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Tobi Amusan’s tears

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Tobi Amusan’s tears

Tobi Amusan’s tears

By now, almost everyone across Nigeria has heard of Tobi Amusan, the Nigerian superlative athlete who won a gold medal at the World Athletics Championship Women’s 100m hurdles in Oregon, the United States of America. That singular feat, the first of its kind for Nigeria, drew social media attention.  When Tobi climbed the podium to collect her well-deserved medal, the Nigerian national anthem was sung, and she wept.

Those tears have generated countless emotional fellowship across the world, especially among Nigerians home and

abroad. Standing on that podium, and struggling with her tears, Tobi represented the very feature of a hero who had struggled with most herculean predicaments, personal and national, to arrive at that particular point in history. Receiving that deserved medal was not the social media story.

What is, is the singing of the Nigerian national anthem, and the evocation of national pride and national revulsion in equal measures among all those who have different understanding of what Nigeria means, especially for sportsmen and women. Why would Tobi play the national anthem when the Nigerian state nearly destroyed her ambition? Why would the Nigerian governmentman killing five-year-old son, others | Punch

associate with the success of someone it nearly cast, as is usual, into the rubbish heap of destroyed talents? These two questions have generated a serious social media furore.

My point of entry in this piece is Tobi’s tears. In depth and context, it is similar to that of Prof. Oyewale Tomori who, some months ago, teared up in agony over Nigeria’s protracted predicament. Tomori lamented the idea of a country that provided all it took for him to become a world-class scholar and virologist; the same country that is failing its own citizens now. On Tobi’s face, one could imagine the many thoughts rushing through her mind as the national anthem played—thoughts of pains and depression at what could have been her lot if she had not got the scholarship to the University of Texas; thoughts of winning at the Nigerian Olympic Trials but the officials did not turn on the electronic timer; thoughts of the injury that the Nigerian government neglected which could have ruined her aspiration forever; thoughts of all the greatness the Nigerian state encodes.

Like Tomori, what were Tobi’s tears telling us? Tears tell many stories and more so tears shed within the crannies of Nigeria’s governance failures. Let me borrow a sense of this from American historian and essayist, Washington Irving.

He said, “There is sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than 10 thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

Of course, anyone who insists that Tobi’s heart is not grieved, even to the extent that she was joyous at her triumph, does not know her story, and does not understand the

pain of not being encouraged to shine by one’s country. Her personal trajectory before she arrived at Texas and at that moment of fulfilment. In an interview, she said with tacit grief, “When I was injured, they didn’t care about me. That is how my career ended.” How could her tears not have been motivated by such an incidence of not fulfilling her dreams because of an injury the Nigerian state could have intervened in?

However, the power behind Tobi’s tears lies in her stubborn patriotism. Standing and crying while the anthem washes over her speaks eloquently about a sacred belief and, indeed, unspeakable love for a country that has the potential to be more. Citizenship in Nigeria is a baffling phenomenon. Outside of the spurious nationalism of the political class and elite, Nigeria has lumped almost all Nigerians into the same space of suffering and lack of fulfilment. There are many Nigerians who have fled that space in search of greener pastures. Who is to blame anyone

who is searching for meaning outside of the limiting confines of national space? Imagine the many professionals whose professional competence have almost been put to shame because of the constraint of practising in Nigeria. Many medical doctors/professionals recently left for Saudi Arabia where the medical infrastructure not only attends to their search for personal meaning but also enhances their professional skills and capacity to serve humanity.

But you also have those, like Tobi, who have been offered opportunities to become better in terms of career opportunities abroad, but who doggedly still fly the banner of the Nigerian state. This is the category of Nigerian citizenry that Tobi Amusan represented when she stood on that podium and sang the words of the national anthem. It was a moment of contrition; as if she almost made

the decision to reject Nigeria and all her woes, but she drew back at the last minute and chose to believe in Nigeria’s possibilities. But there is also a last category of Nigerian citizens; those who do not have the opportunity or simply chose not to travel out and seek greener pastures, but who have equally been worsted by the Nigerian government, but who have counterintuitively latched on to the Nigerian dream in its very absence. In the dark space of the Nigerian streets and several informal spaces, these patriotic Nigerians shed tears of frustration. And yet they have a glow in their hearts, watered by the possibility of Nigeria becoming great soon. When the Nigerian youth carried the banner of the #EndSARS recently, it was a demonstration of tough love for a country that must be forced to become better. No wonder many turn to the religious and the spiritual as the anchor to hold the soul in the face of the battering of life and the government misdeeds in the Nigerian existential space.

