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2021 FORUM ON CHINA AFRICA COOPERATION (FOCAC): BUILDING THE PHILOSOPHY OF A SHARED FUTURE FOR HUMANITY

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2021 FORUM ON CHINA AFRICA COOPERATION (FOCAC): BUILDING THE PHILOSOPHY OF A SHARED FUTURE FOR HUMANITY

2021 FORUM ON CHINA AFRICA COOPERATION (FOCAC): BUILDING THE PHILOSOPHY OF A SHARED FUTURE FOR HUMANITY

By Oboshi Agyeno (PhD)

Institute for peace and Conflict Resolution, Abuja

Jacobya007@yahoo.com

In a few days to come, particularly on the 29th and 30th November 2021, Senegal will be in the league of other African countries like Ethiopia and South Africa to host the all-important Forum on China Africa Cooperation (FOCAC). The FOCAC is a high level tri-annual indaba of China and African countries with diplomatic relations with the People’s Republic of China (PRC). All the countries in Africa except for Eswatini that has no diplomatic relations with the PRC, gather every three years to participate in discussions on how to design, consolidate and inject new energy on the way forward for a collective development of China and Africa. Since its conception and inception in 2000 and 2003 and the official launch of FOCAC in the year 2006, the Forum is traditionally hosted either in China or any African country interchangeably. This year, Senegal will host the 8th edition of FOCAC with the theme to ‘Deepen China Africa Partnership and Promote Sustainable Development to Build a China Africa Community with a Shared Future in the New Era’.

The FOCAC was primarily a strategy put forward by China to engage with Africa. This relationship has since grown in leaps and bounds. In 2006, China’s financial commitment to Africa was $5 billion and by 2015 and 2018, such commitment rose to $60 billion. In between this development cooperation, China Africa partnership has progressed from resource trade to infrastructure development of monumental proportion, and shifted into a more focused political and strategic cooperation. In recent times, analysts, think tanks and scholars from Africa have continued to promote and influence the government of Africa to show more innovation, commitment and interest in China Africa cooperation due to the benefit that has come to be evident in such relationships.

The FOCAC has enjoyed tremendous good will and partnership in various facets of investment, trade, health, infrastructure, food security, climate change and other areas of human development. This edition will follow the same pattern with previous FOCAC, but will be unique in many aspects. The 2021 FOCAC is the first summit since the Covid-19 pandemic crippled economic activities and businesses on a global scale, destroying livelihoods and threatening multilateralism as we know it. It is also the first FOCAC that just proceeded the 100 years anniversary of the Communist Party of China (CPC) and 50 years of Diplomatic Relations between China and Africa, reviewing the joint China Africa response to Covid19, and for the first time expected to reel out a ‘China Africa comprehensive strategic and cooperative partnership’ specifically for the Belt and Road Initiative (BRI) in Africa.

There is no doubt that the history of the FOCAC and its derivatives has been a blessing for both China and Africa. This is especially true in the areas of infrastructure development, business opportunities, national and regional security cooperation, cultural diplomacy and people to people exchanges. Indeed, China Africa cooperation has transformed the physical infrastructural environment of both China and Africa, and has proven based on the many hardware projects across Africa that this partnership is unprecedented. It is however pertinent for this year’s FOCAC in Senegal to ensure what Hannah Ryder* refers to as ‘a more organized and collective approach to engagement on the part of African leaders at this year’s FOCAC’. There is a need for African and Chinese leadership, think tanks and scholars to inject some novelty in building a philosophical, cultural and ideological component of China Africa cooperation. In order to improve the quality and efficiency of the FOCAC in general, the 8th edition of the Forum must endeavour to create a hybrid dimension to China Africa cooperation that can activate an innovative path to sustainable development based on a software approach to cooperation and development.

Senegal is one of the ideological, theoretical and cultural hubs of Africa. To project a philosophical angle to the aspirations for building livelihoods and shared humanity that China Africa relations have come to represent, shall be remarkable in this FOCAC. China Africa cooperation has spanned politics, economy, health, technology, etc. The 2021 FOCAC provides the prospect to pay closer attention on building the mind-set, attitude, philosophy and ideological direction for China and Africa towards a better future of communities, opportunities and humanity. The FOCAC should be a platform to build the significance of character traits like diligence, hard work, respect for culture and tradition, patriotism, knowledge, communal sense of purpose, prudence, the synergy between man and nature and cooperation as enablers for development. If embedded in African culture and traditions are qualities that can point the people towards sustainable development using their traditional alternatives, then FOCAC should concentrate on building those qualities. There are different paths to development than a single prescription and the Chinese experience has proven that.

