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Askira/Uba, Hawul Federal constituency: An X-ray of Dr. Haruna Mshelia’s stewardship and why the people are Angry

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Askira/Uba, Hawul Federal constituency: An X-ray of Dr. Haruna Mshelia’s stewardship and why the people are Angry

Askira/Uba, Hawul Federal constituency: An X-ray of Dr. Haruna Mshelia’s stewardship and why the people are Angry

By: James Bwala

The time has come for politicians to count their achievements by looking back at what they have done to their people. Dr. Haruna Mshelia is one of those who believe he has achieved a lot in his stewardship despite facts on ground greeting his failures to measure up to expectations of the people he has been representing at the hollow chamber of the National Assembly as representative of the people of Askira/Uba, Hawul Federal Constituency.

When the people vented their anger on the member representing Hawul state constituency when he visited Hawul today, many observed that, this could also be a signal for the kind of welcome to be expected when the member representing them at the green chamber of the National Assembly, Dr. Haruna Mshelia is likely to received if he comes home to declare

Recently, he shared a breakdown of what he has done so far, but certain words accompanying his stand point was that he does so not to everyone but certain deserving individuals. Perhaps that is also the reason so many people in his constituency have vented anger over his claims. According to the people they have seen nothing from the Representative and when they attempted to visit him in Abuja he alleged that they are threatening his peace and sent them back with Police.

According to many of his constituents, they have not been represented since 2019 thus, they are waiting for Dr. Haruna Mshalia to come home and declare as other politicians have done. Perhaps their answers at home will tell the world whether or not he is a saint or otherwise.

In his attempt to roll out his achievements, Dr. Haruna Mshelia shared his records titled: ’People Oriented Program so far’. According to Mshelia from June 2019 to date, he has sent relief material to insurgency impacted people. Food and non-food items and Building Materials., 4, 30 Tonne Trucks in Nov 2019 to Askira/Uba LGA., 4, 30 Tonne Trucks in March 2021 to Askira/Uba LGA, 10, 30 Ton Trucks to Hawul LGA March 2021, 18 Trucks so far. This is aside from giving Scholarships to 250 students across the Constituency Dec 2019.

Speaking with a cross section of people from the Federal Constituency, many said, their representative has many questions to answer. “We have seen what he has put in print claiming to be his achievements. Now we are waiting for him to come home and tell us, especially now that he is seeking to return to the house that he allegedly shares the dividends of democracy to them.” Markus Umar Ndahi told NEWSng

In his claims, Dr. Haruna Mshalia said, he has shared cash to the tune of over N20 million to stakeholders and party faithful in Askira/Uba and Hawul during three Religious Festivities in 2019. He also said he has given out 22 Assorted vehicles to supporters, the last one in March 2021, given to beneficiaries by HE the Deputy Governor.

“Established 4 National Identity Management Commission (NIMC) Registration centres across the constituency and Employed 4 computer literate Graduates to work at the centres. Locations are; Askira, Uba, Marama and Shaffa Towns. They have been working from Dec. 2019 to Date. 

“In Rural Electrification Projects Replacement of old non – functional Transformers at  Shaffa Town, Tashan Allade Town, Mbulatawiwi Town, Agabura Village, Gwandzang Village, Bilatum Village, Hausari Zadawa

“Replacement of Transformer, Replacement of 10 poles and re-stringing of the line to Pama- completed awaiting connection. Erection and construction of New substation with new Transformer at Chambham Bulguma village, Askira. On going Extension of Electricity from Kida Town to Bolikatau and Gwongwa, with two new Transformers. Ongoing.

Also Read: https://newsng.ng/that-presidential-reprimand-of-the-military-and-matters-arising/

“On Education. Construction of Blocks of two classrooms and office or Toilet in: Malang Town – Completed, Hyera Town – Completed, Nyalku/Shaffa – Completed, Tashan Ganta – Completed, Askira/Bolor – Completed, Kwagushar village – Completed, Samuwa/Lassa – Completed and Gwandzang – 6 classrooms on going”

But reacting to these claims, Mohammed Bumba, a resident of Azare in Hawul local government told NEWSng that, while Dr. Haruna Mshelia was doing his paper work trying to claim good stewardship on paper, he should know that on this occasion facts should be on ground and not about making claims from a comfort zone.

“This is representative that we never saw him coming home. He was also not around for anything good or bad happening to our people. We don’t know him as our representative as far as we are concerned. Today, we have shown Ayuba Wakawa the way out because he is one of those who never identifies with us. The women are saying even ‘Akara’- ‘Kosai’ he has never come around to share and today we told him that we have taken note and we chased him away. We are waiting for Dr. Haruna Mshalia, he has said so many things. When he comes we shall know whether or not these people will clap for him for the good work he said he has done since 2019 and perhaps he will explain to us why he treated us like dogs when we went to pay a visit to our representative.” Bumba said.

