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VP Kashim Shettima: Fate, Faith, and Lessons (1) 

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VP Kashim Shettima

VP Kashim Shettima: Fate, Faith, and Lessons (1) 

By: Dr. James Bwala

Vice President Kashim Shettima’s political trajectory is emblematic of the intricate interplay between fate, faith, and the lessons derived from Nigeria’s fraught political landscape. His ascent to the vice presidency amid a controversial Muslim-Muslim ticket underscores the delicate balance he must maintain in a deeply religious and ethnically diverse nation. This position has thrust him into debates about inclusivity and representation, compelling him to advocate for equitable power-sharing despite prevailing sectarian tensions.

Shettima’s public endorsement of a Southern Christian Senate President, even at the expense of perceived meritocracy, reflects his commitment to national unity over narrow religious or regional interests. Such gestures reveal an understanding that faith should foster cohesion rather than division—a lesson critical in Nigeria’s volatile sociopolitical climate. However, this idealism exists against a backdrop where governance often appears disengaged from citizens’ urgent needs. This disconnect between leadership and citizenry challenges Shettima to bridge the gap, urging him to align his actions with the foundational values of empathy and accountability that can steer Nigeria towards a more inclusive future.

Ultimately, Shettima’s experience illustrates how personal conviction and political pragmatism coalesce within leadership roles constrained by structural violence and historical grievances. His journey teaches that navigating Nigeria’s complexities demands not only strategic acumen but also an unwavering faith in dialogue and inclusivity as tools for lasting peace. In this context, Shettima’s leadership journey serves as a testament to the necessity of balancing personal beliefs with the broader imperative of fostering national unity. His efforts underscore a critical lesson: that sustainable governance in Nigeria hinges on leaders who prioritize collective well-being over entrenched divisions. His leadership demonstrates the critical importance of empathy and a genuine commitment to national progress in overcoming deep-seated challenges that threaten Nigeria’s stability. 

His ability to navigate these challenges with a focus on dialogue and inclusivity not only affirms his commitment to national progress but also exemplifies the potential for leadership that transcends personal and political divides. His leadership approach, characterized by a deliberate effort to embrace diversity and promote equitable representation, reflects an understanding that Nigeria’s future hinges on the strength of its unity. His vision for a unified Nigeria, though ambitious, is a necessary pursuit in a nation where historical divisions have too often been exploited for political gain. 

Shettima’s advocacy for equitable political representation, as evidenced by his controversial yet principled stance on promoting a Southern Christian Senate President to ensure balance and inclusivity, further illustrates his dedication to transcending religious and regional divides. This commitment to bridging divides is a testament to his belief in a Nigeria where leadership is defined by the ability to rise above entrenched sectarian loyalties and foster an environment of mutual respect and cooperation. Shettima’s approach is not merely theoretical; it is grounded in a pragmatic understanding of Nigeria’s complex political landscape and the pressing need for leaders who can navigate these intricacies with both wisdom and courage. 

The Vice President remained committed by prioritizing national unity and inclusivity, even when faced with potential backlash from entrenched interests. By demonstrating a willingness to engage with diverse communities and advocate for equitable representation, Shettima exemplifies how faith can be harnessed as a unifying force rather than a divisive tool. By prioritizing a leadership style that embraces diversity, Shettima challenges the status quo and inspires hope for a political culture that values cooperation over conflict. 

This vision aligns with the notion that true leadership requires courage to enact meaningful change and a dedication to principles that transcend immediate political expediency. By fostering an inclusive political environment, Shettima not only highlights the potential for faith to act as a bridge across divides but also demonstrates an understanding that true progress in Nigeria hinges on leaders who are willing to prioritize long-term national stability over short-term political gains, a sentiment echoed by those who champion the need for leaders who embody both integrity and a vision for inclusive governance. 

