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Tinuke Davies-Kesington decries women marginalization in politics

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Tinuke Davies-Kesington decries women marginalization in politics

Tinuke Davies-Kesington decries women marginalization in politics

By: Michael Mike

Diaspora Woman leader, Tinubu Support Organisation and Matron, Asiwaju Volunteers Groups, Baroness Tinuke Davies-Kesington on Friday complained about the perceived marginalization of women in Nigeria, saying the women are not having a fair deal in the country’s politics.

‘’ I will say first, that women, being the majority in the population, are not adequately represented in Politics in Nigeria, especially when we look at the important roles that women fulfill in society at large. Yet women have significant influence in politics, as the electorate, as well as in areas such as campaigning and fundraising. Nigerian women, regardless of ethnic and tribal background, are for the most part entrepreneurs. From the woman in the market, to the multi million naira event planner, entrepreneurialism is what defines the Nigerian woman’’.

Speaking to journalists in Lagos, Davies Kessington stated that the cry of marginalization of women in Nigeria’s politics underscored the imperative of women seeing politics as a calling and service to nation and the people.

‘’To be direct, Women in Nigeria have not involved themselves more fully in politics. It is seen as a game for men, seeking power, which of course is a wrong perspective to have, but nevertheless, this is how politics is viewed. Nigerian women focus their energies on being entrepreneurs rather than politics. This is purely a pragmatic choice, as survival and providing for one’s family comes first.  Women in Nigeria must see politics as a calling for those who wish to serve their fellow citizens and make life better’’.  

Davies-Kessington, a strong supporter of Asiwaju Bola Ahmed Tinubu, maintained that no matter the setback suffered by the pro-gender bill aimed at increasing women’s participation in governance and representation, the future of women in Nigeria is bright.

‘’I know that a large number of women, who have interest in Politics, would have been discouraged, and disheartened by what happened with the bill in March 2022. Those who voted against increased representation of women in politics, probably even hoped for women to be discouraged. However, I want women in Nigeria to really think.  We do not need permission to engage in politics in Nigeria. The goal of politics is to solve existential problems. Women have a large population, and we therefore constitute a large proportion of the electorate. We are the ones that vote politicians into power. We already have the numbers. We just need to organise.  We do not need permission. In fact, I think that if we engage in politics, with true enthusiasm, and actively seek to solve the numerous problems in Nigeria that affect us as women, and consequently families, then more qualified and capable women will become an integral part of politics. That would be a good thing’’  

She spoke on culture, religion and the need to balance the scheme of things in Nigeria  

‘’Women, in Nigeria can equate the balance. Nigerian women function in very high pressure environments. We are mothers, business owners, wives, home managers. We take care of family, and extended family, we negotiate, we teach, we counsel. There is so much that we do as women.  And yet, we are able to function at the highest levels, and this is done through balancing all that we do. We do this naturally, and in the field of politics, women can bring a healthy balance. Women are able to see the best way to manage details, and see how to resolve issues through collaboration. Nigerian women will always bring balance, as we naturally collaborate, and seek synergy, rather than think in terms of competition, or power. That is how many men see things, and that is what works for them. The balance will come in the grand scheme of things in Nigeria, when women move forward with confidence, and show the attributes we have that will benefit the political system in Nigeria’’.

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The Bola Tinubu’s campaigner stated that the women should not be taken for granted any longer.

‘’Nigeria is a democratic country. Protest and dissenting voices have a right to be heard, especially where there is hurt, anger, or discontent. It must be encouraged. Women in Nigeria need to think deeply. We have numbers and influence over the electorate. We only need to organize, aggregate our numbers, and put forward or support those representatives for electoral positions that support women, and the issues that are important to them. There is no rule that says that these representatives have to be men. The political field is also open to women. Political positions are open to Nigerian women. All it takes is proper organisation’’.  

She suggested that current moves to increase women participation in politics should include strategy and collaboration.

