Feature
Celebrating the Legendary Malam Umaru A. Pate
Celebrating the Legendary Malam Umaru A. Pate
By Hamza Idris
Tuesday, February 10, 2026, marks his last day as the Vice Chancellor of the Federal University Kashere, Gombe State.
The world saw him smiling as he bade farewell to the university community, as captured in stories and tributes by those who know him, and carried by multiple print and broadcast media platforms.
In journalism, his tenure at Kashere is what is aptly described as a success story, and his departure can fittingly be termed a glorious exit.
Many of us call him Malam as a mark of reverence because we find it very difficult to look into his eyes and call him Prof. The reason is simple: by the Grace of Allah, he made many of us what we are today.
Malam Pate was not alone in shaping our journey while we were at the Department of Mass Communication, University of Maiduguri (UNIMAID). We also had Malam Danjuma Gambo, Malam Abubakar Muazu, Malam Alhaji Musa Liman (late), Malam Mohammed Gujbawu (late), Malam Mustapha Mai Iyali, Malam Nasiru Abba Aji, Mr Udomiso, Mr Nwazuzu, Malam Musa Konduga, Malam Hassan A. Hassan, Madam Ramla (late), Malam Musa Giwa (late), and Malam Alabura (late). I hope I have got all the names correctly, among others. They all impacted our lives positively, and we remain eternally grateful.
But today is Malam Pate’s day, and HERE IS MY STORY ABOUT HIM, which I have told again and again at different fora, and which I am glad to tell once more today.
The best way to tell his story is by using the parable of the blind men and the elephant. Here it is:
Once upon a time, a group of blind men heard that a strange animal called an elephant had been brought to their village. None of them had ever encountered one before, so they decided to learn what it was like by touching it.
Each blind man approached the elephant from a different side.
The first man touched the elephant’s leg and said, “An elephant is like a pillar—strong and firm.”
The second man touched the tail and said, “No, the elephant is like a rope, thin and flexible.”
The third man touched the trunk and declared, “You are both wrong. An elephant is like a thick snake.”
The fourth man touched the ear and insisted, “An elephant is like a fan, wide and flat.”
The fifth man touched the tusk and said confidently, “The elephant is like a spear, hard and sharp.”
Soon, the blind men began to argue. Each believed he alone was right and that the others were wrong, even though each had touched only one part of the elephant.
A wise man who was passing by listened to their argument and said, “All of you are right, and all of you are wrong. Each of you has touched only a part of the elephant. Because you cannot see the whole thing, you think your part is the entire truth.”
The blind men fell silent, realizing that the truth was greater than any single perspective.
This parable clearly tells us the man Malam Pate. You only tell what you know about him but to him, all his proteges are his favourites.
After we graduated from UNIMAID in 2002 and completed our NYSC, I continued with the job that was available at the time—teaching.
In 2005, Daily Trust newspaper had a vacancy in Yola, Adamawa State, and the then Bureau Chief, Malam Abdullahi Bego (also an alumnus of Mass Communication, UNIMAID and currently the Commissioner of Information in Yobe State), was tasked with the responsibility of getting the right person and he reached out to Malam Pate to nominate anyone he felt could serve as State Correspondent in Adamawa.
Malam Pate then contacted one of our classmates, Amina Mohammed. However, for some obvious reasons, Amina did not take up the job. Instead, she informed Malam Pate that I was yet to secure a proper job in line with what I studied at the university.
He asked her to tell me to call him, which I did. Amina currently works at the information unit of Federal Medical Centre, Yola. I remain eternally grateful to her.
Malam Pate then linked me up with Malam Bego after vouching for my integrity and passion for the job—and that was it. I was offered automatic employment as a Reporter and Researcher—no interview, nothing.
This was over 20 years ago. Only God knows the number of people who secured jobs through Malam Pate. The mere mention of his name clears the pathway. It is very unlikely to visit five establishments in Abuja and any other state, provided they have a public affairs directorate, without seeing someone that got there through Malam.
It is very unlikely to visit any media organisation in Nigeria (newspaper, radio or television) without coming in touch with someone that benefited from Malam through training or mentoring. It is also very unlikely to visit any faculty or department of mass communication or journalism in any university or polytechnic in Nigeria, without seeing someone who studied under Malam, or benefitted from his supervision or mentorship in the course of his studies. He is a real benefactor.
