Politics

2027: Monguno’s political journey and the road to Maiduguri Government House.

Published

9 months ago

December 24, 2025

News Net Global

Sen. MT Monguno

2027: Monguno’s political journey and the road to Maiduguri Government House.

By: Dr. James Bwala

The necessity for effective leadership becomes ever more pronounced, particularly in a region as dynamic and challenging as Borno State. Amidst this backdrop, Senator Mohammed Tahir Monguno is currently standing amongst those the Borno social media platform claims have a chance of becoming the next governor after Zulum. According to comments, he has what it takes to emerge as a formidable candidate for the governorship of Borno State come 2027. What his supporters and those who deem that he is the best think is that with his extensive experience in Borno’s politics, dedication to youth empowerment, and a governance style rooted in transparency and accountability, Senator Monguno stands out not just as a representative but as a beacon of hope for a state striving for progress.

Well, I knew him as a journalist, way back as a lawyer and the politician during the late Mala Kachallah era in Borno. Senator Monguno’s political journey has been marked by an intimate understanding of the intricate tapestry of Borno’s socio-political dynamics. Having represented northern Borno in the Senate, he possesses a nuanced insight into the challenges and aspirations of his constituents. This experience equips him with the skills necessary to navigate the complexities of governance effectively. His tenure has been characterized by proactive engagement with the community, allowing him to build robust relationships with various stakeholders, including traditional leaders, civil society, and the youth. These relationships form the backbone of a potential governorship campaign that seeks to unify Borno and foster collaborative governance.

READ ALSO: https://newsng.ng/2027-can-hon-muktari-betara-aliyu-break-the-iron-walls-between-the-governorship-seat-and-the-so-called-minority-groups-in-borno/

Looking at his trends in northern Borno, one of Monguno’s most significant strengths lies in his commitment to youth empowerment and grassroots movements. In a state where a significant percentage of the population is young and facing unemployment, this focus is not only timely but crucial. His advocacy for vocational training and entrepreneurship development is not merely a campaign slogan; it reflects a deep-seated recognition of the systemic issues that plague the youth in Borno. By empowering younger generations with skills and opportunities, Monguno did attempt to address the root causes of unemployment and disenfranchisement, promoting self-sufficiency and reducing dependency on unstable employment sources.

In an era when traditional political strategies often prioritize short-term gain over long-term solutions, Monguno’s governance philosophy stands in stark contrast. His emphasis on transparency and accountability resonates deeply with constituents who are increasingly disillusioned by political maneuvering that prioritizes personal interests over communal welfare. By fostering an administrative ethos that values openness, Monguno cultivates trust and inclusivity. This approach not only encourages civic participation but also ensures that governance mechanisms are accountable, thereby enhancing public trust in government institutions.

READ ALSO: https://newsng.ng/2027-can-hon-muktari-betara-aliyu-break-the-iron-walls-between-the-governorship-seat-and-the-so-called-minority-groups-in-borno/

The importance of transparency extends beyond mere actions; it embodies a commitment to ethical leadership. In the context of Borno, where corruption and mismanagement can undermine developmental initiatives, Monguno’s promise of accountable governance serves as a guiding principle. His track record suggests that he does not shy away from addressing corruption head-on, advocating for policies that would strengthen institutions and promote ethical conduct among public officials. Such a stance is vital for transforming the political culture in Borno and ensuring that resources are allocated effectively for the benefit of all citizens.

Indeed, Senator Monguno’s vision for Borno encompasses sustainable development initiatives that prioritize both economic and social progress. His understanding of the interplay between economic empowerment and social stability positions him as a leader capable of enacting policies that address poverty reduction, infrastructure development, and essential service delivery. To further cement his reputation as a candidate for change, Senator Monguno has consistently engaged with various grassroots movements that resonate with the challenges faced by the citizens of Borno. Through dialogues and public forums, he has listened to the voices of the people, reflecting their concerns and aspirations in his policy proposals. This participatory approach allows him to craft solutions that are not only viable but also rooted in the actual needs of the community.

READ ALSO: https://newsng.ng/2027-can-hon-muktari-betara-aliyu-break-the-iron-walls-between-the-governorship-seat-and-the-so-called-minority-groups-in-borno/

As the clock ticks towards the 2027 gubernatorial elections, it is essential to consider the implications of electing a leader like Senator Monguno. In a state that has borne the brunt of violence and socio-economic challenges, his candidacy offers a refreshing reminder that hope is not lost. Monguno embodies the promise of a new era—one that prioritizes genuine engagement, development, and inclusive governance. His ability to connect with the grassroots and advocate for those often marginalized speaks volumes about his capacity to lead a diverse state like Borno.

