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VP Kashim Shettima: Fate, Faith, and Lessons (1) 

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VP Kashim Shettima

VP Kashim Shettima: Fate, Faith, and Lessons (1) 

By: Dr. James Bwala

Vice President Kashim Shettima’s political trajectory is emblematic of the intricate interplay between fate, faith, and the lessons derived from Nigeria’s fraught political landscape. His ascent to the vice presidency amid a controversial Muslim-Muslim ticket underscores the delicate balance he must maintain in a deeply religious and ethnically diverse nation. This position has thrust him into debates about inclusivity and representation, compelling him to advocate for equitable power-sharing despite prevailing sectarian tensions.

Shettima’s public endorsement of a Southern Christian Senate President, even at the expense of perceived meritocracy, reflects his commitment to national unity over narrow religious or regional interests. Such gestures reveal an understanding that faith should foster cohesion rather than division—a lesson critical in Nigeria’s volatile sociopolitical climate. However, this idealism exists against a backdrop where governance often appears disengaged from citizens’ urgent needs. This disconnect between leadership and citizenry challenges Shettima to bridge the gap, urging him to align his actions with the foundational values of empathy and accountability that can steer Nigeria towards a more inclusive future.

Ultimately, Shettima’s experience illustrates how personal conviction and political pragmatism coalesce within leadership roles constrained by structural violence and historical grievances. His journey teaches that navigating Nigeria’s complexities demands not only strategic acumen but also an unwavering faith in dialogue and inclusivity as tools for lasting peace. In this context, Shettima’s leadership journey serves as a testament to the necessity of balancing personal beliefs with the broader imperative of fostering national unity. His efforts underscore a critical lesson: that sustainable governance in Nigeria hinges on leaders who prioritize collective well-being over entrenched divisions. His leadership demonstrates the critical importance of empathy and a genuine commitment to national progress in overcoming deep-seated challenges that threaten Nigeria’s stability. 

His ability to navigate these challenges with a focus on dialogue and inclusivity not only affirms his commitment to national progress but also exemplifies the potential for leadership that transcends personal and political divides. His leadership approach, characterized by a deliberate effort to embrace diversity and promote equitable representation, reflects an understanding that Nigeria’s future hinges on the strength of its unity. His vision for a unified Nigeria, though ambitious, is a necessary pursuit in a nation where historical divisions have too often been exploited for political gain. 

Shettima’s advocacy for equitable political representation, as evidenced by his controversial yet principled stance on promoting a Southern Christian Senate President to ensure balance and inclusivity, further illustrates his dedication to transcending religious and regional divides. This commitment to bridging divides is a testament to his belief in a Nigeria where leadership is defined by the ability to rise above entrenched sectarian loyalties and foster an environment of mutual respect and cooperation. Shettima’s approach is not merely theoretical; it is grounded in a pragmatic understanding of Nigeria’s complex political landscape and the pressing need for leaders who can navigate these intricacies with both wisdom and courage. 

The Vice President remained committed by prioritizing national unity and inclusivity, even when faced with potential backlash from entrenched interests. By demonstrating a willingness to engage with diverse communities and advocate for equitable representation, Shettima exemplifies how faith can be harnessed as a unifying force rather than a divisive tool. By prioritizing a leadership style that embraces diversity, Shettima challenges the status quo and inspires hope for a political culture that values cooperation over conflict. 

This vision aligns with the notion that true leadership requires courage to enact meaningful change and a dedication to principles that transcend immediate political expediency. By fostering an inclusive political environment, Shettima not only highlights the potential for faith to act as a bridge across divides but also demonstrates an understanding that true progress in Nigeria hinges on leaders who are willing to prioritize long-term national stability over short-term political gains, a sentiment echoed by those who champion the need for leaders who embody both integrity and a vision for inclusive governance. 

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Shettima’s approach to governance, marked by a deliberate effort to balance religious and regional representation, serves as a testament to his belief in the power of inclusive politics to foster national cohesion. By navigating the complex interplay of religion and politics with a focus on fairness and representation, Shettima underscores the potential for faith to facilitate dialogue and mutual respect among Nigeria’s diverse populace. Shettima’s efforts to promote inclusivity and balance in political appointments, as evidenced by his advocacy for a Southern Christian Senate President despite potential controversy, reflect his commitment to fostering national unity and countering religious bias. Shettima’s vision for governance, therefore, emphasizes the importance of transcending religious and regional biases to create a political landscape where diverse voices contribute to national development. 

His advocacy for equitable representation is a pragmatic approach to addressing the historical imbalances that have often fueled distrust and division among Nigeria’s ethnic and religious groups. His leadership philosophy, thus, not only challenges the status quo but also aims to redefine the political narrative by fostering an environment where every Nigerian feels represented and valued. Shettima’s leadership, therefore, becomes a beacon of hope in a political landscape often marred by division and distrust. 