READ ALSO: https://newsng.ng/national-orthopaedic-hospital-jalingo-gets-chief-medical-director/

Shettima’s approach to governance, marked by a deliberate effort to balance religious and regional representation, serves as a testament to his belief in the power of inclusive politics to foster national cohesion. By navigating the complex interplay of religion and politics with a focus on fairness and representation, Shettima underscores the potential for faith to facilitate dialogue and mutual respect among Nigeria’s diverse populace. Shettima’s efforts to promote inclusivity and balance in political appointments, as evidenced by his advocacy for a Southern Christian Senate President despite potential controversy, reflect his commitment to fostering national unity and countering religious bias. Shettima’s vision for governance, therefore, emphasizes the importance of transcending religious and regional biases to create a political landscape where diverse voices contribute to national development. 

His advocacy for equitable representation is a pragmatic approach to addressing the historical imbalances that have often fueled distrust and division among Nigeria’s ethnic and religious groups. His leadership philosophy, thus, not only challenges the status quo but also aims to redefine the political narrative by fostering an environment where every Nigerian feels represented and valued. Shettima’s leadership, therefore, becomes a beacon of hope in a political landscape often marred by division and distrust. 

In this context, Shettima’s leadership is not only a reflection of his personal beliefs but also a strategic response to the broader challenges of religious bigotry and political imbalance in Nigeria. His approach, as observed in his recent initiatives, is a testament to his belief that sustainable progress can only be achieved through genuine collaboration and understanding among Nigeria’s multifaceted communities. Shettima’s endeavors, as highlighted by his leadership style, underscore a profound understanding that true progress in Nigeria is contingent upon dismantling the barriers of division and fostering a culture of cooperation and mutual respect among its citizens. His advocacy of balanced initiatives has sparked significant discussion, illustrating his willingness to prioritize national unity over parochial interests.

Shettima’s efforts to promote inclusivity and balance in political representation highlight his commitment to addressing the deep-seated issues of religious and ethnic division, demonstrating a leadership style that prioritizes unity over divisiveness. Shettima’s vision for a more cohesive Nigeria is not without its challenges, yet it reflects a strategic foresight that prioritizes long-term stability over short-term gains. His dedication to fostering a more inclusive political landscape is further reinforced by his efforts to engage with leaders across different regions and religious affiliations, promoting dialogue as a means to bridge the gaps that have long hindered national cohesion. 

His actions resonate with a broader vision for a united Nigeria, where diversity is celebrated as a strength rather than perceived as an obstacle to progress. His approach, rooted in both fate and faith, suggests that leadership can transcend entrenched divisions by embracing a broader vision of national identity that is inclusive and equitable for all citizens. 

* James Bwala, PhD, writes from Abuja.

VP Kashim Shettima: Fate, Faith, and Lessons (1) 

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UMTH: Fakeeh University Hospital Dubai commended Professor Ahidjo and the management team for uplifting hospital standards beyond national boundaries

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UMTH: Fakeeh University Hospital Dubai commended Professor Ahidjo and the management team for uplifting hospital standards beyond national boundaries

By: Balami Lazarus

In a recent workshop organized by the management of the University of Maiduguri Teaching Hospital in collaboration with Fakeeh University Hospital of Dubai on ‘Advances in Kidney and Neurosurgical Management’ in Maiduguri, experts within and without spoke on the latest advances in kidney diseases and neurosurgical treatments/management and their remedies. While some made presentations on advances in neurosurgical management.

Dr. Omer Mohammed Al-Derwish, a urological surgeon/consultant from the Fakeeh University Hospital in Dubai, has commended the Chief Medical Director (CMD) of the University of Maiduguri Teaching Hospital, Professor Ahmed Ahidjo, and his management team for uplifting the standard of the hospital, stating that ‘Your capacity in both human and medical materials/equipment is of global standard.’ 

Al-Derwish made the observation while giving a talk on ‘Overview of Advances in Urology’ recently at the Babagana Zulum Conference Hall UMTH, medical

Speaking on urinary tract stones, urological cancers, bladder dysfunction, and urodynamics, among other related ailments. Al-Derwish drew the attention of his colleagues to the advances in the treatment and management of these diseases. He also stressed the need for UMTH to replicate Fakeeh University Hospital methods. 

Also in his paper, Dr. Tommaso Tufo, a neurosurgeon/consultant, spoke extensively on ‘Overview of Advances in Neurosurgery,’ paying more attention to advances made in neurosurgery. He said that neurosurgery is more scientific than what was obtainable in the past, where death mortality was high in the course of surgery. ‘Today medical neuroscience tools and materials/equipment have heralded a new chapter in neurosurgical treatments and management.’

