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Tobi Amusan’s tears

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Tobi Amusan’s tears

Tobi Amusan’s tears

By now, almost everyone across Nigeria has heard of Tobi Amusan, the Nigerian superlative athlete who won a gold medal at the World Athletics Championship Women’s 100m hurdles in Oregon, the United States of America. That singular feat, the first of its kind for Nigeria, drew social media attention.  When Tobi climbed the podium to collect her well-deserved medal, the Nigerian national anthem was sung, and she wept.

Those tears have generated countless emotional fellowship across the world, especially among Nigerians home and

abroad. Standing on that podium, and struggling with her tears, Tobi represented the very feature of a hero who had struggled with most herculean predicaments, personal and national, to arrive at that particular point in history. Receiving that deserved medal was not the social media story.

What is, is the singing of the Nigerian national anthem, and the evocation of national pride and national revulsion in equal measures among all those who have different understanding of what Nigeria means, especially for sportsmen and women. Why would Tobi play the national anthem when the Nigerian state nearly destroyed her ambition? Why would the Nigerian governmentman killing five-year-old son, others | Punch

associate with the success of someone it nearly cast, as is usual, into the rubbish heap of destroyed talents? These two questions have generated a serious social media furore.

My point of entry in this piece is Tobi’s tears. In depth and context, it is similar to that of Prof. Oyewale Tomori who, some months ago, teared up in agony over Nigeria’s protracted predicament. Tomori lamented the idea of a country that provided all it took for him to become a world-class scholar and virologist; the same country that is failing its own citizens now. On Tobi’s face, one could imagine the many thoughts rushing through her mind as the national anthem played—thoughts of pains and depression at what could have been her lot if she had not got the scholarship to the University of Texas; thoughts of winning at the Nigerian Olympic Trials but the officials did not turn on the electronic timer; thoughts of the injury that the Nigerian government neglected which could have ruined her aspiration forever; thoughts of all the greatness the Nigerian state encodes.

Like Tomori, what were Tobi’s tears telling us? Tears tell many stories and more so tears shed within the crannies of Nigeria’s governance failures. Let me borrow a sense of this from American historian and essayist, Washington Irving.

He said, “There is sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than 10 thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

Of course, anyone who insists that Tobi’s heart is not grieved, even to the extent that she was joyous at her triumph, does not know her story, and does not understand the

pain of not being encouraged to shine by one’s country. Her personal trajectory before she arrived at Texas and at that moment of fulfilment. In an interview, she said with tacit grief, “When I was injured, they didn’t care about me. That is how my career ended.” How could her tears not have been motivated by such an incidence of not fulfilling her dreams because of an injury the Nigerian state could have intervened in?

However, the power behind Tobi’s tears lies in her stubborn patriotism. Standing and crying while the anthem washes over her speaks eloquently about a sacred belief and, indeed, unspeakable love for a country that has the potential to be more. Citizenship in Nigeria is a baffling phenomenon. Outside of the spurious nationalism of the political class and elite, Nigeria has lumped almost all Nigerians into the same space of suffering and lack of fulfilment. There are many Nigerians who have fled that space in search of greener pastures. Who is to blame anyone

who is searching for meaning outside of the limiting confines of national space? Imagine the many professionals whose professional competence have almost been put to shame because of the constraint of practising in Nigeria. Many medical doctors/professionals recently left for Saudi Arabia where the medical infrastructure not only attends to their search for personal meaning but also enhances their professional skills and capacity to serve humanity.

But you also have those, like Tobi, who have been offered opportunities to become better in terms of career opportunities abroad, but who doggedly still fly the banner of the Nigerian state. This is the category of Nigerian citizenry that Tobi Amusan represented when she stood on that podium and sang the words of the national anthem. It was a moment of contrition; as if she almost made

the decision to reject Nigeria and all her woes, but she drew back at the last minute and chose to believe in Nigeria’s possibilities. But there is also a last category of Nigerian citizens; those who do not have the opportunity or simply chose not to travel out and seek greener pastures, but who have equally been worsted by the Nigerian government, but who have counterintuitively latched on to the Nigerian dream in its very absence. In the dark space of the Nigerian streets and several informal spaces, these patriotic Nigerians shed tears of frustration. And yet they have a glow in their hearts, watered by the possibility of Nigeria becoming great soon. When the Nigerian youth carried the banner of the #EndSARS recently, it was a demonstration of tough love for a country that must be forced to become better. No wonder many turn to the religious and the spiritual as the anchor to hold the soul in the face of the battering of life and the government misdeeds in the Nigerian existential space.

