we were much concerned with democratic alternative processes and social justice with a whiff of good governance, and this has been the case for some NGOs, as I know.
I came to understand from my experiences that, as a country, we have good public-oriented programs, but our major challenges are implementation and follow-up that come with too many talks but no individual action or collective responsibility because many Nigerians are fearful, and this has made me a one-man advocate/crusader for human rights and social justice. Like the subject of this work.
Now back to the subject. Osama is a brand package, fearless advocate, and mouthpiece for good governance on the Plateau through Town Hall, a popular radio program aired by JFM 101.9 FM. Jos is widely listened to. He was born as Ehis Akugnonu. But Osama has overtaken his certified name. Therefore, my continued use of Osama is justified in this work because I realized that many times your other name (also known as) tends to dominate and overshadow your real name.
Osama is redefining the fight for good governance by personal efforts through follow-up and speaking on them, putting the government on their feet to improve and do better. ‘I am for good governance, and I will continue to speak on this matter.’ He is purposefully driven by his passion for good quality and better systems to have an enabling environment where the systems are working for progress and development.
Balami, a publisher/columnist 08036779290
Osama, For Good Governance and Social Justice Through the Radio
Columns
In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)
By: Balami Lazarus
I saw it coming. As a writer, my works and I have been verbally attacked several times. I raised an eyebrow at how some readers react by using bad language on issues, opinions, and views. Well, that is their way of expression when they are displeased, but I feel it is grotty.
And here is the conclusion of the “controversial piece,” as one caller puts it. For me, there is nothing controversial about this discourse but the truth of the grotesque happenings in married homes. And the way out, as I earlier wrote, is divorce.
Recently there has been an inflation of brutal murders in marriages; those killed are mostly women and children, and fewer men. What justification does one have to continue in a marriage where there are threats, violence, and unhappiness generated by the presence of either the husband or the wife? And unknowingly one becomes prey hunted by an in-house predator.
Sharks areamong the most intelligent aquatic animals. Their sense of smell is very sharp; they can smell and detect blood or any red object in water from a far distance and come for it at near the speed of light. Therefore, women’s body chemistry is like that of sharks; they sense and notice things easily. But what is wrong with many of them in marriage that they are unable to detect landmines or red flags early in their marriages? Where there is a threat to life with the intention to hurt, harm, and/or cause grievous injury or death, that is when they realize they are living in gross bondage if they are lucky to come out of it alive.
As students at Pluto College Sharam in Kanke-Plateau State, we were told and made to understand as boys to treat our girl students with love and care and be there for them when the need arises. That was one of the lessons that came from the late Dr. Sumaila Ndayako (Rector), as he was known and called. As boys, we dared not humiliate, insult, or threaten them in any way; rather, we were to take them as our sisters by extension. This has taught me to respect and care for the opposite sex.
Moreover, my association, membership, and experience with some human rights organizations have enlightened me with rights, liberties, and freedom garnished by respect for individual differences, rights and privileges, consent, and action. With this knowledge put together, I consider marriage never a do-or-die affair but a privilege with consent to be a husband to a woman who also has rights/consent to be a wife and live in matrimony. Why then humiliation, abuses, and domestic violence?
I have observed in my experience as a married man that if you take away some women from their husbands, they will die, and vice versa. Despite the domestic violence and abuses inflicted on either party, he/she is willing and prefers to die in such gothic marriage situations because one among them has a deep spiritual attachment to the marriage. This is common in Christendom, where “till death do us part.” My question here is, what kind of death? Intentional, accidental, or natural? This created injunction clause does not hold water in life-threatening marriages.
Living in a shark-jaws marriage, I always blamed women who had seen the red flags but refused to leave such marriages and the house-husband (husband). I further came to understand that patience and the pretext that all is well have caused damage to both spouses in terms of emotional and traumatic agonies and some to their graves.
Therefore, spouses that are trapped in this valley of death with its quagmire should know that marriage is a thing of choice. Likewise, divorce is permissible as a panacea for both to be alive to breathe freely.
Balami, a publisher/columnist, 0803677929
In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)
Columns
In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)
By: Balami Lazarus
In the quite beautiful town of Zhimbutu, where men held sway, lording over their wives, some with brutality, few with love,
care and romance others in different ways. While some women are also lords over their husbands with impunity. Fear of getting married gripped young ladies seeing the ways their mothers were being treated and relegated to the background in the affairs of their homes as married women.
The home of Mr. and Mrs. Kwanchinkwalo Xhosa is full of regrets, anger, and bitterness, where Mrs. Xhosa has been treated as an object in the marriage partnership. The red spots were obviously fermented with bubbles ready for brewing.
Similarly, some good number of marriage homes are full of regrets where love, peace, and understanding
and harmony are strangers rejected and kept in a labyrinth of doom where one of the parties is placed in a perpetual tan of unhappiness surrounded by fear in the thickness of smoke, a forced resident.
Long before, now as a young man, a legitimate product of marriage. I took marriage as a mere secular social contract of partnership bounded in love and understanding where two have agreed to live together as husband and wife in matrimony.
However, I have never taken marriage to be a do-or-die affair, which has been the stock of some persons, even when and if the two—husband and wife—can no longer live together, having exhausted reasonable avenues to no avail. Here I am.
for outright divorce as a panacea for the final dissolution of the marriage.
To this day, I have been asking myself, why did I even get married in the first place? For sex, procreation, companionship, norms, tradition, or obligation? While marriage to a larger extent has deprived me and many others of some air of freedom and liberties to do or not to do at any space of time, I suppose. Moreover, the enterprise called marriage has taken away the ‘who’ in many men and
women and made them something else. It has further forcefully taken the lives of many spouses who ignored the red flags and fear of divorce. And besides, many have taken upon themselves to live or die in an unhappy/venomous venture of marriage that is infested with ‘dysentery’ and ‘cholera,’ where death is lurking because husbands or wives lack the guts, will , ability, and/or capacity to invoke the dead-end solution.
Let me now punctuate the work with some questions: Were you forced into it? Was it under duress? Was it at gunpoint? I believed the answers were all no. What will then prevent an individual from liquidating his unprofitable marital interest in such an intense business called marriage to be free from wahala that may likely result in crime?
In such a situation, I advocate for divorce as the only and final panacea, which has a comfortable place as a clause in my dictionary of marriage. Divorce is rarely used in some quarters, no matter what. While my wife and I have sincerely agreed in the course of our marriage journey that at any point in time, with or without any reason/cause, either party can quietly and peacefully walk out of the marriage to avoid who knows what?
In the history of failed marriages and crime findings, it has been shown that one of the parties is forcing his/herself on the other spouse because one of them has a profound and compounded emotional or spiritual attachment to the marriage. The case of the late Mrs. Osinachi Nwachukwu (2023), the gospel singer, was a classical example. Patience and excessive spiritual attachment led to her being killed by her husband, one Mr. Nwachukwu. The same is also applicable to men who fall victim in the hands of their wives. This situation has created two prime suspected killers living in a marriage cocoon.
Balami, a publisher/columnist. 08036779290
In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)
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