Despite the positive words and bold visions, the true test lies in Monguno’s ability to translate this vision into tangible actions, particularly within the complex and often turbulent context of Borno State. To navigate this arduous path and foster meaningful change, Monguno must embrace a unifying approach that builds strategic partnerships among both seasoned leaders and emerging strategists across Borno Central and South.

The internal dynamics within Borno are characterized by an intricate tapestry of age, experience, and perspective. The existing skepticism regarding Monguno’s capacity to effectuate change springs from a history of unfulfilled promises by leaders who have come before him. While his rhetoric may inspire hope, the real challenge he faces will be overcoming the entrenched bureaucratic structures that stifle innovation and responsiveness. To counteract these systemic challenges, Monguno must cultivate alliances that transcend generational divides, tapping into the collective wisdom of established figures while simultaneously empowering the youth to take an active role in shaping their futures.

READ ALSO: https://newsng.ng/2027-can-hon-muktari-betara-aliyu-break-the-iron-walls-between-the-governorship-seat-and-the-so-called-minority-groups-in-borno/

Strategic partnerships can serve as a catalyst for lasting change. The wisdom of experienced leaders, who understand the nuances of Borno’s socio-political landscape, can work in concert with the daring ideas and fresh perspectives of the younger generation. These collaborations can lead to the formulation of innovative strategies that not only address the immediate concerns of Borno’s citizens but also lay the groundwork for sustainable development. For Monguno, engaging with veteran stakeholders ensures that current initiatives are informed by historical context, enabling him to navigate potential pitfalls while being unafraid to disrupt the status quo.

Monguno’s efforts must extend beyond merely forming partnerships; he needs to create an inclusive environment where diverse voices are valued. This not only enhances the legitimacy of his leadership but also fosters a sense of ownership among stakeholders. Involving the community in decision-making processes will build trust and encourage collective investment in the outcomes of policies and programs. It is essential that Monguno recognizes the significance of grassroots movements and community participation, which can often serve as the backbone of effective governance.

The focal point of these partnerships should be addressing the pressing issues facing Borno—security, education, and economic opportunities. The lingering impact of conflict continues to shape the lives of many, undermining stability and hindering progress. In response to these challenges, Monguno can leverage strategic partnerships to mobilize resources, technical expertise, and community support to develop comprehensive strategies that enhance security and rebuild trust among citizens.

If Monguno decides to step into the challenging arena of governance, he must remain prepared for the metaphorical storms that await him. His experience must teach him that resilience is vital in the face of adversity. Challenges will undoubtedly arise, but rather than allowing them to hinder progress, they should be viewed as opportunities for learning and growth. By cultivating a mindset that embraces change and adaptability, dedicating resources to assist communities in recovery, and continuously seeking feedback from constituents, Monguno can navigate the treacherous waters of governance more effectively.

* James Bwala, PhD, writes from Abuja.

2027: Monguno’s political journey and the road to Maiduguri Government House.

Politics

Kashim Shettima: Dirty Datti and his Tinubu cap theory

Published

1 day ago

September 7, 2026

Ochuwa Ibrahim

Kashim Shettima: Dirty Datti and his Tinubu cap theory

By: Dr James Bwala

The controversy surrounding Vice President Kashim Shettima’s political symbolism has recently gained renewed attention following remarks by Datti Baba Ahmed, who questioned Shettima’s authenticity by asserting that he does not wear the Asiwaju cap—a potent emblem associated with political allegiance to President Tinubu and his Renewed Hope agenda. Baba Ahmed further challenged observers to enquire why Shettima refrains from donning this symbolic headgear and cited purported advice from Marabouts discouraging him from doing so.

Well, let’s just say that politics is here again and big men lie for cheap gains. Datti Baba Ahmed did not do his homework well to start attacking Nigeria’s vice president, Kashim Shettima, for not wearing President Tinubu’s cap as he alleged. Let me also assure Malam Datti Baba Ahmed, the Mauritanian boy from a Marabouts clan, that the APC is not a cult organisation that requires marabouting to see vision, and Kashim Shettima is not a figure that pretends loyalty or demonstrates such by constantly following what others choose to do for themselves.