‘’I am working with capable women, who are actively involved in politics in Nigeria. I am mentoring young women who are interested in engaging in politics. I am working directly with very competent men, in Nigeria, politicians who advocate and support increased women’s participation in the political system in Nigeria. I am working with a number of organizations who are devising procedures and policies that will encourage more female engagement in politics at both the local and national levels in Nigeria. There is a lot of work I am doing, but I am not doing it alone. It is only through strategy, and collaboration, that Nigerian women can get more involved, and actually do the real work that politics entails’’.  

She harped on the need for appropriate organization.

‘’A large majority of Nigerian women are entrepreneurs. We are natural capitalists. The most important thing that Nigerian women can do, in the field of politics, is to organise. Once organised, we as women, can then focus directly on the issues at hand. Money in politics is just one aspect of the electoral process, as countless aspirants and would be politicians in Nigeria have found out. There is more to it, and Nigerian women know this. Money is just one aspect. Women being organised in Nigeria, is more powerful than money, or a political process that has been monetised’’.  

She stated that the main challenges before the current administration were economy and insecurity.

‘’Security is a core issue for Nigeria. Everyone is affected, and the very viability of Nigeria as a country and a functional democracy, hangs in the balance because of security, or rather the lack of it.  Terrorism, robbery and murder have no place in a country that boasts such deep, ancient cultures, and highly intelligent and educated people. The lack of security in Nigeria, the loss of life, rampant kidnappings, is destroying the image of Nigeria on the World stage. Nigeria lacks a real tourism industry, because there is a lack of security. Direct foreign investment, outside of the oil and gas industry, is severely limited because of the perceived risk that Nigeria has become. Insecurity is not a new thing in Nigeria. Homes in Nigeria are built like prisons, complete with high walls, steel doors and metal bars on the windows. No one in Ghana or Togo has to live like prisoners in their own homes the way Nigerians do. People in Nigeria are used to living in fear and insecurity. They are so used to it, that they no longer realize just how much fear they have’’

The Diaspora APC leader also made fresh case for proper intelligence gathering, outreach in the communities, where criminals and terrorists come from, in order to prevent further recruitment and social policy to help support young people and put them into positive alternative activities.

 ‘’The so-called “Giant of Africa”, is now being laughed at, and being described as a pig, wallowing in its own dirt and filth. This is unacceptable, and it has led to Nigerians that live abroad openly insulting the home country in front of outsiders. No Nigerian that lives abroad, no matter what tribe they are from, generally has anything good to say about Nigeria. It has become the norm to curse Nigeria.  This is shameful for a Country with so much potential, to become a leading nation in the world. This has to do with insecurity, and the economy. For Nigeria to move ahead, in a world that is becoming ever more technologically advanced, Security has to be at the forefront of every Nigeria’s mind, both at home, and in the diaspora. It is the volatile security in Nigeria that acts as an impediment for people to return to Nigeria and contribute. All too often, we hear of victims, and it keeps getting worse. Just look at the full scale military attacks, killings and kidnappings of women and girls in the North of the Country. Look at the murder, kidnapping and robbery in the South of the country. This is unacceptable. But sadly, Nigerians are used to living with, and adapting to unacceptable conditions’’

She also tasked the security agencies on information sharing.

‘’There is a need for better information sharing between different agencies such as the Police and the military, and between different regions. There must be a network of correct information gathering, so that we know who the enemy is, how they are financed, who supports them, where they live, who they are related to, who they associate with. To destroy an enemy, you must know the enemy. There must be a shift in the mindset of security agents in Nigeria. The Police, military and others must become more motivated, and undertake more training in intelligence gathering, investigation and counter terrorism, so that they can perform their duties more effectively’’

She emphasized severe penalties for high level criminals, and terrorists, as well as those associated with them.

‘’There is need for punitive and financial penalties for anyone that supports any form of criminality and terrorism. Government must be bold and robust in labeling terrorists, armed robbers and kidnappers as what they are: They are enemies of every tribe and every person in Nigeria. They are enemies and need to be seen as such. The communities need to ostracize them. If the country’s economy is to grow, Nigeria needs security, if the population is to live freely. Nigeria needs security, if it is to be taken seriously as a leading nation in Africa, Nigeria needs security. If Nigeria’s security situation gets worse, while politicians look on, our country will not only be laughed at, but every Nigerian, of every tribe, will be looked down upon, as incompetent human beings, who cannot even live safely within our borders. Robust strategies must be employed to keep citizens safe. Anything less, will be failure, and spell doom for the nation and the citizens’’.