I have had reasons to shed tears for what I have come to call the missing pieces in Nigeria’s development—the obstacles, misgovernance, lost opportunities and all sorts that keep putting Nigeria backward, and delaying her possible greatness. In 1992, I was on my own quest for meaning. I had started a family, and the responsibility to make ends meet had become quite

daunting. I had started working at the Speech Writing Unit of the Presidency when I then got a job at the United Nation. But then, the late Prof. Ojetunji Aboyade compelled me to stay on in the Nigerian civil service rather than pursue the more prestigious UN appointment. We had both shed some tears in my office at the Aso Villa that day. It was as if I was watching the promise of a better future flying away out of my reach. Aboyade was my mentor; and I had to believe his dream about

Nigeria. He regaled me with the story of how, as a student at Cambridge University in the late 50s, he was a part of a core of dreamers who were determined to redefine Nigeria’s greatness in the comity of nations. Those dreamers later reconstituted into different levels of multidisciplinary teams that began mapping Nigeria’s developmental path. Aboyade himself played a huge role in.

With the Tobi Amusan story, we are forced to ask: how many more generations will the Nigerian state waste? How many more heroic acts would the state reject from those who believed in her? I think it is most providential that the Tobi story is unfolding in the build-up to the 2023 elections.The electoral promises have started piling up without any significant nudge yet towards an ideological and issue-based itemisation and discussions about what matters in taking Nigeria seriously. How, for instance, could the heroism, energies and patriotism of the many Tobi Amusans all across Nigeria and around the world be harnessed to facilitate progress for Nigeria?

 Nigeria, like the continent itself, is a youthful nation that embeds enormous human capital

development that could drive national progress. This makes education, across all spheres, a significant matter for electoral engagement by aspirants for the highest offices in the land.

How do we make education the bedrock of national development? If any of the aspirants does not have the blueprint for a genuine and realistic engagement with education, then such an aspirant does not deserve our votes. Any aspirant that does not have a plan for youth engagement is just a player who wants four years to squander Nigeria’s chances at national greatness. We have got to a stage in Nigeria’s national trajectory where political rhetoric should not sway us again.

A final message to Nigerians: Tobi Amusan demonstrated the dogged will to survive despite Nigeria’s crippling limitations. With her success, no one has any excuse to keep blaming Nigeria. The dreams we hold should become the touchstone of our successes. My dreams withstood the terrible dysfunction of the Nigerian administrative system and even an untimely retirement at my prime. Tobi’s dreams withstood the terrible mess of sporting organisation in Nigeria. Our collective aspirations can become the foundation for greatness; not only personal ones, but also our collective greatness as a nation.

Olaopa is a professor at the NIPSS, Kuru, Jos, Plateau State

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

By: Balami Lazarus

The Wright brothers invented and flew the first airplane in 1903. They never knew that they had set the growth, development, and progress of the aviation industry with their invention.

Following the establishment of Isaac Balami University of Aeronautics and Management (IBUAM), Nigerians are optimistic that it will redefine with sophistication the aerospace systems, giving a new definition of the aviation through her academic courses by the quality of graduates that shall come on board sooner or later with made-in-Nigeria aircraft, their parts, and other related inventions.

I remembered one of my bright students whom I taught some years past, who has clamped and insulated her mind and interest to studying aeronautics engineering; my encouragements for her were endless.

And here we are, with a university that will give every candidate equal opportunities in his or her course of study, where future global stars are going to be trained to rule the aviation industry and her economy—national and international—through IBUAM academic disciplines.

The emergence of specialized universities in Nigeria was a big reality in the realm of our educational systems. These universities are no doubt making progress towards improving specialization by their trained professionals in various fields of studies for economic growth and industrialization, like what IBUAM is intended to do through one of her courses rarely taught in some Nigerian universities.