The dirty Datti theory and claims overlook the visible reality. VP Shettima indeed wears the Asiwaju cap at public events and actively promotes the administration’s vision for national renewal, thereby aligning himself with Tinubu’s political identity. While Dattigan’s style reveals a deeper struggle over narrative control and political loyalty within Nigeria’s evolving power dynamics, he often misses the point when he makes attempts on Nigeria’s vice president, Kashim Shettima. We know his history and respect his family, but he keeps dragging them into his political mud. Attacking Shettima will only open a can of worms about the dirty Mauritanian journey to Nigeria, something we do not want to discuss out of respect for the larger Baba Ahmed’s family.

However, there is a debate regarding Shettima’s use of the Asiwaju cap. Datti wants to draw that it transcends mere fashion, and it encapsulates questions of symbolism, representation, and perceived commitment to a collective political project. Contrary to Datti Baba Ahmed’s assertions, Vice President Shettima’s actions represent more than just the act of wearing a cap. His consistent public appearances as Nigeria’s vice president demonstrate not only his visible endorsement of President Tinubu’s Renewed Hope agenda but also challenge the notion that only wearing Asiwaju’s cap speaks loyalty.

Vice President Kashim Shettima embodies a rich cultural heritage that is deeply rooted in the Kanuri ethnic identity and lineage from the historic El-Kanemi dynasty. This background not only shapes his personal character but also informs his political demeanour and leadership style, distinguishing him as a well-cultured personality within Nigeria’s complex socio-political landscape. Contrary to some criticisms levelled by figures such as Datti Baba Ahmed, who question Shettima’s prolonged tenure and political relevance, it is essential to recognise that Shettima’s identity transcends mere political positioning; it reflects a profound connection to his cultural roots and values. Shettima’s modernist approach to life and relationships that prioritise self-reliance and rational governance over traditional mystical practices did not align with Datti Baba Ahmed’s claims, which often hold sway in certain northern Nigerian communities, where the “Yan”bori Marabouting culture breathes.

The partnership between Bola Tinubu from the South West and Kashim Shettima from the North East symbolises more than just a political alliance of cap wearing; it represents an intentional fusion of diverse regional identities aimed at fostering national unity. This north-south alliance not only bridges ethnic and regional divides but also showcases a shared commitment to progressive governance grounded in cultural authenticity and mutual respect. Moreover, Shettima’s commitment to cultural integrity and pragmatic leadership underscores the strength of the Tinubu-Shettima partnership as a model for inclusive governance that respects Nigeria’s diverse ethnic fabric while advancing a forward-looking political agenda. This cultural authenticity, combined with a pragmatic and forward-thinking leadership style, enables Shettima to navigate the complexities of Nigerian politics without resorting to traditional or mystical shortcuts, thereby reinforcing his image as a modern statesman rooted in Kanuri heritage.

This synergy between Tinubu and Shettima not only exemplifies the political maturity needed to address Nigeria’s complex ethno-regional dynamics but also highlights how leaders grounded in their cultural identities can collaboratively drive national progress without succumbing to divisiveness or archaism.

James Bwala, PhD, writes from Abuja
Kashim Shettima: Dirty Datti and his Tinubu cap theory

Politics

2027: Borno will never witness another Gubio tragedy

Published

3 days ago

September 5, 2026

Ochuwa Ibrahim

2027: Borno will never witness another Gubio tragedy

By: Dr. James Bwala

The recent ambush on Hon. Mustapha Gubio’s convoy, the All Progressives Congress (APC) governorship candidate in Borno State, by suspected ISWAP terrorists along the Gubio–Kareto–Damasak road has reignited fears about the ongoing insurgency in northeastern Nigeria. This incident not only highlights the security challenges that political figures face in areas plagued by militant violence but also brings back haunting memories of a similar tragedy from 2011.

Back then, another governorship candidate from Borno, the late Fannami Gubio, tragically lost his life on what became known as “Black Friday,” a day marred by political violence and chaos. The recurrence of such attacks reveals a disturbing trend where violent extremist groups disrupt political processes, aiming to undermine governance and democratic engagement.

The mixed reactions from news vendors and local communities reflect the complicated relationship between fear, resilience, and political involvement in conflict-affected regions. This latest attack serves as a stark reminder of the ongoing instability in Borno State and the pressing need for stronger security measures to protect not just political figures but also the wider civilian population caught in the crossfire of insurgency.