The Fakeeh University Hospital experts said that CMD Prof. Ahmed Ahidjo and his management team are to be commended for their efforts. Adding that those at the helm of affairs for the day-to-day running of the hospital are to be applauded in no small measure.

During the workshop, Dr. Hassan Dogo of UMTH spoke on ‘Update on Infrastructure/Equipping of Kidney/Urology Centre of UMTH.’ Dr. Dogo informed participants on the available advances in medical tools and equipment at the center, which are of international standard, and these are being utilized in medical treatment of kidney/urology. He, however, said that the center needs more tools, materials, and equipment to meet her patients medical demands. He further said that the center is making progress in the treatments of kidney/urology using the latest medical methods.

In a similar vein, Dr. Babagana Usman, also of UMTH, made a presentation on ‘Update on Infrastructure/Equipping of Stroke and Neuroscience Centre of UMTH,’ making clear that the Stroke and Neuroscience Centre has first-class modern medical materials and equipment for the treatments of stroke. He called for more additional tools/material to achieve her aims.

“Patients and visitors to the hospital are witnesses to all this progress made by the CMD, Prof. Ahmed Ahidjo, for putting the hospital on the medical world map as being the best in Nigeria.” He said,

NEWSng reports that both experts gave UMTH a pass mark on her medical services, teaching, and research facilities. They promised to initiate the processes of partnership between Fakeeh University Hospital Dubai and UMTH.

UMTH: Fakeeh University Hospital Dubai commended Professor Ahidjo and the management team for uplifting hospital standards beyond national boundaries

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BRIGMASSOSA: Friendship/Relationship Through Alma Mater

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BRIGMASSOSA: Friendship/Relationship Through Alma Mater

By: Balami Lazarus

Growing up for many of us was interesting because for some of us that had the privilege of time and space provided by our parents, and our stubbornness as kids has helped us to explore our environment far and wide, having a range of friends.

Primary school was the beginning of our friendship and relationship through secondary school—Brigadier Maimalari Secondary School Maiduguri. These stages provided us with both childhood memories and those of secondary school. Giving us a strong and standing relationship through our alma mater. Where both senior and junior students are members, some by default with absence from the association register.

The old students association is one place where memories are recalled and remembered by the mere presence of classmate(s) or sets of groups valued by those who appreciate the alma mater relationship.

I pity those old students that take alma mater relationships for granted. I believe as we are growing older, we need more of such associational relationships, including that of childhood.

Samaru Nostalgia Group (SNG) Zaria is my childhood group, where we addressed ourselves as brothers and sisters because our relationship is far over and above us; it has its origin from our parents when living was communally bounded. For some, such childhood relationship and connection is lost. Why are some deliberately depriving themselves of the good opportunity of a lifetime friendship/relationship?

The benefits derived from this relationship are above penny and kobo. While many out there are refusing to take a position and ownership of such a union of their alma mater to harvest the pros.

Recently there was an overflow of condolences when we lost a committed member, a fine gentleman. What caught my attention were the tributes by Pastor Ngale Lautong and that of Dr. Edmund Richard Egbe. These tributes say it all about the deceased. And it reads in parts: ‘You responded to a call placed on you. You have shown commitment to the Association and its members in terms of contributions and assistance.’ On the other it reads, ‘We have indeed lost Luka, a gentle soul, a bridge builder, and a peace-loving brother.’ These testimonies will be engraved in the annals of the Brigadier Maimalari Secondary School Old Students Association (BRIGMASSOSA).

No individual can have it all. We need to lean on each other as a fraternity to accomplish some goals and objectives. There is strength in numbers.

Balami, a publisher/columnist. 08036779290

BRIGMASSOSA: Friendship/Relationship Through Alma Mater

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Mangun Gruesome Killings: What is the Rational Behind this Act?

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Mangun Gruesome Killings: What is the Rational Behind this Act?