As the saying goes, Africa is the next frontier of development and this aspiration is very likely to be achieved through China Africa cooperation. It is expected that the 2021 FOCAC will address Africa’s place within the BRI, which is potentially the most audacious economic blueprint of global connectivity in trade, investment and pragmatic access to financing for development. One of the ways Africa could benefit from this initiative is to imbibe the values and inculcate the principles of putting the people at the centre of development, promoting togetherness and projecting our unique socialist nature embedded in African and Asian oriental civilization. China and Africa have so much in common and the sooner a deliberate effort is applied to zoom our shared values into the international frontline, the better for humanity. This can be done by injecting our unique value in the domestic and foreign policy of both China and Africa.

Also Read: We have power to investigate, arrest and prosecute, Police…

This year’s FOCAC provides the platform for Africa and China to reiterate their belief in a multilateral system which President Xi Jinping of China says ‘falls upon us to follow the trend of history, and choose cooperation over confrontation, openness over seclusion, and mutual benefit over zero sum games*. While contemporary issues like the green economy and climate change, technology transfer, peace and security and post Covid-19 recovery will dominate discussions at this year’s FOCAC, there is also the need to present the philosophical energy that can consolidate on the successes recorded in China Africa cooperation over the years. This could involve understanding and deploying those software features that have enabled China’s peaceful rise, inclusive growth and development in politics, economy and technology. Understanding the principles of Chinese development could be used to unlock the ingenuity of Africans from within, prioritize citizen’s interest in collective development and position Africa’s quest to inclusive and sustainable development as a process rather than a narrative or a big bang theory.

Philosophical vocabulary and direction is important to China Africa cooperation because it will give substance to the framework, content and nature of the overall partnership between both climes. It is therefore instructive that on the side-lines of this year’s FOCAC summit and subsequent meetings in the future, there should be podiums that promote cultural education of Africa and Asian oriental civilization in leadership, governance, relationships, values and development. The number of Chinese cultural institutes in Africa is growing and Africa should take advantage of such presence to collaborate in the areas of language and other exchanges that could promote intellectual understanding of China Africa cooperation, upgrade China Africa oriental civilization, engender new models and paths to development, and ensure a holistic development that is en-sync with the culture, tradition, emotion, beliefs and orientation of the people.

Long live China Africa cooperation.

2021 FORUM ON CHINA AFRICA COOPERATION (FOCAC): BUILDING THE PHILOSOPHY OF A SHARED FUTURE FOR HUMANITY

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Separating facts from propaganda on alleged civilian casualties in Yankuzo, Zamfara

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Separating facts from propaganda on alleged civilian casualties in Yankuzo, Zamfara

By: Zagazola Makama

In the aftermath of the 4 August precision airstrike in Yankuzo Ward, Tsafe LGA, a familiar and tired script began circulating, claims that Nigerian Air Force (NAF) jets “bombed a civilian wedding” and killed innocents. It is a narrative so recklessly peddled, one wonders if the authors even bothered to look at what happened next.

Within hours of the strike, surviving members of Ado Allero’s gang the same men supposedly attending this “civilian” gathering, stormed Yankuzo and abducted its traditional ruler, Alhaji Babangida Kogo. Their reason? They suspected he provided intelligence for the strike that killed more than 30 armed terrorists and injured many more. The monarch was later released when they confirmed he had nothing to do with the strike, but the message was clear: the people at that “wedding” were not farmers and traders, they were bandits preparing for war.

If the gathering had truly been a harmless wedding of non-combatants, why would the immediate retaliation be the abduction of a monarch over alleged military collaboration? The logic collapses under its own weight.