In his claims, Dr. Haruna Mshelia said, in the area of Agriculture, he has Procured and distributed two 30 ton Trucks of Fertilizer free to constituents during 2020 cropping season., 4, 30 Tonne trucks in 2021 cropping season, while on Health.he had Provided Covid-19 control and prevention materials to all General Hospitals and PHCS across the constituency and also in some public places. GH-5 30PHC., Construction of PHC in kurghi/Uba with staff Quarters – on going., Upgrade/Renovation of Samuwa PHC- In process Renovation of Uvu PHC – In process

“On Rural Roads.500 Meters Asphalt Road within Hawul Hqtrs Azare, –  Completed.,1 Kilometer Road and drainage in Uba – Completed ,1 Kilometer Asphalt Road and Drainage in Askira – on going. Provided Equipment and Tools for self-help Community roads projects for several Community across the constituency.. 1 Kilometer Bulabulin to Samuwa Road- In process, while Water Supply was also key in his achievements as he Repaired water fetching point in Kida ward village 2019. Repaired 6 different Boreholes in Shaffa. 2020/2021. Attracted the drilling of a big Solar Borehole in Shaffa. 2021 and Repaired a hand pump Borehole in Kwagushar/Shaffa ward.

According to him, he has on Empowerment.Trained 50 Young ladies in Hairdressing (Two per ward) and provided starter packs to all of them to commence Business.Trained 50 Young men on Handset repairs and provided them with the necessary kits to commence their trade. He said in

June 2021: 106 Solar lights distributed to Eight towns and villages across constituencies were achieved. And during the 2021 Fasting: distributed 1,200 25kg bags of Rice 500 cartons of Spaghettis and over 350 bags of Sugar to the people in constituency, while the  2021 Eid-kabir: sallah he has distributed over 11,000,000 Naira to Politicians and deserving individuals as well as 25 rams.

This claimed has also vexed some of his Christian constituent members, who told NEWSng that Dr. Haruna was only trying to play politics by attempting to have the sympathy of the Muslim brothers in reeling out what he claimed to have done so far for his constituency.

Speaking to NEWSng Birma Anjili said, “He did not tell us what he had done to the Christians during the Christmas period. Go and tell Dr. Haruna Mshelia that his claims are not completed because Askira/Uba and Hawul Federal constituency did not only translate to Muslim communities. We are aware of this kind of politics. Today we have told his counterpart in the state Assembly what we know and definitely we shall also tell Dr. Haruna Mshelia in Burah language – the ABC of today’s politics”

Askira/Uba, Hawul Federal constituency: An X-ray of Dr. Haruna Mshelia’s stewardship and why the people are Angry

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2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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2027: Vice President Kashim Shettima will rewrite Nigeria's political campaign history again. 

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

By: Dr. James Bwala

The rise of Vice President Kashim Shettima as a transformative political figure in Nigeria’s electoral scene marks a dramatic shift in national campaign dynamics. His strategic approach to political participation reveals a deep awareness of Nigeria’s complicated sociopolitical landscape, which could reshape standard campaign strategies come 2027.

Kashim Shettima’s national and international engagements with those who are closely monitoring the unveiling of political groundbreaking can attest to the fact that, for every move the Vice President makes in the service of Nigeria under the renewed hope presidency, a man to watch for in the unfolding events of Nigeria’s 2027 campaigns and elections. Shettima’s political career reveals an exceptional ability to cross regional, ethnic, and ideological lines. His approach goes beyond traditional political narratives, providing a complete perspective that solves complex national concerns. By emphasizing collaborative governance and progressive policy frameworks, he departs from previous campaign rhetoric, which frequently promoted contentious techniques above genuine national growth.

The implications of Shettima’s potential campaign are profound. His strategic positioning suggests an innovative political methodology that could fundamentally reconstruct Nigeria’s electoral discourse. By prioritizing substantive policy discussions over inflammatory rhetoric, he represents a potential turning point in the nation’s political communication strategy, potentially establishing a new benchmark for future political engagement and national discourse.

Kashim Shettima’s expected 2027 campaign trajectory will be more than just an electoral tactic; it will mark a potential paradigm shift in Nigerian political communication and governing philosophy. This transition towards a more inclusive and issue-focused campaign could serve as a stimulus for other political personalities to adopt similar techniques. His transparent and accountable leadership style has the potential to encourage a new generation of Nigerian politicians to prioritize the country’s communal well-being before partisan interests.