Malam Pate is one of the guarantors on my CV. The other two are my former Editor-in-Chief, Malam Mannir Dan-Ali, and Malam Bego. Over the past 20 years, I have secured dozens of fellowships and trainings, both at home and abroad, largely because their names appear on my résumé. I also presented endless papers at high profile gatherings, all because some good people told others that yes, you can do it.
Ahead of the World Press Freedom Day in 2016 or thereabouts, Malam Pate called and asked me to write about my experience covering the Boko Haram crisis under the theme: Professionalism and Risk Management in the Reporting of Terror Groups and Violent Extremism in North-East Nigeria, How Journalists Survived to Report.
He, on his part, wrote the contextual aspect of the topic, shared the byline with me—even though he did the bulk of the work—and went on to present the paper in Helsinki, Finland.
Gladly, the same paper has found its way into at least two books, including Assault on Journalism, edited by Ulla Carlsson and Reeta Poythari, Nordicom, University of Gothenburg, Sweden (2017); and Multiculturalism, Diversity and Reporting Conflict in Nigeria, Evans Brothers (Nigeria Publishers) Limited, which he edited together with Professor Lai Oso (2017).
The paper has also been cited in many MSc and doctoral theses, both in Nigeria and around the world.
Indeed, Malam Pate is a father figure to many of us. Kindly share your experience in the comment section so that we can collectively celebrate this enigmatic figure.
Malam, as you open another chapter in your life after recording this milestone at the Federal University Kashere, may Allah continue to be your driving force, granting you good health and amity as you tirelessly change the face of journalism teaching and practice.
Celebrating the Legendary Malam Umaru A. Pate
Feature
Africa and France: From Colonial Shadows to a Partnership of Equals
Africa and France: From Colonial Shadows to a Partnership of Equals
By: Michael Mike
French Emmanuel Macron and Kenyan William Ruto, recently cohosted the Africa Forward Summit in Nairobi, with the intention of rebuilding relations between France and African countries. Present were many African leaders, Michael Olukayode in this report tries to place what the meeting means to France and Africa, now and in the future
For more than six decades after formal decolonisation, relations between France and Africa have remained among the most complex, controversial and strategically important international relationships in the world. What began as a colonial enterprise evolved into political alliances, military partnerships, economic dependence, cultural exchanges and, increasingly in recent years, bitter disputes over sovereignty and influence.
Today, however, that relationship appears to be entering another turning point.
At the Africa Forward Summit in Nairobi, Kenya, co-hosted by Emmanuel Macron and William Ruto, African and European leaders attempted to redefine the future of Africa-France relations around the language of equality, co-investment, sovereignty and shared prosperity.
The summit was historically symbolic. For the first time, the traditional Africa-France summit was held in a major Anglophone African country rather than a Francophone former French colony. That alone reflected a deliberate shift in France’s African policy.
But beneath the optimistic language of partnership lies a deeper historical question: can France truly build a new relationship with Africa without confronting the enduring legacies of “Françafrique”?
The Burden of History
France’s relationship with Africa cannot be understood without examining colonialism and the post-independence system that followed it.
Following the independence movements of the 1950s and 1960s, France retained enormous political, military and economic influence over many of its former colonies in West and Central Africa. Through military agreements, monetary arrangements such as the CFA franc, strategic resource control, and elite political networks, Paris maintained what became known as “Françafrique” — an informal system of influence that critics described as neo-colonial.
For decades, France intervened militarily in African states, supported friendly governments, influenced political transitions and protected economic interests. French companies dominated sectors ranging from oil and mining to telecommunications and infrastructure.
To many Africans, particularly younger generations, the relationship increasingly appeared unequal. France was often seen not as a partner but as a guardian of old structures that preserved dependency.
Anti-French sentiment grew sharply across parts of West Africa in recent years, particularly in Mali, Burkina Faso and Niger, where military juntas expelled French troops and questioned France’s long-standing role in regional security.
This changing political mood explains why the Nairobi summit represented more than diplomacy; it was an attempt at political reinvention.
Macron’s Attempt to Redefine France-Africa Relations
President Macron openly acknowledged during the summit that France’s traditional approach to Africa had become unsustainable.
“For too long,” he admitted, “too many people… saw Africa as their back yard. That is over.”
That statement was perhaps one of the most candid acknowledgements ever made by a French president regarding France’s historical posture toward Africa.
