Opinions
Owo’s deaths mounted: Blood on the altar, a sacrifice on a Pentecost Sunday?
Owo’s deaths mounted: Blood on the altar, a sacrifice on a Pentecost Sunday?
By: James Bwala
‘If you are O+, and can go to 44 please do.’ These are the calls for emergency at the Federal Medical Centre in Owo, Ondo State. It was a black Sunday as deaths mounted from the hands of marauding killers welded with AK47 rifles at the entrance of St Francis Catholic Church in Owo, Ondo state in southwest Nigeria.
Emergency workers are calling for blood donors, in the aftermath of the attack.
“They desperately need blood here. Whatever blood type you are, today is a day people need you to donate.” Health workers at the medical centre said.
They were urging residents of the town who are able to donate blood to do so. Nigeria is burning from within and there is silence everywhere. On Sunday, June 5, 2022 attacked at the St Francis Catholic Church in Owo, the home town of the Ondo State governor, Rotimi Akeredolu left mounting deaths.
The Ondo state Police Command’s spokesperson, DSP Odunlami Ibukun confirmed the incident but said details of the casualty would be communicated in a statement.


According to the PPRO “we are currently at the scene of the incident to assess damages made. It is not like what has been trending on social media. We will soon issue a statement to give you details of what happened.”
Rev Father Andrew Abayomi, one of the priests at St Francis Catholic Church, Owa-luwa Street, Owo, Ondo State, has said that they were about to close the service and people started leaving when they heard the first sound of a gunshot.
“We hid inside the church but some people had left when the attack happened. We locked ourselves in the church for 20 minutes. When we heard that they had left, we opened the church and rushed victims to the hospital.” He told newsmen.
About 50 people were reportedly killed with scores injured. A member of the St Francis Catholic Church, Owa-luwa Street, in Owo council area of Ondo State, Kehinde Ogunkorode has confirmed that gunmen suspected to be kidnappers attacked the church killing no fewer than 25 worshippers.
However the figures turnout to be, this was a sad day for Nigeria. The Ondo State Governor, Arakunrin Oluwarotimi Akeredolu,SAN, is deeply saddened by the unprovoked attack and killing of innocent people of Owo, worshipping at the St Francis Catholic Church, Owa-luwa Street, on Sunday.
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A statement from Richard Olatunde , Chief Press Secretary to the Governor of Ondo State said the vile and satanic attack is a calculated assault on the peace-loving people of Owo Kingdom who have enjoyed relative peace over the years.


“It is a black Sunday in Owo. Our hearts are heavy. Our peace and tranquility have been attacked by the enemies of the people. This is a personal loss, an attack on our dear state.
“I have spoken to the Bishop of the Catholic Diocese of Ondo, Most Reverend Jude Arogundade, who is presently on his way to Owo. Similarly, I have had to cut short my party’s national assignment in Abuja and visit Owo immediately.
“This is an unexpected development. I am shocked to say the least. Nevertheless, we shall commit every available resource to hunt down these assailants and make them pay. We shall never bow to the machinations of heartless elements in our resolve to rid our state of criminals.
“I commiserate with my people in Owo, particularly families of those who lost their lives to this ugly and unfortunate attack. I extend my condolences to Olowo of Owo, Oba Gbadegesin Ogunoye as well as the Catholic Church.


“I urge our people to remain calm and vigilant. Do not take laws into your hands. I have spoken to the heads of the security agencies. I have equally been assured that security operatives would be deployed to monitor and restore normalcy to Owo kingdom.” Governor Akeredolu said.
Rev. Fr Augustine Ikwu, Director Social Communications at St Francis Catholic Church in Owo dismissed the social media reports which say some Priests were abducted by the assailants. He described the attack as sad, adding that it is Pentecost Sunday, when every Catholic is expected to be in Church to commemorate the solemnity.
“While the mass was going on, unknown gunmen attacked leaving many dead and many others injured and the Church violated. The identity of the attackers remains unknown while the situation has left the community devastated.” Father Augustine said.
According to him, at this point in the history of our dear country Nigeria, we need God’s ultimate intervention to restore peace and tranquility.
