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Jos Killings: Nigerians, Wake Government From Sleep And Stop Poking Religious Fingers On Each Other

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Jos Killings: Nigerians, Wake Government From Sleep And Stop Poking Religious Fingers On Each Other

Jos Killings: Nigerians, Wake Government From Sleep And Stop Poking Religious Fingers On Each Other

By: James Bwala, Maiduguri

Nigerians of conscience have been asking questions over the recent killings in Jos. Not only about the killings of 25 Muslim travellers but also about killings of some innocent Christians – farmers and travellers, whose blood the earth sucks in want for the killers but never satisfied for the ten, for one hundred and for the thousands killed. Wailing in the mosque and wailing in Church has not stopped the wailing on our streets and the poking of fingers continued. But what has the government done and what is the government doing now?

An audio record has been on circulation since Sunday the 15th of August 2021 and barely a day after the sad Saturday incident 14th of August, 2021 when a convoy of five buses, conveying Fulani Muslim travellers, who were travelling from Bauchi to Ondo state in Southwest Nigeria were stopped along Rukuba road and hacked to death. Some had asked what is the connection between going to Ondo with Rukuba road? But that is left for investigation another day.

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Muslims and Christians with long voices have been calling for the heads of those who perpetrated this ugly act of damnation. But the audio being circulated did not portray the presumed innocent Muslims killed as innocent as we have been echoing since the dastatible and unfortunate blood spilling along the Rukuba road if that audio was the true genesis of the attack in Jos, the Plateau State Capital.

The audio in which two indigenes of Plateau state and Christians were caught discussing or rather one asking the other the truth about the resultant attack on the Hausa-Fulani travellers was never captured in all the statements, Press Conferences and Police as well as Government explanations to the current situation. This brings a lot of probes about the sincerity of those clamouring for the heads of those arrested if that audio was the fact that is being hidden to the public.

Like I said in my previous writings. I still condemn in totality whatever situation that warrants whatever action that informed many unfortunate situations in Nigeria today. I believe it is time for both Christians and Muslims to stop blaming each other over the circumstances that are bringing rage in the hearts of people. Nigeria is not a lawless country thus it is time for the people to begin to demand from the government about the bloodletting in the country.

The reaction of the Nigerian Police and both the Federal and State government in swiftly acting on the attack on Muslim travellers raises a lot of questions looking at their actions on similar attacks prior to the current matters on the ground. One may be tempted to ask if this government is sincere about allegations of lopsidedness on the part of the administration of the Nigerian states.

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The monumental failure of this government has further expanded trust amongst Nigerians especially Christians and Muslims of the far wings. Liberal Christians and Muslims still enjoy good relationships but it would be an honour if they begin to talk to those far wing believers who are willing at all times to go for the punch.

I have reported incidents boiling and heart failing in the Bassa local government area of Plateau state. And I have also reported about those travellers who were said to be returning from a religious programme in Bauchi organised by the Sheikh Dahiru Bauchi Foundation to mark the Islamic new year.

According to the audio in circulation, there was an ambulance in front of the travelling buses. The audio, as well as sources in Jos, claimed that when the buses were asked to stop for checks following suspicion of their movement, the said ambulance moved ahead disengaging from the rest of the convoy but the youths barricade the road ahead forcing the ambulance carrying a casket to stop.

One of the speakers in the audio said when that casket has opened the youths discovered that it was not carrying a corpse after all but guns, a situation which resulted in the youths pounding on those travellers resulting in the ugly events on that fateful Saturday 14 of August 2021, to say the least. This is from lowly voices not heard on the matters arising from the attack that once again if not treated with caution may result in a clash between the two religions in Nigeria who is claiming to be the champions of peace.

It is rather unfortunate that 25 travellers were killed. No one can bring them back no matter the blood for blood suggestions making the round. Whether they are innocent and victims of religious intolerance that is brewing in the country or some mercenaries employed to carry out another unforgiven act in the name of religion is left for whoever wants to take the side he or she deems it fit. But the truth is that taking sides and not standing by the truth has been the problem of Nigeria and its people from time immemorial and nothing was achieved in the game but bloody hands on each other’s neck. This has bred more and more hatred as we see among the people fashion to live in an indivisible nation as we always claimed.