This incident underscores the persistent threat posed by ISWAP in the area and highlights the crucial need for continuous military vigilance and community collaboration to prevent such attacks from derailing the democratic process. In light of these events, it’s essential for both the government and security agencies to ramp up their efforts to dismantle terrorist networks in Borno State, ensuring that political activities can continue without the shadow of violence or intimidation looming over them.

The attack on Thursday highlights the persistent challenges that political figures in Borno State are grappling with, as insurgent groups like ISWAP take advantage of security weaknesses to disrupt elections and instill fear in both candidates and voters. This troubling trend of repeated assaults along vital routes, such as the Gubio–Kareto–Damasak road, not only jeopardizes the safety of political leaders like Mustapha Gubio but also hampers crucial transportation and economic activities. This situation calls for a robust strategy that tackles the underlying causes of insurgency, encourages socio-economic growth, and promotes inclusive governance to pave the way for lasting peace in Borno State.

To strengthen these efforts, it’s essential for the government to improve intelligence gathering and foster community engagement initiatives that empower local residents to become vigilant partners in security. This approach can help shrink the operational space for insurgents like ISWAP. To genuinely protect the democratic process and safeguard candidates like Mustapha Gubio, security agencies must not only react quickly to attacks but also adopt proactive measures that incorporate local intelligence and community collaboration to prevent future threats.

While the immediate response to the recent attack was commendable, it’s evident that without ongoing and coordinated efforts that blend military vigilance with community resilience and development programs, such incidents will keep undermining the stability of Borno State. Achieving lasting peace in Borno State hinges on ensuring that military actions are paired with continuous community engagement and socio-economic development initiatives that address the root issues exploited by insurgent groups.

James Bwala, PhD, writes from Abuja

2027: Borno will never witness another Gubio tragedy

Politics

APC received 5000 decampees in Yobe

Published

4 days ago

September 4, 2026

Ochuwa Ibrahim

APC received 5000 decampees in Yobe

By: Yahaya Wakili

Yobe State All Progressives Congress (APC) has received 5,000 decampees from various political parties across the Yobe South Senatorial District (Zone B).

The All Progressives Congress receives defectors from the New Nigeria Peoples Party (NNPP), Peoples Democratic Party (PDP), and African Democratic Congress (ADC). The decampments are drawn from the Nangere, Fika, Potiskum, and Nangere local government areas.

Governor Mai Mala Buni CON, COMN, of Yobe State, ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), assured those who shifted their loyalty to APC would be treated equally with the old members, adding that the APC believes in one Nigeria.

He appreciated the All Progressives Congress (APC) supporters for their commitment to the growth of the party, which, according to him, enhanced service delivery to the people of the state.

The governor expressed delight at receiving the decampments from the various political parties into the All Progressives Congress (APC), the ruling party in the state and Nigeria in general.

The state party chairman, Alhaji Mohammed Gadaka (Madakin Gudi), called on the people of the other political parties to join the APC to move Yobe state forward and assured to carry the new members along in all the party activities.

Hajiya Budu Lawan, the APC women’s leader in the state, promised that women in Yobe state would come out in mass to support and vote for the APC in the upcoming general election.

Hon. Musa Gulani, the state youth leader, expressed his appreciation for the youth in Zone B, adding that youth in Yobe state would vote for APC from top to bottom in the 2027 general election.

The APC governorship candidate, Alhaji Baba Mallam Wali mni (BMW), ably represented by his running mate, Hon. Sale Samanja, said, “If elected in 2027, we would uphold the legacies of Governor Mai Mala Buni. “

Hon. Yakubu Shehu Damagum (alias Yakubu Doctor), State chairman of the New Nigeria Peoples Party (NNPP), said, “I left the party last year due to some circumstances, but I didn’t join the APC officially till today.”

He said, “The reason behind my defection is that I watched the development strides in Yobe state under the APC administration of Governor Mai Mala Buni, and there is no need to continue fighting with the ruling party, because a small party in Yobe state has no impact.”

Abba Balube, a former chairman of the African Democratic Congress (ADC) from the Fune local government area, revealed that he decided to leave the ADC completely because of the bad leadership and because there is no respect in the party.

Ali DPO, former chairman of the Peoples Democratic Party (PDP) Potiskum local government area, said he joined APC, the ruling party in the state, because of Governor Mai Mala Buni’s transparency, especially the equal sharing of the developmental projects and employment across the state. The event ended up with the presentation of plagues to decampers.

APC received 5000 decampees in Yobe