“All the Priests and Bishop in the parish are safe and none was abducted as reported in social media. Nonetheless, let us continue to pray for them and the good people of Owo and the state at large.” He added.
While the security agencies are trying to figure out who the attackers are, residents and Nigerians are yet to come to terms with such an unholy act. Many Nigerians who spoke to the media wonder what has turned over the people to breed such evils against innocent worshippers.
The attack on St Francis Catholic Church in Owo has redefined relationships in the co-existence of people within the socio-political and religious inclination in Nigeria. The days ahead may perhaps give birth to more evil unless those blood spilled on the altar are for the sacrifice of peace.
Owo’s deaths mounted: Blood on the altar, a sacrifice on a Pentecost Sunday?
Opinions
OPINION: Growing ISWAP–ISIS ties in Sahel after Niamey attack threaten Lake Chad and West African security corridor
OPINION: Growing ISWAP–ISIS ties in Sahel after Niamey attack threaten Lake Chad and West African security corridor
By: Zagazola Makama
The Jan. 29 attack on Niger’s Diori Hamani International Airport in Niamey has exposed a dangerous evolution in jihadist cooperation across West Africa: a tightening operational axis between Islamic State West Africa Province (ISWAP) in the Lake Chad Basin and Islamic State affiliates operating across the Sahel.
Beyond the symbolism of striking a capital-city airport, intelligence indicators point to something more consequential, the emergence of a transnational fighting concept that seeks to fuse manpower, logistics and media operations from Lake Chad through Niger, Mali and Burkina Faso.
For years, ISWAP’s Lake Chad network and Sahel-based Islamic State factions operated on largely parallel tracks. That boundary is now blurring. Recent intelligence indicates ISWAP elements are travelling westward from the Lake Chad Basin into Niger, Mali and Burkina Faso for joint missions, while Sahelian militants rotate into Borno and neighboring areas for logistics, training and media coordination.
The signature of this cooperation was first visible in northeastern Nigeria in early 2025, when ISIS released a video showing some foreign fighters training ISWAP fighters in the Lake Chad shores of Marte and Kukawa. In 12 Aug 25, about 200 ISWAP elements, including ISIS affiliated members from BURKINA, MALI, NIGER, CAR and MOZAMBIQUE were sighted near Lake Chad.
To consolidate their cooperations 8 foreign fighters (5 light skinned ARABS, and 3 non-ARAB dark skinned foreigners) infiltrated the LCRBA some months ago. Another top ABU YASIR, an ARAB, later arrived. The foreign fighters are said to have infiltrated unnoticed into the North East to gain access to ISWAP Camps via ungoverned borders of DIFFA (NIGER Republic) into the LCRBA. In November, about 63 foreign fighters arrived the Lake Chad through Kusuri in Cameroon with armed drones.
According to the arrangement, these ISIS-linked ARABs are to be in full control of coordinating major operations like specifying targets, timings for attacks, training on new tactics using armed drones and overseeing conduct of attacks.
Since then, ISWAP had launched a series of attacks involving rudimentary drones, a capability believed to have been supported by technical expertise from Sahel-based ISIS affiliates. Separate intelligence streams also point to the movement of non-African Islamic State fighters into the Lake Chad theatre, particularly around Monguno, Kukawa and the Timbuktu Triangle.
Footage released by Amaq on Jan. 2, showing militants infiltrating Niamey, burning a Bayraktar TB2 drone in a hangar and damaging other air platforms, suggests a coordinated, multi-cell operation. Notably, the cameraman’s use of Kanuri dialect dominant in ISWAP’s Lake Chad heartland, implies ISWAP’s hand in logistics, operational security and media. Most fighters appear to have been Nigerien, but ISWAP’s role in enabling and packaging the attack points to command-and-control integration.
Assailants reportedly entered through Niamey 2000 a critical access node evading layered security and nearby community watch structures. This indicates pre-attack reconnaissance and possible sleeper support.
At least five attackers were neutralised at the scene, while others escaped northwards through the Tiloa area. On the side of Niger’s forces, casualties were heavy. Security sources say 27 personnel were killed, 24 Nigerien soldiers and three African Corps members while 18 others were wounded and evacuated to the Military Garrison and the Referral Hospital in Niamey. Several drones and about five aircraft were destroyed in the attack.