Even more telling is what followed: Ado Allero deployed fighters to lay an ambush against troops moving to exploit the success of the strike. That encounter left one soldier dead and another wounded. Again, the so-called “wedding guests” if we follow the propagandists’ claims turned out to be well-armed, battle-ready militants on more than 10 motorcycles, mounting deliberate attacks on security forces. That is not the profile of civilians caught in crossfire; it is the textbook behaviour of a routed but still dangerous insurgent cell.

The strike hit exactly what it was intended to hit: armed combatants. No credible source not local residents, not field operatives, not even the so-called “eye witnesses” whispered about by detractors has produced verifiable evidence of civilian casualties. On the contrary, those closest to the scene confirm that the targets were militants.

So, where exactly are these supposed civilian casualties? Not one credible community source, medical facility, or independent observer has produced evidence of dead or injured non-combatants. On the contrary, residents of Yankuzo and surrounding areas have openly expressed relief at the neutralisation of the fighters who had been terrorising them. If the “civilian casualties” story had any substance, we would expect to see mourning families, burial records, or at the very least photographic evidence flooding the same channels pushing the accusation. The absence of any genuine civilian victim list, contrasted with the very visible armed reprisals by the terrorists, should embarrass anyone still pushing this hollow propaganda.

Those pushing the civilian casualty line must now answer the only question that matters: where are these so-called victims? Names? Families? Graves? Or are we meant to accept yet another recycled propaganda trope from those who have made a cottage industry out of dressing up armed terrorists as misunderstood locals?

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad

Separating facts from propaganda on alleged civilian casualties in Yankuzo, Zamfara

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NIMC Issues Important Information on NIN’sSelf-Service Modification

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NIMC Issues Important Information on NIN’s
Self-Service Modification

By: Michael Mike

The National Identity Management Commission (NIMC) has informed the general public of important guidelines on the access to the self-service modification portal of the National Identification Number (NIN).

The Commission in a statement by its spokesman, Dr. Kayode Adegoke on Thursday asked that applicants for the NIN Data Modification should note that for the Single Browser and Device Access, the self-service account is uniquely tied to the browser and device used during registration as such access to the account is therefore limited to that specific browser on that particular device.

Adegoke said to change the NIN record, the user must log in using the same browser and device originally used to register the account, stressing that any attempt to use a different browser or device may result in access issues.

He also warned that clearing the browser cache will reset the browser and may lock the account, noting that If this occurs, the account will require an unlinking process to regain access.

Adegoke said once a browser and device are locked, the users are permitted a maximum of five (5) unlock attempt requests, warning that no further requests will be processed after this limit is exceeded.

He noted that: “These are some of the measures put in place by the Commission to safeguard and protect the Identity of the users of the self-service modifications portal.”

“NIMC urges all users to carefully follow these guidelines to avoid unnecessary disruptions and delays. Your cooperation is greatly appreciated as the Commission continue to safeguard your data and improve service delivery,” Adegoke said.

NIMC Issues Important Information on NIN’s
Self-Service Modification

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Doubts trail dialogue with Bello Turji despite release of 32 captives

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Doubts trail dialogue with Bello Turji despite release of 32 captives

By: Zagazola Makama

The recent release of 32 kidnapped victims by notorious bandit leader Bello Turji, following behind-the-scenes dialogue with Islamic clerics and representatives of federal authorities, has triggered cautious reactions and deep scepticism from stakeholders in the North-West, particularly in Zamfara State long considered the epicentre of Nigeria’s banditry crisis.

Though the development has been hailed by some as a potential opening for peace, others see it as déjà vu, a replay of failed dialogue attempts that emboldened criminal elements and undermined justice for thousands of victims across rural communities in Zamfara, Sokoto, Katsina, and Kebbi States.

One of the most vocal critics is Alhaji Sani Shinkafi, a prominent political leader in Shinkafi LGA and former Chairman of the Zamfara State Committee on Prosecution of Banditry-Related Offences.

Speaking in a monitored programme on Tuesday, Shinkafi rejected the peace overtures with Turji, describing them as “unsustainable and morally indefensible,” citing past betrayals and the broader scale of insecurity that extends beyond a single warlord.

According to Shinkafi, the latest round of engagements with Turji was facilitated not just by local clerics but included emissaries from the Office of the National Security Adviser and the Chairman of the Senate Committee on Intelligence and Security, Senator Shehu Buba Umar.