The lopsided approach in dealing with matters of the religion concerned by our government and security operatives is fast dragging Nigeria into another civil war. And like the late General Odumegwu Ojukwu would say, ‘ There is no pride in war!’ Therefore, it is time for the like of the Northern groups and people like Nasirudin Sheriff as well as others whose media addresses was basically speaking from one side of their lips to know that on that fateful day ahead of the 25 travellers killed in Plateau state, there were corpses of Christians heading for the burial who was also killed in cold blood by blood-seeking far wing Muslims down the road.

While Nigeria and Nigerians mourn their death, the President will indeed go into history as a failure, a situation which he told the security chiefs he wouldn’t want to happen. If his words were coming from a bleeding heart as the nation was at rage with emotions running high and voices of condemnation renting the atmosphere with people running to the press to air their voices over the sad incidences then and only then would President Buhari leave in peace with himself after leaving office and not be tagged as a failure.

It was believed that the actions and inactions of the Nigerian Security especially the police in Plateau state
has continued to fuel ethnic and religious crises since the killing of 70 Christians in Yelwa, 2001. Tension amongst both the Christians and Muslims in Jos grow dangerously and informing attacks and counter-attacks between the indigenes and settlers.

In Bassa local government recently a school headmaster loved by all villagers was killed near a military checkpoint and his corpse was buried and the government was quiet about it. Within the same week, so many people were killed in a snake attack and their villages were burnt. This the government did not react to calm nerves around and amongst villages and villagers boiling over the inaction of our security agencies. This is a failure of the state and its government because non of these attacks brought the kind of stereotyping acts being put on display over the killing that happened along the Rukuba Road in Jos. The government must be held responsible by both the Christians and Muslims in Plateau state over this unfortunate and barbaric blood spilling.

The Saturday attack was not the first time travellers would be so attacked and hacked to death. Many attacks had happened not only in the Jos axis with blood on the hands of both Muslims and Christian youths who carried out such attacks and killed innocent travellers. From the time of Obasanjo a so-called Christians to this time under Buhari a so-called Muslim, Nigerians have died in thousands but the people instead of waking the government from sleep they are shouting and reminding each other how deceitful they have been contrary to the teachings of their religious beliefs.

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UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

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UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

By: Michael Mike

UN Women has advocated for the strenghtening of mechanism and policies towards ending gender-based violence, especially technology-facilitated abuse that increasingly threaten women.

It called on traditional rulers across Nigeria to take up the role of watchdog against violation of gender rights in their domains as play custodians of culture and authority, with a direct contact with the people within communities.

The advocacy was made at the National Convening of Traditional Leaders on GBV Prevention, in Abuja as part of activities marking the 2025 16 Days of Activism Against Gender-Based Violence.

Representing the UN Women Country Representative, to Nigeria and ECOWAS, Beatrice Eyong, the Deputy Country Representative to Nigeria, Ms. Patience Ekeoba, explained that the rate at which digital spaces are becoming new avenues for violence against women, harassment, exploitation, and intimidation, there is an urgent needs for every one to contribute their quota in curbing the menace.

She noted that recent national surveys show that while progress is being made, harmful practices and physical, emotional, and sexual abuse continue to affect millions of Nigerian women.

She further called for stronger enforcement mechanisms and coordinated community action to protect survivors and deter perpetrators. stressing that the Traditional Rulers remain essential in driving collective reforms and accountability within communities.

She noted that: “The commemoration of the 16 days of activism with Traditional Rulers is therefore part of a sustained effort to reflect your positive influence in challenging and transforming cultural practise used to justify and perpetuate violence against women and cultural practise used to justify and perpetuate all forms of violence. It is also a moment to recognise your potential to drive broader women’s empowerment, peace building, women political participation.

“We believe that our Traditional Rulers can lend their voice to make sure that that bill passes and women are able to get more seats at the National Assembly.”

