Politics
Nigeria: The Politics of the Hunger Protest and the Wrong Move for the Government’s Attention
Nigeria: The Politics of the Hunger Protest and the Wrong Move for the Government’s Attention
By: Dr. James Bwala
In the legendary 1955 film Rebel Without a Cause, three middle-class teenagers unexpectedly commit three separate crimes and then claim their acts were due to the fact that they were frustrated with their parental situations. In real life, a rebellion sociology definition refers to when an individual rebuffs goals and means that are accepted by a society and replaces them with goals and means that are not accepted by the society. This claim is corroborated by the definition by Robert K. Merton, which defines rebellion as when an individual replaces goals, as well as means, that are accepted by their society with goals, as well as means, that are not accepted by their society. He also defines rebellion as being more extreme than retreatism.
The August 1–10 announcement of a peaceful protest was like the classical film Rebel without a Cause; in this case, however, I can say, Protest without a Cause. Although the protest was tagged as ‘Hunger Protest’, with a promise of a peaceful movement, the resulting end clearly indicated that more than issues of hunger, the protest has its own agenda to achieve beyond the surface to which it was organized. Political protest is defined as a variety of methods used by individuals and groups to express dissatisfaction with the current political system, often involving mass activism outside of traditional parliamentary channels, such as demonstrations, boycotts, and civil disobedience. What the organizers said is that the protest is going to be peaceful. But what we saw from day one to day five of this protest was the sociology definition in Robert K. Morton’s words: rebellion.
How can someone explain the sense of burning our national flag and raising the flag of another country or the military flag in democratic settings with a call for military intervention if the real reason behind the protest is hunger?
Hunger is defined by the United Nations as periods when people experience severe food insecurity, meaning that they go for entire days without eating due to a lack of money, access to food, or other resources. However, what we saw during this period is that hunger is more complicated than empty bellies. It interconnects issues of poverty, inequality, conflict, climate change, gender discrimination, weak government and health systems, etc., all of which play a role in driving hunger.
From the discussions arising on matters of the protest, the display and interplay of issues give a reflection of the kind of society that we are living in. A society where we have all failed to look beyond ourselves and our contributions to where we are currently living and choose to shift blame is typical of a Nigerian, who sees nothing wrong with his or her action or inaction but dares to condemn the actions of others. I have lived closer to one of the biggest internally displaced persons, the IDP camp in Maiduguri, and I got the figures of persons living at that camp standing at 38,000 in population. More than 12,000 households and that camp called “Bakassi IDP Camp” in Maiduguri gave me an understanding of the definition of hunger by the United Nations.
I have traveled far and wide in my work as a reporter. I have visited places affected by Boko Haram conflicts and banditry, especially in the Northeast, Northwest, and Central Nigeria. I have visited a few places in the southeast and south-south parts of the country, and I have been home in the southwest part of the country for the last two decades of my journey in the journalism mines field. I have seen the results of poverty and what our protesters tagged as the lead in the 10-day protests as the days count. In all these, I have learned lessons about the resilience of our people in the face of hunger. That hunger is the issue for this protest was something far from the truth, and still, I cannot comprehend why it has to be about the Tinubu administration. This is not about the hunger protest; it is about a political interest, and this is the wrong move to get the government’s attention.
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Many Nigerians have been brainwashed not to see anything good about the Tinubu administration but hunger and hardship in the land. They have seen nothing in the speech made by the president. They described the speech as empty because, according to them, it did not define what they had expected. Most of them speaking have held government’s offices at certain levels in their careers and have enjoyed government’s scholarship in one way or another. In their own eyes, what they have done or contributed is good enough to position them to criticize the government today. They never see their actions or inaction in the past as contributing to the mass neglect of their duties that informed and brought us to where we are today.