The All Progressives Congress (APC) chieftain advised those aspiring for political positions in 2023 to focus on the country’s security challenges.

‘’The agenda for any new administration must be robust and strategic. There must be competent information gathering and outreach for the disaffected communities that terrorists, kidnappers, and armed robbers come from. There must be stronger legislation to punish offenders and willingness by the government to boldly assert that groups that advocate violence against people or the state, through actions, words or symbols, are terrorists and criminals and they must be punished as such. Armed robbers and kidnappers must be targeted relentlessly’’

She also appealed to the electorate not to elect ineffective representatives in 2023

‘’Nigeria can win the battle of insecurity when the mindset shifts from it being a battle, to it being a war. There must be a war waged against insecurity and Nigerians must hold every single politician, police officer, and military officer accountable. The politicians must lead, and be held accountable for keeping citizens safe. If they fail to do this, then Nigerian citizens must be brave enough to ensure that they no longer elect ineffective representatives. Nigerians will continue to live like prisoners, if security is not made a core issue by the incoming government’’. 

Tinuke Davies-Kesington decries women marginalization in politics

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2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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2027: Vice President Kashim Shettima will rewrite Nigeria's political campaign history again. 

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

By: Dr. James Bwala

The rise of Vice President Kashim Shettima as a transformative political figure in Nigeria’s electoral scene marks a dramatic shift in national campaign dynamics. His strategic approach to political participation reveals a deep awareness of Nigeria’s complicated sociopolitical landscape, which could reshape standard campaign strategies come 2027.

Kashim Shettima’s national and international engagements with those who are closely monitoring the unveiling of political groundbreaking can attest to the fact that, for every move the Vice President makes in the service of Nigeria under the renewed hope presidency, a man to watch for in the unfolding events of Nigeria’s 2027 campaigns and elections. Shettima’s political career reveals an exceptional ability to cross regional, ethnic, and ideological lines. His approach goes beyond traditional political narratives, providing a complete perspective that solves complex national concerns. By emphasizing collaborative governance and progressive policy frameworks, he departs from previous campaign rhetoric, which frequently promoted contentious techniques above genuine national growth.

The implications of Shettima’s potential campaign are profound. His strategic positioning suggests an innovative political methodology that could fundamentally reconstruct Nigeria’s electoral discourse. By prioritizing substantive policy discussions over inflammatory rhetoric, he represents a potential turning point in the nation’s political communication strategy, potentially establishing a new benchmark for future political engagement and national discourse.

Kashim Shettima’s expected 2027 campaign trajectory will be more than just an electoral tactic; it will mark a potential paradigm shift in Nigerian political communication and governing philosophy. This transition towards a more inclusive and issue-focused campaign could serve as a stimulus for other political personalities to adopt similar techniques. His transparent and accountable leadership style has the potential to encourage a new generation of Nigerian politicians to prioritize the country’s communal well-being before partisan interests.


By fostering a political environment where dialogue and cooperation are prioritized, Shettima’s campaign could potentially set the stage for a more stable and unified Nigeria. Such a transformation would not only redefine the political landscape but also resonate with citizens across diverse spectrums. His forward-thinking approach, which aligns with the principles outlined in the APC’s action plan for renewed hope, could potentially address longstanding national issues through innovative solutions. By utilizing strategies that emphasize inclusivity and innovation, Shettima’s campaign could potentially harness the diverse strengths of Nigeria’s population, addressing key challenges in areas such as national security and economic development. By integrating the principles outlined in the APC’s action plan for renewed hope, Shettima could pioneer a campaign that effectively addresses national security and economic challenges through collaborative and forward-looking policies. By cultivating a platform that prioritizes transparency and accountability, Shettima’s campaign has the potential to redefine political engagement in Nigeria. 

His inclusive and forward-thinking approach could serve as a roadmap for future campaigns aimed at bridging gaps and fostering national unity. This method has the potential to spark a new age of political campaigns that prioritize all Nigerians’ interests and voices, instilling a sense of common ownership and participation in the country’s democratic process. Shettima may use his experience and understanding of Nigeria’s complicated sociopolitical milieu to develop techniques that not only resonate with voters but also set new norms for campaign conduct and communication.

