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VP Kashim Shettima: A hero on a thousand mountains

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Vice President, Kashim Shettima

VP Kashim Shettima: A hero on a thousand mountains

By Dr. James Bwala

Kashim Shettima, the vice president of Nigeria, embodies the qualities of a hero navigating the complexities of governance in a nation fraught with challenges. Taking leadership by its steps, Shettina is particularly significant given Nigeria’s multifaceted socio-political landscape, marked by ethnic divisions and economic disparities. Despite unverified claims suggesting that his role is merely to appease regional factions, Shettima has demonstrated a commitment to national unity and stability that transcends mere political maneuvering.

Kashim Shettima’s proactive approach to economic development and security issues positions him as a pivotal figure in addressing Nigeria’s pressing challenges. His initiatives aimed at fostering inclusivity and promoting dialogue among diverse groups reflect his understanding of governance as a collective endeavor rather than an isolated function. By prioritizing collaboration over division, he exemplifies heroic leadership in tumultuous times.

Kashim Shettima’s private and political outings should be viewed through the lens of resilience and dedication to public service. His unwavering resolve amidst adversity qualifies him as a hero on a thousand mountains, embodying hope for a more unified Nigeria. While some critics may argue that his efforts are merely symbolic or politically motivated, it is undeniable that Shettima’s actions have sparked vital conversations about the future of Nigeria’s governance and development. His strategic vision for Nigeria’s future underscores his role as a leader who not only addresses immediate concerns but also lays the groundwork for long-term prosperity and cohesion. 

Shettima’s ability to navigate complex political terrains while maintaining a focus on inclusive progress demonstrates a level of statesmanship that is both rare and essential in today’s Nigeria. His efforts to strengthen Nigeria’s democratic institutions and promote transparency further highlight his commitment to fostering a stable and prosperous nation. His ability to inspire trust and cooperation among various political and social factions further cements his status as a transformative leader in Nigeria’s evolving landscape. 

As Nigeria continues to navigate its complex socio-political landscape, Shettima’s leadership serves as a beacon of hope and a testament to the power of visionary governance. His commitment to bridging divides and fostering dialogue among Nigeria’s diverse communities illustrates a leadership style that prioritizes unity over division. By prioritizing dialogue and collaboration, Shettima exemplifies the type of leadership that is crucial for addressing Nigeria’s challenges in a manner that unites rather than divides its people. 

Unwavering dedication to national unity and development, Kashmiris exemplified by his initiatives aimed at empowering marginalized communities and fostering economic growth across all regions of Nigeria. His visionary approach has not only led to significant policy reforms but also encouraged a culture of accountability and inclusivity within the government. His efforts in promoting educational initiatives and improving infrastructure have paved the way for a more prosperous future, demonstrating his commitment to uplifting all sectors of society. 

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Kashim Shettima’s leadership style, characterized by empathy and strategic foresight, has garnered respect both domestically and internationally, solidifying his reputation as a transformative figure in Nigerian politics. His dedication to fostering unity among diverse communities has further underscored his role as a bridge-builder in a nation marked by its rich cultural tapestry. Through his proactive initiatives, such as promoting inclusive economic policies and prioritizing education, Shettima has demonstrated an unwavering commitment to the sustainable development of Nigeria’s future. 

Through his visionary leadership and collaborative approach, Shettima has become a symbol of resilience and progress amidst the challenges facing the nation. His influence extends beyond political boundaries, inspiring a new generation of leaders to embrace principles of transparency and innovation in governance. His ability to navigate complex political landscapes and address pressing national issues with pragmatism and integrity continues to inspire confidence in his leadership. His steadfast commitment to fostering economic diversification and reducing dependency on oil revenues has positioned him as a key architect in reshaping Nigeria’s economic landscape. His strategic initiatives in enhancing agricultural productivity and supporting local industries have not only stimulated economic growth but also empowered communities, fostering self-reliance and innovation across the nation. 

Kashim Shettima’s emphasis on technological innovation as a catalyst for economic transformation has further cemented his status as a forward-thinking leader. His efforts in promoting peace and stability have also been crucial in addressing regional conflicts and fostering a climate of trust and cooperation among states. His dedication to fostering educational opportunities for all, particularly in underserved regions, underscores his belief in education as the cornerstone of national development. 