Macron’s speeches in Nairobi repeatedly emphasized that Africa no longer wants charity, paternalism or lectures from Europe.
“The African continent does not want us to come along with aid,” he declared. “People in Africa want us to come and invest.”
Throughout the summit, Macron framed the future relationship around four key concepts:
- equality;
- co-investment;
- sovereignty;
- and mutual strategic interest.
He argued that Europe’s own future prosperity and strategic autonomy are increasingly tied to Africa’s success.
“Supporting your success is a condition of our success,” he said.
This language marked a sharp departure from older diplomatic frameworks in which Africa was often treated primarily as a recipient of aid, humanitarian assistance or security intervention.
Instead, Macron repeatedly described Africa as:
- “the continent of the present,”
- a hub of innovation,
- and a critical partner in technology, energy, industrialisation and artificial intelligence.
The summit also produced concrete economic announcements, including €23 billion in investment pledges for Africa — €14 billion from French firms and €9 billion from African investors.
Why Africa Is No Longer Waiting for Europe
France’s changing tone is not occurring in a vacuum. Africa itself has changed dramatically.
The continent is now the youngest in the world, increasingly urbanised and technologically connected. African governments are diversifying partnerships with China, Turkey, India, Gulf states and Russia. No single external power dominates Africa today.
China’s rise, especially, transformed Africa’s diplomatic landscape. Chinese investment in infrastructure, mining, manufacturing and telecommunications altered the balance of influence that France and other European powers once enjoyed.
Macron himself acknowledged this shift in Nairobi, noting that China, Turkey and the United States had become stronger competitors in Africa because they were often perceived as more commercially aggressive and competitive.
At the same time, African leaders are becoming more assertive in demanding reforms in global governance, financing and trade systems.
This was strongly reflected in the intervention of Bola Tinubu at the summit.
Tinubu’s Intervention: Africa Wants Fairness, Not Charity
President Tinubu’s contribution in Nairobi reflected a broader African frustration with the global economic system.
He argued that Africa’s industrialisation and development are being constrained by unfair financial structures, punitive borrowing costs and weak investment mechanisms.
Tinubu warned that African countries are treated as permanently “high risk” economies, making access to affordable finance extremely difficult.
According to Reuters, Tinubu noted that Nigeria alone is projected to spend $11.6 billion on debt servicing in 2026 — almost half of government revenue.
His intervention aligned closely with the themes raised by Macron and Ruto:
- reform of the global financial architecture;
- support for industrialisation;
- and stronger African economic integration.
Tinubu stressed that Africa must move beyond exporting raw materials toward value-added manufacturing and regional industrialisation.
That position echoed Macron’s own argument that Africa should no longer merely export raw minerals and commodities while industrial processing happens elsewhere.
Tinubu also highlighted Nigeria’s maritime ambitions and offered the country’s Deep Blue maritime security project as a regional platform for Gulf of Guinea cooperation.
His broader message was significant: Africa is not asking for sympathy; it is demanding fair participation in the global economy.
That marks a major philosophical shift in Africa’s international diplomacy.
The Central Contradiction: Trust
Despite the optimistic rhetoric in Nairobi, the future of France-Africa relations still faces a fundamental challenge: trust.
Many Africans remain skeptical of France’s intentions.
Online discussions during the summit revealed continuing suspicion about whether France’s new strategy is genuinely different from older patterns of influence. Some commentators accused France of merely shifting its focus from hostile Francophone countries toward more receptive Anglophone states such as Kenya.
Others questioned whether investment-led engagement could simply become a new form of economic dependency rather than genuine partnership.
These concerns are not baseless.
True partnership requires more than speeches and investment announcements. It requires structural change.
Africa’s future relationship with France — and indeed with Europe generally — must therefore be built on several principles.
What the Future Relationship Should Look Like
- From Extraction to Industrialisation
Africa can no longer remain primarily an exporter of raw materials.
The continent possesses critical minerals essential for global energy transition, digital technology and manufacturing. Yet much of the value addition still occurs outside Africa.
Future France-Africa relations should focus on:
- local manufacturing;
- industrial parks;
- technology transfer;
- and African ownership within supply chains.
Macron acknowledged this reality directly when he said Africa should not merely be “where raw materials… are extracted but also where processing occurs.”
That is perhaps the most important economic issue of the next generation.
- Financial Justice and Investment Reform
African countries continue to face disproportionately high borrowing costs despite their enormous growth potential.