I have the opportunity to speak with some high-level citizens who share their views and support for the protest. In our discussions, the list of those who supported the protest includes over 30 individuals. Some of them are friends of the president. I believe if they wanted to see the president, they could do so without stress. I do not know why they would stand so far and support or acknowledge the protest when they can easily approach the president and inform or give him advice that can move the nation forward. I could not be convinced, knowing the positions they held in the past, that their voices could not matter at this time and that only by supporting or nodding heads at the protest could they be heard.
We all know about government: the office, authority, or function of governing. Governing: having control over or ruling over oneself. We all understand governance as the activity of governing. Accordingly, governance is a set of decisions and processes made to reflect social expectations through the management or leadership of the government (by extension, under liberal democratic ideals, the will of ‘the people’ as they rule themselves). There are many issues implicit in this set of relationships whose core revolves around the notion of citizenship, as this defines the body politic over which claims of self-rule apply.
In the most general sense, we have the difference between a liberal democratic view that the government (state) serves citizens who have a natural claim to services as a benefit and right of citizenship on the one hand and, on the other, the counter-enlightenment view often associated with fascism: that the citizen must serve the state and has no rights other than those granted by the state. In what may be called the American model of citizenship, which, through our system of government practice, is a broadly endowed set of rights representing potential claims for benefits as defined by the state, what constitutes a valid claim by citizens is contested, and then the question of who qualifies to have claims met is debated. This offers us an opportunity to understand a number of pressing issues hotly contested: what is the proper role of government, who should have the right to make claims, how exclusionary or inclusive we should be as a society, how are rights defined and defended, to name but a few.
It was supposed to be a peaceful protest, as the organizers have told us. But what we saw on the streets on the first of August was nothing short of rebellion. They said it was hijacked, but who hijacked it? In what I saw on the streets, strong young men who do not qualify under the definition of hunger are those on the streets. In what I saw on the streets are young men who are raising another country’s flag other than my country’s flag. What I saw on the streets were the young men who were burning my country’s flag and chanting for military intervention. I ran through the streets and talked to some people within the bracket of hunger as defined by the United Nations; they are the onlookers and those who are praying that this does not escalate to a situation where we could not have a country to call our own because some disgruntled fools are let loose on our streets for political score cards in the name of hunger protest.
Dr. James Bwala, PhD, writes from Abuja.
Nigeria: The Politics of the Hunger Protest and the Wrong Move for the Government’s Attention
Yobe: APC guber candidate speaks on Buni’s confidence in him
By: Yahaya Wakili
The Yobe State All Progressives Congress (APC) gubernatorial candidate, Alhaji Baba Mallam Wali Fcan, mni, has revealed that His Excellency Governor Mai Mala Buni CON’s confidence in him over the years had afforded him the opportunity to serve the state as secretary to the state government for seven years.
Baba Mallam Wali mni disclosed this today when a delegation of critical stakeholders of the All Progressives Congress (APC) from the Gujba local government area paid him a congratulatory visit in Damaturu, the state capital.
He expressed profound appreciation for the visit, adding that this overwhelming visit shows solidarity and confidence in his candidacy.
According to Mallam Wali, Governor Mai Mala Buni’s confidence in him over the years had afforded him the opportunity to serve the state as secretary to the state government for seven years.
He assured the stakeholders that he would provide inclusive and participatory leadership by carrying every citizen along irrespective of political, social, or regional affiliations.
The acting secretary to the state government, who is also the son of the soil, Dr. Mohammed Goje, leading the delegation, described Alhaji Baba Mallam Wali as a seasoned administrator and accomplished public servant.
“The emergence of Mallam Wali was a well-deserved recognition of his competence, integrity, and commitment to the development of Yobe State to a greater height,” Dr. Goje said.
He assured the candidate of the continued support, loyalty, and commitment of the people of the Gujba local government area, noting that we would remain steadfast in our support for the APC and its candidate in the 2027 general elections.
Yobe: APC guber candidate speaks on Buni’s confidence in him
Politics
VP Shettima’s Invest Lagos Summit: A contest of narratives on both the Dangote and Abdulsamad empires.