Nigerien authorities initially claimed higher terrorist losses, but sources say the damage appears to have fallen more heavily on government forces and infrastructure. This points to a coordinated, multi-cell operation with ISWAP providing command-and-control functions. It’s no longer just ideological alignment, it’s operational integration.
The attack lands amid a widening rift between the Alliance of Sahel States (AES Niger, Mali, Burkina Faso) and ECOWAS. Niamey’s leader, Gen. Abdourahmane Tiani, publicly accused Côte d’Ivoire’s Alassane Ouattara, France’s Emmanuel Macron and Benin’s Patrice Talon of sponsoring the attack charges those governments deny. Abidjan’s summoning of Niger’s ambassador illustrates the rapid diplomatic deterioration.
The raid has brought to the fore the vulnerability of critical infrastructure in Sahelian capitals. The fact that militants could strike an international airport in the heart of Niamey and degrade aviation assets is deeply worrying. Airports are economic lifelines. Attacks like this ripple through tourism, trade, investor confidence and humanitarian logistics.
Given the Islamic State network’s history of targeting high-profile facilities, other airports, military airstrips and energy installations across the Sahel and Lake Chad Basin could be next.
Diplomatic cold war has continued to result in security consequences as counter-terrorism coordination is eroding in the Lake Chad Basin and the Sahel, regional polarisation is deepening while Jihadist narratives are gaining traction. Mutual suspicion between Niger Republic and other countries had reduced intelligence sharing and cross-border security cooperations which is exactly what a mobile jihadist alliance is exploiting. Niger’s pivot toward Russia, and the growing role of the African Corps, also complicate unified regional responses. Accusations of foreign interference feed recruitment and justify attacks on “collaborators.”
Against this backdrop, Washington’s decision to send a senior official to Mali to “reset ties” is telling the U.S. is recalibrating from heavy security conditionality toward pragmatic engagement that emphasises sovereignty, economic development and stability.
Mali has increasingly been viewed as the “COG” (centre of gravity) of the AES. Access to Bamako, therefore, is seen as a gateway to broader engagement with the bloc and a means to counter expanding Russian and China influence while safeguarding interests in critical minerals. Whether this reset can translate into improved regional security cooperation remains uncertain, especially as AES states bristle at Western pressure and ECOWAS sanctions.
For Nigeria, It is clear that the Lake Chad Basin is no longer just a local insurgency theatre; it is becoming a launchpad for Sahel-wide operations. If ISWAP fighters can move westward to Niger, Mali and Burkina Faso for joint missions and Sahelian militants can cycle into Borno for training, logistics and media, then the basin risks becoming the connective tissue of a transnational Islamic State corridor. Nigeria and its Lake Chad partners needs a renewed joint tasking framework that anticipates mixed cells, foreign fighter inflows and media-enabled operations.
For the region, (NIGERIA) the choice is urgent, rebuild cooperative security despite political rifts with NIGER or allow insurgents to exploit the fractures. The cost of delay will be paid across capitals, at airports, bases, regional hubs and cities across West Africa.
Cross-border intelligence must be rebuilt, not just within ECOWAS but with pragmatic channels to AES states. Form a fushion of Information cell with representatives of all controls for prompt intelligence sharing on terrorists activities. Ideological divides should not trump the common threat. If left unchecked, this alliance could stitch together the Lake Chad Basin and the Sahel into a single battle-space, multiplying the reach, resilience and propaganda power of jihadist networks.
Zagazola is a Counter Insurgency Expert and Security Analyst in the Lake Chad region.
OPINION: Growing ISWAP–ISIS ties in Sahel after Niamey attack threaten Lake Chad and West African security corridor
Opinions
Rewriting the Past: Why Repackaging Kemi Adeosun Is a Dangerous Exercise in National Amnesia
Rewriting the Past: Why Repackaging Kemi Adeosun Is a Dangerous Exercise in National Amnesia
By: Michael Mike
Recently, there have been coordinated media efforts to repackage Nigeria’s former Minister of Finance, Mrs. Kemi Adeosun, an exercise which appear less like public enlightenment and more like a calculated attempt at historical revisionism. Through selective recollection and moral posturing, one of the most embarrassing scandals of the Buhari administration is being reframed as an act of personal integrity rather than what it truly was: a case of sustained deception that collapsed only under intense public pressure.
