With Civilization Exchange and Mutual Learning as the Brush, Paint a New Chapter of China-Nigeria Cooperation

By: Yu Dunhai

Every Wednesday at 5 p.m., the Lagos Coastal Highway is bathed in the warm glow of the setting sun, while vendors in Abuja markets pack up their last baskets of okra. At that moment, a familiar radio signal cuts through the bustling streets, carrying greetings from “Nihao! China” into thousands of Nigerian homes. Produced jointly by the Chinese Embassy in Nigeria and the Federal Radio Corporation of Nigeria, “Nihao! China” radio program uses accessible language and vivid storytelling to bring the voice of China to Nigerian audiences, adding a vibrant chapter to the cultural exchanges between China and Nigeria.

China’s commitment to cultural exchange is also integrated into our national development plan. Recently, the Fourth Plenary Session of the 20th CPC Central Committee was successfully convened, adopting the Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan. This session has not only charted a grand course for China’s forthcoming development, but also created fresh opportunities for China-Nigeria relations to deepen civilizational mutual learning, solidify cooperative foundations, and thereby inject more positive energy and stability into our currently turbulent world.

The Fourth Plenary Session clearly called for “ engaging in deeper exchanges and mutual learning with other cultures, carrying out extensive people-to-people exchanges and cooperation, and encouraging efforts to build the presence of more cultural enterprises and fine cultural works on the world stage.” Rooted in China’s cultural practices, this vision reflects a profound understanding of the laws of civilizational development and closely aligns with the historical and cultural trajectories of both China and Nigeria. With a history stretching back over 5,000 years, Chinese civilization has not only thrived but has also cultivated a philosophy that “One should value not only one’s own culture, but also the cultures of others, and this will contribute to the flourishing of all cultures.” Similarly, with a rich history spanning millennia, Nigeria stands as a one of the cradle of African civilizations, nurturing the Hausa, Yoruba, Igbo, and other cultures into a vibrant and symbiotic ecosystem. Despite the geographical distance, both China and Nigeria uphold cultural traditions that emphasize inclusiveness and harmonious coexistence. This shared ethos has laid a solid foundation for deepening exchanges and mutual learning between our two nations.

Cultural exchange has long been a vital part of the friendship between China and Nigeria. A series of co-organized events, including “Happy Chinese New Year,” “China-Nigeria Culture and Tourism Week,” “Mid-Autumn Festival Gala,” “China-Nigeria Film Festival,” and the “China-Nigeria Table Tennis Friendship Tournament”, have significantly enhanced mutual understanding and deepened the bonds of friendship between our peoples. Our cooperation has also fostered a bond through educational platforms: 15 “China Corners” have been established in public high schools in Abuja, two Confucius Institutes are operating at Nigerian universities, and the “Nihao! China” program has now reached an audience of over 7 million. Furthermore, the number of Nigerian students in China has exceeded 5,000 for consecutive years, and a growing number of Nigerian creators are gaining popularity on Chinese short-video platforms. Cultural exchange has truly become a key bridge in bringing the people of China and Nigeria closer together.

Looking ahead to the 15th Five-Year Plan period, China is ready to work with Nigeria, leveraging the opportunity of the “2026 China-Africa Year of People-to-People Exchanges” to establish a multi-level, broad-ranging, and regular cooperation mechanism, making civilizational mutual learning a robust engine for practical collaboration between our two nations. China will continue to encourage young people from both countries to participate in thematic activities such as academic exchanges, skills training, and startup incubation; promote stronger news and information sharing between our mainstream media outlets; and further enhance the “Nihao! China” program to better meet the Nigerian people’s interest in learning about China. China will also deepen exchanges and cooperation in the creative industries, with increased efforts in copyright cooperation and localized adaptation in sectors such as gaming, animation, and online literature. Through these measures, we will foster understanding via exchange and promote development through mutual learning, continuously promoting civilization exchange and mutual economic benefits between China and Nigeria.

There is a saying that civilizations flourish through exchange and grow richer through mutual learning. This idea is vividly reflected in the echoing voices of reading in the “China Corners,” in the joint cultural performances on stage, in the overseas studies of young Nigerians, in the heart-to-heart interactions among ordinary people, and in the shared opportunities and collaborative exploration emerging in the creative industries. These dynamic scenes fully illustrate how different civilizations can coexist harmoniously, support one another, and prosper together.