VP Shettima’s Invest Lagos Summit: A contest of narratives on both the Dangote and Abdulsamad empires.
By: Dr James Bwala
Vice President Kashim Shettima’s recent statement at the Invest Lagos Summit, which sparked significant controversy and backlash from various quarters, particularly regarding his remarks about Africa’s richest men, Aliko Dangote and Abdul Samad Rabiu. The vice president asserted that Lagos, not Kano, produced these business magnates, a comment that many interpreted as dismissive of Kano’s historical commercial significance. However, this reaction stems largely from a misinterpretation of Shettima’s words and an overlooking of the broader context in which his remarks were made. It is crucial to understand and defend the vice president’s statement, recognising the economic dynamics at play and the positive intent behind his message.
Vice President Shettima’s assertion that Lagos produced Africa’s richest men was not intended as an erasure of Kano’s rich commercial heritage or an undervaluing of the northern roots of these business icons. Instead, it was a contextual observation highlighting Lagos as the continent’s economic powerhouse and a pivotal hub where business ideas are scaled and transformed into thriving enterprises. Lagos is Africa’s largest sub-national economy, characterised by its vibrant market activities, infrastructural advantages, business-friendly policies, and an environment conducive to private sector growth. This city has historically served as a furnace where entrepreneurial ambitions find fertile ground to flourish and expand. Shettima’s point was that while the initial entrepreneurial instincts and businesses may have originated elsewhere, including Kano, it is within Lagos that these ventures matured into the colossal economic entities they are today.
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The backlash, particularly from northern commentators and traditional leaders like Emir Muhammadu Sanusi II of Kano, reflects a common regional sensitivity towards identity and recognition. The Emir’s response centred on Kano’s longstanding reputation as a “centre of commerce”, emphasising the city’s role in shaping fundamental entrepreneurial skills and traditions inherited by figures like Dangote and Rabiu. While this perspective honours Kano’s historic significance, it inadvertently overlooks the nuance in Shettima’s statement—that the vice president did not deny Kano’s foundational influence but instead underscored Lagos’s role in providing a strategic platform for growth and scaling operations. The criticism arises from conflating birthplace or origin with the locus of economic success. Recognising Lagos as the city where these businesses “came to the limelight” is not a negation of their roots but an acknowledgement of pragmatic economic realities.
Shettima’s remarks must be viewed through the lens of economic pragmatism rather than political rivalry or regional contestation. Lagos has been, and remains, Nigeria’s commercial nerve centre and a critical node in Africa’s trade and investment networks. Its infrastructure, regulatory frameworks, access to ports, financial markets, and international connectivity create unique advantages that entrepreneurs can leverage to multiply their wealth and impact. Both Aliko Dangote and Abdul Samad Rabiu have attested to the enabling environment provided by Lagos State governments, which implemented policies fostering private-sector investments surpassing $30 billion. These acknowledgements underscore the integral role Lagos played in their skyrocketing success, validating Shettima’s emphasis on Lagos’s contributions without negating Kano’s entrepreneurial legacy.
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It is also imperative to contextualise the timing and nature of the criticism directed at the vice president. Notably, some individuals and groups who vociferously objected to Shettima’s Lagos-centric remarks had remained conspicuously silent during other contentious moments, such as when the vice president defended the Dangote Refinery amid an industrial dispute with the Petroleum and Natural Gas Senior Staff Association of Nigeria (PENGASSAN) in late 2025. During that dispute, Shettima described Dangote as an “institution” deserving protection, a stance that drew criticism from labour unions but highlighted his consistent recognition of the vital role played by business leaders in Nigeria’s economic fabric. This selective outrage suggests that the current backlash is less about objective critique and more about entrenched regional loyalties or political manoeuvring as learnt in political communications.
