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Nigeria’s painful silence and selective outrage that fuels division

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Nigeria’s painful silence and selective outrage that fuels division

By: Zagazola Makama

Three months ago, two Catholic priests Fr. John Igwebueze and Fr. Matthew Eya of the Catholic Diocese of Nsukka, Enugu State were brutally murdered by armed members of the proscribed IPOB/ESN group, widely referred to as “Unknown Gunmen.” Their killers did not hide. They claimed responsibility. There was no ambiguity, no attempt to shift blame, no opportunity to invoke the usual scapegoats. And yet, the country remained disturbingly quiet.

There were no trending hashtags, no loud condemnations from pulpits, no fiery commentaries from activists, and no international calls for inquiries. The Catholic Diocese of Nsukka buried the slain priests quietly without protest marches, vigils, or the global attention that similar tragedies have elicited in the past.

Even the Christian Association of Nigeria (CAN) has remained silent, offering no statement or call for international attention from Donald Trump or US Senator Ted Cruz since the attackers were not those they wanted to carry out the crimes. They are IPOB. During the burial, most media houses did not amplify the incident because it could not serve as fuel for the usual narratives.

International actors who regularly spotlight religion-related violence in Nigeria remained silent. There were no statements from groups in the United States or Europe. No congressional letters. No tweets from Christian lobby networks. No protests. Why? Because the attackers were not the preferred villains.

Bishop Wilfred Chikpa Anagbe of the Catholic Diocese of Makurdi who is one of the persons at the centre of the row between the United States (US) and Nigeria over alleged genocide against Christians in Nigeria, kept mum about this one.

This silence has once again exposed a painful reality in Nigeria’s narrative landscape: outrage often depends on who the perpetrator is, not on the value of the lives lost.

Ordinarily, the killing of Catholic clergy would spark national outrage. But this time, many of those who typically amplify such tragedies chose silence. The reason is painfully clear: since the perpetrators were not Fulani herdsmen the incident did not fit into the long-maintained narrative of “Christian genocide.”

Some clerics who routinely denounce attacks when they can be linked rightly or wrongly to Fulani herders avoided the subject. Until the burial, No high-profile Christian leaders issued statements.

In recent years, IPOB/ESN elements who are overwhelmingly Christians have carried out hundreds of assassinations, destroyed security formations, attacked civilians, extorted communities, and imposed illegal sit-at-home orders that have crippled the South East economy. Markets, transport systems, schools, farms, and small businesses have been devastated. Many families have been displaced. Yet, the loudest voices in Nigeria’s activist circles, civil society, and religious communities rarely connect these pains to IPOB terrorism. Even if it is glaringly that they committed the crime, they are often labelled as unknown gunmen.

In fact, a recent viral video showed IPOB elements attempting to stage-manage footage to implicate Fulani herders an intentional propaganda move to sustain their preferred narrative.

Meanwhile, evidence shows that extremists and criminals exist in every community Fulani, Igbo, Yoruba, Kanuri, Tiv, and others. While it is true that some Fulani-linked terrorists and bandit groups have committed horrific killings targeting Muslims, Christians, and people of other ethnic background, this does not justify labeling an entire ethnic group as violent. What Nigeria is witnessing today is not just violence it is a moral crisis.

Some people appear emotionally invested in associating crimes with certain groups. They find satisfaction in tragedy only when it confirms their prejudices. They amplify stories only when they can use them to demonize entire communities. And when the narrative does not fit what they want, they remain silent. This selective empathy not only destroys trust; it fuels hatred and deepens divides.

And when we generalize wrongdoing, when we blame millions for the crimes of a few, when we rejoice because a tragedy fits our bias, we become participants in violence psychologically, morally, and socially.

If Nigeria will ever heal, then our outrage must be consistent, our empathy must be unconditional, and our condemnation must be unbiased. We must mourn victims equally.
We must call out terrorists by their names, not by our preferred narratives. We must reject propaganda designed to pit Nigerians against one another. These values are the foundation of a nation that seeks peace, justice, and unity.

Until we abandon selective outrage, Nigeria will continue to bleed, not just from bullets, but from a poisoned conscience.

Nigeria’s painful silence and selective outrage that fuels division

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Gombe, UNICEF upgrade PHCs to improve maternal, child care

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Gombe, UNICEF upgrade PHCs to improve maternal, child care

The Gombe State government, in collaboration with the United Nations Children’s Fund (UNICEF), has begun revitalising three primary healthcare facilities in Akko, Kwami, and Dukku Local Government Areas (LGAs).

Dr Habu Dahiru, the state’s Commissioner of Health, made the announcement on Wednesday during a ceremony marking the official handover of the facilities to contractors.

He said the government was focusing on upgrading all primary healthcare centres, as they served as the first point of care for patients in communities.

Dahiru explained that the revitalisation aimed to bring the facilities to level two standards, including climate-friendly structures, staff quarters, water supply, and solar-powered electricity.

UNICEF is supporting one facility in each of the three LGAs, with contractors mobilised to begin work and a completion timeline of three months.

The commissioner said the upgraded facilities would enhance maternal and infant care, particularly in labour rooms, pharmacies, and laboratories, benefiting overall community health services.