In this context, Shettima’s leadership is not only a reflection of his personal beliefs but also a strategic response to the broader challenges of religious bigotry and political imbalance in Nigeria. His approach, as observed in his recent initiatives, is a testament to his belief that sustainable progress can only be achieved through genuine collaboration and understanding among Nigeria’s multifaceted communities. Shettima’s endeavors, as highlighted by his leadership style, underscore a profound understanding that true progress in Nigeria is contingent upon dismantling the barriers of division and fostering a culture of cooperation and mutual respect among its citizens. His advocacy of balanced initiatives has sparked significant discussion, illustrating his willingness to prioritize national unity over parochial interests.

Shettima’s efforts to promote inclusivity and balance in political representation highlight his commitment to addressing the deep-seated issues of religious and ethnic division, demonstrating a leadership style that prioritizes unity over divisiveness. Shettima’s vision for a more cohesive Nigeria is not without its challenges, yet it reflects a strategic foresight that prioritizes long-term stability over short-term gains. His dedication to fostering a more inclusive political landscape is further reinforced by his efforts to engage with leaders across different regions and religious affiliations, promoting dialogue as a means to bridge the gaps that have long hindered national cohesion. 

His actions resonate with a broader vision for a united Nigeria, where diversity is celebrated as a strength rather than perceived as an obstacle to progress. His approach, rooted in both fate and faith, suggests that leadership can transcend entrenched divisions by embracing a broader vision of national identity that is inclusive and equitable for all citizens. 

* James Bwala, PhD, writes from Abuja.

VP Kashim Shettima: Fate, Faith, and Lessons (1) 

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Companies: Season of Dividends Declaration and Payments for Her Shareholders Worth Billions of Naira

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Companies: Season of Dividends Declaration and Payments for Her Shareholders Worth Billions of Naira

By: Balami Lazarus

This piece made me recall my attempt to write the Chartered Institute of Stockbrokers (CIS) examinations years ago that I cannot remember now. I deliberately failed to continue with no reasons to give or shift blame as an escape route, which humans many do to console themselves of their failures. I (the writer) have learned never to do that.

However, no knowledge or experience is a waste for a wiseman. Hence, this work is derived from the knowledge gotten from the handouts and books I read on capital, equity, and/or stock market investments, where patience is the guiding principle as an investor taking into consideration this formula: Money > Units (Stocks) × Time + Patience = capital appreciations/dividends.

Many Nigerians are unaware of this equity/capital market. And if they do, they lack knowledge on what to do and how to invest in this market (kasuwan hanun jari).

It will shock you to know that there are so many share certificates in the hands of the citizens, amounting to thousands of units of shares worth billions of naira put together, laying fallow, not knowing what to do with them.

For I have seen many and assisted friends and relatives on what to do. Thanks for the digitalization of the market; it has made things much easier for investors and traders, including dividend payments currently taking place.

And surprisingly, there is over $190 billion in unclaimed dividends in the coffers of the federal government under the watch of the Securities and Exchange Commission (SEC), which is the regulatory body.

This large amount of money came as a result of some shareholders not knowing how to claim their dividends. While others may be due to the attitudes of procrastination.

The Nigerian Stock Exchange (NSE), now officially Nigerian Exchange Group Plc, which is run as a public liability company guided by the Companies and Allied Matters Act (CAMA), with its nomenclature as (NGX), also has her stocks traded on the exchange floor at Lagos.

I will not say much on the NGX. But be informed it is the trading floor of public companies’ stocks listed with the exchange where traders and investors can buy and sell their stocks or simply shares from Mondays to Fridays (5 times) in a week from 9am to 2pm daily.

Every year most companies hold their Annual General Meeting (AGM), informing their shareholders of the progress of their companies and whether or not to declare dividends to their shareholders depending on the strength of profits after tax (PAT) to those whose names appear on the list of the company registrars before the date of declaration.

The season of dividend declarations is most times done in April through June of each year. However, companies’ dividends vary in the sum of money paid to their shareholders depending on their units’ holdings in each company as part owners.

Dividends have added monetary value to shareholders and, by extension, improved the capacity of small- and medium-scale businesses in the economy because of the large amounts of money that have been paid into their various accounts either as individuals or as business enterprises.

Investors and capital market watchers are one group in society that is better informed on this segment of the Nigerian economy. And the investing group of citizens are making millions upon millions of naira from their investments in the market.

Take Guaranty Trust Company (GTCO) Plc, owners of Guaranty Trust Bank, as an example. Having declared a dividend of 11.67kobo per share for her shareholders. And assuming you, the reader, have a shareholding of only 1 million units. #11.67k x 1m = to #11,670,000 less 10% withholding tax (WHT), you will be credited with #10,503,000 your dividend as return on investment (RoI) on 28th April 2026 payment date.

What a profitable investment/dividend payment season.

Balami, Publisher/Columnist. 08036779290

Companies: Season of Dividends Declaration and Payments for Her Shareholders Worth Billions of Naira

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Jos: Living in Conflicts and Crisis for a Quarter of a Century: Where Peace Became Paranormal Stranger (2)

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Jos: Living in Conflicts and Crisis for a Quarter of a Century: Where Peace Became Paranormal Stranger (2)

By: Balami Lazarus

How do we find lasting solutions to the conflicts and crises in Jos? How do we go about the general insecurity facing the nation? While the utterances of some highly placed Nigerians like Godswill Akpabio, Nuhu Ribadu, Sheik Gumi, and others are fuelling this aged monster called

insecurity and its perpetrators that is burning us to the third degree.