“These meetings reportedly happened about three times in July in Turji’s hideout,” Shinkafi disclosed, adding that though 32 victims were released, the process lacked transparency and structure. Where were these victims taken after release? Was the traditional protocol followed Emir’s palace, state government, medical evaluation? Nothing of such was done,” he queried.

Observers note that peace dialogues with bandit leaders are not new to Zamfara. Under former governors Abdul’aziz Yari and Bello Matawalle, multiple deals were initiated particularly through the efforts of Sheikh Ahmad Gumi. Each time, initial gains in the form of temporary ceasefires or prisoner swaps were followed by renewed violence, extortion, and further territorial expansion by criminal groups.

“This is the irony of the latest ‘peace talk’,” Shinkafi said. “We’ve seen this before, and each time we empower these criminals further.”

He added that making peace with Turji ignores the broader network of armed actors operating across the region, including Mallam Ila, Kanawa, Dan Bokolo, Sani Black, Dogo Gide and others.

“Sani Black recently demanded ransom payment in gold not naira from Zumi communities. What peace are we talking about when over 40 local governments across the North-West are under siege?”he said.

He argued that one major concern is the narrow focus of the dialogue. While Turji remains one of the most prominent warlords operating in Sokoto and Zamfara’s eastern axis, other factions continue to abduct, kill, and extort villagers.

Communities such as Sabon Birni, Goronyo, Issa, Kamarawa, Bafarawa, and Gatawa in Sokoto East remain under persistent attack, with dozens of hostages still in captivity. Just days ago, in Sabon Garin Damri (Bakura LGA), 70 people were reportedly kidnapped, with 11 confirmed dead.

Shinkafi argued that peace talks with a single actor like Turji, no matter how well-intentioned risk creating a perception of state weakness and selective negotiation.

“Even if Turji releases 32 victims with very fee arms and ammunitions, what about the rest? What about the others he didn’t release? What about the commanders who didn’t sit at the table?” he asked.

Malam Ibrahim Issa, another activist, said Dogo Gide recently claimed that he has seized fire in Kaduna state, but his boyz recently carried out attack on Nigerian army troops in Niger and few days later, he carried out another attack in Kebbi state.

“Likewise Yellow Jambros, who also surrendered in Kaduna and stopped hostilities in Katsina but he men are still attack Plateau and Benue state,”he said.

Banditry without ideology

Shinkafi further argued that unlike Niger Delta militants, who were driven by environmental degradation and resource control, the North East insurgents driven by religious ideologies, the North-West’s bandits are not guided by ideology or political grievances.

“These men are building a criminal enterprise. They extort farmers, kidnap schoolchildren, kill villagers, and run illegal mining operations. What ideology are they promoting?” he asked.

He said Turji’s sudden interest in peace is likely tactical to regroup, seek legitimacy, or avoid military pressure.

While the release of any kidnapped person should be welcomed, experts warn that fragmented negotiations, especially those lacking legal oversight and accountability, may set dangerous precedents.

“There must be a coordinated national framework for any engagement. Anything short of this is appeasement,” said a retired senior intelligence officer who declined to be named.

In the meantime, voices like Shinkafi’s are pushing for a more resolute military and judicial approach to end the cycle of violence and impunity.

“The only peace worth having is one anchored on justice, disarmament, and state authority,” he said.

Another layer of complication is the apparent lack of coordination with the Zamfara State Government. Governor Dauda Lawal, elected on a reformist platform, has publicly distanced himself from any peace overture with criminal elements.

“Governor Lawal is not part of this. He has maintained a clear position that no dialogue will be held with armed bandits unless they lay down their weapons unconditionally,” a senior government source told Zagazola.

Most of the bandits are not ready to lay down their arms. And even if they do, they are not willing to surrender themselves to the government for any form of rehabilitation. Most of the fulani bandits have large livestock and families too. Where do you want to keep them when you decide to confined them to a rehabilitation camp. What are you rehabilitating them for?

This policy divergence between federal-backed actors and the state government risks undermining a coherent security strategy and emboldening factions looking to exploit disunity between security stakeholders.

Doubts trail dialogue with Bello Turji despite release of 32 captives

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