She highlighted community-level success stories in Akwa Ibom, Oyo, Enugu, and Cross River States, where traditional leaders, with support from government and development partners, have abolished child marriage, widowhood rites, and female genital mutilation.

According to her, these examples prove that “cultural transformation is possible when tradition aligns with justice and human dignity. Reiterating UN women commitment towards ending Gender Based Violence.

“UN Women, together with the governments of Nigeria and partners, remain committed to supporting Traditional Rulers through technical assistance, capacity building, documentation, and platform for coordination. As we continue the 16 days of activism, we really need your support to make sure that the new form of violence that we are seeing, especially around digital violence, technology-enabled violence. We’re really hoping that you use your good office to begin to talk to our young people, even as you get back home, to ensure that they use technology properly. So as we talk about other forms of violence, because they are important, we also want your help in making sure that people understand that technology, while it is a good tool, has also become a tool in the hands of people to pull down women, girls, boys, and men”.

On her part, Minister of Women Affairs, Imaan Suleiman Ibrahim, stressed that though Nigeria has made strides in establishing robust legal frameworks, however, legislation alone cannot enforce itself.

She stressed that for legal frameworks to translate into protection, they must be embedded within the cultural norms and community practices. This is why your leadership as traditional rulers is indispensable.

She added: “Your Majesties and Your Highnesses, Nigeria cannot defeat gender-based violence without you. You are the moral compass of our nation, the guardians of our cultural identity, and the first line of defence for the vulnerable. Your voices can end harmful practices, promote accountability, and create a national environment where dignity becomes the norm and violence becomes unacceptable.”

She added that: “As we share experiences today; from kingdoms, emirates, chiefdoms, stools, and councils across our diverse nation; may our wisdom guide us toward sustainable solutions. May our actions reflect the Nigeria we aspire to build: a nation where culture pects, not harms; where leadership uplifts, not oppresses; and where every woman and girl can live free from violence,”

The Mandate Secretary of the Federal Capital Territory Administration (FCTA) Women Affairs Secretariat, Dr. Adedayo Benjamins-Laniyi, said the convening offers a platform to redefine GBV at cultural, traditional, and institutional levels.

She noted that: “Traditional leaders are transformers and gatekeepers whose voices can reshape norms, strengthen family value systems, and eliminate the cultural silence that often protects perpetrators. Protecting women and girls requires a united response anchored on community accountability”.

Dr. Benjamins-Laniyi, further restated FCTA’s commitment to sustaining partnerships that would prevent violence, support survivors, and enhance framework for strengthening social justice in the territory.

Also speaking the Convener-General of the Council of Traditional Leaders in Africa (COTLA), the Emir of Shonga, Haliru Yahaya Ndanusa, reaffirmed traditional rulers readiness to work collectively to end harmful practices that cause physical, emotional, or digital harm.

He said: “Cultural and religious laws provide clear guidance on ending practices that cause more harm than good. The palaces can also serve as safe havens for girls facing abuse. Traditional rulers possess influence that can swiftly change community behaviours when they speak with one voice, in discouraging child marriage, protecting survivors, and promoting responsible digital conduct among young people.”

The dialogue with a focus on deepening commitments, sharing community-led solutions, and exploring practical pathways for sustained action, brought together traditional rulers and key stakeholders to strengthen collective efforts to end violence against women and girls.

UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

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ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

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ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

By: Michael Mike

A delegation from the Community Court of Justice (ECOWAS Court) led by the President of the Court, Justice Ricardo Cláudio Monteiro Gonçalves embarked on a study visit to the European Court of Human Rights in Strasbourg, and other key institutions in Sweden.

The tour, which took place between 23 and 29 November 2025, has as core objective to provide the delegation from the ECOWAS Court with practical insights into the enforcement of human rights judgments from regional and international courts.

According to a statement from ECOWAS Court, the weeklong visit focused on learning from the experiences of other international courts and institutions, while also providing a platform for the ECOWAS Court to share its own experiences.

The statement further revealed that the study visit was intended to enhance the ECOWAS Court’s enforcement mechanisms and significantly improve compliance with its human rights judgments.