By fostering a political environment where dialogue and cooperation are prioritized, Shettima’s campaign could potentially set the stage for a more stable and unified Nigeria. Such a transformation would not only redefine the political landscape but also resonate with citizens across diverse spectrums. His forward-thinking approach, which aligns with the principles outlined in the APC’s action plan for renewed hope, could potentially address longstanding national issues through innovative solutions. By utilizing strategies that emphasize inclusivity and innovation, Shettima’s campaign could potentially harness the diverse strengths of Nigeria’s population, addressing key challenges in areas such as national security and economic development. By integrating the principles outlined in the APC’s action plan for renewed hope, Shettima could pioneer a campaign that effectively addresses national security and economic challenges through collaborative and forward-looking policies. By cultivating a platform that prioritizes transparency and accountability, Shettima’s campaign has the potential to redefine political engagement in Nigeria. 

His inclusive and forward-thinking approach could serve as a roadmap for future campaigns aimed at bridging gaps and fostering national unity. This method has the potential to spark a new age of political campaigns that prioritize all Nigerians’ interests and voices, instilling a sense of common ownership and participation in the country’s democratic process. Shettima may use his experience and understanding of Nigeria’s complicated sociopolitical milieu to develop techniques that not only resonate with voters but also set new norms for campaign conduct and communication.

By utilizing data analytics and social media platforms, Shettima’s campaign could pave the way for innovative campaign methods that use technology and grassroots mobilization to engage with citizens on an unprecedented scale. This approach could not only energize the youth and marginalized communities but also foster a sense of inclusivity and shared purpose across Nigeria’s diverse population.

Shettima’s campaign could also build trust among the electorate, addressing long-standing issues of political skepticism and apathy. This innovative strategy could redefine the traditional dynamics of political engagement in Nigeria, making campaigns more interactive and impactful than ever before. By integrating real-time feedback mechanisms, the campaign could adapt swiftly to public opinion and concerns, ensuring that its message remains relevant and responsive to the needs of all Nigerians. 

The potential for such a transformative campaign strategy aligns with the broader vision outlined in the APC’s action plan. With the APC’s emphasis on progressive good governance and innovative solutions, Shettima’s campaign could serve as a model for how political campaigns are conducted in the digital age. This forward-thinking approach and utilizing cutting-edge technologies, Shettima’s campaign could serve as a beacon for how political movements can evolve to meet the demands of modern society. 

By demonstrating a commitment to inclusivity and innovation, Shettima’s campaign stands to not only win votes but also inspire a new generation of political leaders in Nigeria. By leveraging these strategies, Shettima has the potential to galvanize widespread support and set a precedent for future political campaigns in Nigeria. By fostering strategic alliances with grassroots organizations and leveraging the power of social media, Shettima’s campaign could further amplify its reach and impact across diverse demographics. 

READ ALSO:https://newsng.ng/the-plight-of-farida/

Shettima’s campaign prioritizes transparency and open dialogue, fostering trust and unity among the electorate, leading to a more cohesive and engaged democratic process. By incorporating data-driven insights and leveraging artificial intelligence to tailor campaign messages, Shettima’s approach could redefine voter engagement methodologies in Nigeria, setting a new standard for political communication.

Shettima’s campaign, by deliberately targeting major policy issues like national security, the economy, and infrastructure development, has the potential to powerfully resonate with the electorate’s need for new hope and progress. Shettima’s ability to articulate a vision that addresses both urgent needs and long-term aspirations may catch the imagination of people seeking meaningful change and sustainable development. Shettima’s campaign, which demonstrates a commitment to inclusive governance and addresses Nigeria’s multifarious difficulties, has the potential to inspire a new age of political participation and innovation in the country’s democratic landscape.

These innovative strategies demonstrate a steadfast commitment to progressive good governance. Shettima’s campaign has the potential to not only reshape political discourse but also to set a precedent for future campaigns in Nigeria. By fostering a culture of transparency and accountability, Shettima’s campaign could also build trust among voters, which is crucial for sustaining democratic institutions and promoting civic engagement. 

Shettima might effectively mobilize support across diverse groups by focusing on grassroots participation and using digital platforms to reach a larger audience. Shettima’s campaign could fine-tune its outreach techniques by leveraging the power of emerging technologies and social media analytics, ensuring that the message of renewed hope reaches every part of the country. His approach has the potential to create a new standard for engaging with the voters, emphasizing both the importance of policy and the necessity for a genuine relationship between leaders and individuals.

Dr. James Bwala, PhD, writes from Abuja.