His commitment to inclusive governance and social justice has further demonstrated his dedication to creating a more equitable society for all Nigerians. His unwavering dedication to national unity and his efforts in bridging ethnic and religious divides have further solidified his legacy as a unifying force within the country. His proactive approach in engaging with international partners has further enhanced Nigeria’s diplomatic standing. His visionary leadership and tireless advocacy for sustainable development have garnered him respect both domestically and internationally, further elevating Nigeria’s profile on the global stage. 

The vice president has demonstrated leadership in addressing climate change challenges and promoting sustainable energy solutions; this has also demonstrated his commitment to a greener future for Nigeria, aligning the nation with global environmental goals. His strategic initiatives in infrastructure development have not only improved connectivity within Nigeria but have also facilitated regional trade, enhancing economic ties with neighboring countries. His efforts have not only focused on domestic achievements but also on strengthening Nigeria’s role as a pivotal player in regional and international peacekeeping missions. His ability to navigate complex geopolitical landscapes with tact and diplomacy has further cemented his status as a hero on the international stage. His transformative policies in healthcare have increased access to medical services, significantly improving the quality of life for countless Nigerians.

* James Bwala, PhD, writes from Abuja.

VP Kashim Shettima: A hero on a thousand mountains

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Aspirations: A Compass for a Purposeful Journey of Life

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Aspirations: A Compass for a Purposeful Journey of Life

By: Harmony Shimbura

A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.

My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.

I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.

I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.

I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.

Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also

I believe that work should be a contribution to the collective good of humanity.

As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.

Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.

These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.

Harmony Shimbura writes from Zaria. 07033886918

Aspirations: A Compass for a Purposeful Journey of Life

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Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

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Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

By: Balami Lazarus

This article is dedicated to the living and dead. My teachers at Sharam, the 1978 intakes. For my wonderful classmates at Plato College. And for those before me, nice to have you as schoolmates.

I will use the “I” and “we” pronouns interchangeably because I was there as a student one cold morning of September 1978, where I spent two and a half academic sessions and left in 1980, leaving behind good and competitive classmates.

We of the 1978 intakes came from different parts of the country, from places like Yola, Lagos, Maiduguri, and Sokoto, and from other towns and cities as teenagers—boys and girls.

We that came from the city of Jos, few knew each other, while many for the first time. But Plato brought us together as students in Sharam to drink from the fountains of knowledge and discipline provided by Plato College Sharam near Kabwir in the Kanki Local Government Area of Plateau State. This came through Dr. Samuila Ndayako of blessed memory.

Similarly, classrooms, dormitories, and group work, assignments, and games were the cause of saving punishment that marked the beginning of my friendships with boys like Nash John Wash Pam, Jolomi David Amogoriye, Yau Dangana, Ismail Abdul, Thomas Owmeri, Gbenga (Kaduna), Kenneth Anosike, Edna Menta, and a few other students. I hope believing is well with them.

When I met with a few of them recently, it was a flashback of nostalgia of our days at Plato College Sharam as boys and girls full of life and dreams. Plato was a place to remember for two reasons, whether you like it or not: character and learning through academic excellence and discipline that you cannot take away. “One of the best-performing schools in the whole country in the West African School Certificate Examination (WASCE) for many years running.” Records as follows: 1979 to 1986: 100%; 1990: 100%. From 1994 to 1995, 100% was also achieved. And in 1997, 100% was made.

Sharam had never had it below average. The few of us that left for other schools manifested the academic training we got at Plato, where we were able to redeem it in character and learning.

Plato College Sharam is a co-educational institution established and owned by Dr. Samuila Ndayako, who was the Rector of the school. It came into existence on the 29th of September 1973 as Yakubu Gowon College but was later changed to Plato College in 1975 due to the circumstances surrounding General Yakubu Gowon in the year 1975. Political/military historians and journalists will know better of what took place.

The late Dr. Samuila Ndayako has left an indelible mark on the history of education in Nigeria. He was the first individual to start a private secondary school in the then North Central State, present Kaduna State, known as Balewa Memorial College at Samaru-Zonkwa, in 1967-1st April 1972, when the government took over mission schools and others from their rightful owners. Besides, he was also the first Northerner to

established a private secondary school. Equally one among the early individual proprietors of

private schools in Nigeria.