By: Balami Lazarus

When I heard of the killings of the innocent travelers that happened at Manjul in the Mangu Local Government Area of Plateau State, who are my brothers and sisters? I sat down and began to think, trying to reason out why and what the rationale is behind these killings. My thought raised so many questions regarding this brutal murder, ruling out some motives. But political motive kept whispering, telling me the rationale is politically motivated considering the quantum of killings on the Plateau in places like Bokkos, Bassa, and Mangu, which has become a vicious cycle in these areas. And in addition, there were utterances from some politicians complicating issues.

I hereby condole with the families of my brothers and sisters from Zaria-Basawa, Samaru, Hayin Dogo (Kallo Kura), and Ahmadu Bello University (ABU) community main campus Samaru who lost their lives in the Mangun brutal killings of 20th June, 2025, on their way to Qua-anpan for a wedding. May their souls rest in peace.

The killings of these innocent Nigerians were carried out with no reason or cause, neither threat nor provocation of any kind, much lessreligion or ethnicity, as some irrational persons want us to believe. I stand and write with the power of the pen to say in print that the sentiments aforementioned are far and kept away from such unfortunate incidents, which have been peddled around by some enemies of peace and progress on the Plateau.

It is on record that so many Nigerians have condemned in totality the killings of these innocent travelers. While the government and the good people of Plateau State have long condemned this act in strong terms. Governor Caleb Manasseh Mutfwang’s administration has properly condoled and sympathized with the government and people of Kaduna State, including the management and staff of Ahmadu Bello University (ABU) Zaria. In his effort as the executive governor, Mutfwang is working tirelessly to see that justice takes its course on those involved in this crime. Besides, his administration is making an effort to compensate the affected families, according to sources.

It might surprise some readers why I emotionally addressed those murdered as my brothers and sisters from Zaria-Basawa, Hayin Dogo (Kallo Kura), Samaru, and ABU main campus, which are integral parts of the Sabon Gari Local Government Area of Kaduna State. I am an indigene of Zaria, having been born and bred outside the ganuwa (city walls) of the ancient Zaria city in Gaskiya, Kongo, ABU main campus, and Samaru, all addressed as Zaria, where I had my childhood spree. Therefore, I will not be queried by identifying with the deceased and their families as my own people, for we are linked one way or the other.

Let me hereinafter tell you why I suspect political motive was behind these killings of the travelers in Mangun-Mangu. I partly grew up on the Plateau, shuttling between Jos and Sharam in Kanke Local Government Area as a student and still living in Jos. Moreover, I have some good understanding of the people, their sociopolitical and economic happenings, and their dynamics on the one hand. And I once led a political group on the other. The utterances of some politicians and their cohorts/allies are questionable because they are not happy with the people-oriented projects of the Caleb Mutfwang administration. And that they were accused of sponsoring the killings going on in the state. The case of Mangun, 20th June, 2025, holds water going by the alleged accusations and the kind of politics playing out in Plateau State.

Findings have revealed that there were interventions by some youth leaders, elders, and vigilantes who risked their lives trying to stop this group of rascals from carrying out the killings and burning of the bus belonging to ABU conveying the victims for a wedding at Qua-anpan. In fact, some were burnt—men, women, and children. Others were rescued with various degrees of injuries. Reports put the total dead at 8 persons. While 12 were injured, some survived. The good news making rounds is the arrest of over 20 suspects believed to be behind these gruesome killings of the Zaria travelers.

Thus, this incident has no doubt painted Plateau State in a bad light as one of the major flashpoint states where killers of innocent travelers reside. Well, I will not blame them because this is not the first. However, this particular one is painfully shrouded in a bitter political atmosphere between some gladiators who are not at peace with the positive developments in the state. Governor Caleb Manasseh Mutfwang as the change driver.

Yes, there are insecurity challenges on the Plateau, where apprehension and naked suspicion are everywhere, prompting the citizens to be extremely cautious and always on alert. However, if young men can channel their collective energies as a force towards the insecurity bedeviling the state instead of engaging in political thuggery, drugs, and criminality, there will be a change in their lives and the entire system.

Balami, a publisher/columnist. 08036779290

Mangun Gruesome Killings: What is the Rational Behind this Act?

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