By utilizing data analytics and social media platforms, Shettima’s campaign could pave the way for innovative campaign methods that use technology and grassroots mobilization to engage with citizens on an unprecedented scale. This approach could not only energize the youth and marginalized communities but also foster a sense of inclusivity and shared purpose across Nigeria’s diverse population.

Shettima’s campaign could also build trust among the electorate, addressing long-standing issues of political skepticism and apathy. This innovative strategy could redefine the traditional dynamics of political engagement in Nigeria, making campaigns more interactive and impactful than ever before. By integrating real-time feedback mechanisms, the campaign could adapt swiftly to public opinion and concerns, ensuring that its message remains relevant and responsive to the needs of all Nigerians. 

The potential for such a transformative campaign strategy aligns with the broader vision outlined in the APC’s action plan. With the APC’s emphasis on progressive good governance and innovative solutions, Shettima’s campaign could serve as a model for how political campaigns are conducted in the digital age. This forward-thinking approach and utilizing cutting-edge technologies, Shettima’s campaign could serve as a beacon for how political movements can evolve to meet the demands of modern society. 

By demonstrating a commitment to inclusivity and innovation, Shettima’s campaign stands to not only win votes but also inspire a new generation of political leaders in Nigeria. By leveraging these strategies, Shettima has the potential to galvanize widespread support and set a precedent for future political campaigns in Nigeria. By fostering strategic alliances with grassroots organizations and leveraging the power of social media, Shettima’s campaign could further amplify its reach and impact across diverse demographics. 

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Shettima’s campaign prioritizes transparency and open dialogue, fostering trust and unity among the electorate, leading to a more cohesive and engaged democratic process. By incorporating data-driven insights and leveraging artificial intelligence to tailor campaign messages, Shettima’s approach could redefine voter engagement methodologies in Nigeria, setting a new standard for political communication.

Shettima’s campaign, by deliberately targeting major policy issues like national security, the economy, and infrastructure development, has the potential to powerfully resonate with the electorate’s need for new hope and progress. Shettima’s ability to articulate a vision that addresses both urgent needs and long-term aspirations may catch the imagination of people seeking meaningful change and sustainable development. Shettima’s campaign, which demonstrates a commitment to inclusive governance and addresses Nigeria’s multifarious difficulties, has the potential to inspire a new age of political participation and innovation in the country’s democratic landscape.

These innovative strategies demonstrate a steadfast commitment to progressive good governance. Shettima’s campaign has the potential to not only reshape political discourse but also to set a precedent for future campaigns in Nigeria. By fostering a culture of transparency and accountability, Shettima’s campaign could also build trust among voters, which is crucial for sustaining democratic institutions and promoting civic engagement. 

Shettima might effectively mobilize support across diverse groups by focusing on grassroots participation and using digital platforms to reach a larger audience. Shettima’s campaign could fine-tune its outreach techniques by leveraging the power of emerging technologies and social media analytics, ensuring that the message of renewed hope reaches every part of the country. His approach has the potential to create a new standard for engaging with the voters, emphasizing both the importance of policy and the necessity for a genuine relationship between leaders and individuals.

Dr. James Bwala, PhD, writes from Abuja.

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

By: Yahaya Wakili

A chieftain of the People’s Democratic Party (PDP) in Yobe State, and also a strong supporter of Alhaji Atiku Abubakar, Wazirin Adamawa, Malam Usman Mohammed Dan Takunne, has urged Nigerians, both Muslims and Christians, to come out en masse to vote for Atiku Abubakar in the 2027 general elections.

Malam Usman Mohammed Dan Takunne is from the Jakusko local government area of Yobe state. In 2023, he trucked from Yobe state to Yola, Adamawa state, barefoot to express his happiness because of the victory of Wazirin Adamawa in the primary election.

“Voting for Atiku Abubakar Wazirin Adamawa as the President of Nigeria is only the solution to the problems that are dividing the country now, and Nigerians are facing the consequences under the APC administration. They’re crippling the country’s economy, he said.