Sharam was a place for high moral and academic standards where you are expected to behave well. It opened our eyes to excellent academic performances, which regimented our minds for excellence. Plato during our days is where failure is not tolerated, even as a neighbor talks less as a co-tenant. Therefore, Plato College was the walkway for excellent performances for Platonians of Sharam.

It was where I learned the differences between discipline and punishment and understood that when discipline fails, you have no option other than to apply punishment. Here I learned of beneficial punishments that benefit all students and the school.

Plato College provided us with equal opportunities of a school environment as students. An environment where you are carried along and treated like any other student.

It was in Sharam that I understood the meaning of physical and mental work with its endless dividends. For many of us, it has become part of us to this day. Our Rector has always said it loud and clear that “no student I will train will end up useless.”

We were taught respect and its abundant benefits. As a co-educational institution of learning, we (the boys) are made to show respect and care and treat the girls with love. And we considered them anytime, anywhere as our sisters, because we were also taught to be responsible as future men and leaders.

At Sharam, obedience to school rules and regulations is a must. In fact, the military environment will bow to Plato College during our time.

Notwithstanding, Plato College had her challenges during our time, like extreme cold weather and water and electricity. Our seniors were strict on rules and regulations; some are bullies. However, every student, boy or girl, is made to have senior students as school fathers or mothers to guide and assist him or her from time to time.

What I had also learned personally from the life of Dr. Samuila Ndayako are honesty, boldness, fearlessness, and perseverance.

My school father was Senior Dung Peter, a kindhearted and brilliant student. Who has assisted and guided me to understand why I was in Sharam? I appreciate you.

Balami, Publisher/Columnist 08036779290

Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

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Women and Money: Why Men Keep Money Away From Their Partners

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Women and Money: Why Men Keep Money Away From Their Partners

By: Balami Lazarus

I was contemplating two words as language of use in this article: “hiding” and “keeping.” Having carefully settled for keeping simply means to protect or safeguard what rightfully belongs to you, like money, the subject of the work. With this in mind, I deemed it fit to progress with the writing.

In folktales, songs and stories, sayings and proverbs, money has been mentioned long before now, either in a good or bad light. But most times in the latter. Therefore, money has always been the bone of contention in relationships of different shades—individuals, lovers, and spouses—that sometimes breed brawls in a family setting.

Men are known to be the head of families and providers of necessary and basic needs of their families. Men toil and sweat with challenges and risks to legitimately provide for their families, where money plays a major role in meeting the family needs at all times.

Men not only engaged in providing, but the burden and totality of his family responsibilities rested on him. Therefore, to meet up with the family responsibilities, married men are cautious and frugal in spending their money on things that are not necessary, unlike most women out there, who spend money on wants, deliberately refusing to separate wants from needs. And these spendings of theirs can wake the dead from their peaceful rest.

The song of Dr. Mamman Shata, ‘kashi kudi ta hayan mai kyau,’ threw my mind to the wisdom of my late father, who used to caution us, his children, on spending our money on wants. Some never took him seriously, but today I am among those that saw meanings in that.

Few women are wealth creators; equally, some few among them do spend money on needs. I have observed over time as a young man and as a husband that most women are careless in spending money. They spend to belong, meaning for wants and things that are in vogue for mere appearance to announce the presence.

Because of their excessive demands, spending money on wants is their life investment spread in chattels that have no secondhand value.

Women’s attitudes towards money have made their spouses keep their hard-earned money away from them. It has come to a time where, after discharging their basic family responsibilities, men closed the chapter of money/spending.

The moment some wives see their husbands with money, that is when a long list of wants rears its ugly head in place of needs. Women are highly extravagant with vengeance when it comes to spending that they don’t earn or make by their efforts; in such a situation, you are a spectator. The worst of such is common in the relationships among young adults.

And as a man, if you are not spending for your spouse on her endless wants, you are, without a second thought, considered stingy, uncaring, local, conservative, and not romantic.

Many of them thought their wants were rights that must be fulfilled at all times, not knowing that those are not core family needs and responsibilities.

Balami, a Publisher/Columnist, 08036779290.

Women and Money: Why Men Keep Money Away From Their Partners

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