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

By: Yahaya Wakili

A chieftain of the People’s Democratic Party (PDP) in Yobe State, and also a strong supporter of Alhaji Atiku Abubakar, Wazirin Adamawa, Malam Usman Mohammed Dan Takunne, has urged Nigerians, both Muslims and Christians, to come out en masse to vote for Atiku Abubakar in the 2027 general elections.

Malam Usman Mohammed Dan Takunne is from the Jakusko local government area of Yobe state. In 2023, he trucked from Yobe state to Yola, Adamawa state, barefoot to express his happiness because of the victory of Wazirin Adamawa in the primary election.

“Voting for Atiku Abubakar Wazirin Adamawa as the President of Nigeria is only the solution to the problems that are dividing the country now, and Nigerians are facing the consequences under the APC administration. They’re crippling the country’s economy, he said.

According to Dan Takunne, APC has failed Nigerians, and if Atiku Abubakar becomes the president everybody in Nigeria will enjoy, you will not hear the cases of suffering, hunger, poverty, insecurity, kidnapping, banditry, and other cases of criminality in the country.

“PDP rules this country for 16 years, and Alhaji Atiku Abubakar was the vice president for a good 8 years. Everybody enjoyed this country, both the PDP, APC, and even the other parties, religious leaders, and masses; everybody enjoyed the dividend of democracy, and there is no discrimination in PDP administration, Dan Takunne said.

Dan Takunne maintained that, now that the APC has scattered the country’s economy, life has become worse; therefore, there is a need to continue praying now in this country. Nigerians are in danger; let us sit down and rethink very well and vote for Atiku Abubakar Wazirin Adamawa as a president in 2027 to rescue this country from collapse. 

“I am sure the minds of Nigerians have turned now on Atiku Abubakar; everybody has abandoned that man and his party, and everybody is praying for Wazirin Adamawa to come in 2027, and we are praying no doubt he will win, Insha Allah, by the grace of God.” He added.

If Wazirin Adamawa becomes the president in 2027, within six months everything will be normal in this country; our economy will improve drastically, and the issues of insecurity, hardship, poverty, criminal activities, and other suffering of people will become a history in the country.

PDP Chieftain urges Nigerians to vote for Atiku in 2027

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

By: Dr. James Bwala

The recent conversation between Nigerian Vice President Kashim Shettima and UK politician Kemi Badenoch highlights the complexity of national identification and the responsibilities associated with heritage. Shettima’s condemnation of Badenoch’s harsh remarks about Nigeria emphasizes an important facet of leadership: the necessity to cultivate pride in one’s origins, particularly among public personalities. His bold proposal that Badenoch “remove the Kemi from her name” if she is not proud of her Nigerian heritage exemplifies a larger debate over leaders’ accountability to their native country.

Contrasting Badenoch’s words with those of Rishi Sunak reinforces Shettima’s claim; Sunak has maintained a positive narrative about his Indian origin, demonstrating the critical role that leaders have in shaping perceptions. While Badenoch affirms her right to discuss personal experiences and criticisms about Nigeria, leaders must strike a balance between open speech and constructive patriotism. This occurrence prompts contemplation on how people in positions of power manage their dual identities while representing their country on global forums.

Shettima not only defends Nigeria’s image but also stimulates a broader discussion about leaders’ roles in creating a balanced narrative that recognizes both challenges and accomplishments within their cultural heritage. In this context, Shettima’s leadership goes beyond criticism; it represents a challenge to leaders to engage in dialogues that not only solve concerns but also celebrate the rich tapestry of their cultural landscapes.

Shettima’s approach emphasizes the necessity of leaders functioning as both critics and ambassadors, inspiring positive change and harmony in their communities. Shettima’s approach urges leaders to accept a dual role in which they may be forthright about difficulties while still serving as guardians of hope and progress for their countries. Shettima emphasizes the importance of leaders constructively addressing their legacy with a feeling of duty that extends beyond personal complaints.

In light of this, Shettima’s remark is a heartbreaking reminder of the power leaders wield in influencing perceptions and instilling national pride. Shettima’s nuanced approach calls for a contemplative and forward-thinking leadership style, one that recognizes the complexity of identity while working to bridge gaps and encourage inclusivity. Shettima’s leadership calls on other leaders to reconsider their roles as cultural guardians capable of influencing global perceptions and fostering a sense of collective identity.