Tinubu’s call for financial reform highlighted the urgency of this issue.
If France truly wants a new partnership with Africa, it must support:
- fairer sovereign risk assessments;
- lower financing barriers;
- stronger development banks;
- and African-led financial institutions.
Macron’s support for strengthening the Nairobi-based ATIDI guarantee mechanism may represent one step in that direction.
- Respect for Sovereignty
Military interventions and political interference severely damaged France’s image in Africa.
Future relations must be grounded in non-interference, mutual respect and African leadership in security matters.
The Nairobi Declaration strongly emphasized that Africans must remain the principal actors in resolving African conflicts.
That principle is critical.
- Youth, Technology and Human Capital
Africa’s greatest resource is not oil, gold or lithium — it is its people.
The summit repeatedly focused on youth, innovation, digital technology, AI, sports and creative industries because both African and European leaders recognize that the continent’s demographic strength could become a global economic engine.
France’s future role should therefore prioritize:
- education partnerships;
- research collaboration;
- digital infrastructure;
- entrepreneurship financing;
- and mobility for African students and professionals.
- A Relationship Beyond Colonial Memory
History cannot be erased, but it does not have to permanently imprison the future.
France must continue confronting difficult aspects of colonial history honestly, while African governments must also engage pragmatically with new opportunities.
The future cannot be built entirely on resentment, nor can it be built on denial.
What Africa increasingly demands is dignity, reciprocity and respect.
A Defining Transition
The Africa Forward Summit may ultimately be remembered as the moment when France publicly accepted that the old order in Africa had ended.
Macron himself acknowledged this transformation:
“That is over.”
But declarations alone will not redefine the relationship.
The real test will lie in whether:
- investments become genuine partnerships;
- financing becomes fairer;
- African industries become stronger;
- and sovereignty becomes respected in practice rather than rhetoric.
Africa today is no longer a passive actor in global affairs. It is increasingly confident, assertive and strategic.
France can either adapt to this new Africa as an equal partner — or continue losing influence to countries that understand the changing realities more quickly.
The future of France-Africa relations will therefore not be determined in Paris alone.
It will increasingly be shaped in Nairobi, Abuja, Kigali, Lagos, Dakar, Johannesburg and across a continent that is no longer waiting to be spoken for.
Africa and France: From Colonial Shadows to a Partnership of Equals
Feature
DEMOCRACY AND THE COURAGE TO BELIEVE
DEMOCRACY AND THE COURAGE TO BELIEVE
By: Barr. Jonathan Abakpa
Democracy remains the hallmark of a people’s aspirations. At its very essence, democracy is about the will of the people, their hopes, their voices, their choices, and their collective vision for society. There may be differences in perspectives, competing ideologies, and divergent opinions on how democracy should function, but beneath these differences lies one enduring truth: democracy is about people.
Today, democracy has become the most widely accepted system of government worldwide because it recognises the dignity and agency of citizens. In Nigeria, this democratic journey has endured for twenty-seven uninterrupted years. This milestone deserves recognition. It reflects resilience, progress, and Nigerians’ determination to continue choosing dialogue over dictatorship, ballots over bullets, and participation over exclusion.
Yet anniversaries are not merely occasions for celebration; they are moments for reflection. They compel us to ask difficult questions about whether democracy is delivering on its promises and whether citizens still believe in the democratic project.
In his Democracy Day address, President Bola Ahmed Tinubu spoke directly to Nigerian youth, urging them to believe in Nigeria and its future. It was a powerful call to optimism. Indeed, no nation can prosper if its young people lose faith in the possibility of change. Young people are not merely beneficiaries of democracy; they are its custodians, innovators, defenders, and future leaders. However, belief cannot be demanded; it must be earned.
Democracy is strongest when citizens trust the process, when they see their voices reflected in governance, and when they feel protected by the institutions created to serve them. Citizens believe in democracy not simply because elections are held, but because they can see evidence that the system works for them.
The President rightly observed that democracy without security is a failed democracy and reassured Nigerians that his administration is working to improve the nation’s security architecture. This recognition is important because security is not separate from democracy; it is one of its foundations. Freedom loses meaning when people live in fear.
Yet, even as these assurances were being made, the nation continues to confront painful realities. Reports of kidnappings, attacks on communities, and the abduction of innocent children remind us that many Nigerians still wake up uncertain of their safety. The image of children stolen from their homes and communities is not merely a security concern; it is a challenge to the very promise of democracy.