IBUAM is here to cater to the near-starved aviation needs of human capital and material resources through aeronautics engineering systems/management.

All courses at IBUAM are important for our nation’s development and in the aviation sector. Interestingly, IBUAM has state-of-the-art facilities to enhance teaching and learning—hangers, special workshops, tools, materials, and equipment. Her classrooms/lecture halls are also equipped with modern/standard facilities meant for effective and qualitative academic teaching and practical lessons for excellent performance of her students in their various courses. Therefore, IBUAM is doing the right thing in our education space and time.

Before I started this work, I was focused, mind made up on one fundamental course offered at IBUAM, and by all standards, that will automatically change the foundation and structure of the aerospace, which will provide Nigeria with aircraft and parts through the Aerospace Engineering course (B. Aerospace Engineering). This academic discipline is where students are expected to be trained in the science and skills of aerospace engineering “meant for designing, building, aircraft maintenance, and spacecraft systems.”

Therefore, this course of study and its related associates (metaphorically) will redefine the aviation aerospace and its science of engineering arts/skills, provided IBAUM academic teaching and learning are capped with practicals.

Engr. Isaac David Balami

whose passion for education and aeronautics is rooted in IBUAM, said that courses of study are all in the womb of JAMB requirements for candidates seeking admission in IBUAM: “For better and further understanding of our admission requirements and equal opportunities, I refer intended candidates to go through the JAMB prospectus.”

With no iota of doubt in my mind, this university will put Nigeria on the international aviation map of progress and value.

Balami, Publisher/Columnist. 08036779290

IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

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My Binoculars:

Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

By: Bodunrin Kayode

One of the most unintelligent discussions I have heard in recent times is the comparison of a human institution like Fela Kuti to any ordinary individual. It sounds so dumb, awkward and misplaced that sometimes one wonders why so called “right thinking people” wander into such useless discussions like the impulsive Z generation known popularly as genzees. Most generation Zee fellows are adventurous and misuse communication using the latest Ai technology which makes them to assume they are smarter than even the millennials, born before 2000 who are much more closer to them than the generation X which reigned long after legends like Fela Kuti was born.

This is because they can make enormous amounts of money through music or any crafts with the help of the AI technology. Those who find themselves in the culture, art and music are the worse because they become millionaires by just talking or singing any rubbish like they do in the contemporary music at times and it is called “content” fit for consumption. Some even use very foul languages not fit for the airspace yet unfit presenters and uneducated DJ’s call them influencers following after the way of the west where all manner of crude and uncouth behavioral pattern becomes the norm. There is no reason for the comparison of Fela a “baby boomer” to a restless kid like Wizkid. It is an abomination and should never happen under the sun. It’s a sin for anyone to make such comparison because Fela is the founder of the genre of the music most of the genzee musicians are singing today. How does an angel or a mere mortal compare himself to their Creator? Such thoughts should not be allowed to take place at all. It’s disgusting.

Wizkid’s obscene challenge of Fela’s position as the founder of afro beat as it is known today

Imagine a badly influenced genzee element who calls himself Wizkid wakes up and suddenly realizes that he is actually an adult fit to contest superiority with an institution like Baba Fela Kuti. As far as some of us who witnessed the great “anikulapo” Kuti first hand in his shrine can remember, Wizkid was not born when Fela challenged ruthless military authorities to account for their wicked deeds against the people. Consequently, it is really needless for even Seun Kuti to be in a hurry to defend the larger than life pedigree of his father. That too will be heavy for Seun to stand up, carry on his head and defend. He should have allowed all those who were mentees of Fela to get up and take up verbal arms against attention seeking detractors led by this Wiz Pekin way nor know say the thing way elders de see at the foot of a palm tree e nor go see am at all even if he climbs up to the top of the tree. It is often said in Yoruba language that ” Atari ajanaku kii se ewu omode” meaning that the head of an elephant is not the kind of load a child can carry.” And this is for Wizkid who has refused to grow up. Fela’s daughter aunty Yeni and Femi Kuti have placed it succinctly in recent responses to the altercation between Seun and WizKid. And the summary of what they said is that it was pointless fighting for someone who became an institution long before his demise. And long before Wizkid was born or started imitating the nuances of Baba Fela in the name of Afro beat. Fela was idolized by millions of mentees all over the world and we don’t need to ask the family to produce evidence of this. That history was removed from the curriculum of genzees making it difficult for them to understand the past is not their fault. It is a calculated plot of the oligarchs who have an agenda and would not want even millennials to remember who was Funmilayo Ransome Kuti the mother of Fela and what role she played in raw activism against the jack boots of colonialists in Nigeria.