According to Dan Takunne, APC has failed Nigerians, and if Atiku Abubakar becomes the president everybody in Nigeria will enjoy, you will not hear the cases of suffering, hunger, poverty, insecurity, kidnapping, banditry, and other cases of criminality in the country.

“PDP rules this country for 16 years, and Alhaji Atiku Abubakar was the vice president for a good 8 years. Everybody enjoyed this country, both the PDP, APC, and even the other parties, religious leaders, and masses; everybody enjoyed the dividend of democracy, and there is no discrimination in PDP administration, Dan Takunne said.

Dan Takunne maintained that, now that the APC has scattered the country’s economy, life has become worse; therefore, there is a need to continue praying now in this country. Nigerians are in danger; let us sit down and rethink very well and vote for Atiku Abubakar Wazirin Adamawa as a president in 2027 to rescue this country from collapse. 

“I am sure the minds of Nigerians have turned now on Atiku Abubakar; everybody has abandoned that man and his party, and everybody is praying for Wazirin Adamawa to come in 2027, and we are praying no doubt he will win, Insha Allah, by the grace of God.” He added.

If Wazirin Adamawa becomes the president in 2027, within six months everything will be normal in this country; our economy will improve drastically, and the issues of insecurity, hardship, poverty, criminal activities, and other suffering of people will become a history in the country.

PDP Chieftain urges Nigerians to vote for Atiku in 2027

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

By: Dr. James Bwala

The recent conversation between Nigerian Vice President Kashim Shettima and UK politician Kemi Badenoch highlights the complexity of national identification and the responsibilities associated with heritage. Shettima’s condemnation of Badenoch’s harsh remarks about Nigeria emphasizes an important facet of leadership: the necessity to cultivate pride in one’s origins, particularly among public personalities. His bold proposal that Badenoch “remove the Kemi from her name” if she is not proud of her Nigerian heritage exemplifies a larger debate over leaders’ accountability to their native country.

Contrasting Badenoch’s words with those of Rishi Sunak reinforces Shettima’s claim; Sunak has maintained a positive narrative about his Indian origin, demonstrating the critical role that leaders have in shaping perceptions. While Badenoch affirms her right to discuss personal experiences and criticisms about Nigeria, leaders must strike a balance between open speech and constructive patriotism. This occurrence prompts contemplation on how people in positions of power manage their dual identities while representing their country on global forums.

Shettima not only defends Nigeria’s image but also stimulates a broader discussion about leaders’ roles in creating a balanced narrative that recognizes both challenges and accomplishments within their cultural heritage. In this context, Shettima’s leadership goes beyond criticism; it represents a challenge to leaders to engage in dialogues that not only solve concerns but also celebrate the rich tapestry of their cultural landscapes.

Shettima’s approach emphasizes the necessity of leaders functioning as both critics and ambassadors, inspiring positive change and harmony in their communities. Shettima’s approach urges leaders to accept a dual role in which they may be forthright about difficulties while still serving as guardians of hope and progress for their countries. Shettima emphasizes the importance of leaders constructively addressing their legacy with a feeling of duty that extends beyond personal complaints.

In light of this, Shettima’s remark is a heartbreaking reminder of the power leaders wield in influencing perceptions and instilling national pride. Shettima’s nuanced approach calls for a contemplative and forward-thinking leadership style, one that recognizes the complexity of identity while working to bridge gaps and encourage inclusivity. Shettima’s leadership calls on other leaders to reconsider their roles as cultural guardians capable of influencing global perceptions and fostering a sense of collective identity.

Shettima’s challenge to Badenoch’s narrative not only preserves Nigeria’s integrity but also establishes a precedent for leaders to engage in productive debates that foster understanding and mutual respect. Shettima’s gentle correction of Badenoch highlights the significance of respectful discussion and a shared commitment to truth in creating an environment in which traditional narratives are not only preserved but also embraced. In doing so, Shettima shows the role of a leader who views constructive criticism as a tool for empowerment rather than alienation, arguing for narratives that are both introspective and globally relevant.