I have had reasons to shed tears for what I have come to call the missing pieces in Nigeria’s development—the obstacles, misgovernance, lost opportunities and all sorts that keep putting Nigeria backward, and delaying her possible greatness. In 1992, I was on my own quest for meaning. I had started a family, and the responsibility to make ends meet had become quite

daunting. I had started working at the Speech Writing Unit of the Presidency when I then got a job at the United Nation. But then, the late Prof. Ojetunji Aboyade compelled me to stay on in the Nigerian civil service rather than pursue the more prestigious UN appointment. We had both shed some tears in my office at the Aso Villa that day. It was as if I was watching the promise of a better future flying away out of my reach. Aboyade was my mentor; and I had to believe his dream about

Nigeria. He regaled me with the story of how, as a student at Cambridge University in the late 50s, he was a part of a core of dreamers who were determined to redefine Nigeria’s greatness in the comity of nations. Those dreamers later reconstituted into different levels of multidisciplinary teams that began mapping Nigeria’s developmental path. Aboyade himself played a huge role in.

With the Tobi Amusan story, we are forced to ask: how many more generations will the Nigerian state waste? How many more heroic acts would the state reject from those who believed in her? I think it is most providential that the Tobi story is unfolding in the build-up to the 2023 elections.The electoral promises have started piling up without any significant nudge yet towards an ideological and issue-based itemisation and discussions about what matters in taking Nigeria seriously. How, for instance, could the heroism, energies and patriotism of the many Tobi Amusans all across Nigeria and around the world be harnessed to facilitate progress for Nigeria?

 Nigeria, like the continent itself, is a youthful nation that embeds enormous human capital

development that could drive national progress. This makes education, across all spheres, a significant matter for electoral engagement by aspirants for the highest offices in the land.

How do we make education the bedrock of national development? If any of the aspirants does not have the blueprint for a genuine and realistic engagement with education, then such an aspirant does not deserve our votes. Any aspirant that does not have a plan for youth engagement is just a player who wants four years to squander Nigeria’s chances at national greatness. We have got to a stage in Nigeria’s national trajectory where political rhetoric should not sway us again.

A final message to Nigerians: Tobi Amusan demonstrated the dogged will to survive despite Nigeria’s crippling limitations. With her success, no one has any excuse to keep blaming Nigeria. The dreams we hold should become the touchstone of our successes. My dreams withstood the terrible dysfunction of the Nigerian administrative system and even an untimely retirement at my prime. Tobi’s dreams withstood the terrible mess of sporting organisation in Nigeria. Our collective aspirations can become the foundation for greatness; not only personal ones, but also our collective greatness as a nation.

Olaopa is a professor at the NIPSS, Kuru, Jos, Plateau State

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Dadong: A Balanced Voice From Ungwan Rukuba

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Dadong: A Balanced Voice From Ungwan Rukuba

By: Balami Lazarus

What does it take to be a public mouthpiece? That was the question I asked Comrade Dadong Solomon Antibas. My chats with him were a balanced interface. The answers can be found in the write-up for your review.

Democracy like ours has brought to the limelight public mouthpiece voices; some are weak and political, while others are strong, progressive, constructive, and fearless, demanding progress, growth, and development as dividends of good governance in a peaceful atmosphere.

Governments created by democratic processes are never left alone without citizens asking questions and demanding dividends of democracy for their community and the country at large.

Comrade Dadong Solomon Antibas is a Nigerian, law-abiding citizen. Antibas, a security expert and popular public mouthpiece on the Jos Plateau, has earned the confidence of the people of his community, Ungwan Rukuba, and most parts of the state over the years. For his community, he is their immediate mouthpiece who has been speaking on their plights, calling the attention of the government under the leadership of Governor Caleb Manasseh Mutfwang to do the needful.

Personality like Solomon Antibas’ public impression of him by some citizens of the state is all about seeking relevance and political appointments. “I have no interest whatsoever in any political appointment. My sincere concern for my dear country and my state, Plateau, is peace, progress, growth, and development for future generations.”

Nigerians should begin to speak out on good governance at all levels. Citizens are also responsible for failing to hold them accountable and demand good governance in terms of security, social amenities, and infrastructure.

Ungwan Rukuba is one of the wards in the Jos North Local Government Area. It is an integral part of the city center. Unfortunately, the peaceful Ungwan Rukuba became a flashpoint. The terrorist attack of March 29th, 2026, has put a scar of insecurity on the area.

On insecurity, he said that Mr. President Ahmed Bola Tinubu has failed Nigerians woefully. “Insecurity is a bone of contention. The federal government must take decisive measures on the insecurity challenges bedeviling the nation.”

My findings on Comrade Dadong Antibas revealed that he is not a public affairs commentator or an analyst but a progressive and active public mouthpiece, a voice of the voiceless.