Shettima’s challenge to Badenoch’s narrative not only preserves Nigeria’s integrity but also establishes a precedent for leaders to engage in productive debates that foster understanding and mutual respect. Shettima’s gentle correction of Badenoch highlights the significance of respectful discussion and a shared commitment to truth in creating an environment in which traditional narratives are not only preserved but also embraced. In doing so, Shettima shows the role of a leader who views constructive criticism as a tool for empowerment rather than alienation, arguing for narratives that are both introspective and globally relevant.

Shettima navigates this difficult subject by emphasizing the importance of a balanced depiction of one’s background as well as acknowledging the different experiences that define individual identities. Shettima displays a leadership style that promotes constructive engagement over divisive language by creating an environment conducive to dialogue among various viewpoints.

In response to Badenoch’s statements, Shettima underlined the significance of respecting and enjoying one’s ancestry while engaging in constructive criticism. Shettima underscores the idea that constructive criticism should try to enhance rather than denigrate by drawing parallels with leaders such as Rishi Sunak, who appreciate their past without dismissing it. By contrasting Badenoch’s complaints with Rishi Sunak’s pleasure in his Indian background, Shettima effectively advocates for a balanced discourse that recognizes the complexity of one’s cultural story while calling for development and reform.

While this has created significant disagreement among Nigerians, many support Shettima’s approach. This support is due to a sense of national pride and a desire for constructive criticism rather than disparagement. Shettima’s claim that Badenoch’s words denigrate her Nigerian ancestry resonates with residents who believe that criticism should be based on love and a desire to improve, rather than contempt.

The divergent responses of Shettima and Badenoch illustrate opposing views on national identity. While Badenoch stresses corruption and insecurity in Nigeria, which are unquestionably important issues, many Nigerians believe her approach lacks nuance and fails to recognize the country’s potential. Supporters think that displaying achievements with criticisms promotes a more fair discussion about Nigeria’s future.

Nigerians’ support for Shettima demonstrates a shared desire for unity and pride in their country. Instead of perpetuating negative preconceptions, they argue for an approach that stimulates debate and seeks solutions. In this setting, supporting Shettima is interpreted as opposing external narratives that do not truly reflect Nigeria’s intricacies. Nigerians who support Shettima are not only defending their country’s image but also arguing for a more dignified narrative that embraces Nigeria’s rich cultural legacy and growth.

READ ALSO:https://newsng.ng/umth-how-professor-ahidjos-transformation-agenda-impacted-the-information-unit/

This collective mood reflects a deeper desire by Nigerians to recover their narrative and exercise control over how their country is seen on a global scale. This shift to a more positive and self-determined narrative is critical for instilling national pride and encouraging residents to actively participate in the country’s progress. This change towards empowerment and self-representation is critical to redefining Nigeria’s position in the international arena.

I believe that this movement is about instilling in Nigerians a sense of ownership and responsibility to address their own difficulties while enjoying their triumphs, rather than simply responding to external criticism. Simultaneously, this support for Shettima’s position demonstrates a rising awareness among Nigerians of the importance of constructively engaging with their country’s difficulties rather than letting external criticism define their identity. This expanding consciousness is evident in public discourse, which is increasingly emphasizing constructive criticism and collaborative attempts to address national concerns.

Indeed, Kemi Badenoch’s recent utterances on Nigeria have raised serious worries about her potential disloyalty to Britain. Badenoch’s criticism of Nigeria, notably her categorization of northern sections as terrorist havens, appears to emphasize political expediency over a thorough understanding of her country. Such disparaging remarks not only alienate a sizable segment of the Nigerian diaspora but also indicate a readiness to abuse her background for personal advantage. This action could imply that if she can easily betray her native nation, she may also discard British ideals when politically expedient.

I am afraid that this pattern of denunciation may reflect a wish to disassociate herself from Nigeria’s poor image and appeal to British voters. However, this raises concerns about her honesty and loyalty. The “double agent dilemma” suggests that voters may interpret her comments as evidence of underlying disloyalty. Ultimately, Badenoch’s rhetoric may indicate that she is more concerned with political ambition than with defending the principles connected with any nation.

Her stance, marked by the strategic denunciation of her roots, could be interpreted as a tactical strategy to strengthen her position in British politics at the expense of true commitment. Such actions may give British residents the impression that her commitment is more motivated by personal ambition than by national loyalty. This view may weaken trust among constituents, who expect constant commitment to their country’s interests.

This loss of trust could have serious consequences for her political future, as people may look for leaders whose commitment is seen as absolute and steadfast. This sense of opportunism may cause voters to wonder whether her commitment is actually to the country she serves or whether it is only for her personal progress in the political scene. This doubt about her motives may lead people to gravitate toward candidates whose commitment to national interests is unquestionable. 

* Dr. James Bwala, PhD, writes from Abuja.

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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