Shettima navigates this difficult subject by emphasizing the importance of a balanced depiction of one’s background as well as acknowledging the different experiences that define individual identities. Shettima displays a leadership style that promotes constructive engagement over divisive language by creating an environment conducive to dialogue among various viewpoints.

In response to Badenoch’s statements, Shettima underlined the significance of respecting and enjoying one’s ancestry while engaging in constructive criticism. Shettima underscores the idea that constructive criticism should try to enhance rather than denigrate by drawing parallels with leaders such as Rishi Sunak, who appreciate their past without dismissing it. By contrasting Badenoch’s complaints with Rishi Sunak’s pleasure in his Indian background, Shettima effectively advocates for a balanced discourse that recognizes the complexity of one’s cultural story while calling for development and reform.

While this has created significant disagreement among Nigerians, many support Shettima’s approach. This support is due to a sense of national pride and a desire for constructive criticism rather than disparagement. Shettima’s claim that Badenoch’s words denigrate her Nigerian ancestry resonates with residents who believe that criticism should be based on love and a desire to improve, rather than contempt.

The divergent responses of Shettima and Badenoch illustrate opposing views on national identity. While Badenoch stresses corruption and insecurity in Nigeria, which are unquestionably important issues, many Nigerians believe her approach lacks nuance and fails to recognize the country’s potential. Supporters think that displaying achievements with criticisms promotes a more fair discussion about Nigeria’s future.

Nigerians’ support for Shettima demonstrates a shared desire for unity and pride in their country. Instead of perpetuating negative preconceptions, they argue for an approach that stimulates debate and seeks solutions. In this setting, supporting Shettima is interpreted as opposing external narratives that do not truly reflect Nigeria’s intricacies. Nigerians who support Shettima are not only defending their country’s image but also arguing for a more dignified narrative that embraces Nigeria’s rich cultural legacy and growth.

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This collective mood reflects a deeper desire by Nigerians to recover their narrative and exercise control over how their country is seen on a global scale. This shift to a more positive and self-determined narrative is critical for instilling national pride and encouraging residents to actively participate in the country’s progress. This change towards empowerment and self-representation is critical to redefining Nigeria’s position in the international arena.

I believe that this movement is about instilling in Nigerians a sense of ownership and responsibility to address their own difficulties while enjoying their triumphs, rather than simply responding to external criticism. Simultaneously, this support for Shettima’s position demonstrates a rising awareness among Nigerians of the importance of constructively engaging with their country’s difficulties rather than letting external criticism define their identity. This expanding consciousness is evident in public discourse, which is increasingly emphasizing constructive criticism and collaborative attempts to address national concerns.

Indeed, Kemi Badenoch’s recent utterances on Nigeria have raised serious worries about her potential disloyalty to Britain. Badenoch’s criticism of Nigeria, notably her categorization of northern sections as terrorist havens, appears to emphasize political expediency over a thorough understanding of her country. Such disparaging remarks not only alienate a sizable segment of the Nigerian diaspora but also indicate a readiness to abuse her background for personal advantage. This action could imply that if she can easily betray her native nation, she may also discard British ideals when politically expedient.

I am afraid that this pattern of denunciation may reflect a wish to disassociate herself from Nigeria’s poor image and appeal to British voters. However, this raises concerns about her honesty and loyalty. The “double agent dilemma” suggests that voters may interpret her comments as evidence of underlying disloyalty. Ultimately, Badenoch’s rhetoric may indicate that she is more concerned with political ambition than with defending the principles connected with any nation.

Her stance, marked by the strategic denunciation of her roots, could be interpreted as a tactical strategy to strengthen her position in British politics at the expense of true commitment. Such actions may give British residents the impression that her commitment is more motivated by personal ambition than by national loyalty. This view may weaken trust among constituents, who expect constant commitment to their country’s interests.

This loss of trust could have serious consequences for her political future, as people may look for leaders whose commitment is seen as absolute and steadfast. This sense of opportunism may cause voters to wonder whether her commitment is actually to the country she serves or whether it is only for her personal progress in the political scene. This doubt about her motives may lead people to gravitate toward candidates whose commitment to national interests is unquestionable. 

* Dr. James Bwala, PhD, writes from Abuja.

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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