How can young people fully believe in the future when the road to school is uncertain?
How can citizens confidently participate in governance when fear dictates their movements?
How can democracy flourish when survival becomes a daily struggle?
There was another moment in the President’s Democracy Day address that deserves reflection. In recognising distinguished Nigerians with national honours, the President rightly celebrated individuals whose contributions have shaped the nation’s democratic journey. Such recognition is important. Nations must remember those who have served and sacrificed for the common good.
Yet democracy grows beyond elections, political offices, and moments of official recognition.
The girl who walks miles to school through uncertainty and insecurity because she refuses to let her future be stolen.
Democracy is also sustained by countless Nigerians whose names may never appear on an honours list, but whose courage keeps the nation alive every day.
They are the heroes of our democracy.
The young woman who refuses to surrender her dreams to discrimination, exclusion, or violence.
The student who studies by candlelight, convinced that education remains a bridge to a better tomorrow.
The young entrepreneur who wakes every morning uncertain of the next fuel price increase, transportation cost, electricity tariff, or economic shock, yet still chooses to create, innovate, and persevere.
The farmer who plants despite fear.
The teacher who inspires despite limitations.
The health worker who serves despite inadequate resources.
The men and women of our armed forces and security agencies who stand between chaos and order often pay the ultimate price in defence of Nigeria’s territorial integrity and sovereignty. Many die with little recognition beyond folded flags, grieving families, and silent prayers. They, too, are heroes of our democracy.
And then there is Leah Sharibu.
Her story transcends politics. In the face of terror, captivity, and unimaginable pressure, she remained steadfast in her convictions. Her courage speaks to the very essence of freedom; the right to believe, to worship, and to live according to one’s conscience without fear. Whether one shares her faith or not, her resilience embodies the ideals of a Nigeria where diversity is respected and freedom of belief is protected. She remains a symbol of what a truly free society should represent.
The President also stated that the responsibility of this generation is to sustain democracy and ensure prosperity. That responsibility is indeed ours. But democracy and prosperity cannot be improved by citizens alone. Government, institutions, civil society, and communities must all play their part.
For young Nigerians, sustaining democracy means participating, organizing, voting, advocating, innovating, and holding leaders accountable. For the government, sustaining democracy means ensuring that citizens can live, learn, work, and dream in safety.
For democracy is not merely the absence of military rule.
It is a mother who sleeps knowing her children will return safely from school.
It is a young girl who walks to class without fear.
It is a farmer who tills his land without the sound of gunfire in the distance.
It is a student whose ambition is greater than his anxiety.
It is a nation where hope travels farther than fear.
It is where the ballot carries more power than the bullet.
It is where disagreement does not become violence.
It is where diversity is not feared but celebrated.
It is where every citizen, regardless of faith, ethnicity, gender, or status, can live freely and with dignity.
It is where the dreams of young people are not interrupted by violence.
As Nigeria marks twenty-seven years of uninterrupted democracy, we must celebrate how far we have come. But we must also confront how far we still need to go. The true test of our democracy will not be measured only by the number of years it survives, but by the number of lives it secures, opportunities it creates, freedoms it protects, and dreams it preserves.
If young people are to believe in Nigeria, then Nigeria must become a country where believing is rewarded by evidence, not merely encouraged by words.
The task before this generation is not simply to sustain democracy. It is to deepen it, strengthen it, and make it meaningful for every citizen. And that journey begins with ensuring that every Nigerian can move freely, speak freely, worship freely, dream boldly, and live safely.
Only then can democracy truly fulfil its promise.
Barr. Jonathan Abakpa
Human Rights Lawyer
DEMOCRACY AND THE COURAGE TO BELIEVE
Feature
My Binoculars: June 12, The Fragile Security of Nigeria and This Unending Damnation Called Ransom for Commercial Banditry
My Binoculars: June 12, The Fragile Security of Nigeria and This Unending Damnation Called Ransom for Commercial Banditry
By: Bodunrin Kayode
Most residents in Nigeria are so used to the old ways of doing things that they think that mere agitation for the release of one set of captive will be the end of this lingering sing-song that has been let loose in the land by theses scare cat criminals called bandits. Release our students has become a mere social album released intermittently because even the political leaders are busy trying to solve this damnation from the head instead of from the root. The interagency corporation in terms of intelligence sharing has equally become so weak that the policy itself has deteriorated to a mere chorus either in a staccato or crescendo format to suit the ears of foreign watchers like the Americans who seem to care. We also know that the disparity between the vocal range of the department of State Service (DSS) and the military is so wide that it will take the grace of God for them to continue to sing in harmony as was preached by General Chris Musa before he was dropped as Chief of Defense staff. Until they all find their bearings harmoniously, these criminals extorting Nigerians in the savannah will continue to have their say with impunity. Abductions and kidnappings will surely linger for a long time until this government swallows its pride and requests for massive help from willing friends or mercinaries to take out these criminals in the bush once and for all.