The visit was organised by the Raoul Wallenberg Institute of Human Rights and Humanitarian Law (RWI) as part of its programme aimed at increasing the implementation of human rights decisions of continental and regional human rights institutions in Africa.

The delegation led by the President of the Court included the Hon. Vice-President of the Court, Justice Sengu Mohamed Koroma, and Members of the Court, Justice Gberi-Bè Ouattara and Justice Dupe Atoki. Others were the Chief Registrar of the Court, Director of Research and Documentation, as well as selected staff of the Registry, Administration and Finance Department and the Language Services division of the Court. Two staff of the Raoul Wallenberg Institute were also present.

ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

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Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

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Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

By: Michael Mike

Former Archbishop of Abuja Catholic Diocese, Cardinal John Onaiyekan has told President Bola Tinubu to treat as top priority the equipping of the present crops of policemen and security operatives to combat the perennial insecurity in the nation instead of giving order for the employment of additional 20,000 policemen.

Speaking at the 9th International Conference on Love and Tolerance in Abuja, the respected cleric warned that the nation cannot afford delays in tackling insecurity.

He said: “Right now in Nigeria, we have to build bridges so that all of us, Christians and Muslims, can jointly face our common enemy… Those who are killing us.

“We have finally agreed that we shall join hands and face them. And if we join hands, we can deal with them now. We should be able to deal with them.”

He added that: “With all these wonderful soldiers and police, we should be able to deal with them. I’m not even sure we need 20,000 more policemen. I believe they are the ones we have right now. Arm them well, treat them well, and they will do their job.”

He said: “There is no need to deploy 20,000 policemen. We could use the policemen we have. I’m not an expert, but to train them and then deploy them, for an emergency. Let the experts tell me how long does it take to deploy 20,000 people. I guess we are talking of one year. In one month, this country can be destroyed.”

“So I’m saying we should look at a strategy that will address the issue right now. We should equip the policemen we have now, who are already trained though, but they are carrying bags for madams. It’s good that they have been withdrawn; Let them start working.

“And let there be the political will to flush the terrorists out of the forest. And we are glad that the language that our president spoke yesterday; but weve been listening to that since two years ago.

“What do you have police for? That’s their job. It’s not even the job of the army. It’s the job of the police.” He said.

He also reflected on global religious harmony, warning that Nigeria faces increasing local polarisation despite global unity efforts, referencing the “Abu Dhabi document” signed by Pope Francis and the Grand Imam of Al Azhar.

A renowned activist and Former Kaduna Central Senator, Shehu Sani, highlighted the root causes of intolerance and conflict, noting that human differences in wealth, power, race, and religion often drive dominance and resistance.

He emphasized that differences are natural and unavoidable, and that peace and tolerance begin with recognizing and accepting human diversity.

Sani expressed concern over shrinking freedom of speech, insisting that the arrests and social media scrutiny threaten open dialogue, and urged that love, understanding, and respect for differing opinions are essential for building a harmonious society.

On his part, the President of UFUK Dialogue Foundation, Emrah Ilgen, whose organisation convened the international conference, said the gathering was created to address the urgent need for healing in a deeply divided world.

He said the theme “Bridging Divides: Building Trust in a Polarized World” was chosen to confront rising global and local tensions, emphasising that the world is experiencing dangerous levels of mistrust driven by misinformation, fear, ethnic divisions, and religious misconceptions.

He explained that UFUK Dialogue has, for more than a decade, committed itself to building bridges between communities and promoting dialogue that encourages understanding rather than suspicion.

“Humanity is strongest when it chooses dialogue over suspicion, compassion over conflict, and understanding over prejudice,” he said.

In his welcome address, Director General of the Institute for Peace and Conflict Resolution, Dr. Joseph Ochogwu, represented by Dr. Emmanuel Mamman, said Nigeria is facing deepening mistrust, widening identity divides, and increasing misinformation, stressing that trust must be rebuilt through fairness, dialogue, and inclusion of women and youths.

He said: “Polarization is not destiny. Mistrust, though deep, remains reversible.”

The DG added that traditional and religious institutions remain pillars of social harmony, and collaboration with groups like UFUK Dialogue is essential in restoring national cohesion.

Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

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