Standing at this new historical starting point, China is ready to join hands with Nigeria to jointly draw a new blueprint for bilateral cooperation through deeper civilizational dialogue and mutual learning. Together, we will further strengthen our comprehensive strategic partnership and contribute even more to building a community with a shared future for humanity.
Yu Dunhai is Chinese Ambassador to Nigeria

With Civilization Exchange and Mutual Learning as the Brush, Paint a New Chapter of China-Nigeria Cooperation

I performed over 73 mass burials of Christians; I buried 501 in one village, and they say there is no genocide against Christians? – Ezekiel Dacho

The world has witnessed a troubling increase in religious persecution, particularly against Christian communities in various regions. In this piece, Pastor Ezekiel Dacho shares the harrowing experience of conducting over 73 mass burials of his fellow Christians in Plateau State. He reflected that these moments are etched in his memory—not just as acts of mourning but as stark reminders of the ongoing violence and systemic oppression his community faces. Following his interviews with Lazarus Balami, NEWSng reports on the realities of this situation that challenges the narrative that denies any genocide against Christians and calls upon society to acknowledge and advocate for the victims of this tragedy.

The term “genocide” carries with it a heavy weight, invoking images of mass slaughter, ethnic cleansing, and the systematic extermination of a group based solely on their identity or beliefs. In Plateau State, the situation reflects a devastating intersection of ethno-religious conflicts, where Christians have become specific targets of brutal attacks, leading to significant loss of life. Despite the overwhelming evidence presented through mass burials and testimonies from survivors, there remains a disconcerting denial of these atrocities as mere “isolated incidents.” It is this denial that fuels further violence, allowing the persecution to continue unchecked.

“The day I buried 501 individuals from one village remains one of the most heart-wrenching experiences of my pastoral career. Each coffin represented not only a life lost but also a family shattered, a community fractured, and faith tested. These were not mere statistics; they were brothers, sisters, fathers, mothers, and children whose hopes and dreams were snuffed out in an instant. The emotional and spiritual toll of witnessing such devastation is unimaginable, yet it pales compared to the relentless suffering endured by those left behind.” Pastor Dacho explained. 

To suggest that no genocide exists against Christians in Plateau State and elsewhere with such magnitude of violence targeted at Christians is to turn a blind eye to the reality faced by countless families. The denial of these events has far-reaching implications. It emboldens perpetrators, who feel justified in their actions when society refuses to acknowledge their brutality. It silences victims and deprives them of their right to speak out against their suffering. It diminishes the gravity of their experiences, reducing their pain to a mere political talking point rather than a profound human crisis.

Some might contend that the conflict in Plateau State is rooted in broader socio-economic issues, such as land disputes and resource allocation, rather than religious animosity. While it is true that these factors play a role, they should not overshadow the blatant targeting of Christians as an identifiable group. The destruction of villages, the targeting of churches, and the killings of defenseless individuals during worship services cannot merely be dismissed as collateral damage in broader conflicts. Such actions squarely fit the definition of persecution, exacerbated by the fact that these assaults primarily affect the Christian population.

According to Ezekiel, a key element in the ongoing struggle against persecution is the need for awareness and acknowledgment from the international community. “As Christians, it is vital for us to extend our voices beyond the confines of our congregations, pressing for recognition and justice on a global scale. We must rally support from human rights organizations, governmental bodies, and global religious leaders to shed light on the plight of those suffering under the weight of oppression. Silence in the face of such tragedies is complicity, and we must refuse to be silent any longer.

“The Church must embrace its mission to aid and comfort those affected by violence. This involves providing not just spiritual guidance but also practical support—food, shelter, and counseling for survivors of violent attacks. It requires standing firm in advocacy, working alongside organizations that seek to document abuses and push for accountability. We must forge coalitions that bridge denominational lines, uniting in a common cause to protect the vulnerable and to proclaim boldly that the lives lost have inherent value.”

NEWSng reports that beyond the practical concerns, the theological implications of this crisis must also be examined. As followers of Christ, the Christians are called to love and protect the least among them. The massacre of innocent lives demands a response rooted in compassion and justice. To remain indifferent is to betray the core tenets of the Christian faith. 

“God sees our struggles and hears the cries of His people. He promises that those who mourn will be comforted, but we also understand that such comfort often comes through the hands and feet of His church acting in the world.” He said. 

NEWSng observed that, as we consider the future, it is crucial to foster dialogue aimed at reconciliation, understanding, and healing within and between communities. Efforts must be made to engage with those who perpetuate violence and encourage conversations that seek to understand grievances and promote peace. Although this may seem daunting, it is essential if we are to move beyond cycles of hatred and revenge that have plagued our society.

As Pastor Ezekiel puts it, “We must collectively reject the narrative that denies the genocide against Christians in Plateau State and elsewhere. The evidence is clear, and the pain is palpable. Society must awaken to the realities faced by those who suffer at the hands of violence and persecution. It is our moral obligation to advocate for truth, to demand justice, and to provide support to all those affected by this tragedy. My experiences as Pastor Ezekiel Dacho serve as both a plea for recognition and a call to action. As we reflect on the enormity of our responsibilities, let us not forget: God holds us accountable for the injustices we witness. May we rise up in faith, courage, and solidarity to protect and nurture those in distress and to work tirelessly toward a future where every individual can live freely, without fear, in pursuit of their faith.”