Mrs. Adeosun’s resignation in 2018 did not occur in a vacuum. It followed months of public outrage over the revelation that she possessed a forged National Youth Service Corps (NYSC) exemption certificate, an offence under Nigerian law. Long before her eventual exit, Nigerians demanded a clear and honest explanation. None came. Instead, what unfolded was silence, deflection, blame-shifting, and an unconvincing attempt to wait out public anger.
In a recent interview with Mr. Laolu Akande on Channels Television, Mrs. Adeosun attempted a rhetorical sleight of hand: she portrayed her resignation as a voluntary moral decision while simultaneously admitting that she stepped down only after it became clear that no one within government was willing, or able, to explain away the forgery. This framing insults public intelligence. A resignation tendered after three months of sustained pressure, mounting evidence, and institutional embarrassment cannot reasonably be described as a proactive moral stand.
The facts of the case remain stubborn and inconvenient.
First, Mrs. Adeosun needlessly procured a forged NYSC exemption certificate. Whether by commission or complicity, the document was fake. Second, credible media reports, including TheCable of September 15, 2018, indicated that attempts were made to enlist senior NYSC officials to manage or neutralize the fallout once the forgery became public. Third, rather than confront the issue directly when it emerged, Mrs. Adeosun initially deflected responsibility. Fourth, when the NYSC announced it would probe the matter, it confirmed only that she had applied for an exemption certificate, pointedly declining to state that one was validly issued.
Most tellingly, Mrs. Adeosun waited for three full months before resigning. By then, the evidence was overwhelming and the silence from government deafening. The resignation came not because the truth had been courageously embraced, but because it could no longer be buried. Her justification in that interview with Mr Laolu Akande that she was not a Nigerian citizen at the time she graduated and therefore was not eligible for NYSC service only deepens the puzzle. If that explanation is true, then there was absolutely no need to seek an exemption certificate at all, let alone a forged one. That she did so points to a deeper and more troubling pattern: the normalization of cutting corners among Nigeria’s elite, secure in the belief that consequences are for the poor and powerless.
It is against this background that Mrs. Adeosun’s recent pontification on Nigeria’s economy, including her robust defense of economic policies of the current administration must be viewed. It is difficult to ignore the timing of this renewed visibility amid rumors and permutations within power corridors to bring Mrs Adeosun back to government . Whatever her intentions, the optics are clear: this is an attempt at whitewashing a past misdemeanor that goes to the heart of public trust.
Public office is not merely about technical competence. It demands unimpeachable integrity. Mrs. Adeosun’s record fails that test. A person who falsified credentials, evaded accountability, and resigned only when cornered cannot credibly present herself as fit for high public trust again. Nigeria is not short of competent, qualified people to hold public office. The country boasts several respected professionals with solid credentials and untainted records. The current administration already boasts a number of brilliant hands, shaping the country’s economy.
At a time when Nigeria is grappling with economic hardship and a crisis of confidence in leadership, we must resist the temptation to recycle discredited figures simply because they once held office. National memory must not be so short, nor standards so low.
Mrs. Adeosun’s media tour of repackaging should not be mistaken for redemption. Accountability delayed is accountability denied. Nigeria deserves better, and the future of public service must rest on competence anchored firmly to character.
Rewriting the Past: Why Repackaging Kemi Adeosun Is a Dangerous Exercise in National Amnesia
Opinions
Opinion Editorial: Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
Opinion Editorial
Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
By: Oluwafisayo Aransiola Fakayode (Human Rights Lawyer & Gender Justice Advocate)
fisayoaransiola@gmail.com
Nigeria stands at a critical juncture in its democratic evolution. In few days, the National Assembly will cast a decisive vote on the Reserved/Special Seats Bill -a landmark bill that could reshape the country’s democratic landscape. The bill proposes creating temporary additional legislative seats that would be contested exclusively by women in Nigeria’s National and State Assemblies to address the country’s low rate of female political representation. At its core, this bill is not merely about increasing the number of women in legislative chambers, it is about affirming democracy’s most fundamental promise: equity.