Abani Eda, the deity who walked around with death in his pocket

Fela regarded himself as the ” abani Eda” the strange one who changed his name from Ransome Kuti to Anikulapo Kuti meaning he walked around with death in his pocket. That itself was a dangerous threat to the military who hunted him day and night looking for faults to kill him. He never gave them the opportunity to humiliate or intimidate him even after killing his mother Fumilayo Ransom Kuti whom they thought was his spiritual backbone. Rather, it made Fela more daring and horned the activist in him further. Incarceration equally never broke him because that is always the bottom line of any dictatorial government involved in repressive tendencies.

Regardless of what anyone thinks, Fela Kuti was not just an individual that can be messed around with but a deity of some sorts who fought the deadliest battles in his life against injustice. A man that built the foundation for a genre of music which is now called “afro beat” today and one badly brought up genzee brat just wakes up to name drop and equate himself to Fela the oracle of afro beat in the whole world..it’s so insulting and unintelligent of him to even conceive this kind of talk about “I big pass your papa” “or i get money pass your papa” while thrashing a beef with Seun Kuti. It was arrant nonsense that should never be allowed to be prolonged afterwards Fela reached out to the entire world with his popular pidgin English lyrics which dominated even interviews with international news media houses. Of a truth, this talk about who is greater should not even arise because it is uncalled for, insulting and a dangerous mark of disrespect against the iconic statue of Fela Kuti.

For young people like Wizkid who do not know who Fela is, they should go take a look into his background because none of them were born when Fela dared to speak to power including military governments which was in vogue in Nigeria before 2000 when the generation zees started coming into this world.
My advice to the Kuti Family is to ignore the young man because we all know about his dangerous genzee influencing roles and exigencies way beyond what Fela would have tolerated in his Ikeja Shrine.

Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

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Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

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Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

By: Balami Lazarus

As a young boy I have heard of this small-sized animal, the honey badger, called “Dagi” in the Hausa language, that belongs to the Mustelidae family of otters, weasels, ferrets, and a few others of its kind. It has a white, single stripe pattern on its back. Honey badgers are rated the most fearless animal on earth today, its size notwithstanding. It has no respect for territorial boundaries or the privacy of other animals in the wild.

Honey badgers move and hunt freely at any point in time. They are known for their large appetite; anything goes for either breakfast, lunch, or dinner. Honey juice and snacks are their favorites. Honey badgers fight other animals without hesitation, undermining the consequences. This is the behavior and activities of some individuals on their platforms.

The pictures painted in words are typical of the anatomy of some electronic platforms in this age of digital systems, where many more honey badgers have emerged.

I am a member of some platforms and am writing this piece from experience. As a groping participant of my platform who always tried to make meaningful contributions with glitches of qualitative and educative postings in an attempt to facilitate the free flow of information among members of my group.

Social platforms have made it easier for the free flow of ideas and information accessible to every member of the group, with information at his fingertips.

Platforms that are not properly organized or are not professionally inclined in accordance with their professions, trades, or vocations are always overtaken and controlled by members with the character and attitudes of honey badgers.

Electronic platforms are supposed to be a place where members are informed/receive good information or put on notice.

While bereavements, ailments, and other unfortunate postings are the traffic of some electronics platforms. More so, some are flooded with all such birthdays—humans and animals. In fact, some members are known for soliciting birthday wishes. Without apology, many are birthday beggars: “I am one today; celebrate with me.”

I pray leadership of platforms that are faced with such viruses should endeavor to make corrections to achieve their objectives.

Balami, Publisher/Columnist. 08036779290

Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

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