The misrepresentation of Kashim Shettima’s position reveals a broader challenge in Nigerian public discourse—a tendency to pre-emptively judge and politicise statements without engaging with their substance or intent. The eagerness to attack the vice president before fully understanding the context exemplifies a mindset that undermines balanced evaluation and constructive debate. Instead of appreciating the VP’s highlighting of Lagos as an epicentre of enterprise and resilience, detractors have chosen to ignite divisive sentiments that distract from economic cooperation and national unity. This pattern of reaction fuels unnecessary regional tensions, which ultimately hinder the country’s collective progress.
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From a professional standpoint, it is essential to champion nuanced communication and responsible leadership. Vice President Shettima’s remarks align with an economic truth that transcends parochial interests: that success in business often requires not just ingenuity and grit but access to supportive environments where ideas can scale. Nurturing such hubs—like Lagos—is vital for Nigeria’s sustained development and global competitiveness. Recognising and celebrating Lagos’s role, therefore, should not be viewed as an affront to other regions but as a call to replicate such enabling conditions nationwide. Every region, including Kano, must strive to provide similar platforms to nurture and propel their homegrown talents and enterprises.
Vice President Kashim Shettima’s comments at the Invest Lagos Summit were a factual, context-driven affirmation of Lagos’s status as Africa’s premier economic hub, where entrepreneurial ventures achieve their full potential. His statement was neither dismissive of Kano’s historic commercial contributions nor an attempt to diminish the foundational roles played by northern business traditions. Instead, it was a candid recognition of Lagos’s unique capacity to nurture and elevate business successes on an unprecedented scale. The vehement backlash—fueled by misinterpretation and regional sensitivities—serves as a reminder of the need for careful listening, thoughtful analysis, and avoidance of partisan attacks in national conversations. As Nigerians, we can foster unity and propel the country towards inclusive prosperity by embracing diverse pathways to success and acknowledging the layered realities of economic growth. Future critiques should engage constructively with leaders’ insights, considering both intent and context before passing judgements. Only through such mature discourse can Nigeria harness its full economic potential and build a harmonious, thriving society.
* James Bwala, PhD, writes from Abuja.
VP Shettima’s Invest Lagos Summit: A contest of narratives on both the Dangote and Abdulsamad empires.
Forum condemns abusive language on Atiku
North-East Elders and Youth Forum, Adamawa Chapter has strongly rejected and condemned the abusive language attributed to the former Vice President Atiku Abubakar by the former Secretary to the Government of the Federation (SGF), Mr Babachir Lawal.
Hamza Sa’ad Dasin, the National Leader of the forum stated this during a press briefing in Yola that Lawal accused Atiku Abubakar of manipulating the recent ADC primary election results while describing him as a religious and tribal bigot.
“Well, that’s not the problem, because leaving or staying with the party remains his absolute right; the most alarming and worrisome approach by the former SGF was his utterances against the Former Vice President.
“Accusing him of being religious and tribal bigot, and even went further to calling him KACHALLA, which connotes direct linkage with banditry”, he said.
He said, Atiku Abubakar, socially and politically remains the symbol of unity Nigeria as he married from South West, South-East and North-East “So he is symbolically democratic even in his own house”.
Dasin further said that Atiku has a very large heart that accommodates all irrespective of religious, tribal or sectional inclinations.
“This can be ascertained by looking at the people surrounding him. He is a believer of cultural multiplicity.
“When Boko Haram entered Mubi in Adamawa State, Atiku used his personal resources to bring in hunters and traditional fighters from different parts of northern Nigeria to come and assist.
“And they eventually succeeded in driving them away, killing a large number of them. This is to tell you that Atiku has never, can never and will never be a supporter of banditry, so count him out of being a KACHALLA”, he said.
He further explained that Atiku is a well recognized Political Guru, not only in Nigeria but in the world.
“He is considered one of the best politicians in Africa and the world”, he said.
Forum condemns abusive language on Atiku
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