He urged community leaders in the three LGAs to cooperate with contractors to ensure timely completion of the project.

Dahiru commended UNICEF and other development partners for their contributions to improving healthcare for residents of Gombe State.

Dr Nuzhat Rafique, Chief of UNICEF’s Bauchi Field Office, said the project strengthened the healthcare system and aimed to save the lives of mothers and newborns.

She added that operational, well-equipped facilities attracted communities to seek care, stressing that access to water, toilets, and comfortable service areas improved utilisation.

Rafique hailed the partnership between Gombe State government and UNICEF in efforts to reduce maternal and child mortality across the state.

She noted that solar power, water supply, WASH systems, and facility service areas would be revitalised, urging stakeholders to ensure quality work for lasting community benefit.

The News Agency of Nigeria (NAN) reports that the PHCs were handed over to the contractors by the Gombe State government and UNICEF for the commencement of works.

Gombe, UNICEF upgrade PHCs to improve maternal, child care

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Court Clears Suspected Terror Suspect, Mike Nwaukoni, For UK Trip, Gives Tough Conditions

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Court Clears Suspected Terror Suspect, Mike Nwaukoni, For UK Trip, Gives Tough Conditions

The Federal High Court sitting in Asaba on the 8th of December, 2025 delivered a ruling that sent a ripple through the courtroom and beyond, as Honourable Justice Olufunmilola Agbaje ordered the temporary release of the international passport of Mr. Mike Nwaukoni, one of the defendants standing trial over grave allegations bordering on terrorism, attempted murder and the orchestration of communal war.

Mr. Nwaukoni had approached the court by motion, seeking the release of his passport to enable him travel to the United Kingdom for a two-week period to attend the graduation ceremony of his son, Pascal Nwaukoni, scheduled to hold at the City of St George’s University, London, located at Barbican Central, Silk Street, London—a destination clearly outside the jurisdiction of the Federal High Court, Asaba.

The application was, however, vigorously opposed by the prosecution, led by Godwin Uangbaoje Esq, who appeared on behalf of the Inspector-General of Police. In a strongly worded counter-affidavit, the prosecution urged the court to refuse the request, contending that Mr. Nwaukoni was a flight risk, a danger to society, and a suspect currently under investigation for additional serious crimes beyond those already before the court.

After listening to detailed submissions from both sides, including arguments by E. L. Akpofure, SAN, counsel to the Defendant/Applicant, Justice Agbaje granted the application—but not without conditions that many observers in court described as very stringent.

In her ruling, the learned trial judge ordered that the Senior Advocate of Nigeria representing Mr. Nwaukoni must personally execute a written and signed undertaking to produce the defendant before the court on the next adjourned date. In addition, Mr. Nwaukoni himself was directed to sign a formal undertaking committing to return his international passport to the court not later than three (3) days after his return from the United Kingdom.

The court further ordered the Deputy Registrar of the Federal High Court to formally notify the Nigerian Immigration Service, mandating it to closely monitor Mr. Nwaukoni’s movement in and out of the country throughout the duration of the trip.
Justice Agbaje issued a stern warning that any breach whatsoever of the conditions attached to the temporary release of the passport would result in the immediate revocation of Mr. Nwaukoni’s bail and his remand in prison custody.

The case itself continues to attract intense public attention. Mr. Nwaukoni is standing trial alongside four other suspects on charges relating to terrorism, attempted murder and the deliberate instigation of communal unrest. Proceedings have already moved into substantive trial, with a senior police commander who was present at the scene of the alleged incident having testified for the prosecution.

During his testimony, the police commander told the court that Mr. Nwaukoni allegedly arrived at the palace with a mob of miscreants, thugs and fully armed men, leading to a violent confrontation. Under cross-examination, the witness further confirmed that he knew Mr. Nwaukoni very well and disclosed that barely a week before the commencement of trial, he had been invited to Mr. Nwaukoni’s private residence, alongside the Divisional Police Officer (DPO), shortly before he was due to give evidence in court.

With the passport now released under tight judicial surveillance, all eyes remain on whether the defendant will strictly comply with the court’s conditions and not run away from his trial—or risk being taken into custody as the high-stakes terrorism trial resumes.

Court Clears Suspected Terror Suspect, Mike Nwaukoni, For UK Trip, Gives Tough Conditions

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Nine injured in farmers–herders clash in Nasarawa

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Nine injured in farmers–herders clash in Nasarawa

By: Zagazola Makama

No fewer than nine persons were injured on Monday following a clash between farmers and herders in Loko community, Nasarawa State.

Zagazola report that the incident occurred at about noon on Dec. 15 in Bakono village, Loko area, after a dispute over alleged damage to farmland.

The source said the farmland involved belonged to one Bako Usman.

According to the source, the clash resulted in injuries to five farmers and four herders.

Security forces stormed the scene to restore order, while the injured persons were rushed to the General Hospital, Loko, where they were admitted and are responding to treatment.

Sources said that a stakeholders’ meeting had been convened in the community to prevent further escalation of the crisis.

According to the sources, confidence-building patrols are ongoing, the situation is being closely monitored and the area remains relatively calm.

Nine injured in farmers–herders clash in Nasarawa

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