For some, Dadong is attacking the government under the leadership of Governor Mutfwang. ” Is speaking the minds of citizens on bad governance and holding the government of Governor Caleb Manasseh Mutfwang a crime”?

Despite threats on Solomon Dadong, they have not deterred him from speaking for and on behalf of other citizens living in the state. “I have no other way to hold the government accountable than to publicly speak and constructively criticize the leadership’s voicing out feelings and lots of the people…In democracy, governments are made by the people, and as such, they must provide for the collective needs of the masses who voted them in.”

Comrade Antibas is one among the few indigenous people of Plateau who are outspoken and speak with passion and a patriotic mind for his state and Nigeria. “I will live and die in Nigeria speaking, advocating, demanding, and/or holding both federal and state governments accountable for good governance.”

Balami, Publisher/Columnist, 08036779290

Dadong: A Balanced Voice From Ungwan Rukuba

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Facts for Understanding Capital Market Investment

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Facts for Understanding Capital Market Investment

By: Balami Lazarus

I grew up in an academic environment where the language is the same: study well, have good grades and be what you desire to be in the future through academic discipline and training.

Many of my contemporaries and I were not spoken to in the language of trade and commerce. But here are some of us as businessmen, entrepreneurs, investors and in other business enterprises far from the academic language we were bred with.

There has never been a market like the capital market the world over where trade per day runs into billions of cash. While market capitalisation is in trillions. The case of the Nigerian Stock Exchange (NSE), now Nigerian Exchange Group, with its trade symbol (NGX) on the floor, is a good example.

Investing in the capital market is profitable for traders and short- and long-term investors. But understanding the market requires some basic facts, which are cash, knowledge, discipline and patience, important for investors to appreciate the market.

Recently a member of my social group came to me to seek my advice on what it takes to invest in the equity market (stock exchange). I was very candid with the fellow, informing him that he needs cash, knowledge, discipline and patience to invest in the capital market after having defined his position as an investor.

First an investor needs cash in his possession set aside to invest in the capital market, the gateway into the market. You can have the other three, but without cash you are not yet an investor.

Lack of knowledge about a business or investments has made so many persons lose money worth millions.

This is typical with good number of Nigerians who attempted to start a business or invest in some going concerns without basic knowledge and understanding of the intricacies of these investments or businesses.

The information and technology age has
made acquiring knowledge very simple; therefore, understanding the stock market is easy these days.

Basically, the capital market depends on and responds to information, government policies, and economic and political happenings/events within and without, which most often determines the graphic movements of the primary market deals on the floor. ‘Bullish’ or ‘bearish’ simply means the plus or minus of the day’s transactions.

The need for monitoring of the market is important for traders and short-term investors. However, with knowledge and careful monitoring of the market, it is a suitable place for short-term gains for investors with multiple numbers of holdings in blue-chip companies like Dangote Cement, Bau Foods, Nestle, Aradel, Okumu Oil Palm, Zenith Bank, Guaranty Trust Bank and others. But for long-term investors, whether the market is bullish or bearish, his investment portfolio is for future use.

Investments like those of the capital market, discipline and being committed are necessary to build a strong, high-quality, profitable portfolio of a large number of holdings of units spread over listed companies of the stock exchange that come with capital appreciation and dividends. This is important, especially for long-term investors.

And the turn key in this type of investment is patience. Generally investments need patience for them to mature for harvest.

In stock market investment, patience plays a vital role in this business. Therefore, for an investor who lacks patience, the capital market is not a tuft for him and shall never be.

To navigate through this market, investors must at all times apply this formula and have it printed on their hearts. Cash = stock units over time + patience = capital apreciation/dividends.

Today there are changes in the exchange which have improved trading. The time of trade has been extended to transactions and payments (T+1). Other electronic applications to aid and encourage investors in the capital market in an attempt to boost the Nigerian economy.

Balami, Publisher/ Columnist 08036779290

Facts for Understanding Capital Market Investment

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The ‘Hyenas’ and The Fear of Radical Changes

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The ‘Hyenas’ and The Fear of Radical Changes

By: Balami Lazarus

Nigeria’s persistent security challenges, governance shortcomings, and societal stagnation were discoursed in a recent controversial work titled “Radical Approach: Ways of Ending the Menace of Insecurity in Nigeria,” which has sparked vehement reactions. These responses, saturated with insults and threats, underscore not only the resistance to transformative ideas but also reveal deeper cultural and psychological barriers inhibiting national progress. 