Very few State actors within the general security network bother about taking these criminals out of their hide outs as long as their loved ones have been freed from their grips. These urchins can continue to stay in the savannah and now some parts of the rain forests in the South West of the country carrying out their criminality on vulnerable people to make them cry. Some of the residents they have humiliated include political, military and traditional rulers and they don’t care a hoot about our common humanity. Yet the Federal government in the last eleven years continue to treat their known sponsors like sacred cows who should not be touched.
For some of these reasons, I don’t believe that the release of captives this weekend will ever stop another set of residents from being captured in two weeks time. This is because these criminals will always get more vulnerable people to monitor especially in our largely unmanned forest terrain and pick them up like hawks clutching their preys in their claws. Poor residents, desperate to free their loved ones empower these criminals with “anything they want” under the sun besides humongous amounts of cash making them richer by the days.
It’s a very sad reality that any layman can see the lacuna in our communities for easy capture of our people because of the way our security architecture is designed. Off course the bottom line of all this hide and seek game is the demand for more money because the whole phenomenon has become an industry for the criminals who keep prospering while fighting for a “known cause” against the rest of us. From Boko Haram to Lakurawa, Biafran and even Islamic State of West African Province (iswap) fighters, they all have fixated known causes not hidden to keen observers in the country.
How to stop these criminals from prospering
Security managers have to stop doing things the same way they are used to doing them after the civil war and move to the next known level of sophistry. The key intelligence people must move from manual to the highest form of digital sophistication and collaborate with the big players in the world to get results. The military intelligence and the cyber tech squad must increase their romance.
By this I also mean that, trainers in the Nigerian Defense Academyy (NDA) for instance should go beyond the conventional ways they are used to doing things and incorporate asymmetric formations into their curriculum the way institutions like West Point and Sandhurst have done even before the commencement of the rebellion against organized governments by extremists in many parts of the world. The earlier the better for our security network which is heavily appropriated in trillions of naira yet grossly underfunded each fiscal year. This gives rise to the inability of defense managers most times to being unable to buy the basic and advanced Intel equipment for utilization to fight back. Even when the British and American troops on ground have been enabling our personnel with some of these rare equipment within the last decade, the effect in terms of optics is minimal compared to a situation where our men will own and operate theirs. For us residents who live and work in the “Hadin Kai” theatre, we know that the British have been doing their best with theses Intel supports but it has never been enough to cover even 10 percent of the vast forests which stretches up to the Tumbus islands of the lake Chad or way beyond the Mandara mountains down to the central African region. Most commanders in the Frontline have operated under a trial and error basis when it comes to descerning critical Intel. But thank God, the collaboration with the Americans have started yielding tangible fruits beyond some reasonable doubts.
Key intelligence agencies have to start acting in real time to save more lives if they are supported with these expensive equipment to respond to assist the ten agencies now dishing out intels. This is because responding in real time is key to stop these criminals from their lingering operations in the country. Consequently, it is only the right intelligence that can take out the estimated 30,000 criminals the Americans alerted the nation about and not necessarily brute force known to the military.
Our dedicated operatives also have to stop clamoring for half bread by ensuring that our political servants in government and service Chiefs go after and take out all 30,000 of the criminals as has been revealed by those who have the right equipment to see the bandits as they roam about our bushes with impunity. Mark my words if the security operatives do not move to the next level in terms of Intel sharing and management, many more will have to be abducted. Hundreds more will suffer in the process and die before the next June 12 democracy day. And please don’t ever ask me why. Nigeria has a lot of fixing to do in the security sector for residents to sleep with both eyes closed.
Bodunrin Kayode wrote in from Maiduguri.
My Binoculars: June 12, The Fragile Security of Nigeria and This Unending Damnation Called Ransom for Commercial Banditry
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