I have radical lasting solutions to the conflicts and crises in Jos. And the general insecurity we allowed ourselves to be webbed in it.

The lingering civil unrest in Jos has fast-forwarded the insecurity in the city. It has also intensified killings, kidnapping, banditry, and terrorism in guerrilla-style attacks, as in the case of Ungwan Rukuba, 29th March, 2026.

Reportedly, there are lots of guns in the hands of many citizens of Plateau State unlicenced. In fact, Nigerians are now leveraging the provisions of the law for self-defense.

But how far and to what extent can we defend ourselves against these bandits or terrorists that are armed with sophisticated firearms? While in Jos, they (terrorists/bandits) are taking advantage of our disunity to launch mayhem on us living in the city.

The recent attacks by unknown gunmen in the city center (Ungwan Rukuba) show the extent of how we have failed in our unity. And that allegedly no arrest has been made. Rather innocent youths of the said area were arrested and are now treated as suspects of the gruesome killings.

Now let me begin to reel out my radical solutions on these issues that have eaten deep into our bone marrows.

Indeed, the need for well-equipped and armed standing state and local government police is a necessity for state security and protection of lives and property of the citizens that will in turn propel

and enhanced our national security, because this issue has engulfed the country.

The conflicts and crises in Jos have always been generated from within by some individuals or groups of persons who lack peaceful coexistence in their DNA.

The immediate thing to do is for each and every ward to organize, train, and arm their vigilante groups with assault rifles. An example of one such group is the Civilian Joint Task Force (CJTF) of Maiduguri in Borno state. This vigilante group is doing well in protecting the city. I commend them.

I hereby believe the application of the method aforementioned will bring back peace as a permanent resident in Jos but not as an itinerant. Because it is only in the Jos Plateau that peace is always travelling, and you hear us saying, “Peace has returned.”

The government and the people are now paying dearly for the consequences of the inactions and deliberate refusal of the recent past and present administrations—federal and state—to take decisive actions to bring an end to these compounded insecurities destroying the polity.

I am one individual who holds strong beliefs and believes in radical ways of finding solutions to problematic issues.

Using Plateau State as an example, where incessant killings are a permanent feature. Therefore, Nigerians should begin to agitate for the breakup of the country through peaceful means like a referendum or restructuring of our systems for a better Nigeria, on the one hand. It is now the right time for regions or groups to begin the process of secession as radical change for the good of the balkanization of the country, on the other.

Whereas if and when two can no longer live together in an agreed-upon and peaceful atmosphere, having exhausted reasonable avenues. What will be the next action?

And here we are. What are we going to do? Tell me sincerely and truthfully.

Balami, Publisher/Columnist 08036779290

Jos: Living in Conflicts and Crisis for a Quarter of a Century: Where Peace Became Paranormal Stranger (2)

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Jos: Living in Conflicts and Crisis for a Quarter of a Century; Where Peace Became a Paranormal Stranger (1)

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Jos: Living in Conflicts and Crisis for a Quarter of a Century; Where Peace Became a Paranormal Stranger (1)

By: Balami Lazarus

Imagine a child born in Jos 25 years ago is today an adult by all standards, probably married with a child. And certainly the young man has passed through tense moments, conflicts, and crises that came with hatred, destruction, and killings among the citizens of the state where the lives of the young and the old were not spared.

Looking back with nostalgia when my peers and I were young secondary students in Plato College Sharam, peace was a permanent resident, residing in quietness and recollection when Jos was a melting point of coexistence among the inhabitants in both public and social life. What happened to the question tag?

The Jos conflicts/crisis has suffocated the metropolitan environment over time and space, pollinated by suspicion of ethno-religious and extremist teachings of ideologies in cells carried out by some elements that have created hatred and fear among the people.

Of late, this crisis has turned into terrorist and bandit attacks, claiming more lives than before. And for some residents, including this writer, it is no longer strange nor an item of public discussion in the affairs of some citizens. Because it has been with the people as a paranormal mystery for a quarter of a century (25 years).

However, the loss of lives is the most disturbing central theme in this crisis and/or attacks. Political and economic progress are stagnated; businesses are backstage affairs conducted with fear in a helter-skelter fashion in exchange for goods and services.

The hatchlings of these bloody conflicts and crises have manifested in no-go areas with devastating effects on the intra-micro commercial/corporate business transactions. Rebellion subjects, enemies of peace, have long polarized the city of Jos into ethno-religious and political divides.

The year 2001 was the beginning of Jos’s crisis that has become cyclical these several seasons within the Jos and Bukuru metropolises.

The attitudes of the affected and concerned citizens have illuminated the depths of their feelings, revealing a kaleidoscope of doubts as Nigerians. The Ungwan Rukuba killing spree and the decades of unrest in Jos have raised motions for the identity and reconstruction of the Nigerian state.

To be continued.

Balami, Publisher/Columnist. 08036779290

Jos: Living in Conflicts and Crisis for a Quarter of a Century; Where Peace Became a Paranormal Stranger (1)

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