I performed over 73 mass burials of Christians; I buried 501 in one village, and they say there is no genocide against Christians? – Ezekiel Dacho

The Reunification of China is the Aspiration of the People and An Irresistible Historical Trend-
On the Occasion of the Designation of Commemoration Day of Taiwan’s Restoration

By: H.E. Yu Dunhai, Chinese Ambassador to Nigeria

October 25 may appear to be an ordinary day on the calendar, but for the entire Chinese nation, including our Taiwan compatriots, it carries a profound and distinctive significance.

On October 24, 2025, China’s national legislature adopted a decision in accordance with the Constitution,officially designating October 25 as the Commemoration Day of Taiwan’s Restoration. This decision has been warmly embraced by people on both sides of the Taiwan Strait. It not only reflects the unwavering commitment of all Chinese people to uphold the one-China principle, safeguard national sovereignty and territorial integrity, but also gives voice to the shared aspirations of all the Chinese people at home and abroad, including our Taiwan compatriots. This significant move will undoubtedly inspire people across the Taiwan Strait to carry forward the traditions of patriotism and the great spirit of the War of Resistance against Japanese Aggression, with the aim of achieving the complete reunification of the motherland and the great rejuvenation of the Chinese nation.

80 years ago, the Chinese people achieved a great victory in the Chinese People’s War of Resistance Against Japanese Aggression and the World Anti-Fascist War after 14 years of arduous and bloody struggles. The historic moment has witnessed Taiwan’s return to the motherland. On October 25, 1945, the ceremony to accept Japan’s surrender in the Taiwan Province of the China war theater of the Allied powers was held in Taipei. The Chinese government proclaimed that “As of today, Taiwan and the Penghu Islands have officially been reincorporated to China’s territory, and all lands, people and administrative affairs therein have been placed under Chinese sovereignty.” From that point on, Taiwan and the Penghu Islands returned to China’s sovereign jurisdiction.

Taiwan compatriots were freed from the shackles of colonial rule and joyfully celebrated their return to the motherland. The restoration of Taiwan to the motherland is a major outcome of the Chinese people’s victory in the War of Resistance against Japanese Aggression and the World Anti-Fascist War. It is an important part of the post-war international order and a historical fact enshrined in the Cairo Declaration and the Potsdam Proclamation, and must never be distorted or denied.

54 years ago, the Chinese government ushered in the historic moment of restoring its lawful seat in the United Nations after 22 years of resolute struggle against hegemonism and power politics. On October 25, 1971, the 26th Session of the United Nations General Assembly adopted Resolution 2758 by an overwhelming majority, deciding to restore all rights of the People’s Republic of China in the United Nations and recognizing the representatives of the Government of the People’s Republic of China as the only legitimate representatives of China to the United Nations. Once and for all, UNGA Resolution 2758 resolved, politically, legally and procedurally, the issue of the representation of the whole of China, including Taiwan, in the United Nations and other international institutions. It also made it clear that there can only be one seat representing China to the United Nations. No issue exists regarding the so-called “two Chinas” or “one China, one Taiwan”.

The One-China Principle embodied by UNGA Resolution 2758 has become an unshakable international consensus and a fundamental norm governing international relations. A total of 183 countries, including Nigeria, have established and developed diplomatic relations with China on the basis of the One-China Principle. The Taiwan authorities under the Democratic Progressive Party, in collusion with external forces, deliberately distort and challenge the One-China Principle and Resolution 2758, trumpeting the fallacy that Taiwan’s status is undetermined. This not only challenges China’s national sovereignty and territorial integrity, but also undermines the authority of the United Nations and the post-WWII international order. It is an absurd and dangerous attempt to turn back the wheel of history. No foreign interference with the One-China Principle shall be tolerated. No individual or force attempting to interfere in China’s internal affairs or distort UNGA Resolution 2758 will ever succeed.

Nigeria has consistently adhered to the One-China Principle and worked with China to uphold the authority of UNGA Resolution 2758 since the establishment of its diplomatic relations with China in 1971. During President Tinubu’s state visit to China last year, Nigeria reaffirmed in the Joint Statement its firm commitment to the One-China Principle, its opposition to any form of “Taiwan Independence” or interference in China’s internal affairs, and its firm support for all efforts made by the Chinese government to achieve national reunification. Over the past year, China-Nigeria relations have entered a fast track of development, with fruitful results in practical cooperation. Our two countries firmly support each other in safeguarding their respective national sovereignty and territorial integrity, and jointly promote prosperity and development. The building of a China-Nigeria community with a shared future has achieved tangible results, benefiting the peoples of both countries.

The Reunification of China is the Aspiration of the People and An Irresistible Historical Trend-
On the Occasion of the Designation of Commemoration Day of Taiwan’s Restoration