Hyenas occupy a complex place symbolically and ecologically. Known for their powerful jaws capable of crushing bone and their fearsome appearance, hyenas possess attributes of strength and resilience. Ironically, the very qualities that should have crowned them kings of the jungle remain unrealized due to internal flaws—excessive fear and greed. This metaphor resonates profoundly with the Nigerian socio-political landscape. Many citizens and leaders embody these counterproductive traits, which sabotage collective progress. The ‘hyenas’ here are those resistant individuals who react aggressively to change, fearful of losing entrenched privileges or comfortable mediocrity.

Despite their natural capacities, hyenas do not kill their prey outright but feed until the victim is entirely consumed, a parallel to how corruption, insecurity, and dysfunctional governance gradually erode Nigeria’s potential. Nevertheless, because of this fear and greed, the true power of the hyenas remains dormant. Similarly, Nigerians possess enormous potential—humans and resources alike—but systemic fear of radical transformation prevents the nation from ascending to greatness.

Resistance to radical change is hardly unique to Nigeria; however, the scale and intensity of opposition here are particularly pronounced. The author of the initial work rightly posits that fundamental restructuring or amicable separation (balkanization) may be necessary to ensure peaceful coexistence among Nigeria’s diverse ethnic and regional groups. While this proposition unsettles many, it is grounded in historical precedents where developing nations embraced bold reforms, coupled with decisive policies and enforcement mechanisms, to dismantle corruption and oppression effectively.

For example, South Korea’s transformative journey from a war-ravaged country to a technological powerhouse was marked by radical government-led reforms, strict anti-corruption measures, and an unyielding commitment to national goals. Similarly, post-apartheid South Africa undertook sweeping constitutional and institutional reforms to redress systemic inequalities. These examples suggest that change without fear, and with a clear vision, is achievable. In Nigeria’s case, however, political leaders often prioritize personal gain over national interest, shielding corrupt practices from scrutiny and accountability—a scenario that foreign nationals sometimes benefit from more than average Nigerians.

Hence, it is not just a question of reform but an urgent call for a radical overhaul of the political, economic, and security frameworks—an overhaul that will inevitably provoke discomfort among the ‘hyenas’ who thrive on the status quo. Their hostility reflects a deeper anxiety about losing undue influence rather than genuine concern for national welfare.

Those who dare to voice radical solutions face fierce backlash. The insults, threats, and online harassment directed at the author of “Radical Approach” epitomize the perils confronting reformists. Such antagonism stems from a culture where free expression is often conflated with subversion and where critical voices are silenced through intimidation rather than engaged with constructively. This atmosphere breeds cynicism and self-censorship, retarding public discourse essential for democracy and progress.

The paradox lies in the fact that while politicians and vested interests propagate falsehoods to maintain their grip, genuine advocates of change are vilified. This creates a toxic environment where truth-tellers face social ostracism, leaving the masses bewildered about whom to trust. The condemnation of the author’s suggestion to either restructure or separate the country illustrates how deeply sensitive and contested the issue of national unity is—yet it also reveals the urgency to address unresolved grievances before they escalate into greater conflict.

It is crucial to emphasize that opinions, especially those anchored in personal conviction and aimed at national betterment, deserve respect and consideration, even if controversial. Democratic societies thrive on diverse viewpoints and vigorous debate. The author’s claim to persist as a ‘honey badger’—an animal known for fearless tenacity—symbolizes the courage required to confront entrenched systems and societal fears.

Change is seldom comfortable; it disrupts established norms and compels individuals to rethink identities and power structures. But without this discomfort, stagnation ensues, and nations risk eventual decline or disintegration. In Nigeria’s context, the failure to act decisively invites greater insecurity, economic hardship, and social unrest, ultimately threatening the very fabric of the nation.

To overcome the paralysis induced by fear and entrenched interests, Nigerians must collectively embrace the concept of radical but non-violent reform. The analogy of hyenas vividly encapsulates the paradox of strength hindered by fear and selfishness—a situation familiar to Nigeria today. The vehement backlash against radical proposals for restructuring or separation signals a collective unease but also highlights the necessity for bold action. History teaches us that radical change, enforced with fairness and resolve, is often the catalyst for national rebirth.

Nigeria stands at a crossroads. Will it continue to be prey to internal fears and greed, or will it muster the courage to embrace transformative ideas, no matter how uncomfortable they may seem? Advocates like the author of “Radical Approach” bear the burden and honor of challenging the status quo. Their persistence embodies hope that someday, rationality and justice will prevail over hostility and inertia.

In this pursuit, Nigerians must shed the fearful mindset that binds them and instead harness their inherent strengths—diversity, resilience, and youthful energy—to reclaim their destiny. Only then can the nation finally silence the cacophony of ‘hyenas’ and evolve into a stable, prosperous democracy worthy of its vast potential.

Balami, Publisher/Columnist 08036779290

The ‘Hyenas’ and The Fear of Radical Changes

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