For decades, Nigerian women have remained underrepresented in governance, their voices muffled in spaces where laws and policies are made and futures are decided. Women make up nearly half of Nigeria’s population, yet they hold less than 5% of seats in the National Assembly. This stark underrepresentation is not just a statistical anomaly; it is a democratic deficit. The bill seeks to correct this imbalance by guaranteeing women a minimum presence in parliament, thereby dismantling systemic barriers that have long excluded half of the nation’s population from meaningful political participation.
The bill is more than a political goal, it is a constitutional and human rights obligation hinged on the principles of substantive equality and affirmative action. This human rights obligation stems from Nigeria’s ratification of several relevant international and regional human rights treaties including the United Nations Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (Maputo Protocol). These instruments place obligation on the country to eliminate barriers to women’s participation in political and public life.
Article 7 of CEDAW obligates States including Nigeria to take all appropriate measures to eliminate discrimination against women in the political and public life of the country, ensure women on equal terms with men have the right to vote in all elections, are eligible for election to all publicly elected bodies, participate in the formulation and implementation of government policy and are able to hold public office and perform all public functions at all levels of government. Similarly, Article 9 of the Maputo Protocol places obligation on States Parties to take specific positive actions to promote participative governance and the equal participation of women in the political life of their countries through affirmative action, enabling national legislation and other measures to ensure that women participate without any discrimination in all elections, women are represented equally at all levels with men in all electoral processes and women are equal partners with men at all levels of development and implementation of State policies. States shall also ensure increased and effective representation and participation of women at all levels of decision-making.
Critics of the Reserved/Special Seats Bill often argue that it undermines meritocracy. However, this critique confuses formal equality with substantive equality. While formal equality insists that men and women should be treated the same, substantive equality recognizes that identical treatment does not always produce fair outcomes when historical and structural disadvantages exist. In a society where patriarchal norms, economic disparities, systemic bias and discrimination within political structures hinder women’s access to political participation, substantive equality demands proactive measures. By adopting the bill, Nigeria would be practicing substantive equality: ensuring that women are not only formally entitled to participate but are actually empowered and equipped with a level playing ground to do so. This approach transforms equality from a theoretical promise into a lived reality, creating a legislature that reflects the diversity of the nation.
The bill is not about giving women an unfair advantage, it is about dismantling the barriers that have marginalized them for decades. It is a corrective measure to restore balance in a system that has historically excluded half of the population from political life. The temporary nature of the bill through including provision for a review to take place after four general election cycles (16 years) ensures that it serves as a transitional mechanism, not a permanent measure. It allows women to build political capital, networks, and experience that will enable them to compete on equal terms in the future. Article 4 of CEDAW explicitly permits temporary special measures to accelerate equality, acknowledging that without corrective action, women will remain marginalized.
The forthcoming National Assembly vote on the Reserved/Special Seats Bill is a defining test of Nigeria’s democratic conscience. Lawmakers must recognize that passing this bill is not an act of charity toward women, but a constitutional duty and a human rights obligation to uphold equity and women’s rights. By enshrining guaranteed representation, the National Assembly would be sending a powerful message that Nigeria is ready to build a democracy that reflects the full breadth of its people’s voices. The bill is more than legislation, it is a moral compass pointing toward a fairer, stronger, and more inclusive Nigeria. A democracy that sidelines women cannot claim to be inclusive, just, or truly representative.
As the National Assembly prepares to vote, the question before Nigeria is not whether women deserve a seat at the table, but whether the nation is ready to honor its democratic ideals by ensuring that everyone, regardless of gender, has the power to shape the country’s destiny. This is a litmus test for Nigeria’s commitment to women’s rights, equity, and democratic integrity. To oppose this bill is to endorse the status quo of gender imbalance. To support it is to affirm that democracy must reflect the diversity of its people. Nigeria cannot claim to be a true democracy while half its population remains politically invisible.
It is time to pass the Reserved/Special Seats Bill not as a favor to women, but as fulfillment of Nigeria’s human rights obligations.
Opinion Editorial:
Nigeria’s Reserved/Special Seats Bill: A Human Rights Imperative for Gender-Inclusive Democracy
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